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An Analysis and Comparative Study of the Foundations of the Ashāb al-Kahf Narrative in the Qurʾān and Christian Sources

Year 2024, Volume: 67 Issue: 67, 55 - 78, 30.12.2024
https://doi.org/10.15370/maruifd.1562488

Abstract

The Qurʾānic narrative of the People of the Cave (Ashāb al-Kahf) is a subject
that has garnered significant interest in both the Islamic world and in Western Qurʾānic
studies. This study moves beyond conventional perspectives on the Ashāb al-Kahf
parable, offering a deeper analysis by drawing upon the Arabic text of the Qurʾān and
early Christian sources. Particular emphasis is placed on how the Qurʾān reconstructs,
reinterprets, and imbues this parable with new significance within the framework of
Islamic culture, while simultaneously addressing and rectifying certain omissions or
inconsistencies found in the Christian narrative. The findings aim to contribute to a
better understanding of the narrative similarities and differences between the two
traditions, reevaluating the Qurʾān’s engagement with Christianity. In this context,
the aim of this paper is to examine the story of Asḥāb al-Kahf in the Qurʾān in detail,
uncovering its relationship with similar stories in Christian sources and highlighting
the differences between them. Our research demonstrates that the Qurʾānic account
of the Ashāb al-Kahf contains distinctive elements absent in Christian sources and is
presented in a wholly original style. In this context, our study supports the thesis that
the Qurʾānic narrative of Ashāb al-Kahf was not derived from Christian sources but
instead represents an independent treatment marked by its unique style. By highlighting
the differences between the two narratives, this study seeks to demonstrate that the
Qurʾān offers an original text in this regard. Indeed, while the Qurʾān shares certain
similarities with existing Christian narratives, it reveals these accounts within an Islamic
framework, presenting a unique theological perspective. Additionally, this study aims to
show that the story of Asḥāb al-Kahf carries an important message that emphasizes the
Islamic understanding of monotheism and God’s omnipotence.

