Abstract
Ibn Suleiman Cabirol, a citizen of the state of the Umayyad Andalusian, was trained within the Islamic culture and civilization. Ibn Cabirol did not deal with the issue of single or double truth in terms of reason and revelation as they were discussed by both Ibn Rushd and Maimonides. Neither he did discuss the issues of free will and predestination. He mostly followed the route of Muslim philosophers rather than Muslim theologians/mutakallimûn. He generally tackled with the problems of form and matter and will. Although he was raised in the same environment with the well known philosophers of Islam like İbn Bâcce, Ibn Tufail and Ibn Rushd, he did not have the same fame they had. Interestingly enough, Jewish and Christian scholars followed him instead of Muslim ones
Keywords
References
- Alain De Libera, Ortaçağ Felsefesi, çev. Ayşe Meral, Litera Yayıncılık, İstanbul 2005.
- Anne-Marie Goichon, İbn Sînâ Felsefesi ve Ortaçağ Avrupa’sındaki Etkileri, çev. İsmail Yakıt, Doğuş Yayınevi, İstanbul 1986.
- [Avicebron] http //plato.stanford.edu/entries/ibn-gabirol.
- Bernard Lewis, (trans.) The Kingly Crown, Valentine, Mitchell, London 1961.
- Bilgehan Bengu Tortuk, İbn Rüşd Felsefesinde Yaratılış Meselesi, Süleyman Demirel Üniversitesi, Sosyal Bilimler Enstitüsü Felsefe ve Din Bilimleri Anabilim Dalı, Yayınlanmamış Yüksek Lisans Tezi, Isparta 2006.
Abstract
Ibn Suleiman Cabirol, a citizen of the state of the Umayyad Andalusian, was trained within the Islamic culture and civilization. Ibn Cabirol did not deal with the issue of single or double truth in terms of reason and revelation as they were discussed by both Ibn Rushd and Maimonides. Neither he did discuss the issues of free will and predestination. He mostly followed the route of Muslim philosophers rather than Muslim theologians/mutakallimûn. He generally tackled with the problems of form and matter and will. Although he was raised in the same environment with the well known philosophers of Islam like İbn Bâcce, Ibn Tufail and Ibn Rushd, he did not have the same fame they had. Interestingly enough, Jewish and Christian scholars followed him instead of Muslim ones.
ISSN: 1309-2030 KADER Kelam Araştırmaları Dergisi