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To be or Not to be Seen? Paradox of Recognition among Trans Men in Sri Lanka

Year 2021, Issue: 15, 66 - 99, 30.05.2021

Abstract

This article is a part of a broader study titled ‘transgender identities in contemporary Sri Lanka’. It attempts to identify a framework based on contemporary Sri Lankan trans men’s lived experiences, to analyse and interpret gender, embodiment, social relationships and identities. The article discusses how socially accepted normative behaviours of gender contribute to negotiate their identities. At the same time, the masculinities demanded by capitalist forms of production in the modern world also offer possible avenues for them to explore and understand their bodies. Further, it argues that the assistance offered by the post-war Sri Lankan state for a person to move from one binary to another, is part of the long-term project of the nation state. Identifying trans men as a ‘category’ of gender, the State and civil society in Sri Lanka, (mis)represents and acts to homogenise and de-politicise their everyday lives. Therefore, while their identities are ‘imposed’ by nationalist and neoliberal discourses, they are constantly narrated, challenged and re-negotiated through paradox of recognition, visibility and non-visibility

References

  • Andersen, M. L. (1991). Feminism and the American Family Ideal. Journal of Comparative Family Studies 22(2) (Summer). 235-46
  • Ariyarathne, K. (2020). Kājal Thevaru Dēsin Helana Belum: Nirprabhu Dēshapaalana Prakaashanayak Lesa Sri Lankāve Jōgi Netum (Gaze of the Kajal Painted Eyes: Sri Lankan Jōgi Dance as a Subaltern Political Expression. Patitha Vol. 11. Vidarshana Publishers. Colombo. 13-37
  • Collins, P. H. (1998). It’s All in the Family: Intersections of Gender, Race and Nation, Hypatia, Vol 13, No. 3. Border Crossings: Multicultural and Postcolonial Feminist Challenges to Philosophy (Pat 2) (Summer 1998). 62-82
  • Connell, R. (2012). Transsexual women and feminist thought: Toward new understanding and new politics. Signs. 37, 857–881
  • Cromwell, J. (2006). Queering the Binaries: TranssituatedIdentitites, Bodies and Sexualities in Stryker, Susan& Whittle, Stephen (eds). The Transgender Studies Reader. Routledge. New York
  • Butler, J. and Salih, S. (eds.). (2004). The Judith Butler Reader, Blackwell Publishing, USA, UK & Australia
  • DasGupta, D. (2014). Cartographies of Friendship, Desire and Home: Notes on Surviving Neo Liberal Security Regimes. Disability Studies Quarterly. Vol. 34, No:4
  • de Silva, J. (2014). Valour, Violence and Ethics of Struggle: Constructing Militant Masculinities in Sri Lanka, South Asian History and Culture. Vol. 05, Issue 4, 438-456
  • Foucault, M. (1979). Discipline and Punish: The Birth of the Prison. Sheridan. Vintage Books. New York
  • Foucault, M. (2003). Society Must Be Defended: Lectures at The College de France, 1975-1976. Picador Publishing. New York
  • Gopintah, G. (2005). Impossible Desires: Queer Diasporas and South Asian Public Culture. Duke University Press. Durham and London
  • Gottzén, L. and Straube, W. (2016). Trans masculinities. NORMA. 11:4. 217-224
  • Green, J. (2006). Look! No Don’t! The Visibility Dilemma for Transsexual Men in in Stryker, Susan & Whittle, Stephen (eds). The Transgender Studies Reader. Routledge. New York
