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NEUROSOCIOLOGICAL PERSPECTIVE ON NEW AGE PRACTICES: MEDITATION AND MINDFULLNESS

Yıl 2025, Cilt: 8 Sayı: 1, 18 - 28
https://doi.org/10.38004/sobad.1603074

Öz

This study aims to examine New Age practices from a neurosociological perspective, a point where sociology and neuroscience intersect. New Age is characterized as an eclectic and syncretic umbrella term encompassing spiritual, mystical, esoteric, and occult elements, as well as scientific knowledge, ancient traditions, and religious discourses. These techniques merge old and new teachings, resulting in a dynamic and open-ended framework. On the other hand, in recent decades, neuroscience has made significant progress in uncovering the mysteries of the human brain, supported by technological advancements. Numerous studies in the field of neuroscience have demonstrated that various practices and teachings classified under the New Age umbrella led to measurable neuronal changes in specific brain regions, reducing stress and anxiety. Due to the large spectrum of the New Age term, this study focuses only in meditation and mindfulness practices which can be seen as the pillars of many different teachings and techniques. In this study, a combination of literature review and in-depth interviews was used. Face-to-face interviews were conducted with ten individuals regularly engaging in these practices. The findings from these interviews align with the existing literature. This neurosociological evaluation highlights the interdisciplinary nature of New Age practices, bridging the fields of sociology and neuroscience by providing insights into how such beliefs and practices impact both individual neural functioning and broader social behaviors.

Etik Beyan

Beykent Üniversitesi, 2 Ağustos 2022 tarihl E-45778635-050.99-64524 numaralı etik onay belgesine dayanılarak çalışma yürütülmüştür