References

  • Aksoy, Gürdal. “Erken Hristiyanlığın Hagiografik Bir Kurgusu Olarak Yedi Uyurlar ya da Ashab ul-Kehf”. 2021.
  • Allgeier, Arthur. “Die älteste Gestalt der Siebenschläferparablee”. In Oriens Christianus (1901-1941): Essays on Eastern Christianity, ed. Anton Baumstark, 33-87. NJ: Gorgias Press, 2010.
  • Allgeier, Arthur. Die westsyrische Überlieferung der Siebenschläferparablee. Berlin: Friedrich-Wilhelms-Universität, 1915.
  • Andalusī, Abū al-Ḥayyān. Baḥr al-Muḥīṭ. Beirut: Dār al-Fikr, 2000.
  • Asqalānī, Ibn Ḥajar. Fatḥ al-Bārī. Cairo: Maktabat al-Salafiyya, 1970.
  • Ateş, Ali Osman. “Ashâb-ı Kehf Kıssası’nın Düşündürdükleri”. Türk-İslam Kültür ve Medeniyetinde Tarsus içinde, 105-117. Ankara: Türkiye Diyanet Vakfı Yayınları, 2010.
  • Bellamy, James A. “Al-Raqīm or al-Ruqūd? A Note on Sūrah 18:9”. Journal of the American Oriental Society 111:1 (1991): 115–17.
  • Bozkurt, Nebi & Mustafa Sabri Küçükaşcı. “Mekke”. Türkiye Diyanet Vakfı İslam Ansiklopedisi. 555-563. TDV yayınları: İstanbul, 2003.
  • Bukhārī, Muḥammad b. Ismāil. al-Jāmiʿ al-Ṣaḥīḥ, ed. Muḥammad Nizār Tamīm and Haytham Nizār Tamīm. Beirut: Dār al-Arqām b. Abī’l-Arqām, 2001.
  • Chasseur, Michelangelo. “Oriental Elements in Surat al-Kahf”. Annali di Scienze Religiose 1 (2008), 255-289.
  • di Marco, Anna Tozzi. “The Mediterranean Cult of the Seven Sleepers: Counter-Narrative vs Official Representation in Islamic Devotion”. In The Mediterranean Other - The Other Mediterranean. 169-190. Brill: Schöningh, 2019.
  • Di Marco, Anna Tozzi. “The Seven Sleepers Tradition (Ashab-ı Kehf) in Afşin, Tarsus and Lice”, Edeb Erkan 5 (2024): 55–66.
  • Gördük, Yunus Emre. Klasik İslami Kaynaklar Işığında Eshab-ı Kehf’in Yaşadığı Bölgenin Muhtemel Koordinatları. Kahramanmaraş: Öncü Basımevi, 2013.
  • Griffith, Sidney. “Christian Lore And The Arabic Qur’an: The Companions of the Cave in Surat al-Kahf and in Syriac Christian Tradition”. in The Qur’an In Its Historical Context, ed. Gabriel Said Reynolds, 109-137. London: Routledge, 2008.
  • Grysa, Bartłomiej. “The Parable of the Seven Sleepers of Ephesus in Syriac and Arab sources – a comparative study”. Orientalia Christiana Cracoviensia 2 (2010): 46-59.
  • Grysa, Bartłomiej. “The Parable of the Seven Sleepers of Ephesus in Syriac and Arab Sources – A Comparative Study”. Orientalia Christiana Cracoviensia 2 (2010): 46-59.
  • Hainthaler, Theresia. “Christliche Araber vor Dem Islam”. in Eastern Christian Studies. Leuven: Peeters Publishers, 2007.
  • Hauschild, Wolf-Dieter. Lehrbuch der Kirchen- und Dogmengeschichte. Berlin: Gütersloher Verlagshaus, 2000.
  • Haviyev, İsmail Muhtaroğu. “Nahçıvan'da Eshabü'l Kehf Abidesi Ve Halk İnançları”. Bilim ve Kültür Dergisi 6 (1997): 139-141.
  • Heller, Bernard. “Éléments, Parallèles et Origine de la Légende des Sept Dormants”. Revue des Études Juives, 190-218.
  • Honigmann, Ernest. “Stephen of Ephesus and the Parable of the Seven Sleepers”. 123-168. Vatican: Patristic Studies, 1953.
  • Horst, Pieter W. van der. “Pious Long-Sleepers in Antiquity: Pagan, Jewish, and Christian”. In The Thirteenth International Orion Symposium: Tradition, Transmission, and Transformation: From Second Temple Literature through Judaism and Christianity in Late Antiquity, 14–15. Leiden: Brill, 2014.
  • Huber, Michael. Die Wanderparablee von der Siebenschläfern. Leipzig: Harrassowitz, 1910.
  • Ibn Abī Ḥātim, Muḥammad b. Idrīs. Tafsīr Ibn Abī Ḥātim. Riyadh: Maktabat Nizār Muṣṭafā, 1998.
  • Ibn Isḥāq, Muḥammad. Kitābu Sīretu Ibn Isḥāq. Dār al-Fikr: Bairūt, 1978.
  • Ibn Qutayba, Abdullah b. Muslim. Gharīb al-Qur’ān. Cairo: Dār al-Kutub al-ʿIlmiyya, 1978.
  • Ibn ʿAṭiyya, al-Muḥarrar al-Wajīz. Beirut: Dār al-Kutub al-ʿIlmiyya, 2001.
  • Kandler, Hermann. Die Bedeutung der Siebenschläfer (Aṣḥāb al-Kahf) im Islam. Bochum: Brockmeyer, 1994.
  • Karacelil, Süleyman. “Ashab-ı Kehf Kıssası Bağlamında Gençlik ve Değerler”. Din Eğitimi Araştırmaları Dergisi 21 (2011): 203-233.
