Research Article

On Some “Othering” Terms: the horror vacui, the modern use of Arabesque etc. and the allegation of aesthetics as content - evading, rather than addressing meaning in the use of design in Islamic art - Part I

Number: IV December 30, 2022
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On Some “Othering” Terms: the horror vacui, the modern use of Arabesque etc. and the allegation of aesthetics as content - evading, rather than addressing meaning in the use of design in Islamic art - Part I

Abstract

This article is divided into two parts. It concerns some confusions and misapprehensions consequent upon the use of some newly devised and older European terms that have been applied to describe the use of designs in Islamic art, othering terms, that unfortunately if not always deliberately, mislead. The use of these terms has resulted in the widespread mis-reading of the intent and content of design on works of Islamic art that carry what is termed, “decoration,” “ornament,” “abstract design”. This article questions the idea that Islamic designs developed due to iconophobia; or from an alleged fear of open spaces, a rare medical condition termed kenophobia, or, from any supposed fear of leaving empty spaces on a work, termed by orientalists, art historians and others from the late 19th c. onwards in respect to works of Islamic art, “horror vacui”. A term dismissive of any content to the designs employed, indicating these designs were employed just to fill otherwise empty space and is a term that continues in use in this context today, amongst a group of related terms repeatedly employed, resulting in the illusion of truth purveyed through their repeated use in the art historical and related literature, and the consequent deliberate(?) denial of content-meaning in the use of Islamic design.

Keywords

References

  1. Abbondanza 1786 Vincenzo Abbondanza, Dizionario storico delle vite di tutti i monarchi ottomani; sino al regnante Gran Signore e Achmet IV., e delle più riguardevoli cose appartenenti a quella monarchìa, I. Viscovi, P. Neri, Roma, 1786
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  3. Alami 2001 Mohammed Hamdouni Alami, Al-Bayan Wa L-Bunyan: Meaning, Poetics, and Politics in Early Islamic Architecture, University of California, Berkeley, 2001
  4. Alami 2013 Mohammed Hamdouni Alami, Art and Architecture in the Islamic Tradition: Aesthetics, Politics and Desire in Early Islam, I. B. Tauris, London, 2013
  5. Alexander 1978 Jonathan J. G. Alexander, Insular Manuscripts, 6th to the 9th Century, Harvey Miller, London, 1978
  6. Allen 1995, James W. Allen, Islamic Art in the Ashmolean Museum, Oxford University Press, Oxford, 1995
  7. Arberry 1977 Arthur J. Arberry, Discourses of Rumi (or Fihi Mah Fihi), Trans. Arthur J. Arberry, Samuel Weisner, New York. 1977
  8. Arnheim 1977 Rudolf Arnheim, “The Art of Psychotics,” 113-120, Art Psychotherapy, Vol. 4, 1977

Details

Primary Language

English

Subjects

-

Journal Section

Research Article

Publication Date

December 30, 2022

Submission Date

September 28, 2022

Acceptance Date

November 28, 2022

Published in Issue

Year 2022 Number: IV

APA
Duggan, T. M. P. (2022). On Some “Othering” Terms: the horror vacui, the modern use of Arabesque etc. and the allegation of aesthetics as content - evading, rather than addressing meaning in the use of design in Islamic art - Part I. MESOS Disiplinlerarası Ortaçağ Çalışmaları Dergisi, IV, 33-62. https://izlik.org/JA27WC48CN
AMA
1.Duggan TMP. On Some “Othering” Terms: the horror vacui, the modern use of Arabesque etc. and the allegation of aesthetics as content - evading, rather than addressing meaning in the use of design in Islamic art - Part I. MESOS Disiplinlerarası Ortaçağ Çalışmaları Dergisi. 2022;(IV):33-62. https://izlik.org/JA27WC48CN
Chicago
Duggan, Terrance Michael Patrick. 2022. “On Some ‘Othering’ Terms: the Horror Vacui, the Modern Use of Arabesque Etc. And the Allegation of Aesthetics As Content - Evading, Rather Than Addressing Meaning in the Use of Design in Islamic Art - Part I”. MESOS Disiplinlerarası Ortaçağ Çalışmaları Dergisi, no. IV: 33-62. https://izlik.org/JA27WC48CN.
EndNote
Duggan TMP (December 1, 2022) On Some “Othering” Terms: the horror vacui, the modern use of Arabesque etc. and the allegation of aesthetics as content - evading, rather than addressing meaning in the use of design in Islamic art - Part I. MESOS Disiplinlerarası Ortaçağ Çalışmaları Dergisi IV 33–62.
IEEE
[1]T. M. P. Duggan, “On Some ‘Othering’ Terms: the horror vacui, the modern use of Arabesque etc. and the allegation of aesthetics as content - evading, rather than addressing meaning in the use of design in Islamic art - Part I”, MESOS Disiplinlerarası Ortaçağ Çalışmaları Dergisi, no. IV, pp. 33–62, Dec. 2022, [Online]. Available: https://izlik.org/JA27WC48CN
ISNAD
Duggan, Terrance Michael Patrick. “On Some ‘Othering’ Terms: the Horror Vacui, the Modern Use of Arabesque Etc. And the Allegation of Aesthetics As Content - Evading, Rather Than Addressing Meaning in the Use of Design in Islamic Art - Part I”. MESOS Disiplinlerarası Ortaçağ Çalışmaları Dergisi. IV (December 1, 2022): 33-62. https://izlik.org/JA27WC48CN.
JAMA
1.Duggan TMP. On Some “Othering” Terms: the horror vacui, the modern use of Arabesque etc. and the allegation of aesthetics as content - evading, rather than addressing meaning in the use of design in Islamic art - Part I. MESOS Disiplinlerarası Ortaçağ Çalışmaları Dergisi. 2022;:33–62.
MLA
Duggan, Terrance Michael Patrick. “On Some ‘Othering’ Terms: the Horror Vacui, the Modern Use of Arabesque Etc. And the Allegation of Aesthetics As Content - Evading, Rather Than Addressing Meaning in the Use of Design in Islamic Art - Part I”. MESOS Disiplinlerarası Ortaçağ Çalışmaları Dergisi, no. IV, Dec. 2022, pp. 33-62, https://izlik.org/JA27WC48CN.
Vancouver
1.Terrance Michael Patrick Duggan. On Some “Othering” Terms: the horror vacui, the modern use of Arabesque etc. and the allegation of aesthetics as content - evading, rather than addressing meaning in the use of design in Islamic art - Part I. MESOS Disiplinlerarası Ortaçağ Çalışmaları Dergisi [Internet]. 2022 Dec. 1;(IV):33-62. Available from: https://izlik.org/JA27WC48CN