Öz
Today, unfortunately, we can not speak about presence of one entire world philosophy, it is connected with the fact that the history of world philosophy is investigated from a position of eurocentrism and what we consider as world philosophy actually is the West-European philosophy. In world philosophy East philosophy is represented only by two blocks: ancient Chinese and ancient Indian and Arabian philosophies. Even when the speech goes about East philosophy, frequently it is examined as a marginal part of the world philosophy which has not played significant role in its development. Thus, concerning the question of development of world philosophy as a whole, the above given facts and other historical items of information prove: there is entire world philosophy and it is synthesis of East and West, so it is necessary to substantiate new methodological principals in studying the world philosophy
Anahtar Kelimeler
Öz
t: Today, unfortunately, we can not speak about presence of one entire world philosophy, it is connected with the fact that the history of world philosophy is investigated from a position of eurocentrism and what we consider as world philosophy actually is the West-European philosophy. In world philosophy East philosophy is represented only by two blocks: ancient Chinese and ancient Indian and Arabian philosophies. Even when the speech goes about East philosophy, frequently it is examined as a marginal part of the world philosophy which has not played significant role in its development. Thus, concerning the question of development of world philosophy as a whole, the above given facts and other historical items of information prove: there is entire world philosophy and it is synthesis of East and West, so it is necessary to substantiate new methodological principals in studying the world philosophy.
Anahtar Kelimeler
Ayrıntılar
| Birincil Dil | Türkçe |
|---|---|
| Bölüm | MAKALELER |
| Yazarlar | |
| Yayımlanma Tarihi | 30 Ocak 2013 |
| Yayımlandığı Sayı | Yıl 2013 Cilt: 11 Sayı: 1 |
ISSN: 1309-2030 KADER Kelam Araştırmaları Dergisi