  • Karaoğlan, Hamza. “Hristiyanlık’ta Yedi Uyurlar”. International Journal of Social, Humanities and Administrative Sciences 8:58 (2022): 1696-1707.
  • Klar, Marianna. “Re-examining Textual Boundaries: Towards a Form-Critical Sūrat al-Kahf”. In Islamic Studies Today: Essays in Honor of Andrew Rippin, 215-238. Leiden: Brill, 2017.
  • Koch, John. Die Siebenschläferparablee, Ihr Ursprung und Ihre Verbreitung. Berlin: Unikum, 2012.
  • Krokus, Christian S. “The Darkness is Not Death: Toward A Christian-Muslim Comparative Theological Study of the Seven Sleepers of Ephesus”. Spiritus: A Journal of Christian Spirituality 17:1 (2017): 40-59.
  • Lyly, John. Endymion. Manchester: University Press, 1996.
  • Massignon, Louis. “Les Sept Dormants d’Éphèse (ahl Al-Kahf) en Islam et en Chrétienté”. In Documentary and Iconographic Collection. Paris: Revue des Études Islamiques, 1954-1963.
  • Māwardī, Abū al-Ḥasan. al-Nukat wa al-ʿUyūn. Beirut: Dār al-Kutub al-ʿIlmiyya, 2001.
  • Moubarac, Youakim. Le Culte Liturgique et Populaire des VII Dormants Martyrs d'Ephèse, Ahl-al-Kahf: Trait d'Union Orient-Occident entre l'Islam et la Chrétienté. Rome: Pontificio Universitatis Gregoriana, 1961.
  • Mulyana, Angga. Kisah-Kisah dalam Surah al-Kahf. Republic of Indonesia: Penerbit Duta 2019. Muqātil b. Sulaymān, Tafsīr al-Muqātil. Beirut: Dār Iḥyāʾ al-Turāth, 2006.
  • Netton, Ian Richard. “Towards a Modern Tafsīr of Sūrat al-Kahf: Structure and Semiotics”. Journal of Qur'anic Studies 2:1 (2000): 67-87.
  • Nibley, Hugh. “Qumran And 'The Companions Of The Cave'”. Revue de Qumrân 5:2 (1965),:177-198.
  • Pénicaud, Manoël. “Nouveaux Réveils Des Sept Dormants”. Revue Science et Video 4 (2013): 1-11.
  • Pillinger, Renate. “Siebenschläfer”. Religion in Geschichte und Gegenwart Online 7:1 (2004): 1305-1309.
  • Qurṭubī, Abū ʿAbdullāh. al-Jāmiʿ li-Aḥkām al-Qur’ān. Cairo: Dār al-Kutub al-Miṣriyya, 1964.
  • Reynolds, Gabriel Said. The Quran and Its Biblical Subtext. London: Routledge, 2010.
  • Roberts, Nancy N. “A Parable Of Blessing: The Significance And Message Of The Qur’anic Account Of ‘The Companions Of The Cave’”. The Muslim World 83:3-4 (1993): 295-317.
  • Rozelet, Anne-Marie. Louis Massignon et la symbolique “des Sept Dormants”. Horizons Maghrébins - Le droit à la mémoire, 1993.
  • Samarqandī, Abū Lays. Baḥr al-ʿUlūm. Beirut: Dār al-Kutub al-ʿIlmiyya, 1993.
  • Selçuk, Hikmet. “Ashâbu’l Kehf”. Kur’an Mesajı: İlmi Araştırmalar Dergisi 1:5 (1998): 74-79.
  • Sheikh, Faraz Masood. “Open-Mindedness and the Companions of the Cave: Qur’an and the Temporal Elaboration of Muslim Subjectivity”. Islam and Christian–Muslim Relations 33:2 (2022): 167-190.
  • Speyer, Wolfgang. Bücherfunde in der Glaubenswerbung der Antike. Göttingen: Vandenhoeck & Ruprecht, 1970.
  • Syukri, Mohamad Abdul Rahman et al. “The Seven Sleepers (Ashabul Kahf) in the Holy Bible and Qur’an: Lessons for Organic Youth Movements”. Peradaban Journal of Religion and Society 3:2 (2024): 147-156.
  • Şenesen, Refiye. “Pagandan Hristiyan ve Müslümanlığa Bir İnanç Merkezi: Ashab-ı Kehf”. Uluslararası Türk Dünyası İnanç Merkezleri Kongresi Bildirileri içinde, 1023-1040. Adana: Çukurova Türkoloji Araştırmaları Merkezi, 2004.
  • Şentürk, Mustafa. “Kur’ân’da Bir Pasif Direniş Öyküsü: Ashâb-ı Kehf”. Gümüşhane Üniversitesi İlahiyat Fakültesi Dergisi 2:3 (2013): 224-237.
  • Ṭabarī, Ibn Jarīr. Jāmiʿ al-Bayān ʿan Ta’wīl al-Qur’ān. Cairo: Dār Hajar, 2001.
  • Thaʿlabī, Abū Isḥāq. al-Kashf wa al-Bayān. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 2002.
  • Toorawa, Shawkat M. “A Translation of Sūrat al-Kahf (Q. 18) ‘The Cave’”. Journal of Qur'anic Studies 23:1 (2021): 109-127.
  • Ullestad, Ove. La légende des sept dormants les gens de la caverne. Strasbourg: Université Marc Bloch, 1994.
  • Voragine, Jacobus. The Golden Parable. transl. William Granger Ryan. Princeton: Princeton University Press, 1993.
  • Zajjāj, Abū Isḥaq. Maʿānī al-Qur’ān. Beirut: ʿĀlem al-Kutub, 1988.

