Research Article
BibTex RIS Cite
Year 2021, Volume: 1 Issue: 2, 56 - 76, 30.09.2021

Abstract

References

  • Albrecht, S. (2018). Dār al-Islām Revisited: Territoriality in Contemporary Islamic Legal Discourse on Muslims in the West. Brill.
  • Al-Būṭī, M. S. R. (1977). Fiqh al-sīra (7th ed.) Damascus, Dār al-Fikr.
  • Ali, F. (2018). Where should the birds fly after the last sky? Images and voices of women of the Iraqi diaspora in the United Kingdom. Diaspora Studies, 11(2), 135-151.
  • Al-Shinqiti, M. (n.d.). Abode of Islam and Abode of War: Still Applicable? IslamOnline Live Dialogue. Retrieved December, 2020, from https://www.ikhwanweb.com/print.php?id=985
  • Auda, J. (n.d.). How much of a ‘Land of Islam’ is Today’s Europe? A Study in the Classic Jurisprudence. Retrieved December, 2020, from http://www.jasserauda.net/en/read/articles/ 216-how-much-of-a-%E2%80%98land-of-islam%E2%80%99-is-today%E2%80%99s-europe-a-study-in-the-classic-jurisprudence.html
  • Bauman, Z. (2001). The Individualised Society. Cambridge, UK: Polity Press.
  • Brambilla, M., Manzi, C., Regalia, C., Becker, M., & Vignoles, V. L. (2016). Is religious identity a social identity? Self-categorization of religious self in six countries. Psicologia sociale, 11(2), 189-198.
  • Brubaker, R., & Cooper, F. (2000). Beyond" identity". Theory and society, 29(1), 1-47.
  • Bruner, E. M. (1997). Ethnography as narrative. Memory, identity, community: The idea of narrative in the human sciences, 264, 280.
  • Casey, E. (2001). Body, Self and Landscape: A Geophilosophical Inquiry into the Place- World. In Textures of Place: Exploring Humanist Geographies. Paul Adams, Steven Hoelscher, and Karen Till, eds. Minneapolis, MN: University of Minnesota Press.
  • Chen, X., & Kerr, K. (2018). Religion Versus Ethnicity: Testing the Chinese Muslim Identity Debate Through Labor Market Outcomes in Canada. Journal of Muslim Minority Affairs, 38(3), 428-440.
  • Creswell, J. W. (2013). Qualitative Inquiry and research design choosing among five approaches (3rd Ed). Thousand Oaks, CA: Sage Publications.
  • Davison, W. P. (1983). The third-person effect in communication. Public opinion quarterly, 47(1), 1-15.
  • Degia, H. (2018). Bajan-Indians: emergent identities of the Gujarati-Muslims of Barbados. South Asian Diaspora, 10(2), 155-171.
  • Dobson, S. (2013). Gender, culture and Islam: perspectives of three New Zealand Muslim women. Pakistan Journal of Women's Studies= Alam-e-Niswan= Alam-i Nisvan, 20(2), 1-27.
  • Dovey, K. (1985). Home and Homelessness. In Home Environments. I. Altman and C. M. Werner, eds. New York, NY: Plenum Press.
  • Easthope, H. (2009). Fixed identities in a mobile world? The relationship between mobility, place, and identity. Identities: Global studies in culture and power, 16(1), 61-82.
  • Elmoudden, S. (2013). Moroccan Muslim women and identity negotiation in diasporic spaces. Middle East Journal of Culture and Communication, 6(1), 107-125.
  • Finlay, R. (2019). A diasporic right to the city: the production of a Moroccan diaspora space in Granada, Spain. Social & Cultural Geography, 20(6), 785-805.
  • Franceschelli, M., & O’Brien, M. (2015). ‘Being modern and modest’: South Asian young British Muslims negotiating multiple influences on their identity. Ethnicities, 15(5), 696-714.
  • Gabriel, M. (2004). Youth Mobility and Governance on the North West Coast of Tasmania. Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy, University of Tasmania.
  • Gans HJ. (1994). Symbolic ethnicity and symbolic religiosity: towards a comparison of ethnic and religious acculturation. Ethn. Racial Stud. 17:577–92.
  • Gieryn, T. (2000). A space for place in sociology. Annual Review of Sociology 26: 463–496.
  • Godkin, M. (1980). Identity and Place: Clinical Applications Based on Notions of Rootedness and Uprootedness. In The Human Experience of Space and Place. Anne Buttimer and David Seamon, eds. London, UK: Croom Helm.
  • Gorski PS, Altinordu A. (2008). After secularization? Annu. Rev. Sociol. 34:55–85.
  • Hopkins, G. (2010). A changing sense of Somaliness: Somali women in London and Toronto. Gender, Place & Culture, 17(4), 519-538.
  • Kapinga, L., & van Hoven, B. (2020). ‘You can’t just be a Muslim in outer space’: young people making sense of religion at local places in the city. Journal of Youth Studies, 1-19.
  • Karim, F. (2016). Transnationalism: a vehicle for settlement and incorporation of Muslim Iraqi Turkoman forced migrants in Sydney. Social Sciences, 5(1), 8-19.
