Research Article
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Emerging Cross-Cultural Marriage Between Indonesian Brides and Turkish Grooms

Year 2022, Volume: 2 Issue: 2, 106 - 123, 30.09.2022

Abstract

Marriage migration is a phenomenon that has been increasing recently. This includes cross-cultural marriages between Indonesian brides and Turkish grooms. This study aims to prove how the marriage migration phenomenon results in increasing cross-cultural marriages. Using quantitative demographic data collected from the Embassy of the Republic of Indonesia in Türkiye, this study explores the patterns of cross-cultural marriages between Indonesian brides and Turkish grooms with descriptive methods. In 2022, data shows that out of 87 cross-cultural marriages, 82 Indonesian brides were the leading actors in marriage migration and settled in Türkiye with their husbands. This study aims to give an early understanding of factors that encourage Indonesian brides to marry Turkish grooms and migrate from their host country. This study also examines how the potential crosscultural couple meets for the first time. Additionally, it examines Indonesian brides educational background and the Turkish language proficiency of brides who decide to migrate, including how these factors might affect their marriage. This study’s results provide details about the cross-cultural marriage landscape between Indonesia and Türkiye.

Supporting Institution

The Indonesian Embassy in Ankara

Project Number

-

Thanks

Thanks to the Minister Counsellor Harlianto Tarmizi from Indonesian Embassy in Ankara, thanks to the protocol team and every staff especially citizenry protection staffs

References

  • Abuarqoub, I.A. (2019). Utopía y Praxis Latinoamericana. Language barriers to effective communication, 24 (6). (64-77).
  • Adler, N.J. (1991). International Dimensions of Organizational Behavior (2nd ed). Boston, MA: PWSKENT Publishing Company. (63-91).
  • American Psychological Association. (n.d). Sociocultural Perspective. https://dictionary.apa.org/ sociocultural-perspective (accessed on 25.07.2022).
  • Bossard J.H.S., & Boll, E.S. (1957). One Marriage, Two Faith: Guidance on Interfaith Marriage. New York: Ronald Press.
  • Brown, D.S. (2008). Emory Law Journal. Modern Law & Christian Jurisprudence on Marriage and Family. 58. (31-54).
  • Deniz, A. & Özgür, E. M. (2014). Antalya’daki Rus Gelinler: Göçten Evliliğe, Evlilikten Göçe . İstanbul University Journal of Sociology, 3 (27), 151-175. Retrieved from https://dergipark.org.tr/en/ pub/iusosyoloji/issue/540/5009
  • Deniz, A. & Özgür, E. M. (2010). RUSYA’DAN TÜRKİYE’YE ULUSAŞIRI GÖÇ: ANTALYA’DAKİ RUS GÖÇMENLER. Ege Coğrafya Dergisi, 19 (1), 13-30. Retrieved from https://dergipark. org.tr/en/pub/ecd/issue/4873/66899
  • Dollahite, D & Marks, L.D. (2009). Review of Religious Research. A Conceptual Model of Family and Religious Processes in Highly Religious Family. 50. (4). (373-391).
  • Dubes Indonesia: Hubungan bilateral dengan turki tumbuh dengan cepat. (n.d.). Anadolu Ajansı. https:// www.aa.com.tr/id/nasional/dubes-indonesia-hubungan-bilateral-dengan-turki-tumbuhdengan- cepat-/2607405
  • Education First. (2021). EF English Proficiency Index. A Ranking of 112 Countries and Regions by English Skills. EF Education First.
  • Falicov, C. J. (1995). Cross-cultural marriages. Clinical handbook of couple therapy, 231246.
  • Falicov, Celia. (1996). Family process. Training to think culturally: a multidimensional comparative framework. 34. (373-88).
  • Fu, XN & Tora, Jessika & Kendall, Heather. (2001). Journal of comparative family studies. Marital Happiness and Inter-Racial Marriage: A Study in a Multi-Ethnic Community in Hawaii. 32. (47-60+ii+vi+x). 10.3138/jcfs.32.1.47.
  • Gudyknst, W. (1994). Bridging difference: Effective intergroup communication. London, UK: Sage.
  • Heikkilä, Elli & Rauhut, Daniel. (2015). Marriage Migration and Multicultural Relationships.
  • International Organization for Migration. (n.d). Key Migration Terms. https://www.iom.int/keymigration- terms (accessed on 21.07.2022).
  • Junhyoung Kim, Se-Hyuk Park, May Kim & Su Yeon Kim. (2017). Exploring issues and strengths of crosscultural marriage among Korean immigrants, Health Care for Women International. 38:10. (1095- 1114). 10.1080/07399332.2017.1360301.
  • Kim, Hee-Kang. (2012). Marriage Migration Between South Korea and Vietnam: A Gender Perspective. Asian Perspective. 36. (531-563).10.1353/apr.2012.0020.
Year 2022, Volume: 2 Issue: 2, 106 - 123, 30.09.2022

