Research Article
BibTex RIS Cite

Using Spiritual Genograms in Family Therapies

Year 2018, Volume: 3 Issue: 1, 47 - 60, 29.04.2018

Abstract

The genogram was developed by Bowen, a pioneer of the psychodynamic family theory, and has been used in therapies in different ways. Genogram types are named according to the area in which they are used, and spiritual genograms are one of these. Due to the increase in studies focusing on spirituality in family therapies, this research is conducted over the use of spiritual genograms as a therapeutic tool. Although Turkey has great potential for religiousness and spirituality, no study has yet been observed there on the use of spiritual genograms in the therapeutic process. This deficiency has led us to introduce spiritual genograms and provide a place for their use in therapy. This study also aims to provide information on the stages of spiritual genograms and how they should be used as a tool in therapy. Furthermore, results have been shared regarding the effect of using genograms in the therapeutic process based on sample cases employed by various researchers in therapy.

References

  • Bowen, M. (1978). Family therapy in clinical practice. New York, NY: Jason Aronson.
  • Brody, E. E. (2003). A Premarital therapy model for Jewish-Christian interfaith couples (Doctoral dissertation, Graduate Faculty of California School of Professional Psychology Alliant International University, San Diego).
  • Bullis, R. K. (1990). Spiritual genograms: Nurturing our spiritual roots. Church Teachers, 17(5), 174–175, 190–191.
  • Dunn, A., & Dawes, S. (1999). Spiritual-focused genograms: Key to uncovering spiritual resources in African American families. Journal of Multicultural Counseling and Development, 27(4), 240–255.
  • Erlanger, M. A. (1990). Using the Genogram with the older client. Journal of Mental Health Counseling, 12(3), 321–31.
  • Frame, M. W. (2000). Spiritual genogram in family therapy. Journal of Marital and Family Therapy, 26, 211–216.
  • Frame, M. W. (2001). The spiritual genogram in training and supervision. The Family Journal, 9(2), 109–115.
  • Friedman, H., Rohrbaugh, M., & Krakauer, S. (1988). The timeline genogram: Highlighting temporal aspects of family relationships. Family Process, 27, 293–304.
  • Gibson, D. M. (2005). The use of genograms in career counseling with elementary, middle, and high school students. The Career Development Quarterly, 53(4), 353–362.
  • Halevy, J. (1998). A genogram with an attitude. Journal of Marital and Family Therapy, 24(2), 233–242.
  • Hardy, K. V., & Laszloffy, T. A. (1995). The cultural genogram: Key to training culturally competent family therapists. Journal of Marital and Family Therapy, 21, 227–237.
  • Haug, I. E. (1998). Spirituality as a dimension of family therapists’ clinical training. Contemporary Family Therapy, 20(4), 471–483.
  • Heller, P. E., & Wood, B. (2000). The influence of religious and ethnic differences on martial intimacy: Intermarriage versus intermarriage. Journal of Marital and Family Therapy, 26(2), 241–252.
