Research Article
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Year 2025, Volume: 10 Issue: 1, 19 - 46, 01.02.2025
https://doi.org/10.37898/spiritualpc.1575609

Abstract

References

  • Andersen, P. A., & Guerrero, L. K. (2008). Haptic behavior in social interaction. In M. Grunwald (Ed.), Human Haptic Perception: Basics and Applications (pp. 155–165). Birkhauser.
  • Anzieu, D. (2016). The Skin Ego (N. Segal, Trans.). Routledge. (Original work published 1987).
  • Baker, J. E. (2021). Mourning and transformation of object relationships: Evidence for the persistence of internal attachments. Psychoanalytic Psychology, 18(1), 55–75. https://doi.org/10.1037/0736-9735.18.1.55
  • Başoğlu Yavuz, S. (2023). Sanat psikoterapileri ve Kil Alanı Terapisi. In N. Naz (Ed.), Çağdaş Psikoterapi Kuramları (pp. 27–50). Eğiten Kitap.
  • Bhattacharyya, B. (1958). The Indian Buddhist iconography: The mainly based on Sandhanamala and cognate Tantric texts of rituals. K.L. Mukhopadhyay.
  • Ben Ayed, I. (2014). L’oeuvre d’art sensorielle en tant qu’objet empirique. Art et Histoire de l’Art. https://dumas.ccsd.cnrs.fr/dumas-01107864
  • Biancalani, G., Azzola, C., Sassu, R., Marogna, C., & Testoni, I. (2022). Spirituality for coping with the trauma of a loved one’s death during the Covid-19 pandemic: An Italian qualitative study. Pastoral Psychology, 71(2), 173–185. https://doi.org/10.1007/s11089-021-00989-8
  • Bion, W. R. (2014). Yaşayarak öğrenmek (T. Güvenir & L. İ. Ekin, Trans.). Bağlam. (Original work published 1962).
  • Bion, W. R. (2020). Tereddütlü düşünceler (N. Erdem, Trans.). Metis. (Original work published 1967).
  • Caroff, K. (2002). Traumatic loss and the syndrome of complicated grief. PTSD Research Quarterly, 13(1), 1–4.
  • Cieurzo, C., & Keitel, M. A. (1999). Ethics in qualitative research. In M. Kopala & L. A. Suzuki (Eds.), Using qualitative methods in psychology (pp. 63–75). Sage.
  • Cooper, K., Glaesser, J., Gromm, R., & Hammersley, M. (2012). Challenging the qualitative-quantitative divide: Explorations in case-focused causal analysis. Continuum.
  • Doka, K. J. (2002). Spirituality, loss and grief: The double-aged sword. Bereavement Care, 21(1), 3–5. https://doi.org/10.1080/02682620208657535
  • Easwaran, E. (2007). The Bhagavad Gita. Nilgiri.
  • Elbrecht, C. (2012). Trauma healing at the Clay Field: A sensorimotor approach to art therapy. Jessica Kingsley.
  • Elbrecht, C., & Antcliff, L. R. (2014). Being touched through touch. Trauma treatment through haptic perception at the Clay Field: A sensorimotor art therapy. International Journal of Art Therapy, 19(1), 19–30.
  • Elbrecht, C. (2021). Healing trauma in children with Clay Field Therapy: How sensorimotor art therapy supports the embodiment of developmental milestones. North Atlantic.
  • Enez, Ö. (2018). Complicated grief: Epidemiology, clinical features, assessment and diagnosis. Current Approaches in Psychiatry, 10(3), 279–289.
  • Farr, J., & Nizza, I. E. (2019). Longitudinal Interpretative Phenomenological Analysis (LIPA): A review of studies and methodological considerations. Qualitative Research in Psychology, 16(2), 199–217. https://doi.org/10.1080/14780887.2018.1540677
  • Farr, J., Nizza, I. E., & Smith, J.A. (2021). Achieving excellence in interpretative phenomenological analysis (IPA): Four markers of high quality. Qualitative Research in Psychology, 18(3), 369–386. https://doi.org/10.1080/14780887.2020.1854404
  • Freud, S. (1957). Mourning and melancholia. In J. Strachey (Ed. and Trans.), The standard edition of the complete psychological works of Sigmund Freud, Volume 14 (pp. 243–258). Hogarth.
  • Fulkerson, M. (2011). The unity of haptic touch. Philosophical Psychology, 24(4), 493–516.
  • Grant, K. (2017). All about process: The theory and discourse of modern artistic labor. Pennsylvania State University.
  • Heidegger, M. (2001). Being and Time (J. Macquarrie & D. Robinson, Trans.). Blackwell. (Original work published 1927).
