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Year 2013, Volume: 11 Issue: 1, 425 - 442, 30.01.2013

Abstract

Two terms are directly related our subject: tav‟ o r tav‟an in the Qur‟an refers to submission while ita‟at/obey refers to following a command . It seems this term has a doubl facets in the Qur‟an. The first face represents those who are to be obeyed lik e prophets, parents, etc. the other one represents the second face which prohibits muslims from obeying lik e atheists, pagans, etc. Accordingly, our paper examines first semantic structure of this term lik e doing something voluntarily, obeying etc. and then move on scrutinizing its terminological meaning, i.e one that is related to the prophet which is most discussed one in theological context

References

  • Abdulbâki, Muhammed Fuad, el- Mu‟cemu‟l-müfehres li elfazi‟l-Kur‟an, Daru‟l- Hadîs, 2. Baskı, Kahire1988.
  • Ahmed b. Hambel, el-Müsned , İstanbul 1982, I-VI.
  • Akbulut, Ahmet, Nübüvvet meselesi üzerine, Ankara 1992.
  • _____ , Kelam‟da vahiy, makale, İslam ve Hıristiyanlıkta Vahiy (Offenbarung in Christentum und İslam), Verlag: W.Kohlhammer, c.5 ,2011 Stuttgart, Almanya, s.144-165.
  • Ateş, Süleyman, Yüce Kur‟ân‟ın çağdaş tefsiri. Buhârî, Ebû Abdullah Muhammed b. İsmail, el-Camiu‟s-sahih, İstanbul 1996. el-Cessas, Ahk amul Kur‟an, Beyrut, 1993.
  • Demirci, Muhsin, Kur‟an ve yorum, Ensar Neşriyat, 1. Baskı İst.2006 18/ Kehf,110. 5/M aide,73,75. 98/Beyyine,5. 1/Fatiha, 5. 3/Âl-i İmran,144; 48/Fetih ,29; 18/Kehf,110.
  • Develioğlu ,Ferit , Osmanlıca-Türkçe lugat, Ankara 1962.
  • Doğan, Mehmet, Büyük Türkçe sözlük, Ankara, 1982.
  • Fîruzâbadî, Meciduddîn Muhammed b. Yakûp, Kamûsu‟l-muhît, 1375/1925.
  • Hançerlioğlu, Orhan, İslam inançları sözlüğü, 1. Baskı İst.1984
  • İbn Hişam, Ebû Muhammed Abdu‟l-Melik, es-Siretü‟n-nebeviyye, Thk. Mustafa es- Saka, İbrahim el Ebyârî, Abdulhafîz Şelebi, Kahire 1995.
  • İbn Manzur, Lisanu‟l-arab 3. Baskı, Beyrut, 1993/1413.
  • İbnu‟l-Esir, en-Nihâye fi ğarîbi‟l-hadîs ve‟l-eser, Beyrut, Tsz. İsfahanî, Ebu‟l-Kasım el-Hüseyin b. Muhammed, el-Müfredat fi ğarîbi‟l-Kur‟an, 4. Baskı, Beyrut 2005.
  • İslâmoğlu, Mustafa, Hayat Kitabı Kur‟an Gerekçeli Meâl Tefsir, Düşün Yayıncılık, Baskı, İst.2010.
  • Larus, el-Mu‟cemu‟l-arabiyyu‟l-esasi, Komisyon, Alesco 1989.
  • Meydan Larouse, Büyük lugat ve ansik lopedi, İst.1971.
  • Muhammed Ali, Mevlana, Peygamberimiz, Çev. Ömer Rıza, İstanbul, Hicri 1342. el-Muncid fi lüğati‟l-arabiyye, Komisyon, 2. Baskı Beyrut 2001.
  • Sami,Şemseddin, Kamusu Türki,H.1317. es-Serahs‟i, Usûlu‟s-Serahsî, İstanbul 1990.
  • T.D.K. Türk çe sözlük , Ankara 1988.
  • Vakidî, Muhammed b. Ömer, Kitabu‟l-megazî li‟l-vakidî, Tahkik: Dr.Marsden Jones, Beyrut. 1989. ez-Zemahşeri, Keşşaf , Beyrut 1995.