  • Hines, S. (2007). ‘(Trans)forming gender: social change and transgender citizenship’. Sociological Research Online 12(1), 12(1). http://www.socresonline.org.uk/12/1/ Hines/ html. (Accessed on 10 October 2017)
  • Hines, S. and Sanger, T. (eds). (2010). Transgender Identities. Taylor & Francis. New York
  • Kuru-Uthumpala, J. (2014). Butching it up: an analysis of same sex female masculinity in Sri Lanka. Culture, Health and Sexuality, An International Journal for Research, Intervention and Care, 15(2). 153-165
  • Malalgama, A. S. (2017). The Shifting Landscape of Gender Identity and Situation in Sri Lanka. Sri Lanka Journal of Sexual Health and HIV Medicine. 3, 45–50
  • McClintock, A. (1991). No Longer in a Future Heaven: Women and Nationalism in South Africa, Transition. No. 51, 104-123
  • Menon, N. (2012). Seeing Like a Feminist, Penguin Books, UK
  • Miller, J. & Nicols, A. (2012). Identity, Sexuality and Commercial Sex among Sri Lankan Nachchi, Sexualities. 15(5/6) 554-569
  • Nichols A. (2010). Dance Ponnaya Dance. Feminist Criminology. SAGE, 5(2). 195-222
  • Randall, A., Hall, S. & Rogers, M. (1992). Masculinity on Stage: Competitive Male Bodybuilders. Studies in Popular Culture. Vol. 14, No. 2, 57-69
  • Ranketh, T. (2019). Speech delivered at the KSM Annual Academic Sessions 2019 IN Kandy Sri Lanka https://www.youtube.com/watch?v=Ijbb1CazkgQ
  • Richardson, D. (2000). Constructing sexual citizenship: theorizing sexual rights, Critical Social Policy. 20(1): 105–135
  • Richardson, D. (2005). Desiring Sameness? The Rise of Neoliberal Politics of Normalization. Antipode: A Journal of Radical Geography. Vol 37, issue 3: 515-535
  • Samaraweera, U. (2015). Unseen Lives – Making Transgender Lives Visible: Dominant Social Perspectives of the Transgender Community in Urban Sri Lanka. [paper presentation]. Faculty of Arts, University of Colombo, International Research Conference, http://archive.cmb.ac.lk:8080/research/bitstream/70130/4307/1/23%20Page.pdf
  • Stychin, C. (1998). A Nation By Rights: National Cultures, Sexual Identity Politics and the Discourse of Rights. Temple University Press. Philadelphia
  • Tudor, A. (2017). Dimensions of Transnationalism. Feminist Review. 117 (1), 20-40
  • Vidal-Ortiz, S. (2002). Queering sexuality and doing gender: Transgender men’s identification with gender and sexuality. In P. Gagné& R. Tewksbury (Eds.), Gendered sexualities. Bingley: Emerald. 181–233
  • Wijewardene, S. (2007). But no one has explained to me who I am now …”: “Trans” Self-Perceptions in Sri Lanka, Wieringa et al (eds). Women’s Sexualities and Masculinities in a Globalizing Asia. Palgrave Macmillan. New York. 101-116
  • ___________________ (2008). Missing Niche Audiences and Underground Views on Sexual and Gender-based Violence in Sri Lanka in Coomaraswamy, R. & Perera-Rajasingham, N. (eds). Constellations of Violence: Feminist Interventions in South Asia. Women Unlimited. New Delhi
  • Circular Number 01-34-2016 issued by the Ministry of Health, Nutrition and Indigenous Medicine, Sri Lanka
  • Circular Number 06-2016 issued by the Department of Registration of Persons, Sri Lanka
  • Draft Bill of Constitution prepared by the Panel of Experts, 2019
  • National Human Rights Action Plan for the Promotion and Protection of Human Rights in Sri Lanka (2017-2012)

Görünmek ya da Görünmemek? Sri Lanka’da Trans Erkekler Arasında Tanınma Paradoksu

