Emerging Cross-Cultural Marriage Between Indonesian Brides and Turkish Grooms
Year 2022,
Volume: 2 Issue: 2, 106 - 123, 30.09.2022
Siska Pratiwi
,
Daffa Ramadhani Yanuar
Abstract
Marriage migration is a phenomenon that has been increasing recently. This includes cross-cultural marriages between Indonesian brides and Turkish grooms. This study aims to prove how the marriage migration phenomenon results in increasing cross-cultural marriages. Using quantitative demographic data collected from the Embassy of the Republic of Indonesia in Türkiye, this study explores the patterns of cross-cultural marriages between Indonesian brides and Turkish grooms with descriptive methods. In 2022, data shows that out of 87 cross-cultural marriages, 82 Indonesian brides were the leading actors in marriage migration and settled in Türkiye with their husbands. This study aims to give an early understanding of factors that encourage Indonesian brides to marry Turkish grooms and migrate from their host country. This study also examines how the potential crosscultural couple meets for the first time. Additionally, it examines Indonesian brides educational background and the Turkish language proficiency of brides who decide to migrate, including how these factors might affect their marriage. This study’s results provide details about the cross-cultural marriage landscape between Indonesia and Türkiye.
Supporting Institution
The Indonesian Embassy in Ankara
Thanks
Thanks to the Minister Counsellor Harlianto Tarmizi from Indonesian Embassy in Ankara, thanks to the protocol team and every staff especially citizenry protection staffs
References
- Abuarqoub, I.A. (2019). Utopía y Praxis Latinoamericana. Language barriers to effective communication,
24 (6). (64-77).
- Adler, N.J. (1991). International Dimensions of Organizational Behavior (2nd ed). Boston, MA: PWSKENT
Publishing Company. (63-91).
- American Psychological Association. (n.d). Sociocultural Perspective. https://dictionary.apa.org/
sociocultural-perspective (accessed on 25.07.2022).
- Bossard J.H.S., & Boll, E.S. (1957). One Marriage, Two Faith: Guidance on Interfaith Marriage. New
York: Ronald Press.
- Brown, D.S. (2008). Emory Law Journal. Modern Law & Christian Jurisprudence on Marriage and
Family. 58. (31-54).
- Deniz, A. & Özgür, E. M. (2014). Antalya’daki Rus Gelinler: Göçten Evliliğe, Evlilikten Göçe . İstanbul
University Journal of Sociology, 3 (27), 151-175. Retrieved from https://dergipark.org.tr/en/
pub/iusosyoloji/issue/540/5009
- Deniz, A. & Özgür, E. M. (2010). RUSYA’DAN TÜRKİYE’YE ULUSAŞIRI GÖÇ: ANTALYA’DAKİ
RUS GÖÇMENLER. Ege Coğrafya Dergisi, 19 (1), 13-30. Retrieved from https://dergipark.
org.tr/en/pub/ecd/issue/4873/66899
- Dollahite, D & Marks, L.D. (2009). Review of Religious Research. A Conceptual Model of Family and
Religious Processes in Highly Religious Family. 50. (4). (373-391).
- Dubes Indonesia: Hubungan bilateral dengan turki tumbuh dengan cepat. (n.d.). Anadolu Ajansı. https://
www.aa.com.tr/id/nasional/dubes-indonesia-hubungan-bilateral-dengan-turki-tumbuhdengan-
cepat-/2607405
- Education First. (2021). EF English Proficiency Index. A Ranking of 112 Countries and Regions by English
Skills. EF Education First.
- Falicov, C. J. (1995). Cross-cultural marriages. Clinical handbook of couple therapy, 231246.
- Falicov, Celia. (1996). Family process. Training to think culturally: a multidimensional comparative
framework. 34. (373-88).
- Fu, XN & Tora, Jessika & Kendall, Heather. (2001). Journal of comparative family studies. Marital
Happiness and Inter-Racial Marriage: A Study in a Multi-Ethnic Community in Hawaii. 32.
(47-60+ii+vi+x). 10.3138/jcfs.32.1.47.
- Gudyknst, W. (1994). Bridging difference: Effective intergroup communication. London, UK: Sage.
- Heikkilä, Elli & Rauhut, Daniel. (2015). Marriage Migration and Multicultural Relationships.
