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Tarihsel Gerçeklikten Sinemasal Alegoriye: Michael Kohlhaas Anlatılarında Hukukun Krizi ve Etik Eylem

Year 2025, Issue: 26, 267 - 294, 10.09.2025
https://doi.org/10.46250/kulturder.1705892

Abstract

Bu çalışma, hukuk düzeninin meşruiyetini yitirmesinin yol açtığı politik ve etik krizin, 16. yüzyılda Saksonya'da meydana gelen tarihsel bir olaya dayanarak hem edebi hem de sinemasal temsillerde nasıl yeniden üretildiğini incelemektedir. Adalet arayışının hukuk sisteminin sınırlarıyla çakıştığı noktada bireyin politik bir özneye dönüşümüne odaklanan Michael Kohlhaas anlatısı, yalnızca tarihsel bir anlatı olarak değil, aynı zamanda modern hukuk düşüncesine yönelik eleştirel bir sorgulama olarak incelenmektedir. Tarihsel kaynaklarda başlangıçta yozlaşmış soyluların keyfi eylemlerine karşı yasal çözüm arayan bir at tüccarı olarak belgelenen Michael Kohlhaas figürü, Heinrich von Kleist'ın 1808 tarihli kısa anlatısında hukuk ve adalet arasındaki yapısal gerilimin belirginleştiği alegorik bir karaktere dönüştürülür. Kleist'ın anlatısında sistemik yozlaşmaya tepki olarak ortaya çıkan bireysel eylem, Arnaud des Pallières'in 2013 yapımı filmi Michael Kohlhaas'ta (Age of Uprising) görsel-estetik bir boyuta aktarılır. Bu film, adaletin sinemasal ifadesi ve modern hukukun temsili krizi üzerine yeni bir araştırma alanı açar. Bu makale, disiplinlerarası bir yaklaşımla, Michael Kohlhaas figürünün tarihsel bir olaydan edebi bir mite ve ardından sinematik bir alegoriye dönüşümünü felsefi, hukuki ve estetik çerçeveler içinde incelemeyi amaçlamaktadır. Hem Kleist'ın metninde hem de Pallières'in filminde adalet arayışında ortaya çıkan temsili boşluklar, meşruiyetin istikrarsızlaştırıldığı ve etik bağlılığa dayalı bir öznelliğin hukuk, devlet ve toplumun kesişiminde sinemasal olarak yeniden inşa edildiği kopuş bölgeleri olarak analiz edilir.

References

  • Agamben, Giorgio (1998). Homo Sacer: Sovereign Power and Bare Life. Trans. Daniel Heller-Roazen. Stanford University Press.
  • Agamben, Giorgio (2005). State of Exception. Trans. Kevin Attell. University of Chicago Press.
  • Arendt, Hannah (1958). The Human Condition. University of Chicago Press.
  • Arendt, Hannah (1970). On Violence. Harcourt Brace.
  • Barthes, Roland (1977). Image, Music, Text. Trans. Stephen Heath. Hill and Wang.
  • Barthes, Roland (1981). Camera Lucida: Reflections on Photography. Trans. Richard Howard. Hill and Wang.
  • Benjamin, Walter (1996). Selected Writings: Volume 1, 1913–1926. Ed. Marcus Bullock and Michael W. Jennings. Harvard University Press.
  • Benjamin, Walter (2003). The Origin of German Tragic Drama. Trans. John Osborne. Verso.
  • Bergson, Henri (1910). Time and Free Will: An Essay on the Immediate Data of Consciousness. Trans. F. L. Pogson. George Allen & Unwin.
  • Blanchot, Maurice (1980). The Writing of the Disaster. Trans. Ann Smock. University of Nebraska Press.
  • Blickle, Peter (1998). From the Communal Reformation to the Revolution of the Common Man. Brill.
  • Bruford, Walter H. (1957). Theatre Drama and Audience in Goethes Germany. Routledge & Kegan Paul Ltd.
  • Butler, Judith (2004). Precarious Life: The Powers of Mourning and Violence. Verso.
  • Butler, Judith (2010). Frames of War: When is Life Grievable? Verso.
  • Deleuze, Gilles (1989). Cinema 2: The Time-Image. Trans. Hugh Tomlinson ve Robert Galeta. University of Minnesota Press.
  • Derrida, Jacques (1992). “Force of Law: The Mystical Foundation of Authority”. Deconstruction and the Possibility of Justice. Ed. Drucilla Cornell et al. Routledge, 3–67.
  • Dworkin, Ronald (1986). Law’s Empire. Harvard University Press.
  • Fassin, Didier (2012). Humanitarian Reason: A Moral History of the Present. University of California Press.
  • Foucault, Michel (1995). Discipline and Punish: The Birth of the Prison. Trans. Alan Sheridan. Vintage Books.
  • Gagliardo, John G. (1980). Reich and Nation: The Holy Roman Empire as Idea and Reality, 1763–1806. Indiana University Press.
  • Habermas, Jürgen (1996). Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy. Trans. William Rehg. MIT Press.
  • Levinas, Emmanuel (1969). Totality and Infinity: An Essay on Exteriority. Trans. Alphonso Lingis. Duquesne University Press.
  • Lützeler, Paul M. (1993). Die Schriftsteller der Romantik. C. H. Beck.
  • Mulvey, Laura (2005). Visual and Other Pleasures. 2. bs. Palgrave Macmillan.
  • Nancy, Jean-Luc (1993). The Inoperative Community. Trans. Peter Connor. University of Minnesota Press.
  • Rancière, Jacques (2009). The Politics of Aesthetics: The Distribution of the Sensible. Trans. Gabriel Rockhill. Continuum.
  • Scarry, Elaine (1985). The Body in Pain: The Making and Unmaking of the World. Oxford University Press.
  • Schröder, Wolfgang (1971). Kohlhase: Rebell oder Rechtskämpfer? VEB Deutscher Verlag.
  • Sontag, Susan (2003). Regarding the Pain of Others. FSG.
  • Whaley, Joachim (2012). Germany and the Holy Roman Empire Vol. I. Oxford University Press.
  • White, Hayden (1973). Metahistory: The Historical Imagination in Nineteenth-Century Europe. The Johns Hopkins University Press.
  • Zartaloudis, Thanos (2010). The Birth of Nomos. Edinburgh University Press.