Year 2021, Issue: 15, 66 - 99, 30.05.2021

Abstract

Bu makale “Günümüz Sri Lanka’sında Transgender Kimlikler” başlıklı daha kapsamlı bir çalışmanın bir parçasını oluşturmaktadır. Bu makale, toplumsal cinsiyet, bedensellik, toplumsal ilişkiler ve kimlikleri analiz etmek ve anlamlandırmak amacıyla, günümüz Sri Lanka’sında trans erkeklerin gündelik yaşam deneyimleri temelinde bir çerçeve tanımlama denemesinde bulunmaktadır. Makale toplumsal kabul gören normatif cinsiyet davranışlarının trans erkeklerin kimliklerini müzakere etmelerinde hangi şekilde pay sahibi olduğunu tartışmaktadır. Aynı zamanda modern dünyada kapitalist üretim biçimlerinin gerektirdiği erkeklikler de trans erkeklere bedenlerini keşfetmek ve anlamak için olası mecralar sunmaktadır. Makale ayrıca savaş sonrası Sri Lanka devleti tarafından kişiye bir ikili cinsiyetten diğerine geçmesi için sağlanan desteğin uzun erimli ulus-devlet projesinin bir parçası olduğunu savunmaktadır. Sri Lanka’da devlet ve sivil toplum trans erkekleri bir toplumsal cinsiyet “kategorisi” olarak tanımlayarak onların gündelik hayatını (yanlış) temsil etmekte, homojen hale getirmekte ve depolitize etmektedir. Bu nedenle, her ne kadar kimlikleri ulusal ve neoliberal söylemler tarafından empoze edilse de, bunlar devamlı olarak, tanınma, görünürlük ve görünmezlik paradoksu üzerinden, hikayelendirilmekte, meydan okumaya tabi tutulmakta ve yeniden müzakere edilmektedir.