  • Hodge, D. R. (2000). Spiritual ecomaps: A new diagrammatic tool for assessing marital and family spirituality. Journal of Marital and Family Therapy, 26(2), 217–228.
  • Hodge, D. R. (2001). Spiritual genograms: A generational approach to assessing spirituality. Families in Society: The Journal of Contemporary Human Services, 82(1), 35–48.
  • Hodge, D. R. (2003). Spiritual assessment: Handbook for helping professionals. Botsford, CT: National Association of Clinical Social Work.
  • Hof, L., & Berman, E. (1986). The sexual genogram. Journal of Marital and Family Therapy, 12, 39–47.
  • Işık, E., Akbaş, T., Kırdök, O., Avcı, R., & Çakır, İ. (2012). Use of the genogram technique in counseling with Turkish families. Journal of Family Psychotherapy, 23(2), 131–137. http://dx.doi.org/10.1080/08975353.2012.679903
  • Kerr, M., & Bowen, M. (1988). Family evaluations: An approach based on Bowen theory. New York, NY: W.W. Norton.
  • Kuehl, B. P. (1995). The solution-oriented genogram: A collaborative approach. Journal of Marital and Family Therapy, 21, 239–250.
  • Lewis, K. G. (1989). The use of color-coded genograms in family therapy. Journal of Marital and Family Therapy, 15, 169–176.
  • McGoldrick, M., Gerson, R., & Shellenberger, S. (1996). Genograms in family assessment (2nd ed.). New York, NY: Norton.
  • McGoldrick, M., Gerson, R., & Shellenberger. (1999). Genograms: Assessment and intervention (2nd ed). New York, NY: W.W. Norton & Company.
  • Miehls, D. (1993). Conjoint treatment with narcissistic couples: Strategies to increase empathic interaction. Smith College Studies in Social Work, 64(1), 3–17.
  • Milewski-Hertlein, K. A. (2001). The use of a socially constructed genogram in clinical practice. The American Journal of Family Therapy, 29, 3–28.
  • Sherman, R. (1993). Marital issues of intimacy and techniques for change: An Adlerian systems perspective. Individual Psychology, 49(3/4), 318–329.
  • Stander, V., Piercy, F. P., MacKinnon, D., & Helmeke. K. (1994). Spirituality, religion and family therapy: Competing or complementary worlds? The American Journal of Family Therapy, 22(1), 27–41.
  • Wachtel, E. F. (1982). The family psyche over three generations: The genogram revisited. Journal of Marital and Family Therapy, 8(3), 335–343.
  • Wiggins, M. I. (2008). Therapist self-awareness of spirituality. In J. D. Aten & M. M. Leach (Eds.), Spirituality and the therapeutic process (pp. 53–74). Washington, DC: American Psychological Association.
  • Williamson, D. S. (1981). Personal authority via termination of the intergenerational hierarchical boundary: A “new” stage in the family life cycle. Journal of Marital and Family Therapy, 7, 441–452.
  • Willow, R. A., Tobin, D. J., & Toner, S. (2009). Assessment of the use of spiritual genograms in counselor education. Counseling and Values, 53, 214–223. http://dx.doi.org/10.1002/j.2161-007X.2009.tb00127.x
Year 2018, Volume: 3 Issue: 1, 47 - 60, 29.04.2018