From Historical Reality to Cinematic Allegory: The Crisis of Law and Ethical Agency in the Representations of Michael Kohlhaas

Year 2025, Issue: 26, 267 - 294, 10.09.2025
https://doi.org/10.46250/kulturder.1705892

Abstract

This study examines how the political and ethical crisis resulting from the delegitimization of the legal order is reproduced in both literary and cinematic representations, based on a historical incident that occurred in 16th-century Saxony. Focusing on the transformation of the individual into a political subject when the pursuit of justice collides with the limits of the legal system, the Michael Kohlhaas narrative is explored not merely as a historical account but as a critical inquiry into modern legal thought. Originally documented in historical sources as a horse dealer seeking legal redress against the arbitrary actions of a corrupt nobility, the figure of Michael Kohlhaas is transformed into an allegorical character in Heinrich von Kleist’s 1808 novella, where the structural tension between law and justice becomes manifest. The individual action that arises in response to systemic corruption in Kleist’s narrative is transposed into a visual-aesthetic dimension in Arnaud des Pallières’ 2013 film Michael Kohlhaas (Age of Uprising), which opens a new field of inquiry into the cinematic articulation of justice and the representational crisis of modern law. This article, through an interdisciplinary approach, aims to examine the transformation of the Michael Kohlhaas figure, from a historical episode into a literary myth and subsequently a cinematic allegory, within philosophical, legal, and aesthetic frameworks. The representational voids that emerge in the pursuit of justice, in both Kleist’s text and Pallières’ film, are analysed as zones of rupture in which legitimacy is destabilized and a subjectivity grounded in ethical commitment is cinematically reconstructed at the intersection of law, state, and society.