- International Organization for Migration. (n.d). Key Migration Terms. https://www.iom.int/keymigration-
terms (accessed on 21.07.2022).
- Junhyoung Kim, Se-Hyuk Park, May Kim & Su Yeon Kim. (2017). Exploring issues and strengths of crosscultural
marriage among Korean immigrants, Health Care for Women International. 38:10. (1095-
1114). 10.1080/07399332.2017.1360301.
- Kim, Hee-Kang. (2012). Marriage Migration Between South Korea and Vietnam: A Gender Perspective.
Asian Perspective. 36. (531-563).10.1353/apr.2012.0020.
Year 2022,
Volume: 2 Issue: 2, 106 - 123, 30.09.2022
Siska Pratiwi
,
Daffa Ramadhani Yanuar
References
- Abuarqoub, I.A. (2019). Utopía y Praxis Latinoamericana. Language barriers to effective communication,
24 (6). (64-77).
- Adler, N.J. (1991). International Dimensions of Organizational Behavior (2nd ed). Boston, MA: PWSKENT
Publishing Company. (63-91).
- American Psychological Association. (n.d). Sociocultural Perspective. https://dictionary.apa.org/
sociocultural-perspective (accessed on 25.07.2022).
- Bossard J.H.S., & Boll, E.S. (1957). One Marriage, Two Faith: Guidance on Interfaith Marriage. New
York: Ronald Press.
- Brown, D.S. (2008). Emory Law Journal. Modern Law & Christian Jurisprudence on Marriage and
Family. 58. (31-54).
- Deniz, A. & Özgür, E. M. (2014). Antalya’daki Rus Gelinler: Göçten Evliliğe, Evlilikten Göçe . İstanbul
University Journal of Sociology, 3 (27), 151-175. Retrieved from https://dergipark.org.tr/en/
pub/iusosyoloji/issue/540/5009
- Deniz, A. & Özgür, E. M. (2010). RUSYA’DAN TÜRKİYE’YE ULUSAŞIRI GÖÇ: ANTALYA’DAKİ
RUS GÖÇMENLER. Ege Coğrafya Dergisi, 19 (1), 13-30. Retrieved from https://dergipark.
org.tr/en/pub/ecd/issue/4873/66899
- Dollahite, D & Marks, L.D. (2009). Review of Religious Research. A Conceptual Model of Family and
Religious Processes in Highly Religious Family. 50. (4). (373-391).
- Dubes Indonesia: Hubungan bilateral dengan turki tumbuh dengan cepat. (n.d.). Anadolu Ajansı. https://
www.aa.com.tr/id/nasional/dubes-indonesia-hubungan-bilateral-dengan-turki-tumbuhdengan-
cepat-/2607405
- Education First. (2021). EF English Proficiency Index. A Ranking of 112 Countries and Regions by English
Skills. EF Education First.
- Falicov, C. J. (1995). Cross-cultural marriages. Clinical handbook of couple therapy, 231246.
- Falicov, Celia. (1996). Family process. Training to think culturally: a multidimensional comparative
framework. 34. (373-88).
- Fu, XN & Tora, Jessika & Kendall, Heather. (2001). Journal of comparative family studies. Marital
Happiness and Inter-Racial Marriage: A Study in a Multi-Ethnic Community in Hawaii. 32.
(47-60+ii+vi+x). 10.3138/jcfs.32.1.47.
- Gudyknst, W. (1994). Bridging difference: Effective intergroup communication. London, UK: Sage.
- Heikkilä, Elli & Rauhut, Daniel. (2015). Marriage Migration and Multicultural Relationships.
- International Organization for Migration. (n.d). Key Migration Terms. https://www.iom.int/keymigration-
terms (accessed on 21.07.2022).
- Junhyoung Kim, Se-Hyuk Park, May Kim & Su Yeon Kim. (2017). Exploring issues and strengths of crosscultural
marriage among Korean immigrants, Health Care for Women International. 38:10. (1095-
1114). 10.1080/07399332.2017.1360301.
- Kim, Hee-Kang. (2012). Marriage Migration Between South Korea and Vietnam: A Gender Perspective.
Asian Perspective. 36. (531-563).10.1353/apr.2012.0020.