  • Henley, D. R. (1991). Facilitating the development of object relations through the use of clay in art therapy. American Journal of Art Therapy, 29(3), 69–76.
  • Henley, D. R. (2002). Clayworks in art therapy: Plying the sacred circle. Jessica Kingsley.
  • Hepper, P. G. (2008). Haptic perception in human foetus. In M. Grunwald (Ed.), Human Haptic Perception: Basics and Applications (pp. 149–154). Birkhauser.
  • Hinz, L. (2009). The expressive therapies continuum. Routledge.
  • Hsiao, S., & Yau, J. (2008). Neural basis of haptic perception. In M. Grunwald (Ed.), Human Haptic Perception: Basics and Applications (pp. 103–129). Birkhauser.
  • Husserl, E. (2000). Edmund Husserl Collected Works Volume III: Ideas pertaining to a pure phenomenology and to a phenomenological philosophy (R. Rojcewitz & A. Shuwer, Trans.). Kluwer Academic Publishers. (Original work published 1911).
  • Josipovici, G. (1997). Dokunma (K. Atakay, Trans.). Ayrıntı. (Original work published 1996).
  • Jütte, R. (2008). Haptic perception: An historical approach. In M. Grunwald (Ed.), Human Haptic Perception: Basics and Applications (pp. 3–13). Birkhauser.
  • Kırca, B. (2019). Spiritual dimension in art therapy. Spiritual Psychology and Counseling, 4, 257–274. https://dx.doi.org/10.12738/spc.2019.4.3.071
  • Klein, M. (1997). Envy and gratitude, and other works 1946-1963. Vintage.
  • Krauss, R. E. (2021). Modern Heykelin Dehlizleri (S. Erduman, Trans.). Everest. (Original work published 1977).
  • May, R. (1994). The Courage to Create. W. W. Norton & Company.
  • McCoy, L. K. (2017). Longitudinal qualitative research and interpretative phenomenological analysis: Philosophical connections and practical considerations. Qualitative Research in Psychology, 14(4), 442–458. https://doi.org/10.1080/14780887.2017.1340530
  • Merleau-Ponty, M. (1979). Le Visible et invisible. Gallimard.
  • Nancy, J. L. (2020). Noli Me Tengere: Bedenin kaldırılması üzerine deneme (M. Erşen, Trans.). Dergâh.
  • Overliet, K. E., Smeets, J. B. J., Brenner, E., & Minton, A. (2008). The use of proprioception and tactile information in haptic search. Acta Psychologica, 129, 83–90.
  • Pies, R. (2012). Bereavement, complicated grief and the rationale for diagnosis in psychiatry. Dialogues Clinical Neuroscience, 14(2), 111–113.
  • Yates, J. (Ed.). (1999). Jung on Death and Immortality. Princeton University.
  • Rajagopalachari, C. (2018). Mahabharata. Bharatiya Vidya Bhavan.
  • Sartre, J. P. (1943). L’être et Le néant, Essai d’ontologie phénoménologique. Gallimard.
  • Sartre, J. P. (1966). L’existentialisme est un humanism. Nagel.
  • Segal, N. (2009). Consensuality: Didier Anzieu, gender and the sense of touch. Rodopi.
  • Shear, M. K., Ghesquiere, A., & Glickman, K. (2013). Bereavement and complicated grief. Current Psychiatry Reports, 15, 406.
  • Sherwood, P. (2004). The healing art of clay therapy. Acer.
  • Sholt, M., Gavron, T., & Israel, H. (2006). Therapeutic qualities of clay-work in art therapy and psychotherapy: A review. Art Therapy: Journal of the American Art Therapy Association, 23(2), 66–72.
  • Smith, J. A. (2004). Reflecting on the development of interpretative phenomenological analysis and its contribution to qualitative research in psychology. Research in Psychology, 1, 39–54.
  • Smith, J. A., Flowers, P., & Larkin, M. (2009). Interpretative Phenomenological Analysis: Theory, method and research. Sage.
  • Smith, J. A. (2011). Evaluating the contribution of interpretative phenomenological analysis. Health Psychology Review, 5(1), 9–27. https://doi.org/10.1080/17437199.2010.510659
  • Thomson, R., & McLeod, J. (2015). New frontiers in qualitative longitudinal research: An agenda for research. International Journal of Social Research Methodology, 18, 243–250.
  • Van De Castle, R. (1994). Our dreaming mind: A sweeping exploration of the role that dreams have played in politics, art, religion, and psychology, from ancient civilizations to the present day. Ballantines.
  • Van Straten, R. (2007). An introduction to iconography (P. De Man, Trans.). Taylor & Francis. (Original work published 1994).