Kaynakça

  • Baer, R. A. (2003). Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review. Clinical Psychology: Science and Practice, 10(2), 125-143.
  • Bauman, Z. (2000). Liquid Modernity. Polity Press.
  • Berger, P. L. (1967). The Sacred Canopy: Elements of a Sociological Theory of Religion. Anchor Books.
  • Brewer, J. A., Worhunsky, P. D., Gray, J. R., Tang, Y. Y., Weber, J., & Kober, H. (2011). Meditation experience is associated with differences in default mode network activity and connectivity. Proceedings of the National Academy of Sciences, 108(50), 20254-20259.
  • Cacioppo, J.T., & Berntson, G.G. (1992). Social neuroscience: The nexus between social and biological levels of organization. Psychological Bulletin, 119(2), 222-243.
  • Campbell, C. (2007). The Easternization of the West: A Thematic Account of Cultural Change in the Modern Era. Paradigm Publishers.
  • Damasio, A. (2021). Descartes’ Error: Emotion, Reason, and the Human Brain. ODTÜ Yayıncılık.
  • Davidson, R. J., & McEwen, B. S. (2012). Social influences on neuroplasticity: Stressand interventions to promote well-being. Nature Neuroscience, 15(5), 689-695.
  • Desbordes, G., Negi, L. T., Pace, T. W., Wallace, B. A., Raison, C. L., & Schwartz, E. L. (2012). Effects of mindful-attention and compassion meditation training on amygdala response to emotional stimuli in an ordinary, non-meditative state. Frontiers in Human Neuroscience, 6, 292.
  • Farb, N. A. S., Segal, Z. V., & Anderson, A. K. (2013). Mindfulness Meditation Training Alters Cortical Representations of Interoceptive Attention. Social Cognitive and Affective Neuroscience, 8(1), 15-26.
  • Fox, K. C., Nijeboer, S., Dixon, M. L., Floman, J. L., Ellamil, M., Rumak, S. P., ... & Christoff, K. (2016). Is meditation associated with altered brain structure? A systematic review and meta-analysis of morphometric neuroimaging in meditation practitioners. Neuroscience & Biobehavioral Reviews, 43, 48-73.
  • Franks, D. D. (2010). Neurosociology: The Nexus Between Neuroscience and Social Psychology. Springer.
  • Franks, D.D., & Turner, J.H. (2013). Handbook of Neurosociology. Springer.
  • Giddens, A. (1991). Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford University Press. Hanegraaff, W. J. (1996). New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. SUNY Press.
  • Hari, R. (2016). Attending to and Neglecting People: Bridging Neuroscience, Psychology, and Sociology. Philosophical Transactions of the Royal Society B.
  • Heelas, P. (1996). The New Age Movement: The Celebration of the Self and the Sacralization of Modernity. Blackwell Publishers.
  • Heelas, P., & Woodhead, L. (2005). The Spiritual Revolution: Why Religion is Giving Way to Spirituality. Blackwell Publishing.
  • Holzel, B. K., Carmody, J., Vangel, M., Congleton, C., Yerramsetti, S. M., Gard, T., & Lazar, S. W. (2011). Mindfulness practice leads to increases in regional brain gray matter density. Psychiatry Research: Neuroimaging, 191(1), 36-43.
  • Kabat-Zinn, J. (1994). Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life. Hachette Books.
  • Kalkhoff, W., Thye, S.R., & Pollock, J. (2016). Developments in Neurosociology. Sociology Compass, 10(3), 242-258.
  • Kjaer, T. W., Bertelsen, C., Piccini, P., Brooks, D., Alving, J., & Lou, H. C. (2002). Increased dopamine tone during meditation-induced change of consciousness. Cognitive Brain Research, 13(2), 255-259.
  • Lazar, S. W., Kerr, C. E., Wasserman, R. H., Gray, J. R., Greve, D. N., Treadway, M. T., ... & Fischl, B. (2005). Meditation experience is associated with increased cortical thickness. NeuroReport, 16(17), 1893-1897.
  • Lutz, A., Greischar, L. L., Rawlings, N. B., Ricard, M., & Davidson, R. J. (2004). Long-term meditators self-induce high-amplitude gamma synchrony during mental practice. Proceedings of the National Academy of Sciences, 101(46), 16369-16373.
  • Lutz, A., Slagter, H. A., Dunne, J. D., & Davidson, R. J. (2008). Attention regulation and monitoring in meditation. Trends in Cognitive Sciences, 12(4), 163-169.
  • Lyotard, J. F. (1984). The Postmodern Condition: A Report on Knowledge. University of Minnesota Press.
  • Murakami, H., Yamada, M., Kurihara, M., & Wada, Y. (2019). Effects of meditation on brain function and serotonin levels: A systematic review. Journal of Psychopharmacology, 33(3), 292-308.
  • Newberg, A., & d'Aquili, E. (2001). Why God Won't Go Away: Brain Science and the Biology of Belief. Ballantine Books.
  • Newberg, A. B., Alavi, A., Baime, M., Pourdehnad, M., Santanna, J., & d'Aquili, E. (2003). The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research: Neuroimaging, 106(2), 113-122.
  • Newberg, A. B., & Waldman, M. R. (2009). How God Changes Your Brain: Breakthrough Findings from a Leading Neuroscientist. Ballantine Books.
  • Puttick, E. (2000). Personal development: The spiritualization and secularization of the human potential movement. Sociology of Religion, 61(1), 65-83.
  • Ramachandran, V.S. (2009). The Neurons That Shaped Civilization. TED Talk.
  • Roof, W. C. (1999). Spiritual Marketplace: Baby Boomers and the Remaking of American Religion. Princeton University Press.
  • Sapolsky, R. M. (2004). Why Zebras Don't Get Ulcers: The Acclaimed Guide to Stress, Stress-Related Diseases, and Coping. Holt Paperbacks.
  • Scheve, C. (2003). Sociology of Neuroscience or Neurosociology? Journal of Historical Sociology, 16(1), 88-114.
  • Schjoedt, U., Stødkilde-Jørgensen, H., Geertz, A. W., & Roepstorff, A. (2013). The power of charisma—Perceived charisma inhibits the frontal executive network of believers in intercessory prayer. Social Cognitive and Affective Neuroscience, 8(2), 199-207.
  • Singer, T. (2006). The neuronal basis and ontogeny of empathy and mind reading: Review of literature and implications for future research. Neuroscience & Biobehavioral Reviews, 30(6), 855-863.
  • Taren, A. A., Creswell, J. D., & Gianaros, P. J. (2013). Dispositional mindfulness co-varies with smaller amygdala and caudate volumes in community adults. NeuroImage, 83, 146-151.
  • Tang, Y. Y., Lu, Q., Geng, X., Stein, E. A., Yang, Y., & Posner, M. I. (2015). Short-term meditation induces white matter changes in the anterior cingulate. Proceedings of the National Academy of Sciences, 107(35), 15649-15652.
  • TenHouten, W.D. (1997). Neurosociology. Journal of Social and Evolutionary Systems, 20(1), 7-30.
  • Thye, S. R. (2000). Reliability in Experimental Sociology. Social Forces, 78, 1277-1309.
  • Travis, F., & Shear, J. (2010). Focused attention, open monitoring and automatic self-transcending: Categories to organize meditations from Vedic, Buddhist and Chinese traditions. Consciousness and Cognition, 19(4), 1110-1118.
  • Uvnäs-Moberg, K. (1998). Oxytocin may mediate the benefits of positive social interaction and emotions. Psychoneuroendocrinology, 23(8), 819-835.
  • Vaitl, D., Birbaumer, N., Gruzelier, J., Jamieson, G. A., Kotchoubey, B., Kübler, A., ... & Weiss, T. (2005). Psychobiology of altered states of consciousness. Psychological Bulletin, 131(1), 98-127.
  • Weber, M. (1978). Economy and Society: An Outline of Interpretive Sociology. University of California Press.
  • York, M. (1995). The Emerging Network: A Sociology of the New Age and Neo-Pagan Movements. Rowman & Littlefield Publishers.