Ashâb-ı Kehf Hikâyesinin Kur’ân ve Hristiyan Kaynaklarındaki Temellerinin Analizi ve Karşılaştırılması

Year 2024, Volume: 67 Issue: 67, 55 - 78, 30.12.2024
https://doi.org/10.15370/maruifd.1562488

Abstract

Kur’ân’daki Ashâb-ı Kehf kıssası, hem İslam dünyasında hem de Batı’daki Kur’ân araştırmalarında geniş bir ilgi alanına sahip olan bir kıssadır. Bu çalışma, ““Ashâb-ı Kehf” efsanesinin, mevcut bakış açısıyla ele alınmasının ötesine geçerek, Kur’ân’ın Arapça metninden ve erken dönem Hristiyan kaynaklarından yola çıkarak daha derinlemesine bir inceleme sunmaktadır. Özellikle, Kur’ân’ın bu efsaneyi nasıl yeniden yapılandırdığı, yorumladığı, ona İslami kültüre uygun yeni bir anlam verdiği ve Hristiyan anlatısındaki bazı eksik noktaları tamamladığı üzerinde durmaktadır. Elde edilen bulgular, Kur’ân’ın Hristiyanlıkla olan etkileşimini yeniden değerlendirerek, iki gelenek arasındaki anlatı farklılıklarının ve benzerliklerinin daha iyi anlaşılmasına katkıda bulunmayı hedeflemektedir. Bu bağlamda, bu makalenin amacı, Kur'ân'da yer alan Ashâb-ı Kehf kıssasını detaylı bir şekilde inceleyerek, Hristiyan kaynaklarındaki benzer anlatılarla olan ilişkisini açığa çıkarmak ve aralarındaki farklılıkları vurgulamaktır.