References

  • Agamben, Giorgio (1998). Homo Sacer: Sovereign Power and Bare Life. Trans. Daniel Heller-Roazen. Stanford University Press.
  • Agamben, Giorgio (2005). State of Exception. Trans. Kevin Attell. University of Chicago Press.
  • Arendt, Hannah (1958). The Human Condition. University of Chicago Press.
  • Arendt, Hannah (1970). On Violence. Harcourt Brace.
  • Barthes, Roland (1977). Image, Music, Text. Trans. Stephen Heath. Hill and Wang.
  • Barthes, Roland (1981). Camera Lucida: Reflections on Photography. Trans. Richard Howard. Hill and Wang.
  • Benjamin, Walter (1996). Selected Writings: Volume 1, 1913–1926. Ed. Marcus Bullock and Michael W. Jennings. Harvard University Press.
  • Benjamin, Walter (2003). The Origin of German Tragic Drama. Trans. John Osborne. Verso.
  • Bergson, Henri (1910). Time and Free Will: An Essay on the Immediate Data of Consciousness. Trans. F. L. Pogson. George Allen & Unwin.
  • Blanchot, Maurice (1980). The Writing of the Disaster. Trans. Ann Smock. University of Nebraska Press.
  • Blickle, Peter (1998). From the Communal Reformation to the Revolution of the Common Man. Brill.
  • Bruford, Walter H. (1957). Theatre Drama and Audience in Goethes Germany. Routledge & Kegan Paul Ltd.
  • Butler, Judith (2004). Precarious Life: The Powers of Mourning and Violence. Verso.
  • Butler, Judith (2010). Frames of War: When is Life Grievable? Verso.
  • Deleuze, Gilles (1989). Cinema 2: The Time-Image. Trans. Hugh Tomlinson ve Robert Galeta. University of Minnesota Press.
  • Derrida, Jacques (1992). “Force of Law: The Mystical Foundation of Authority”. Deconstruction and the Possibility of Justice. Ed. Drucilla Cornell et al. Routledge, 3–67.
  • Dworkin, Ronald (1986). Law’s Empire. Harvard University Press.
  • Fassin, Didier (2012). Humanitarian Reason: A Moral History of the Present. University of California Press.
  • Foucault, Michel (1995). Discipline and Punish: The Birth of the Prison. Trans. Alan Sheridan. Vintage Books.
  • Gagliardo, John G. (1980). Reich and Nation: The Holy Roman Empire as Idea and Reality, 1763–1806. Indiana University Press.
  • Habermas, Jürgen (1996). Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy. Trans. William Rehg. MIT Press.
  • Levinas, Emmanuel (1969). Totality and Infinity: An Essay on Exteriority. Trans. Alphonso Lingis. Duquesne University Press.
  • Lützeler, Paul M. (1993). Die Schriftsteller der Romantik. C. H. Beck.
  • Mulvey, Laura (2005). Visual and Other Pleasures. 2. bs. Palgrave Macmillan.
  • Nancy, Jean-Luc (1993). The Inoperative Community. Trans. Peter Connor. University of Minnesota Press.
  • Rancière, Jacques (2009). The Politics of Aesthetics: The Distribution of the Sensible. Trans. Gabriel Rockhill. Continuum.
  • Scarry, Elaine (1985). The Body in Pain: The Making and Unmaking of the World. Oxford University Press.
  • Schröder, Wolfgang (1971). Kohlhase: Rebell oder Rechtskämpfer? VEB Deutscher Verlag.
  • Sontag, Susan (2003). Regarding the Pain of Others. FSG.
  • Whaley, Joachim (2012). Germany and the Holy Roman Empire Vol. I. Oxford University Press.
  • White, Hayden (1973). Metahistory: The Historical Imagination in Nineteenth-Century Europe. The Johns Hopkins University Press.
  • Zartaloudis, Thanos (2010). The Birth of Nomos. Edinburgh University Press.
There are 32 citations in total.

Details

Primary Language English
Subjects Movie Review
Journal Section Research Articles
Authors

Serap Sarıbaş 0000-0002-4079-8024

Publication Date September 10, 2025
Submission Date May 25, 2025
Acceptance Date July 16, 2025
Published in Issue Year 2025 Issue: 26

Cite

APA Sarıbaş, S. (2025). From Historical Reality to Cinematic Allegory: The Crisis of Law and Ethical Agency in the Representations of Michael Kohlhaas. Kültür Araştırmaları Dergisi(26), 267-294. https://doi.org/10.46250/kulturder.1705892
AMA Sarıbaş S. From Historical Reality to Cinematic Allegory: The Crisis of Law and Ethical Agency in the Representations of Michael Kohlhaas. KAD. September 2025;(26):267-294. doi:10.46250/kulturder.1705892
Chicago Sarıbaş, Serap. “From Historical Reality to Cinematic Allegory: The Crisis of Law and Ethical Agency in the Representations of Michael Kohlhaas”. Kültür Araştırmaları Dergisi, no. 26 (September 2025): 267-94. https://doi.org/10.46250/kulturder.1705892.
EndNote Sarıbaş S (September 1, 2025) From Historical Reality to Cinematic Allegory: The Crisis of Law and Ethical Agency in the Representations of Michael Kohlhaas. Kültür Araştırmaları Dergisi 26 267–294.
IEEE S. Sarıbaş, “From Historical Reality to Cinematic Allegory: The Crisis of Law and Ethical Agency in the Representations of Michael Kohlhaas”, KAD, no. 26, pp. 267–294, September2025, doi: 10.46250/kulturder.1705892.
ISNAD Sarıbaş, Serap. “From Historical Reality to Cinematic Allegory: The Crisis of Law and Ethical Agency in the Representations of Michael Kohlhaas”. Kültür Araştırmaları Dergisi 26 (September2025), 267-294. https://doi.org/10.46250/kulturder.1705892.
JAMA Sarıbaş S. From Historical Reality to Cinematic Allegory: The Crisis of Law and Ethical Agency in the Representations of Michael Kohlhaas. KAD. 2025;:267–294.
MLA Sarıbaş, Serap. “From Historical Reality to Cinematic Allegory: The Crisis of Law and Ethical Agency in the Representations of Michael Kohlhaas”. Kültür Araştırmaları Dergisi, no. 26, 2025, pp. 267-94, doi:10.46250/kulturder.1705892.
Vancouver Sarıbaş S. From Historical Reality to Cinematic Allegory: The Crisis of Law and Ethical Agency in the Representations of Michael Kohlhaas. KAD. 2025(26):267-94.