Answers to Carl Gustav Jung in the Perspective of the Quran: The Process of Individuation

Year 2021, , 43 - 61, 15.06.2021

Bahanur Malak Akgün

https://doi.org/10.37898/spc.2021.6.2.135

Cited By: 1

Abstract

This study aimed to present a critical approach to the concept of individuation in the analytical psychology. Content analysis was used. The obtained seven themes are about the verses of Ashab-ı Kehf and the two men in the Quran. It is understood that individuation does not occur spontaneously and means true path in the Quran, that it takes place in sleep, that it has dreams of transformation related to individuation, that it has some stages. Someone must firstly believe in Allah to individualize. The first stage of individuation is the individuation of the heart, that is, the metaphysical resurrection. The opposite of individuation of the heart is the sealing of the hearts may occur. It has been discovered in the Quran that the soul is the shadow, the mating soul is the anima/animus, that is, the heart. The shadow is represented by the soil, and the anima/animus is represented by the cave in the Quran. In the dream of Ashab-ı Kehf, it is concluded that the dog in the cave represents the shadow, and the young person who goes to the city represents the persona. The cave is not a psyche compartment that the self is matures in the individuation.

Keywords

Quran, Human nature, Soul, Ashab-ı Kehf, Psyche, Individuation, Analytical psychology, Psychiatric Nursing

References

• Assad, M. (2013). The Massage of the Quran. İstanbul: İşaret Yayınları.
• Aydın, A. R. (2010). A Jungian approach to the perception of God. Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi, 28(28), 53-61.doi: 10.17120/omuifd.02522
• Bıçak, A. (2015). Doğu'dan Batı'ya düşüncenin serüveni antikçağ Yunan & Ortaçağ düşüncesi. In B.A. Çetinkaya (Ed.), Platon’un tarih anlayışı (pp. 236-241). İstanbul: İnsan Yayınları.
• Birol, L. (2010). Hemşirelik süreci. İstanbul: Etki Yayınları.
• Clear Quran. Quran Translation website. Retrieved from https://www.clearquran.com/
• Yunus Emre. Eskişehir Odunpazarı Municipality. Retrieved from http://www.yunusemre.gov.tr/index.php/eserleri/siirleri/siirlerin-devami/severim-ben-seni-candan-iceri
• Creswell, J. W. (2014). Research design: Qualitative, quantitative and mixed methods approaches, Thousand Oaks, CA: Sage (pp. 45).
• Çeker, S. (2019). Woman: From the shamanist to the story-tale teller. Haliç Üniversitesi Sosyal Bilimler Dergisi, 2(1), 151-175. https://dergipark.org.tr/tr/download/article-file/682294
• Derin, Ö. (2015). Shadow: İdentity disorder, shadow, personality and nothingness (Unpublished Master's thesis, Mimar Sinan Güzel Sanatlar University, Institute of Social Sciences, İstanbul). https://tez.yok.gov.tr/UlusalTezMerkezi adresinden edinilmiştir.
• Freud, S. (2006). Rüya yorumları 1 (Translation A. Kanat). İzmir: İlya.
• Gebel, S. (2003). Relationship between psychology-religion and Jung (Unpublished Master's thesis, Marmara University, Institute of Social Sciences, İstanbul). https://tez.yok.gov.tr/UlusalTezMerkezi adresinden edinilmiştir.
• Higgins, E. T. (1987). Self-discrepancy: A theoryrelating self and affect. Psychological Review, 94(3), 319-340. http://persweb.wabash.edu/facstaff/hortonr/articles%20for%20class/Higgins.pdf
• James, W. (1950). The principles of psychology, Vol. II. New York: Dover Publications.
• Jung, C. G. (2012). Anılar, düşler, düşünceler (Translation İ. Kantemir). İstanbul: Can Yayınları.
• Jung, C. G. (2008). İnsan ruhuna yöneliş (Translation E. Büyükinal). İstanbul: Say yayınları.
• Jung, C. G. (2001). Doğu metinleri’ne psikolojik yaklaşım (Translation A. Demirhan). İstanbul: İnsanYayınları.
• Jung, C. G. (2003). Dört arketip (Translation Z. A. Yılmazer). İstanbul: Metis Yayınları.
• Jung, C. G. (1998). Psikoloji ve din (Translation R. Karabey). İstanbul: Okyanus Yayınları.
• Jung, C. G. (1997). Analitikpsikoloji (Translation E. Gürol). İstanbul: Payel Yayınları.
• Jung, C. G. (1996). Analitik psikolojinin temel ilkeleri (Konferanslar) (Translation K. Şipal). İstanbul: CemYayınevi.
• Karaman H, Dönmez İ. K., Çağrıcı M, & Gümüş, S. (2003). Kur’an Yolu Türkçe Meal ve Tefsiri. Ankara: Diyanet İşleri Başkanlığı Yayınları.
• Kasapoğlu, A. (2006). Carl Gustav Jung’un Kehf Suresi tefsiri. Malatya: Mengüceli Yayınları.
• Tong, A., Sainsbury, P., & Craig, J. (2007). Consolidated criteria for reporting qualitative research (COREQ): A 32-item checklist for interviews and focus groups. Int J Qual Health Care, 19(6), 349-357. https://doi.org/10.1093/intqhc/mzm042
• Türcan, S. (1999). Jung’s concepting of revelation and its critique according to the Quran (Un published Master's thesis, Ankara University, Institute of Social Sciences, Ankara). https://tez.yok.gov.tr/UlusalTezMerkezi adresinden edinilmiştir.
• Uçkun, R. (2015). Function of the testing motif during the process of maturing and individualization in the book of Dede Korkut. Journal of Turkish World Studies, 15(2), 29-42. https://dergipark.org.tr/tr/download/article-file/407000
• Üstün, B., Akgün, E., & Partlak, N. (2005). Hemşirelikte iletişim becerileri öğretimi. İzmir: Okullar Yayınevi.
• Yazır, E. M. H. (2000). Kur’an-I Kerim ve meal-işerifi (Haz. ve Yan. E. Özalp). İstanbul: İşaret Yayınları.