Touching the Loss and Creating a New Sense of Being in Clay Field Therapy: A Longitudinal Phenomenological Research

Year 2025, Volume: 10 Issue: 1, 19 - 46, 01.02.2025
https://doi.org/10.37898/spiritualpc.1575609

Abstract

This longitudinal phenomenological study explores the experiences of individuals undergoing Clay Field Therapy to process complex grief. Clay Field Therapy is a sensorimotor art therapy rooted in haptic perception. The combination of three fundamental materials creates Clay Field: a rectangular wooden box, filled with smooth clay and warm water. It emphasizes the tactile relationship between the individual and materials providing a non-verbal avenue for a deep therapeutic processing. Five participants, all women aged 30-45, suffering from complicated grief. The study employs Longitudinal Interpretative Phenomenological Analysis (LIPA) to examine how participants attributed meaning to their experiences. Data was collected through participant-led, in-depth, process oriented and semi- structured interviews conducted after the first and twelfth Clay Field sessions of each participants. Four superordinate themes emerged from the longitudinal phenomenological analysis of data: beyond words, from nothingness towards existence, from tangible experiences towards a transformative spiritual experience, and a comprehensive sense of being. The findings suggest that Clay Field Therapy facilitates not only grief resolution but also profound existential and spiritual growth, offering individuals a renewed sense of life meaning through haptic engagement and “embodied reflection”.

Ethical Statement

Compliance with Ethical Standards: Ethical approval was obtained from Istanbul Galata University Ethical Committee, Turkey (Approval Date: 22nd of October, 2024 Approval Number: E-77300296-050.04-13149). Conflict of Interest: The author declares that she has no conflict of interest.