Abstract

References

  • Bowen, M. (1978). Family therapy in clinical practice. New York, NY: Jason Aronson.
  • Brody, E. E. (2003). A Premarital therapy model for Jewish-Christian interfaith couples (Doctoral dissertation, Graduate Faculty of California School of Professional Psychology Alliant International University, San Diego).
  • Bullis, R. K. (1990). Spiritual genograms: Nurturing our spiritual roots. Church Teachers, 17(5), 174–175, 190–191.
  • Dunn, A., & Dawes, S. (1999). Spiritual-focused genograms: Key to uncovering spiritual resources in African American families. Journal of Multicultural Counseling and Development, 27(4), 240–255.
  • Erlanger, M. A. (1990). Using the Genogram with the older client. Journal of Mental Health Counseling, 12(3), 321–31.
  • Frame, M. W. (2000). Spiritual genogram in family therapy. Journal of Marital and Family Therapy, 26, 211–216.
  • Frame, M. W. (2001). The spiritual genogram in training and supervision. The Family Journal, 9(2), 109–115.
  • Friedman, H., Rohrbaugh, M., & Krakauer, S. (1988). The timeline genogram: Highlighting temporal aspects of family relationships. Family Process, 27, 293–304.
  • Gibson, D. M. (2005). The use of genograms in career counseling with elementary, middle, and high school students. The Career Development Quarterly, 53(4), 353–362.
  • Halevy, J. (1998). A genogram with an attitude. Journal of Marital and Family Therapy, 24(2), 233–242.
  • Hardy, K. V., & Laszloffy, T. A. (1995). The cultural genogram: Key to training culturally competent family therapists. Journal of Marital and Family Therapy, 21, 227–237.
  • Haug, I. E. (1998). Spirituality as a dimension of family therapists’ clinical training. Contemporary Family Therapy, 20(4), 471–483.
  • Heller, P. E., & Wood, B. (2000). The influence of religious and ethnic differences on martial intimacy: Intermarriage versus intermarriage. Journal of Marital and Family Therapy, 26(2), 241–252.
  • Hodge, D. R. (2000). Spiritual ecomaps: A new diagrammatic tool for assessing marital and family spirituality. Journal of Marital and Family Therapy, 26(2), 217–228.
  • Hodge, D. R. (2001). Spiritual genograms: A generational approach to assessing spirituality. Families in Society: The Journal of Contemporary Human Services, 82(1), 35–48.
  • Hodge, D. R. (2003). Spiritual assessment: Handbook for helping professionals. Botsford, CT: National Association of Clinical Social Work.
  • Hof, L., & Berman, E. (1986). The sexual genogram. Journal of Marital and Family Therapy, 12, 39–47.
  • Işık, E., Akbaş, T., Kırdök, O., Avcı, R., & Çakır, İ. (2012). Use of the genogram technique in counseling with Turkish families. Journal of Family Psychotherapy, 23(2), 131–137. http://dx.doi.org/10.1080/08975353.2012.679903
  • Kerr, M., & Bowen, M. (1988). Family evaluations: An approach based on Bowen theory. New York, NY: W.W. Norton.
  • Kuehl, B. P. (1995). The solution-oriented genogram: A collaborative approach. Journal of Marital and Family Therapy, 21, 239–250.
  • Lewis, K. G. (1989). The use of color-coded genograms in family therapy. Journal of Marital and Family Therapy, 15, 169–176.
  • McGoldrick, M., Gerson, R., & Shellenberger, S. (1996). Genograms in family assessment (2nd ed.). New York, NY: Norton.
  • McGoldrick, M., Gerson, R., & Shellenberger. (1999). Genograms: Assessment and intervention (2nd ed). New York, NY: W.W. Norton & Company.
  • Miehls, D. (1993). Conjoint treatment with narcissistic couples: Strategies to increase empathic interaction. Smith College Studies in Social Work, 64(1), 3–17.
  • Milewski-Hertlein, K. A. (2001). The use of a socially constructed genogram in clinical practice. The American Journal of Family Therapy, 29, 3–28.
  • Sherman, R. (1993). Marital issues of intimacy and techniques for change: An Adlerian systems perspective. Individual Psychology, 49(3/4), 318–329.
  • Stander, V., Piercy, F. P., MacKinnon, D., & Helmeke. K. (1994). Spirituality, religion and family therapy: Competing or complementary worlds? The American Journal of Family Therapy, 22(1), 27–41.
  • Wachtel, E. F. (1982). The family psyche over three generations: The genogram revisited. Journal of Marital and Family Therapy, 8(3), 335–343.
  • Wiggins, M. I. (2008). Therapist self-awareness of spirituality. In J. D. Aten & M. M. Leach (Eds.), Spirituality and the therapeutic process (pp. 53–74). Washington, DC: American Psychological Association.
  • Williamson, D. S. (1981). Personal authority via termination of the intergenerational hierarchical boundary: A “new” stage in the family life cycle. Journal of Marital and Family Therapy, 7, 441–452.
  • Willow, R. A., Tobin, D. J., & Toner, S. (2009). Assessment of the use of spiritual genograms in counselor education. Counseling and Values, 53, 214–223. http://dx.doi.org/10.1002/j.2161-007X.2009.tb00127.x
There are 31 citations in total.

Details

Primary Language English
Subjects Psychology
Journal Section Articles
Authors

Yahya Şahin

Publication Date April 29, 2018
Submission Date May 13, 2017
Published in Issue Year 2018 Volume: 3 Issue: 1

Cite

APA Şahin, Y. (2018). Using Spiritual Genograms in Family Therapies. Spiritual Psychology and Counseling, 3(1), 47-60.