References

  • Aksoy, Gürdal. “Erken Hristiyanlığın Hagiografik Bir Kurgusu Olarak Yedi Uyurlar ya da Ashab ul-Kehf”. 2021.
  • Allgeier, Arthur. “Die älteste Gestalt der Siebenschläferparablee”. In Oriens Christianus (1901-1941): Essays on Eastern Christianity, ed. Anton Baumstark, 33-87. NJ: Gorgias Press, 2010.
  • Allgeier, Arthur. Die westsyrische Überlieferung der Siebenschläferparablee. Berlin: Friedrich-Wilhelms-Universität, 1915.
  • Andalusī, Abū al-Ḥayyān. Baḥr al-Muḥīṭ. Beirut: Dār al-Fikr, 2000.
  • Asqalānī, Ibn Ḥajar. Fatḥ al-Bārī. Cairo: Maktabat al-Salafiyya, 1970.
  • Ateş, Ali Osman. “Ashâb-ı Kehf Kıssası’nın Düşündürdükleri”. Türk-İslam Kültür ve Medeniyetinde Tarsus içinde, 105-117. Ankara: Türkiye Diyanet Vakfı Yayınları, 2010.
  • Bellamy, James A. “Al-Raqīm or al-Ruqūd? A Note on Sūrah 18:9”. Journal of the American Oriental Society 111:1 (1991): 115–17.
  • Bozkurt, Nebi & Mustafa Sabri Küçükaşcı. “Mekke”. Türkiye Diyanet Vakfı İslam Ansiklopedisi. 555-563. TDV yayınları: İstanbul, 2003.
  • Bukhārī, Muḥammad b. Ismāil. al-Jāmiʿ al-Ṣaḥīḥ, ed. Muḥammad Nizār Tamīm and Haytham Nizār Tamīm. Beirut: Dār al-Arqām b. Abī’l-Arqām, 2001.
  • Chasseur, Michelangelo. “Oriental Elements in Surat al-Kahf”. Annali di Scienze Religiose 1 (2008), 255-289.
  • di Marco, Anna Tozzi. “The Mediterranean Cult of the Seven Sleepers: Counter-Narrative vs Official Representation in Islamic Devotion”. In The Mediterranean Other - The Other Mediterranean. 169-190. Brill: Schöningh, 2019.
  • Di Marco, Anna Tozzi. “The Seven Sleepers Tradition (Ashab-ı Kehf) in Afşin, Tarsus and Lice”, Edeb Erkan 5 (2024): 55–66.
  • Gördük, Yunus Emre. Klasik İslami Kaynaklar Işığında Eshab-ı Kehf’in Yaşadığı Bölgenin Muhtemel Koordinatları. Kahramanmaraş: Öncü Basımevi, 2013.
  • Griffith, Sidney. “Christian Lore And The Arabic Qur’an: The Companions of the Cave in Surat al-Kahf and in Syriac Christian Tradition”. in The Qur’an In Its Historical Context, ed. Gabriel Said Reynolds, 109-137. London: Routledge, 2008.
  • Grysa, Bartłomiej. “The Parable of the Seven Sleepers of Ephesus in Syriac and Arab sources – a comparative study”. Orientalia Christiana Cracoviensia 2 (2010): 46-59.
  • Grysa, Bartłomiej. “The Parable of the Seven Sleepers of Ephesus in Syriac and Arab Sources – A Comparative Study”. Orientalia Christiana Cracoviensia 2 (2010): 46-59.
  • Hainthaler, Theresia. “Christliche Araber vor Dem Islam”. in Eastern Christian Studies. Leuven: Peeters Publishers, 2007.
  • Hauschild, Wolf-Dieter. Lehrbuch der Kirchen- und Dogmengeschichte. Berlin: Gütersloher Verlagshaus, 2000.
  • Haviyev, İsmail Muhtaroğu. “Nahçıvan'da Eshabü'l Kehf Abidesi Ve Halk İnançları”. Bilim ve Kültür Dergisi 6 (1997): 139-141.
  • Heller, Bernard. “Éléments, Parallèles et Origine de la Légende des Sept Dormants”. Revue des Études Juives, 190-218.
