Rudolf Bultmann'ın Mitolojiden Arındırma Projesi ve Vahiy İle İlişkisi

Year 2012, Volume: 10 Issue: 1, 191 - 220, 08.02.2012

Ayşe Çil

Abstract

Rudolf Bultmann?s name has a direct connotation with Heidegger. In this paper we will tackle the Bultmannian theology in harmony with Heideggerian existential hermeneutics. It is well known that after E.Husserl, Heidegger transformed phenomenology into a sort of existential hermeneutics, which has the characteristics of theology. In his lifelong endeavor to understand and expose the hidden meanings of Bible Bultmann, suggested that it was necessary to use Heideggerian existential rhetoric and terminology in order that a hermeneutical explanation of it could be grasped. So the Heideggerian terminology gets a full blown theological color in Bultmann. The following papers tries to evaluate the link between revelation, existential interpretation of the text and the demythologizing effort of Bultmann.

Keywords

-

References

• A- Bultmann’ın Eserleri Existence and Faith: Shorter Writings of Rudolf Bultmann, S. Ogden (ed.), (London: Hodder & Stoughton, 1961.)
• Faith and Understanding I, trans.L. P. Smith,( Philadelphia: Fortress Press, 1987.)
• Jesus Christ and Mythology, (New York: Scribner, 1958.)
• New Testament and Mythology and Other Basic Writings, S. Ogden (ed.), (London: SCM, 1985.)
• B- Bultmann Üzerine Yapılmış Özel Çalışmalar Charles W. Kegley,The Theology of Rudolf Bultmann, (London: SCM Press, 1966).
• Hans Barstch (ed.), Kerygma and Myth: A Theological Debate, (London: S. P. C. K. 1953).
• Ian Henderson, “Rudolf Bultmann,“ çev. Mehmet Dağ. AÜİFD, Ankara: AÜİF yayınları, (1987), c: 29.
• İsmail Taşpınar, Rudolf Bultmann’ın Dinler Tarihi Çalışmalarına Katkısı, Basılmamış Yüksek Lisans Tezi, (Marmara Üniversitesi, İstanbul: 1997).
• John Macquarrie, An Existentialist Theology: A Comparison of Heidegger and Bultmann, (London: SCM Press, 1955). C- Diğer Eserler
• Alan W. Watts, Myth and Rıtual in Christianity, (Boston: Beacon Press, 1968).
• Ana Britannicca, c. 5 ve 16. Encyclopedia Britannicca, Inc, 1987, 15. Basım.
• Ahmet Demirhan, Heidegger ve Teoloji, (İstanbul: İnsan Yayınları, 2002).
• Alister E. McGrath, Christian Theology, (Oxford: Blackwell Publishers, 1994), 2. Basım.
• Dallas M. High, Language, Persons and Belief, Studies in Wittgenstein’s Philosophical Investigations and Religious Uses of Language,(New York: Oxford University Press, 1967).
• David West, Kıta Avrupası Felsefesine Giriş, çev. Ahmet Cevizci, (İstanbul: Paradigma Yayınları, 1998).
• Defter dergisi, Sayı: 43, (Yıl: 14), İstanbul: Metis Yayınları, 2001.
• Dictionary of Modern Western Theology, 1999, http// www. bu.edu/wwildman/
• WeirdWildWeb/ courses…/ mwt_themes_760_bultmann.ht Doğan Özlem, Tarih Felsefesi, İstanbul: Anahtar Kitaplar Yayınları, 1996, 2. Baskı.
• Edward Said, Oryantalizm, çev. Selahattin Ayaz, (İstanbul: Pınar Yayınları, 1989), Baskı.
• John Macquarrie, Twentieth Century Religious Thought, (London: SCM Press, ), Second Impression Karl Rahner, Encyclopedia of Theology, The Concise Sacramentum Mundi, (New York: Crossroad, 1986).
• Leonard Ehrlich, Karl Jaspers: Philosophy as Faith, (Amherst:The University of Massachuetts Press, 1975).
• Martin Heidegger, Zaman ve Varlık Üzerine, çev. Deniz Kanıt, (Ankara: A Yayınları, 2001).
• Mircea Eliade, Mitlerin Özellikleri, çev. Sema Rifat. (İstanbul:Simavi Yayınları, ). Paul Tillich, A History of Christian Thought, (New York: Touchstone Book, 1968).
• Winston D. Persaud, The Theology of Cross and Marx’s Antropology, (New York. Peter Lang, 1991).