NEUROSOCIOLOGICAL PERSPECTIVE ON NEW AGE PRACTICES: MEDITATION AND MINDFULLNESS

Yıl 2025, Cilt: 8 Sayı: 1, 18 - 28
https://doi.org/10.38004/sobad.1603074

Öz

Bu çalışma, sosyoloji ve nörobilimin kesişim noktası olan nörososyolojik bir bakış açısıyla Yeni Çağ pratiklerini incelemeyi amaçlamaktadır. Yeni Çağ, spiritüel, mistik, ezoterik ve okült unsurların yanı sıra bilimsel bilgi, kadim gelenekler ve dini söylemleri içeren eklektik ve senkretik bir şemsiye terim olarak tanımlanır. Bu teknikler, eski ve yeni öğretileri birleştirerek dinamik ve açık uçlu bir çerçeve oluşturur. Diğer yandan, son yıllarda nörobilim, teknolojik gelişmelerin desteğiyle insan beyninin gizemlerini çözme konusunda önemli ilerlemeler kaydetmiştir. Nörobilim alanındaki birçok çalışma, meditasyon, farkındalık ve bioenerji gibi Yeni Çağ kapsamındaki çeşitli pratiklerin belirli beyin bölgelerinde ölçülebilir nöronal değişikliklere yol açtığını ve stres ile kaygıyı azalttığını göstermiştir. Bu çalışmada, alanın genişliği göz önünde bulundurulduğunda, tüm öğretilerin temelini oluşturduğu kabul edilen meditasyon ve özfarkındalık üzerinde durulacaktır. Bu çalışmada, literatür taraması ve derinlemesine mülakatlar bir arada kullanılmıştır. Bu pratikleri düzenli olarak uygulayan on kişiyle yüz yüze görüşmeler yapılmıştır. Bu görüşmelerden elde edilen bulgular, mevcut literatürle uyumludur. Bu nörososyolojik değerlendirme, Yeni Çağ pratiklerinin bireysel nöral işlevler ve daha geniş sosyal davranışlar üzerindeki etkilerini inceleyerek sosyoloji ve nörobilim arasındaki disiplinler arası doğayı vurgulamaktadır.

