İslam yedisinde ne ise yetmişinde de o olacak şekilde asla değişmeyen bir öze ve o özü ayakta tutacak bir takım şerî itikadî, amelî ve ahlâkî kurumlara ve onlarla ilgili ahkâma sahiptir. Ancak hayatiyetinin sürdürülebilmesi için de vücuttaki hücrelerin sürekli yenilenmesi gibi yenilenmeye (tecdid) ihtiyacı vardır. Bu iki özellik bir arada tutulamadığı zaman İslam hukuku ya tamamen başkalaşır ve artık ona İslam hukuku denemez ya da donuklaşır ve hayata koşut varlığını sürdüremez, hayatın dışına itilir ve işlevsiz kalır.
Selam ve muhabbetler.
Islam has an unchanging essence in a very constant way and has some religious, creed, moral and ethical institutions that will keep that essence alive and the decrees about them. However, in order to maintain its vitality, institutions such as the continuous renewal of cells in the body need renewal (tajdid). When these two features cannot be kept together, Islamic law either completely transforms and it can no longer be called Islamic law or it becomes dull and cannot survive in parallel with life, it is pushed out of life and remains dysfunctional. The survival of the completed Islamic sharia until the doomsday will be by the ulema. What is expected from the scholars is to fulfill this responsibility personally.
Islamic Law, Change of Judgments, Nass-Events Relationship, Shari'a, Maaâsıd, Stability, Tajdid
Primary Language | Turkish |
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Subjects | Religious Studies |
Journal Section | Research Articles |
Authors | |
Publication Date | June 30, 2020 |
Published in Issue | Year 2020 Volume: 1 Issue: 1 |
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