  • King, R. (1995). Migrations, Globalization and Place. In A Place in the World?: Places, Cultures and Globalization. Doreen Massey and Pat Jess, eds. Oxford, UK: Oxford University Press.
  • La Barbera, M. (2015). Identity and migration: An introduction. In Identity and migration in Europe: Multidisciplinary perspectives (pp. 1-13). Springer, Cham.
  • Langellier, K. M. (2010). Performing Somali Identity In The Diaspora: ‘Wherever I go I know who I am’. Cultural Studies, 24(1), 66-94.
  • Maliepaard, M., Lubbers, M., & Gijsberts, M. (2010). Generational differences in ethnic and religious attachment and their interrelation. A study among Muslim minorities in the Netherlands. Ethnic and Racial Studies, 33(3), 451-472.
  • Malpas, J. (1999). Place and Experience: A Philosophical Topography. Cambridge, UK: Cambridge University Press.
  • Mirza, H. S. (2013). ‘A second skin’: Embodied intersectionality, transnationalism and narratives of identity and belonging among Muslim women in Britain. In Women's Studies International Forum (Vol. 36, pp. 5-15). Pergamon.
  • Müller-Funk, L. (2020). Fluid identities, diaspora youth activists and the (Post-) Arab Spring: how narratives of belonging can change over time. Journal of Ethnic and Migration Studies, 46(6), 1112-1128.
  • Nayed, A. A. (2010). Duties of Proximity: Towards a Theology of Neighbourliness. Global Centre for Renewal and Guidance (London).
  • Paasi, A. (2003). Region and place: regional identity in question. Progress in human geography, 27(4), 475-485. Pew Research Center, May 12, 2015, “America’s Changing Religious Landscape”.
  • Pineteh, E. A. (2017). Moments of suffering, pain and resilience: Somali refugees’ memories of home and journeys to exile. Cogent Social Sciences, 3(1), 1372848.
  • Pinto, P. (2015). The Religious Dynamics Of Syrian-Lebanese And Palestinian Communities In Brazil. Mashriq&Mahjar, 3(1), 30-40.
  • Pratt, G. D. (2016). The challenge of Islam: Encounters in interfaith dialogue. Routledge Revivals.
  • Ramadan, T. (2003). Western Muslims and the future of Islam. Oxford University Press.
  • Russell, B. (2006). Research Methods in Anthropology: Qualitative and Quantitative Approaches, Lanham, MD: Altamira Press.
  • Ryan, L. (2014). ‘Islam does not change’: young people narrating negotiations of religion and identity. Journal of Youth Studies, 17(4), 446-460.
  • Rytter, M. (2010). A sunbeam of hope: negotiations of identity and belonging among Pakistanis in Denmark. Journal of Ethnic and Migration Studies, 36(4), 599-617.
  • Rytter, M. (2017). Back to the future: religious mobility among Danish Pakistani Sufi Muslims. Journal of Ethnic and Migration Studies, 44(16), 2667-2683.
  • Said, E. W. (1979). Orientalism. Vintage.
  • Saidi, S. (2019). Migration and Redefining Self: Negotiating Religious Identity among Hazara Women in Germany. Anthropology of the Middle East, 14(2), 77-96.
  • Schumann, C. (2007). A Muslim'Diaspora'in the United States?. The Muslim World, 97(1), 11.
  • Sedikides, C. & Gebauer, J. E. (2010). Religiosity as self-enhancement: A meta-analysis of the relation between socially desirable responding and religiosity. Personality and Social Psychology Review, 14, 17-36.
  • Trepte, S., Loy, L. S. (2017). Social identity theory and self categorization theory. The international encyclopedia of media effects, 1-13.
  • Turner, J. C., Hogg, M. A., Oakes, P. J., Reicher, S. D., & Wetherell, M. S. (1987). Rediscovering the social group: A self-categorization theory. Basil Blackwell.
  • Vignoles, V. L., Regalia, C., Manzi, C., Golledge, J. & Scabini, E. (2006). Beyond Self-Esteem: Influence of Multiple Motives on Identity Construction. Journal of Personality and Social Psychology, 90, 308-333.
  • Voas, D., Fleischmann, F. (2012). Islam moves west: Religious change in the first and second generations. Annual review of sociology, 38, 525-545.
  • White, R., Wyn, J. (2004). Youth and society: Exploring the social dynamics of youth experience. Australian Journal of Social Issues, 39(4), 479.
  • Yang, F., Ebaugh, H. R. (2001). Religion and ethnicity among new immigrants: The impact of majority/minority status in home and host countries. Journal for the scientific study of religion, 40(3), 367-378.
  • Zuriet, J., Lyausheva, S. (2019). Muslim identity in the conceptual field of modern religious studies. In SHS Web of Conferences (Vol. 72, p. 02008). EDP Sciences.