Kaynakça

  • Baer, R. A. (2003). Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review. Clinical Psychology: Science and Practice, 10(2), 125-143.
  • Bauman, Z. (2000). Liquid Modernity. Polity Press.
  • Berger, P. L. (1967). The Sacred Canopy: Elements of a Sociological Theory of Religion. Anchor Books.
  • Brewer, J. A., Worhunsky, P. D., Gray, J. R., Tang, Y. Y., Weber, J., & Kober, H. (2011). Meditation experience is associated with differences in default mode network activity and connectivity. Proceedings of the National Academy of Sciences, 108(50), 20254-20259.
  • Cacioppo, J.T., & Berntson, G.G. (1992). Social neuroscience: The nexus between social and biological levels of organization. Psychological Bulletin, 119(2), 222-243.
  • Campbell, C. (2007). The Easternization of the West: A Thematic Account of Cultural Change in the Modern Era. Paradigm Publishers.
  • Damasio, A. (2021). Descartes’ Error: Emotion, Reason, and the Human Brain. ODTÜ Yayıncılık.
  • Davidson, R. J., & McEwen, B. S. (2012). Social influences on neuroplasticity: Stressand interventions to promote well-being. Nature Neuroscience, 15(5), 689-695.
  • Desbordes, G., Negi, L. T., Pace, T. W., Wallace, B. A., Raison, C. L., & Schwartz, E. L. (2012). Effects of mindful-attention and compassion meditation training on amygdala response to emotional stimuli in an ordinary, non-meditative state. Frontiers in Human Neuroscience, 6, 292.
  • Farb, N. A. S., Segal, Z. V., & Anderson, A. K. (2013). Mindfulness Meditation Training Alters Cortical Representations of Interoceptive Attention. Social Cognitive and Affective Neuroscience, 8(1), 15-26.
  • Fox, K. C., Nijeboer, S., Dixon, M. L., Floman, J. L., Ellamil, M., Rumak, S. P., ... & Christoff, K. (2016). Is meditation associated with altered brain structure? A systematic review and meta-analysis of morphometric neuroimaging in meditation practitioners. Neuroscience & Biobehavioral Reviews, 43, 48-73.
  • Franks, D. D. (2010). Neurosociology: The Nexus Between Neuroscience and Social Psychology. Springer.
  • Franks, D.D., & Turner, J.H. (2013). Handbook of Neurosociology. Springer.
  • Giddens, A. (1991). Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford University Press. Hanegraaff, W. J. (1996). New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. SUNY Press.
  • Hari, R. (2016). Attending to and Neglecting People: Bridging Neuroscience, Psychology, and Sociology. Philosophical Transactions of the Royal Society B.
  • Heelas, P. (1996). The New Age Movement: The Celebration of the Self and the Sacralization of Modernity. Blackwell Publishers.
  • Heelas, P., & Woodhead, L. (2005). The Spiritual Revolution: Why Religion is Giving Way to Spirituality. Blackwell Publishing.
  • Holzel, B. K., Carmody, J., Vangel, M., Congleton, C., Yerramsetti, S. M., Gard, T., & Lazar, S. W. (2011). Mindfulness practice leads to increases in regional brain gray matter density. Psychiatry Research: Neuroimaging, 191(1), 36-43.
  • Kabat-Zinn, J. (1994). Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life. Hachette Books.
  • Kalkhoff, W., Thye, S.R., & Pollock, J. (2016). Developments in Neurosociology. Sociology Compass, 10(3), 242-258.
  • Kjaer, T. W., Bertelsen, C., Piccini, P., Brooks, D., Alving, J., & Lou, H. C. (2002). Increased dopamine tone during meditation-induced change of consciousness. Cognitive Brain Research, 13(2), 255-259.
  • Lazar, S. W., Kerr, C. E., Wasserman, R. H., Gray, J. R., Greve, D. N., Treadway, M. T., ... & Fischl, B. (2005). Meditation experience is associated with increased cortical thickness. NeuroReport, 16(17), 1893-1897.
  • Lutz, A., Greischar, L. L., Rawlings, N. B., Ricard, M., & Davidson, R. J. (2004). Long-term meditators self-induce high-amplitude gamma synchrony during mental practice. Proceedings of the National Academy of Sciences, 101(46), 16369-16373.