Abstract

Project Number

-

References

  • Abuarqoub, I.A. (2019). Utopía y Praxis Latinoamericana. Language barriers to effective communication, 24 (6). (64-77).
  • Adler, N.J. (1991). International Dimensions of Organizational Behavior (2nd ed). Boston, MA: PWSKENT Publishing Company. (63-91).
  • American Psychological Association. (n.d). Sociocultural Perspective. https://dictionary.apa.org/ sociocultural-perspective (accessed on 25.07.2022).
  • Bossard J.H.S., & Boll, E.S. (1957). One Marriage, Two Faith: Guidance on Interfaith Marriage. New York: Ronald Press.
  • Brown, D.S. (2008). Emory Law Journal. Modern Law & Christian Jurisprudence on Marriage and Family. 58. (31-54).
  • Deniz, A. & Özgür, E. M. (2014). Antalya’daki Rus Gelinler: Göçten Evliliğe, Evlilikten Göçe . İstanbul University Journal of Sociology, 3 (27), 151-175. Retrieved from https://dergipark.org.tr/en/ pub/iusosyoloji/issue/540/5009
  • Deniz, A. & Özgür, E. M. (2010). RUSYA’DAN TÜRKİYE’YE ULUSAŞIRI GÖÇ: ANTALYA’DAKİ RUS GÖÇMENLER. Ege Coğrafya Dergisi, 19 (1), 13-30. Retrieved from https://dergipark. org.tr/en/pub/ecd/issue/4873/66899
  • Dollahite, D & Marks, L.D. (2009). Review of Religious Research. A Conceptual Model of Family and Religious Processes in Highly Religious Family. 50. (4). (373-391).
  • Dubes Indonesia: Hubungan bilateral dengan turki tumbuh dengan cepat. (n.d.). Anadolu Ajansı. https:// www.aa.com.tr/id/nasional/dubes-indonesia-hubungan-bilateral-dengan-turki-tumbuhdengan- cepat-/2607405
  • Education First. (2021). EF English Proficiency Index. A Ranking of 112 Countries and Regions by English Skills. EF Education First.
  • Falicov, C. J. (1995). Cross-cultural marriages. Clinical handbook of couple therapy, 231246.
  • Falicov, Celia. (1996). Family process. Training to think culturally: a multidimensional comparative framework. 34. (373-88).
  • Fu, XN & Tora, Jessika & Kendall, Heather. (2001). Journal of comparative family studies. Marital Happiness and Inter-Racial Marriage: A Study in a Multi-Ethnic Community in Hawaii. 32. (47-60+ii+vi+x). 10.3138/jcfs.32.1.47.
  • Gudyknst, W. (1994). Bridging difference: Effective intergroup communication. London, UK: Sage.
  • Heikkilä, Elli & Rauhut, Daniel. (2015). Marriage Migration and Multicultural Relationships.
  • International Organization for Migration. (n.d). Key Migration Terms. https://www.iom.int/keymigration- terms (accessed on 21.07.2022).
  • Junhyoung Kim, Se-Hyuk Park, May Kim & Su Yeon Kim. (2017). Exploring issues and strengths of crosscultural marriage among Korean immigrants, Health Care for Women International. 38:10. (1095- 1114). 10.1080/07399332.2017.1360301.
  • Kim, Hee-Kang. (2012). Marriage Migration Between South Korea and Vietnam: A Gender Perspective. Asian Perspective. 36. (531-563).10.1353/apr.2012.0020.
There are 18 citations in total.

Details

Primary Language English
Subjects International Relations
Journal Section Research Articles
Authors

Siska Pratiwi 0000-0003-3459-4145

Daffa Ramadhani Yanuar

Project Number -
Publication Date September 30, 2022
Submission Date August 15, 2022
Published in Issue Year 2022 Volume: 2 Issue: 2

Cite

APA Pratiwi, S., & Yanuar, D. R. (2022). Emerging Cross-Cultural Marriage Between Indonesian Brides and Turkish Grooms. Turkish Journal of Diaspora Studies, 2(2), 106-123.

Turkish Journal of Diaspora Studies is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License (CC BY NC).