  • Honigmann, Ernest. “Stephen of Ephesus and the Parable of the Seven Sleepers”. 123-168. Vatican: Patristic Studies, 1953.
  • Horst, Pieter W. van der. “Pious Long-Sleepers in Antiquity: Pagan, Jewish, and Christian”. In The Thirteenth International Orion Symposium: Tradition, Transmission, and Transformation: From Second Temple Literature through Judaism and Christianity in Late Antiquity, 14–15. Leiden: Brill, 2014.
  • Huber, Michael. Die Wanderparablee von der Siebenschläfern. Leipzig: Harrassowitz, 1910.
  • Ibn Abī Ḥātim, Muḥammad b. Idrīs. Tafsīr Ibn Abī Ḥātim. Riyadh: Maktabat Nizār Muṣṭafā, 1998.
  • Ibn Isḥāq, Muḥammad. Kitābu Sīretu Ibn Isḥāq. Dār al-Fikr: Bairūt, 1978.
  • Ibn Qutayba, Abdullah b. Muslim. Gharīb al-Qur’ān. Cairo: Dār al-Kutub al-ʿIlmiyya, 1978.
  • Ibn ʿAṭiyya, al-Muḥarrar al-Wajīz. Beirut: Dār al-Kutub al-ʿIlmiyya, 2001.
  • Kandler, Hermann. Die Bedeutung der Siebenschläfer (Aṣḥāb al-Kahf) im Islam. Bochum: Brockmeyer, 1994.
  • Karacelil, Süleyman. “Ashab-ı Kehf Kıssası Bağlamında Gençlik ve Değerler”. Din Eğitimi Araştırmaları Dergisi 21 (2011): 203-233.
  • Karaoğlan, Hamza. “Hristiyanlık’ta Yedi Uyurlar”. International Journal of Social, Humanities and Administrative Sciences 8:58 (2022): 1696-1707.
  • Klar, Marianna. “Re-examining Textual Boundaries: Towards a Form-Critical Sūrat al-Kahf”. In Islamic Studies Today: Essays in Honor of Andrew Rippin, 215-238. Leiden: Brill, 2017.
  • Koch, John. Die Siebenschläferparablee, Ihr Ursprung und Ihre Verbreitung. Berlin: Unikum, 2012.
  • Krokus, Christian S. “The Darkness is Not Death: Toward A Christian-Muslim Comparative Theological Study of the Seven Sleepers of Ephesus”. Spiritus: A Journal of Christian Spirituality 17:1 (2017): 40-59.
  • Lyly, John. Endymion. Manchester: University Press, 1996.
  • Massignon, Louis. “Les Sept Dormants d’Éphèse (ahl Al-Kahf) en Islam et en Chrétienté”. In Documentary and Iconographic Collection. Paris: Revue des Études Islamiques, 1954-1963.
  • Māwardī, Abū al-Ḥasan. al-Nukat wa al-ʿUyūn. Beirut: Dār al-Kutub al-ʿIlmiyya, 2001.
  • Moubarac, Youakim. Le Culte Liturgique et Populaire des VII Dormants Martyrs d'Ephèse, Ahl-al-Kahf: Trait d'Union Orient-Occident entre l'Islam et la Chrétienté. Rome: Pontificio Universitatis Gregoriana, 1961.
  • Mulyana, Angga. Kisah-Kisah dalam Surah al-Kahf. Republic of Indonesia: Penerbit Duta 2019. Muqātil b. Sulaymān, Tafsīr al-Muqātil. Beirut: Dār Iḥyāʾ al-Turāth, 2006.
  • Netton, Ian Richard. “Towards a Modern Tafsīr of Sūrat al-Kahf: Structure and Semiotics”. Journal of Qur'anic Studies 2:1 (2000): 67-87.
  • Nibley, Hugh. “Qumran And 'The Companions Of The Cave'”. Revue de Qumrân 5:2 (1965),:177-198.
  • Pénicaud, Manoël. “Nouveaux Réveils Des Sept Dormants”. Revue Science et Video 4 (2013): 1-11.
  • Pillinger, Renate. “Siebenschläfer”. Religion in Geschichte und Gegenwart Online 7:1 (2004): 1305-1309.