  • Lutz, A., Slagter, H. A., Dunne, J. D., & Davidson, R. J. (2008). Attention regulation and monitoring in meditation. Trends in Cognitive Sciences, 12(4), 163-169.
  • Lyotard, J. F. (1984). The Postmodern Condition: A Report on Knowledge. University of Minnesota Press.
  • Murakami, H., Yamada, M., Kurihara, M., & Wada, Y. (2019). Effects of meditation on brain function and serotonin levels: A systematic review. Journal of Psychopharmacology, 33(3), 292-308.
  • Newberg, A., & d'Aquili, E. (2001). Why God Won't Go Away: Brain Science and the Biology of Belief. Ballantine Books.
  • Newberg, A. B., Alavi, A., Baime, M., Pourdehnad, M., Santanna, J., & d'Aquili, E. (2003). The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research: Neuroimaging, 106(2), 113-122.
  • Newberg, A. B., & Waldman, M. R. (2009). How God Changes Your Brain: Breakthrough Findings from a Leading Neuroscientist. Ballantine Books.
  • Puttick, E. (2000). Personal development: The spiritualization and secularization of the human potential movement. Sociology of Religion, 61(1), 65-83.
  • Ramachandran, V.S. (2009). The Neurons That Shaped Civilization. TED Talk.
  • Roof, W. C. (1999). Spiritual Marketplace: Baby Boomers and the Remaking of American Religion. Princeton University Press.
  • Sapolsky, R. M. (2004). Why Zebras Don't Get Ulcers: The Acclaimed Guide to Stress, Stress-Related Diseases, and Coping. Holt Paperbacks.
  • Scheve, C. (2003). Sociology of Neuroscience or Neurosociology? Journal of Historical Sociology, 16(1), 88-114.
  • Schjoedt, U., Stødkilde-Jørgensen, H., Geertz, A. W., & Roepstorff, A. (2013). The power of charisma—Perceived charisma inhibits the frontal executive network of believers in intercessory prayer. Social Cognitive and Affective Neuroscience, 8(2), 199-207.
  • Singer, T. (2006). The neuronal basis and ontogeny of empathy and mind reading: Review of literature and implications for future research. Neuroscience & Biobehavioral Reviews, 30(6), 855-863.
  • Taren, A. A., Creswell, J. D., & Gianaros, P. J. (2013). Dispositional mindfulness co-varies with smaller amygdala and caudate volumes in community adults. NeuroImage, 83, 146-151.
  • Tang, Y. Y., Lu, Q., Geng, X., Stein, E. A., Yang, Y., & Posner, M. I. (2015). Short-term meditation induces white matter changes in the anterior cingulate. Proceedings of the National Academy of Sciences, 107(35), 15649-15652.
  • TenHouten, W.D. (1997). Neurosociology. Journal of Social and Evolutionary Systems, 20(1), 7-30.
  • Thye, S. R. (2000). Reliability in Experimental Sociology. Social Forces, 78, 1277-1309.
  • Travis, F., & Shear, J. (2010). Focused attention, open monitoring and automatic self-transcending: Categories to organize meditations from Vedic, Buddhist and Chinese traditions. Consciousness and Cognition, 19(4), 1110-1118.
  • Uvnäs-Moberg, K. (1998). Oxytocin may mediate the benefits of positive social interaction and emotions. Psychoneuroendocrinology, 23(8), 819-835.
  • Vaitl, D., Birbaumer, N., Gruzelier, J., Jamieson, G. A., Kotchoubey, B., Kübler, A., ... & Weiss, T. (2005). Psychobiology of altered states of consciousness. Psychological Bulletin, 131(1), 98-127.
  • Weber, M. (1978). Economy and Society: An Outline of Interpretive Sociology. University of California Press.
  • York, M. (1995). The Emerging Network: A Sociology of the New Age and Neo-Pagan Movements. Rowman & Littlefield Publishers.
Toplam 45 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Sistematik Felsefe (Diğer)
Bölüm Makaleler
Yazarlar

Burcu Doğan Koçak 0009-0009-5349-3447

Erken Görünüm Tarihi 9 Mart 2025
Yayımlanma Tarihi
Gönderilme Tarihi 17 Aralık 2024
Kabul Tarihi 15 Şubat 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 8 Sayı: 1

Kaynak Göster

APA Doğan Koçak, B. (2025). NEUROSOCIOLOGICAL PERSPECTIVE ON NEW AGE PRACTICES: MEDITATION AND MINDFULLNESS. Sosyal Bilimler Akademi Dergisi, 8(1), 18-28. https://doi.org/10.38004/sobad.1603074

The Journal of Social Sciences Academy
     Sosyal Bilimler Akademi Dergisi
(SOBAD)