References

  • Andersen, P. A., & Guerrero, L. K. (2008). Haptic behavior in social interaction. In M. Grunwald (Ed.), Human Haptic Perception: Basics and Applications (pp. 155–165). Birkhauser.
  • Anzieu, D. (2016). The Skin Ego (N. Segal, Trans.). Routledge. (Original work published 1987).
  • Baker, J. E. (2021). Mourning and transformation of object relationships: Evidence for the persistence of internal attachments. Psychoanalytic Psychology, 18(1), 55–75. https://doi.org/10.1037/0736-9735.18.1.55
  • Başoğlu Yavuz, S. (2023). Sanat psikoterapileri ve Kil Alanı Terapisi. In N. Naz (Ed.), Çağdaş Psikoterapi Kuramları (pp. 27–50). Eğiten Kitap.
  • Bhattacharyya, B. (1958). The Indian Buddhist iconography: The mainly based on Sandhanamala and cognate Tantric texts of rituals. K.L. Mukhopadhyay.
  • Ben Ayed, I. (2014). L’oeuvre d’art sensorielle en tant qu’objet empirique. Art et Histoire de l’Art. https://dumas.ccsd.cnrs.fr/dumas-01107864
  • Biancalani, G., Azzola, C., Sassu, R., Marogna, C., & Testoni, I. (2022). Spirituality for coping with the trauma of a loved one’s death during the Covid-19 pandemic: An Italian qualitative study. Pastoral Psychology, 71(2), 173–185. https://doi.org/10.1007/s11089-021-00989-8
  • Bion, W. R. (2014). Yaşayarak öğrenmek (T. Güvenir & L. İ. Ekin, Trans.). Bağlam. (Original work published 1962).
  • Bion, W. R. (2020). Tereddütlü düşünceler (N. Erdem, Trans.). Metis. (Original work published 1967).
  • Caroff, K. (2002). Traumatic loss and the syndrome of complicated grief. PTSD Research Quarterly, 13(1), 1–4.
  • Cieurzo, C., & Keitel, M. A. (1999). Ethics in qualitative research. In M. Kopala & L. A. Suzuki (Eds.), Using qualitative methods in psychology (pp. 63–75). Sage.
  • Cooper, K., Glaesser, J., Gromm, R., & Hammersley, M. (2012). Challenging the qualitative-quantitative divide: Explorations in case-focused causal analysis. Continuum.
  • Doka, K. J. (2002). Spirituality, loss and grief: The double-aged sword. Bereavement Care, 21(1), 3–5. https://doi.org/10.1080/02682620208657535
  • Easwaran, E. (2007). The Bhagavad Gita. Nilgiri.
  • Elbrecht, C. (2012). Trauma healing at the Clay Field: A sensorimotor approach to art therapy. Jessica Kingsley.
  • Elbrecht, C., & Antcliff, L. R. (2014). Being touched through touch. Trauma treatment through haptic perception at the Clay Field: A sensorimotor art therapy. International Journal of Art Therapy, 19(1), 19–30.
  • Elbrecht, C. (2021). Healing trauma in children with Clay Field Therapy: How sensorimotor art therapy supports the embodiment of developmental milestones. North Atlantic.
  • Enez, Ö. (2018). Complicated grief: Epidemiology, clinical features, assessment and diagnosis. Current Approaches in Psychiatry, 10(3), 279–289.
  • Farr, J., & Nizza, I. E. (2019). Longitudinal Interpretative Phenomenological Analysis (LIPA): A review of studies and methodological considerations. Qualitative Research in Psychology, 16(2), 199–217. https://doi.org/10.1080/14780887.2018.1540677
  • Farr, J., Nizza, I. E., & Smith, J.A. (2021). Achieving excellence in interpretative phenomenological analysis (IPA): Four markers of high quality. Qualitative Research in Psychology, 18(3), 369–386. https://doi.org/10.1080/14780887.2020.1854404
  • Freud, S. (1957). Mourning and melancholia. In J. Strachey (Ed. and Trans.), The standard edition of the complete psychological works of Sigmund Freud, Volume 14 (pp. 243–258). Hogarth.
  • Fulkerson, M. (2011). The unity of haptic touch. Philosophical Psychology, 24(4), 493–516.
  • Grant, K. (2017). All about process: The theory and discourse of modern artistic labor. Pennsylvania State University.
  • Heidegger, M. (2001). Being and Time (J. Macquarrie & D. Robinson, Trans.). Blackwell. (Original work published 1927).
  • Henley, D. R. (1991). Facilitating the development of object relations through the use of clay in art therapy. American Journal of Art Therapy, 29(3), 69–76.
  • Henley, D. R. (2002). Clayworks in art therapy: Plying the sacred circle. Jessica Kingsley.
  • Hepper, P. G. (2008). Haptic perception in human foetus. In M. Grunwald (Ed.), Human Haptic Perception: Basics and Applications (pp. 149–154). Birkhauser.
  • Hinz, L. (2009). The expressive therapies continuum. Routledge.