References

  • Andersen, M. L. (1991). Feminism and the American Family Ideal. Journal of Comparative Family Studies 22(2) (Summer). 235-46
  • Ariyarathne, K. (2020). Kājal Thevaru Dēsin Helana Belum: Nirprabhu Dēshapaalana Prakaashanayak Lesa Sri Lankāve Jōgi Netum (Gaze of the Kajal Painted Eyes: Sri Lankan Jōgi Dance as a Subaltern Political Expression. Patitha Vol. 11. Vidarshana Publishers. Colombo. 13-37
  • Collins, P. H. (1998). It’s All in the Family: Intersections of Gender, Race and Nation, Hypatia, Vol 13, No. 3. Border Crossings: Multicultural and Postcolonial Feminist Challenges to Philosophy (Pat 2) (Summer 1998). 62-82
  • Connell, R. (2012). Transsexual women and feminist thought: Toward new understanding and new politics. Signs. 37, 857–881
  • Cromwell, J. (2006). Queering the Binaries: TranssituatedIdentitites, Bodies and Sexualities in Stryker, Susan& Whittle, Stephen (eds). The Transgender Studies Reader. Routledge. New York
  • Butler, J. and Salih, S. (eds.). (2004). The Judith Butler Reader, Blackwell Publishing, USA, UK & Australia
  • DasGupta, D. (2014). Cartographies of Friendship, Desire and Home: Notes on Surviving Neo Liberal Security Regimes. Disability Studies Quarterly. Vol. 34, No:4
  • de Silva, J. (2014). Valour, Violence and Ethics of Struggle: Constructing Militant Masculinities in Sri Lanka, South Asian History and Culture. Vol. 05, Issue 4, 438-456
  • Foucault, M. (1979). Discipline and Punish: The Birth of the Prison. Sheridan. Vintage Books. New York
  • Foucault, M. (2003). Society Must Be Defended: Lectures at The College de France, 1975-1976. Picador Publishing. New York
  • Gopintah, G. (2005). Impossible Desires: Queer Diasporas and South Asian Public Culture. Duke University Press. Durham and London
  • Gottzén, L. and Straube, W. (2016). Trans masculinities. NORMA. 11:4. 217-224
  • Green, J. (2006). Look! No Don’t! The Visibility Dilemma for Transsexual Men in in Stryker, Susan & Whittle, Stephen (eds). The Transgender Studies Reader. Routledge. New York
  • Hines, S. (2007). ‘(Trans)forming gender: social change and transgender citizenship’. Sociological Research Online 12(1), 12(1). http://www.socresonline.org.uk/12/1/ Hines/ html. (Accessed on 10 October 2017)
  • Hines, S. and Sanger, T. (eds). (2010). Transgender Identities. Taylor & Francis. New York
  • Kuru-Uthumpala, J. (2014). Butching it up: an analysis of same sex female masculinity in Sri Lanka. Culture, Health and Sexuality, An International Journal for Research, Intervention and Care, 15(2). 153-165
  • Malalgama, A. S. (2017). The Shifting Landscape of Gender Identity and Situation in Sri Lanka. Sri Lanka Journal of Sexual Health and HIV Medicine. 3, 45–50
  • McClintock, A. (1991). No Longer in a Future Heaven: Women and Nationalism in South Africa, Transition. No. 51, 104-123
  • Menon, N. (2012). Seeing Like a Feminist, Penguin Books, UK
  • Miller, J. & Nicols, A. (2012). Identity, Sexuality and Commercial Sex among Sri Lankan Nachchi, Sexualities. 15(5/6) 554-569
  • Nichols A. (2010). Dance Ponnaya Dance. Feminist Criminology. SAGE, 5(2). 195-222
  • Randall, A., Hall, S. & Rogers, M. (1992). Masculinity on Stage: Competitive Male Bodybuilders. Studies in Popular Culture. Vol. 14, No. 2, 57-69
  • Ranketh, T. (2019). Speech delivered at the KSM Annual Academic Sessions 2019 IN Kandy Sri Lanka https://www.youtube.com/watch?v=Ijbb1CazkgQ
  • Richardson, D. (2000). Constructing sexual citizenship: theorizing sexual rights, Critical Social Policy. 20(1): 105–135
  • Richardson, D. (2005). Desiring Sameness? The Rise of Neoliberal Politics of Normalization. Antipode: A Journal of Radical Geography. Vol 37, issue 3: 515-535
  • Samaraweera, U. (2015). Unseen Lives – Making Transgender Lives Visible: Dominant Social Perspectives of the Transgender Community in Urban Sri Lanka. [paper presentation]. Faculty of Arts, University of Colombo, International Research Conference, http://archive.cmb.ac.lk:8080/research/bitstream/70130/4307/1/23%20Page.pdf
  • Stychin, C. (1998). A Nation By Rights: National Cultures, Sexual Identity Politics and the Discourse of Rights. Temple University Press. Philadelphia
  • Tudor, A. (2017). Dimensions of Transnationalism. Feminist Review. 117 (1), 20-40
  • Vidal-Ortiz, S. (2002). Queering sexuality and doing gender: Transgender men’s identification with gender and sexuality. In P. Gagné& R. Tewksbury (Eds.), Gendered sexualities. Bingley: Emerald. 181–233
  • Wijewardene, S. (2007). But no one has explained to me who I am now …”: “Trans” Self-Perceptions in Sri Lanka, Wieringa et al (eds). Women’s Sexualities and Masculinities in a Globalizing Asia. Palgrave Macmillan. New York. 101-116
  • ___________________ (2008). Missing Niche Audiences and Underground Views on Sexual and Gender-based Violence in Sri Lanka in Coomaraswamy, R. & Perera-Rajasingham, N. (eds). Constellations of Violence: Feminist Interventions in South Asia. Women Unlimited. New Delhi
  • Circular Number 01-34-2016 issued by the Ministry of Health, Nutrition and Indigenous Medicine, Sri Lanka
  • Circular Number 06-2016 issued by the Department of Registration of Persons, Sri Lanka
  • Draft Bill of Constitution prepared by the Panel of Experts, 2019
  • National Human Rights Action Plan for the Promotion and Protection of Human Rights in Sri Lanka (2017-2012)
There are 35 citations in total.

Details

Primary Language English
Subjects Anthropology, Sociology
Journal Section Articles
Authors

Kaushalya Ariyarathne This is me 0000-0001-9749-6636

Publication Date May 30, 2021
Published in Issue Year 2021 Issue: 15

Cite

APA Ariyarathne, K. (2021). To be or Not to be Seen? Paradox of Recognition among Trans Men in Sri Lanka. Masculinities: A Journal of Identity and Culture(15), 66-99.