The Religious Identity Perception of the Egyptian Muslim Diaspora in the West: A Case Study of Postgraduate Students

Year 2021, Volume: 1 Issue: 2, 56 - 76, 30.09.2021

Abstract

Egyptian Muslim postgraduate students carry their identities, memories, and affiliations with them when moving from an Islamic country to a Western country and face many challenges in re-identifying and representing themselves in their new context of living in the diaspora. This research investigates how postgraduate students living in the Egyptian Muslims Diaspora perceive their religious identity using qualitative methodology, in order to understand the nature of Muslim identity in relation to mobility and space. This study finds that participants perceive their religious identity as an individual characteristic, rather than a social one and previous experiences in the homeland greatly affect their sense of belonging. Participants also express their belonging to a spiritual territory, rather than a spatial one. The sense of estrangement that the participants experience living abroad provide them with a positive perception and appreciation of their own religious identity. Additionally, the participants express the fear of dynamism in their religious identity while living in the diaspora and they emphasize holding on to the fundamentals as their personal identity, while highlighting the decrease in their practice, justified by the absence of their social religious community.

References

  • Albrecht, S. (2018). Dār al-Islām Revisited: Territoriality in Contemporary Islamic Legal Discourse on Muslims in the West. Brill.
  • Al-Būṭī, M. S. R. (1977). Fiqh al-sīra (7th ed.) Damascus, Dār al-Fikr.
  • Ali, F. (2018). Where should the birds fly after the last sky? Images and voices of women of the Iraqi diaspora in the United Kingdom. Diaspora Studies, 11(2), 135-151.
  • Al-Shinqiti, M. (n.d.). Abode of Islam and Abode of War: Still Applicable? IslamOnline Live Dialogue. Retrieved December, 2020, from https://www.ikhwanweb.com/print.php?id=985
  • Auda, J. (n.d.). How much of a ‘Land of Islam’ is Today’s Europe? A Study in the Classic Jurisprudence. Retrieved December, 2020, from http://www.jasserauda.net/en/read/articles/ 216-how-much-of-a-%E2%80%98land-of-islam%E2%80%99-is-today%E2%80%99s-europe-a-study-in-the-classic-jurisprudence.html
  • Bauman, Z. (2001). The Individualised Society. Cambridge, UK: Polity Press.
  • Brambilla, M., Manzi, C., Regalia, C., Becker, M., & Vignoles, V. L. (2016). Is religious identity a social identity? Self-categorization of religious self in six countries. Psicologia sociale, 11(2), 189-198.
  • Brubaker, R., & Cooper, F. (2000). Beyond" identity". Theory and society, 29(1), 1-47.
  • Bruner, E. M. (1997). Ethnography as narrative. Memory, identity, community: The idea of narrative in the human sciences, 264, 280.
  • Casey, E. (2001). Body, Self and Landscape: A Geophilosophical Inquiry into the Place- World. In Textures of Place: Exploring Humanist Geographies. Paul Adams, Steven Hoelscher, and Karen Till, eds. Minneapolis, MN: University of Minnesota Press.
  • Chen, X., & Kerr, K. (2018). Religion Versus Ethnicity: Testing the Chinese Muslim Identity Debate Through Labor Market Outcomes in Canada. Journal of Muslim Minority Affairs, 38(3), 428-440.
  • Creswell, J. W. (2013). Qualitative Inquiry and research design choosing among five approaches (3rd Ed). Thousand Oaks, CA: Sage Publications.
  • Davison, W. P. (1983). The third-person effect in communication. Public opinion quarterly, 47(1), 1-15.