  • Hsiao, S., & Yau, J. (2008). Neural basis of haptic perception. In M. Grunwald (Ed.), Human Haptic Perception: Basics and Applications (pp. 103–129). Birkhauser.
  • Husserl, E. (2000). Edmund Husserl Collected Works Volume III: Ideas pertaining to a pure phenomenology and to a phenomenological philosophy (R. Rojcewitz & A. Shuwer, Trans.). Kluwer Academic Publishers. (Original work published 1911).
  • Josipovici, G. (1997). Dokunma (K. Atakay, Trans.). Ayrıntı. (Original work published 1996).
  • Jütte, R. (2008). Haptic perception: An historical approach. In M. Grunwald (Ed.), Human Haptic Perception: Basics and Applications (pp. 3–13). Birkhauser.
  • Kırca, B. (2019). Spiritual dimension in art therapy. Spiritual Psychology and Counseling, 4, 257–274. https://dx.doi.org/10.12738/spc.2019.4.3.071
  • Klein, M. (1997). Envy and gratitude, and other works 1946-1963. Vintage.
  • Krauss, R. E. (2021). Modern Heykelin Dehlizleri (S. Erduman, Trans.). Everest. (Original work published 1977).
  • May, R. (1994). The Courage to Create. W. W. Norton & Company.
  • McCoy, L. K. (2017). Longitudinal qualitative research and interpretative phenomenological analysis: Philosophical connections and practical considerations. Qualitative Research in Psychology, 14(4), 442–458. https://doi.org/10.1080/14780887.2017.1340530
  • Merleau-Ponty, M. (1979). Le Visible et invisible. Gallimard.
  • Nancy, J. L. (2020). Noli Me Tengere: Bedenin kaldırılması üzerine deneme (M. Erşen, Trans.). Dergâh.
  • Overliet, K. E., Smeets, J. B. J., Brenner, E., & Minton, A. (2008). The use of proprioception and tactile information in haptic search. Acta Psychologica, 129, 83–90.
  • Pies, R. (2012). Bereavement, complicated grief and the rationale for diagnosis in psychiatry. Dialogues Clinical Neuroscience, 14(2), 111–113.
  • Yates, J. (Ed.). (1999). Jung on Death and Immortality. Princeton University.
  • Rajagopalachari, C. (2018). Mahabharata. Bharatiya Vidya Bhavan.
  • Sartre, J. P. (1943). L’être et Le néant, Essai d’ontologie phénoménologique. Gallimard.
  • Sartre, J. P. (1966). L’existentialisme est un humanism. Nagel.
  • Segal, N. (2009). Consensuality: Didier Anzieu, gender and the sense of touch. Rodopi.
  • Shear, M. K., Ghesquiere, A., & Glickman, K. (2013). Bereavement and complicated grief. Current Psychiatry Reports, 15, 406.
  • Sherwood, P. (2004). The healing art of clay therapy. Acer.
  • Sholt, M., Gavron, T., & Israel, H. (2006). Therapeutic qualities of clay-work in art therapy and psychotherapy: A review. Art Therapy: Journal of the American Art Therapy Association, 23(2), 66–72.
  • Smith, J. A. (2004). Reflecting on the development of interpretative phenomenological analysis and its contribution to qualitative research in psychology. Research in Psychology, 1, 39–54.
  • Smith, J. A., Flowers, P., & Larkin, M. (2009). Interpretative Phenomenological Analysis: Theory, method and research. Sage.
  • Smith, J. A. (2011). Evaluating the contribution of interpretative phenomenological analysis. Health Psychology Review, 5(1), 9–27. https://doi.org/10.1080/17437199.2010.510659
  • Thomson, R., & McLeod, J. (2015). New frontiers in qualitative longitudinal research: An agenda for research. International Journal of Social Research Methodology, 18, 243–250.
  • Van De Castle, R. (1994). Our dreaming mind: A sweeping exploration of the role that dreams have played in politics, art, religion, and psychology, from ancient civilizations to the present day. Ballantines.
  • Van Straten, R. (2007). An introduction to iconography (P. De Man, Trans.). Taylor & Francis. (Original work published 1994).
There are 55 citations in total.

Details

Primary Language English
Subjects Psychotherapy Practise and Research, Clinical and Health Psychology (Other), Psychology of Religion
Journal Section Articles
Authors

Saba Basoglu

Publication Date February 1, 2025
Submission Date October 29, 2024
Acceptance Date December 30, 2024
Published in Issue Year 2025 Volume: 10 Issue: 1

Cite

APA Basoglu, S. (2025). Touching the Loss and Creating a New Sense of Being in Clay Field Therapy: A Longitudinal Phenomenological Research. Spiritual Psychology and Counseling, 10(1), 19-46. https://doi.org/10.37898/spiritualpc.1575609