Kur'an'da İtaat Kavramı ve Peygambere İtaatin Mahiyeti

Year 2013, Volume: 11 Issue: 1, 425 - 442, 30.01.2013

Abstract

-      The Term Itâat / obey in the Qur?an and the Nature of Obeying the Prophet -

Two terms are directly related our subject: tav? or tav?an in the Qur?an refers to submission while ita?at/obey refers to following a command. It seems this term has a doubl facets in the Qur?an. The first face represents those who are to be obeyed like prophets, parents, etc. the other one represents the second face which prohibits muslims from obeying like atheists, pagans, etc. Accordingly, our paper examines first semantic structure of this term like doing something voluntarily, obeying  etc. and then move on scrutinizing its terminological meaning, i.e one that is related to the prophet which is most discussed one in theological context. 

References

  • Abdulbâki, Muhammed Fuad, el- Mu‟cemu‟l-müfehres li elfazi‟l-Kur‟an, Daru‟l- Hadîs, 2. Baskı, Kahire1988.
  • Ahmed b. Hambel, el-Müsned , İstanbul 1982, I-VI.
  • Akbulut, Ahmet, Nübüvvet meselesi üzerine, Ankara 1992.
  • _____ , Kelam‟da vahiy, makale, İslam ve Hıristiyanlıkta Vahiy (Offenbarung in Christentum und İslam), Verlag: W.Kohlhammer, c.5 ,2011 Stuttgart, Almanya, s.144-165.
  • Ateş, Süleyman, Yüce Kur‟ân‟ın çağdaş tefsiri. Buhârî, Ebû Abdullah Muhammed b. İsmail, el-Camiu‟s-sahih, İstanbul 1996. el-Cessas, Ahk amul Kur‟an, Beyrut, 1993.
  • Demirci, Muhsin, Kur‟an ve yorum, Ensar Neşriyat, 1. Baskı İst.2006 18/ Kehf,110. 5/M aide,73,75. 98/Beyyine,5. 1/Fatiha, 5. 3/Âl-i İmran,144; 48/Fetih ,29; 18/Kehf,110.
  • Develioğlu ,Ferit , Osmanlıca-Türkçe lugat, Ankara 1962.
  • Doğan, Mehmet, Büyük Türkçe sözlük, Ankara, 1982.
  • Fîruzâbadî, Meciduddîn Muhammed b. Yakûp, Kamûsu‟l-muhît, 1375/1925.
  • Hançerlioğlu, Orhan, İslam inançları sözlüğü, 1. Baskı İst.1984
  • İbn Hişam, Ebû Muhammed Abdu‟l-Melik, es-Siretü‟n-nebeviyye, Thk. Mustafa es- Saka, İbrahim el Ebyârî, Abdulhafîz Şelebi, Kahire 1995.
  • İbn Manzur, Lisanu‟l-arab 3. Baskı, Beyrut, 1993/1413.
  • İbnu‟l-Esir, en-Nihâye fi ğarîbi‟l-hadîs ve‟l-eser, Beyrut, Tsz. İsfahanî, Ebu‟l-Kasım el-Hüseyin b. Muhammed, el-Müfredat fi ğarîbi‟l-Kur‟an, 4. Baskı, Beyrut 2005.
  • İslâmoğlu, Mustafa, Hayat Kitabı Kur‟an Gerekçeli Meâl Tefsir, Düşün Yayıncılık, Baskı, İst.2010.
  • Larus, el-Mu‟cemu‟l-arabiyyu‟l-esasi, Komisyon, Alesco 1989.
  • Meydan Larouse, Büyük lugat ve ansik lopedi, İst.1971.
  • Muhammed Ali, Mevlana, Peygamberimiz, Çev. Ömer Rıza, İstanbul, Hicri 1342. el-Muncid fi lüğati‟l-arabiyye, Komisyon, 2. Baskı Beyrut 2001.
  • Sami,Şemseddin, Kamusu Türki,H.1317. es-Serahs‟i, Usûlu‟s-Serahsî, İstanbul 1990.
  • T.D.K. Türk çe sözlük , Ankara 1988.
  • Vakidî, Muhammed b. Ömer, Kitabu‟l-megazî li‟l-vakidî, Tahkik: Dr.Marsden Jones, Beyrut. 1989. ez-Zemahşeri, Keşşaf , Beyrut 1995.
There are 20 citations in total.

Details

Primary Language Turkish
Journal Section MAKALELER
Authors

Furat Akdemir

Publication Date January 30, 2013
Published in Issue Year 2013 Volume: 11 Issue: 1

Cite

ISNAD Akdemir, Furat. “Kur’an’da İtaat Kavramı Ve Peygambere İtaatin Mahiyeti”. KADER Kelam Araştırmaları Dergisi 11/1 (January 2013), 425-442. https://doi.org/10.18317/kader.14476.