  • Degia, H. (2018). Bajan-Indians: emergent identities of the Gujarati-Muslims of Barbados. South Asian Diaspora, 10(2), 155-171.
  • Dobson, S. (2013). Gender, culture and Islam: perspectives of three New Zealand Muslim women. Pakistan Journal of Women's Studies= Alam-e-Niswan= Alam-i Nisvan, 20(2), 1-27.
  • Dovey, K. (1985). Home and Homelessness. In Home Environments. I. Altman and C. M. Werner, eds. New York, NY: Plenum Press.
  • Easthope, H. (2009). Fixed identities in a mobile world? The relationship between mobility, place, and identity. Identities: Global studies in culture and power, 16(1), 61-82.
  • Elmoudden, S. (2013). Moroccan Muslim women and identity negotiation in diasporic spaces. Middle East Journal of Culture and Communication, 6(1), 107-125.
  • Finlay, R. (2019). A diasporic right to the city: the production of a Moroccan diaspora space in Granada, Spain. Social & Cultural Geography, 20(6), 785-805.
  • Franceschelli, M., & O’Brien, M. (2015). ‘Being modern and modest’: South Asian young British Muslims negotiating multiple influences on their identity. Ethnicities, 15(5), 696-714.
  • Gabriel, M. (2004). Youth Mobility and Governance on the North West Coast of Tasmania. Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy, University of Tasmania.
  • Gans HJ. (1994). Symbolic ethnicity and symbolic religiosity: towards a comparison of ethnic and religious acculturation. Ethn. Racial Stud. 17:577–92.
  • Gieryn, T. (2000). A space for place in sociology. Annual Review of Sociology 26: 463–496.
  • Godkin, M. (1980). Identity and Place: Clinical Applications Based on Notions of Rootedness and Uprootedness. In The Human Experience of Space and Place. Anne Buttimer and David Seamon, eds. London, UK: Croom Helm.
  • Gorski PS, Altinordu A. (2008). After secularization? Annu. Rev. Sociol. 34:55–85.
  • Hopkins, G. (2010). A changing sense of Somaliness: Somali women in London and Toronto. Gender, Place & Culture, 17(4), 519-538.
  • Kapinga, L., & van Hoven, B. (2020). ‘You can’t just be a Muslim in outer space’: young people making sense of religion at local places in the city. Journal of Youth Studies, 1-19.
  • Karim, F. (2016). Transnationalism: a vehicle for settlement and incorporation of Muslim Iraqi Turkoman forced migrants in Sydney. Social Sciences, 5(1), 8-19.
  • King, R. (1995). Migrations, Globalization and Place. In A Place in the World?: Places, Cultures and Globalization. Doreen Massey and Pat Jess, eds. Oxford, UK: Oxford University Press.
  • La Barbera, M. (2015). Identity and migration: An introduction. In Identity and migration in Europe: Multidisciplinary perspectives (pp. 1-13). Springer, Cham.
  • Langellier, K. M. (2010). Performing Somali Identity In The Diaspora: ‘Wherever I go I know who I am’. Cultural Studies, 24(1), 66-94.
  • Maliepaard, M., Lubbers, M., & Gijsberts, M. (2010). Generational differences in ethnic and religious attachment and their interrelation. A study among Muslim minorities in the Netherlands. Ethnic and Racial Studies, 33(3), 451-472.
  • Malpas, J. (1999). Place and Experience: A Philosophical Topography. Cambridge, UK: Cambridge University Press.
  • Mirza, H. S. (2013). ‘A second skin’: Embodied intersectionality, transnationalism and narratives of identity and belonging among Muslim women in Britain. In Women's Studies International Forum (Vol. 36, pp. 5-15). Pergamon.
  • Müller-Funk, L. (2020). Fluid identities, diaspora youth activists and the (Post-) Arab Spring: how narratives of belonging can change over time. Journal of Ethnic and Migration Studies, 46(6), 1112-1128.
  • Nayed, A. A. (2010). Duties of Proximity: Towards a Theology of Neighbourliness. Global Centre for Renewal and Guidance (London).
