Varoşun Üç Hali : “İç Varoş”, “Parçalanmış Varoş” ve “Bütünleşik Varoş”

Year 2016, Volume: 4 Issue: 1, 53 - 84, 15.03.2016

Hakan Yücel

Abstract

As an expression
of spatial separation fact and social stigmatization "varoş" entered
into media rhetoric and then social sciences literature describing old shanties
and regions where city's poor people live to conceptualize the spatial
separation and stigmatization, after the incidents at Gazi neighborhood in 1995
and during 1 May 1996. The subjects like usage of varoş to express
social/cultural distance, political and cultural identity during the process,
usage as a stigmatization word focusing the shanty areas those can resist
metropolitan transformation with the capability of solidarity, have been under
discussion. However, there is a lack of texts those putting forward and
discussing their spatial/social diversities, in other words discussing the
different types of varoş and life in the varoş. I believe that it will be
important to contribute to the discussions about varoş by addressing it
according to the distance from center, internal integration and spatial
separation, originating from a TÜBITAK research I had participated. In this
paper it is suggested to review and model the varoş, based on physical and
social features by the terms of "inner varoş", "fragmented
varoş" and "integrated varoş" with the examples of Tarlabaşı
district, Istasyon neighbourhood and Gazi neighbourhood in Istanbul
respectively. It is cited that how the varoş people perceive the different
types of varoş from the perspective of the youth as the most sociable group
living in those areas. 

Keywords

Mekân, Mahalle, Mekânsal kimlik, Varoş, Varoş gençliği, İç varoş, Parçalı varoş, Bütünleşik varoş

Three States of Varoş: "Inner Varoş", "Fragmented Varoş" and "Integrated varoş"

Abstract

As an expression
of spatial separation fact and social stigmatization "varoş" entered
into media rhetoric and then social sciences literature describing old shanties
and regions where city's poor people live to conceptualize the spatial
separation and stigmatization, after the incidents at Gazi neighborhood in 1995
and during 1 May 1996. The subjects like usage of varoş to express
social/cultural distance, political and cultural identity during the process,
usage as a stigmatization word focusing the shanty areas those can resist
metropolitan transformation with the capability of solidarity, have been under
discussion. However, there is a lack of texts those putting forward and
discussing their spatial/social diversities, in other words discussing the
different types of varoş and life in the varoş. I believe that it will be
important to contribute to the discussions about varoş by addressing it
according to the distance from center, internal integration and spatial
separation, originating from a TÜBITAK research I had participated. In this
paper it is suggested to review and model the varoş, based on physical and
social features by the terms of "inner varoş", "fragmented
varoş" and "integrated varoş" with the examples of Tarlabaşı
district, Istasyon neighbourhood and Gazi neighbourhood in Istanbul
respectively. It is cited that how the varoş people perceive the different
types of varoş from the perspective of the youth as the most sociable group
living in those areas. 

Keywords

Location, Neighbourhood, Spatial Identity, Varoş, Youth of Varoş, Inner Varoş, Fragmented Varoş, Integrated Varoş

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