  • Qurṭubī, Abū ʿAbdullāh. al-Jāmiʿ li-Aḥkām al-Qur’ān. Cairo: Dār al-Kutub al-Miṣriyya, 1964.
  • Reynolds, Gabriel Said. The Quran and Its Biblical Subtext. London: Routledge, 2010.
  • Roberts, Nancy N. “A Parable Of Blessing: The Significance And Message Of The Qur’anic Account Of ‘The Companions Of The Cave’”. The Muslim World 83:3-4 (1993): 295-317.
  • Rozelet, Anne-Marie. Louis Massignon et la symbolique “des Sept Dormants”. Horizons Maghrébins - Le droit à la mémoire, 1993.
  • Samarqandī, Abū Lays. Baḥr al-ʿUlūm. Beirut: Dār al-Kutub al-ʿIlmiyya, 1993.
  • Selçuk, Hikmet. “Ashâbu’l Kehf”. Kur’an Mesajı: İlmi Araştırmalar Dergisi 1:5 (1998): 74-79.
  • Sheikh, Faraz Masood. “Open-Mindedness and the Companions of the Cave: Qur’an and the Temporal Elaboration of Muslim Subjectivity”. Islam and Christian–Muslim Relations 33:2 (2022): 167-190.
  • Speyer, Wolfgang. Bücherfunde in der Glaubenswerbung der Antike. Göttingen: Vandenhoeck & Ruprecht, 1970.
  • Syukri, Mohamad Abdul Rahman et al. “The Seven Sleepers (Ashabul Kahf) in the Holy Bible and Qur’an: Lessons for Organic Youth Movements”. Peradaban Journal of Religion and Society 3:2 (2024): 147-156.
  • Şenesen, Refiye. “Pagandan Hristiyan ve Müslümanlığa Bir İnanç Merkezi: Ashab-ı Kehf”. Uluslararası Türk Dünyası İnanç Merkezleri Kongresi Bildirileri içinde, 1023-1040. Adana: Çukurova Türkoloji Araştırmaları Merkezi, 2004.
  • Şentürk, Mustafa. “Kur’ân’da Bir Pasif Direniş Öyküsü: Ashâb-ı Kehf”. Gümüşhane Üniversitesi İlahiyat Fakültesi Dergisi 2:3 (2013): 224-237.
  • Ṭabarī, Ibn Jarīr. Jāmiʿ al-Bayān ʿan Ta’wīl al-Qur’ān. Cairo: Dār Hajar, 2001.
  • Thaʿlabī, Abū Isḥāq. al-Kashf wa al-Bayān. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 2002.
  • Toorawa, Shawkat M. “A Translation of Sūrat al-Kahf (Q. 18) ‘The Cave’”. Journal of Qur'anic Studies 23:1 (2021): 109-127.
  • Ullestad, Ove. La légende des sept dormants les gens de la caverne. Strasbourg: Université Marc Bloch, 1994.
  • Voragine, Jacobus. The Golden Parable. transl. William Granger Ryan. Princeton: Princeton University Press, 1993.
  • Zajjāj, Abū Isḥaq. Maʿānī al-Qur’ān. Beirut: ʿĀlem al-Kutub, 1988.
There are 59 citations in total.

Details

Primary Language English
Subjects Tafsir
Journal Section Research Article
Authors

Hüseyin Halil 0000-0002-4814-3508

Publication Date December 30, 2024
Submission Date October 6, 2024
Acceptance Date December 24, 2024
Published in Issue Year 2024 Volume: 67 Issue: 67

Cite

Chicago Halil, Hüseyin. “An Analysis and Comparative Study of the Foundations of the Ashāb Al-Kahf Narrative in the Qurʾān and Christian Sources”. Marmara Üniversitesi İlahiyat Fakültesi Dergisi 67, no. 67 (December 2024): 55-78. https://doi.org/10.15370/maruifd.1562488.

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