  • Paasi, A. (2003). Region and place: regional identity in question. Progress in human geography, 27(4), 475-485. Pew Research Center, May 12, 2015, “America’s Changing Religious Landscape”.
  • Pineteh, E. A. (2017). Moments of suffering, pain and resilience: Somali refugees’ memories of home and journeys to exile. Cogent Social Sciences, 3(1), 1372848.
  • Pinto, P. (2015). The Religious Dynamics Of Syrian-Lebanese And Palestinian Communities In Brazil. Mashriq&Mahjar, 3(1), 30-40.
  • Pratt, G. D. (2016). The challenge of Islam: Encounters in interfaith dialogue. Routledge Revivals.
  • Ramadan, T. (2003). Western Muslims and the future of Islam. Oxford University Press.
  • Russell, B. (2006). Research Methods in Anthropology: Qualitative and Quantitative Approaches, Lanham, MD: Altamira Press.
  • Ryan, L. (2014). ‘Islam does not change’: young people narrating negotiations of religion and identity. Journal of Youth Studies, 17(4), 446-460.
  • Rytter, M. (2010). A sunbeam of hope: negotiations of identity and belonging among Pakistanis in Denmark. Journal of Ethnic and Migration Studies, 36(4), 599-617.
  • Rytter, M. (2017). Back to the future: religious mobility among Danish Pakistani Sufi Muslims. Journal of Ethnic and Migration Studies, 44(16), 2667-2683.
  • Said, E. W. (1979). Orientalism. Vintage.
  • Saidi, S. (2019). Migration and Redefining Self: Negotiating Religious Identity among Hazara Women in Germany. Anthropology of the Middle East, 14(2), 77-96.
  • Schumann, C. (2007). A Muslim'Diaspora'in the United States?. The Muslim World, 97(1), 11.
  • Sedikides, C. & Gebauer, J. E. (2010). Religiosity as self-enhancement: A meta-analysis of the relation between socially desirable responding and religiosity. Personality and Social Psychology Review, 14, 17-36.
  • Trepte, S., Loy, L. S. (2017). Social identity theory and self categorization theory. The international encyclopedia of media effects, 1-13.
  • Turner, J. C., Hogg, M. A., Oakes, P. J., Reicher, S. D., & Wetherell, M. S. (1987). Rediscovering the social group: A self-categorization theory. Basil Blackwell.
  • Vignoles, V. L., Regalia, C., Manzi, C., Golledge, J. & Scabini, E. (2006). Beyond Self-Esteem: Influence of Multiple Motives on Identity Construction. Journal of Personality and Social Psychology, 90, 308-333.
  • Voas, D., Fleischmann, F. (2012). Islam moves west: Religious change in the first and second generations. Annual review of sociology, 38, 525-545.
  • White, R., Wyn, J. (2004). Youth and society: Exploring the social dynamics of youth experience. Australian Journal of Social Issues, 39(4), 479.
  • Yang, F., Ebaugh, H. R. (2001). Religion and ethnicity among new immigrants: The impact of majority/minority status in home and host countries. Journal for the scientific study of religion, 40(3), 367-378.
  • Zuriet, J., Lyausheva, S. (2019). Muslim identity in the conceptual field of modern religious studies. In SHS Web of Conferences (Vol. 72, p. 02008). EDP Sciences.
There are 56 citations in total.

Details

Primary Language English
Subjects Cultural Studies
Journal Section Research Articles
Authors

Nourelhoda Hussein

Publication Date September 30, 2021
Submission Date July 18, 2021
Published in Issue Year 2021 Volume: 1 Issue: 2

Cite

APA Hussein, N. (2021). The Religious Identity Perception of the Egyptian Muslim Diaspora in the West: A Case Study of Postgraduate Students. Turkish Journal of Diaspora Studies, 1(2), 56-76.

Turkish Journal of Diaspora Studies is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License (CC BY NC).