Research Article
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Year 2025, Volume: 5 Issue: 1, 22 - 43
https://doi.org/10.52241/tjds.1590940

Abstract

References

  • Al-Bukhari, M. I. (870). Sahih al-Bukhari. (M. M. Khan, Trans.).
  • Berry, J. W. (1997). Immigration, acculturation, and adaptation. Applied Psychology: An International Review, 46(1), 5–34. https://doi.org/10.1111/j.1464-0597.1997.tb01087.x
  • Bejarano, C., Manzano, A., & Montoya, C. (2011). Tracking the Latino gender gap: Gender attitudes across sex, borders, and generations. Sociology Compass, 5(11), 939–953. https://doi.org/10.1111/j.1751-9020.2011.00429.x
  • Bowen, J. (2006). Why the French don’t like headscarves: Islam, the state, and public space. Princeton University Press.
  • Bryman, A. (2016). Social research methods (5th ed.). Oxford University Press.
  • Carol, S., & Koopmans, R. (2013). Dynamics of contestation over Islamic religious practices in Western Europe. Ethnic and Racial Studies, 36(7), 1214–1234. https://doi.org/10.1080/01419870.2013.785782
  • Cesari, J. (2006). When Islam and democracy meet: Muslims in Europe and in the United States. Palgrave Macmillan.
  • Çelebi, E. (2023). Religion and gender role adaptation among immigrant communities in Europe. Journal of Migration Studies, 18(2), 123–139. https://doi.org/10.1016/j.jms.2023.01.008
  • Diehl, C., Koenig, M., & Ruckdeschel, K. (2009). Religiosity and gender equality: Comparing natives and Muslim migrants in Germany. Ethnic and Racial Studies, 32(2), 278–301. https://doi.org/10.1080/01419870801961784
  • Drouhot, L., Aubry, P., & Ogg, J. (2023). La population musulmane en France: Un état des lieux démographique et sociologique. INSEE. Retrieved from https://www.insee.fr/en/statistiques/3556794
  • Esposito, J. L. (1992). Women in Muslim family law. Syracuse University Press.
  • Eurostat. (2019). Migrant integration statistics. Statistics Explained. https://ec.europa.eu/eurostat/statistics-explained/index.php/Migrant_integration_statistics
  • Fargues, P. (2008). Emerging demographic patterns across the Mediterranean and their implications for migration through 2030. Migration Policy Institute. https://www.migrationpolicy.org/research/emerging-demographic-patterns-across-mediterranean-and-their-implications-migration-through
  • Fassin, D. (2013). Enforcing order: An ethnography of urban policing. Polity Press.
  • Fernando, M. L. (2009). The veil in the West: Christian Joppke, Veil: Mirror of identity (Cambridge, Polity Press, 2009). European Journal of Sociology, 50(3), 519–522. https://doi.org/10.1017/s000397560999035x
  • Gallard, J., & Nguyen, J. (2020, November 6). Il est temps que la France appelle à de véritables sanctions contre le jeu d'Erdogan. Marianne. Retrieved January 21, 2025, from https://www.marianne.net/agora/tribunes-libres/il-est-temps-que-la-france-appelle-a-de-veritables-sanctions-contre-le-jeu-derdogan
  • Idema, H., & Phalet, K. (2007). Transmission of gender-role values in Turkish-German migrant families: The role of gender, intergenerational, and intercultural relations. International Journal of Intercultural Relations, 31(2), 169–185. https://doi.org/10.1016/j.ijintrel.2006.07.003
  • Işık, Y. (2022). Navigating religious identity and gender expectations in immigrant families. International Journal of Social Integration, 15(1), 45–62. https://doi.org/10.1080/ijsi.2022.1087910 Inglehart, R., & Norris, P. (2003). Rising tide: Gender equality and cultural change around the world. Cambridge University Press.
  • Inglehart, R., & Norris, P. (2004). Sacred and secular: Religion and politics worldwide. Cambridge University Press. https://doi.org/10.1017/CBO9780511790861
  • Inglehart, R., & Norris, P. (2012). Muslim integration into Western cultures: Between origins and destinations. The Political Quarterly, 83(3), 292–304. https://doi.org/10.1111/j.1467-9248.2012.00951.x
  • Joppke, C. (2009). Veil: Mirror of identity. Polity Press.
  • Kaya, A., & Demirtaş, F. (2020). Intergenerational shifts in gender role expectations among Turkish immigrants in Europe. Journal of Ethnic and Migration Studies, 46(3), 459–475. https://doi.org/10.1080/1369183X.2020.1710420
  • Koydemir, S., & Schütz, A. (2012). Psychosocial adjustment and mental health of Turkish immigrants in Germany. International Journal of Psychology, 47(3), 187–195. https://doi.org/10.1080/00207594.2011.626047
  • Küçüker Sirene, Ö. (2019, January 24). De la discrétion à la mobilisation, les Turcs de France sortent de l’ombre. TRT France. Retrieved January 21, 2025, from https://www.trt.net.tr/francais/europe/2019/01/24/de-la-discretion-a-la-mobilisation-les-turcs-de-france-sortent-de-l-ombre-etude-1132484
  • Laurence, J., & Vaisse, J. (2006). Integrating Islam: Political and religious challenges in contemporary France. Brookings Institution Press. https://doi.org/10.7864/j.ctt6wpftj
  • L’Intérieur, M. de. (n.d.). Accueil. https://www.immigration.interieur.gouv.fr/
  • Ministère de l’Intérieur. (2023). Le contrat d’intégration républicaine. Retrieved January 21, 2025, from https://www.interieur.gouv.fr/
  • Mitchell, T. (2017, November 29). Methodology: Europe’s growing Muslim population. Pew Research Center. https://www.pewresearch.org/religion/2017/11/29/appendix-a-methodology-europes-muslim-population/
  • Muslim, I. H. (875). Sahih Muslim. (A. H. Siddiqui, Trans.).
  • Nauck, B. (2000). Integration or ethnic stratification? The need for integration of migrants in Germany and France. The European Journal of Social Sciences, 38(2), 219–236.
  • Pailhé, A. (2015). Union formation and partner choice in a cross-national perspective: The role of exogamy in immigrant integration. Demographic Research, 33(16), 409–442. https://doi.org/10.4054/DemRes.2015.33.16
  • Peek, L. (2005). Becoming Muslim: The development of a religious identity. Sociology of Religion, 66(3), 215–242. https://doi.org/10.2307/4153097
  • Phalet, K., & Schönpflug, U. (2001). Intergenerational transmission of collectivism and achievement values in two acculturation contexts: The case of Turkish families in Germany and Turkish and Moroccan families in the Netherlands. Journal of Cross-Cultural Psychology, 32(2), 186–201. https://doi.org/10.1177/0022022101032002006
  • Read, J. G. (2003). The sources of gender role attitudes among Christian and Muslim Arab-American women. Gender & Society, 17(4), 483-500. https://doi.org/10.1177/0891243203255672
  • Röder, A., & Mühlau, P. (2023). Gender attitude convergence among immigrant-origin youth in Europe. Journal of Ethnic and Migration Studies. 50(8), 2023–2043. https://doi.org/10.1080/1369183X.2023.2287404
  • Scott, J. W. (2007). The politics of the veil. Princeton University Press.
  • Simon, P. (2012). French national identity and integration: Who belongs to the national community? Migration Policy Institute. https://www.migrationpolicy.org/pubs/FrenchIdentity.pdf
  • Thornton, A., Alwin, D. F., & Camburn, D. (1983). Causes and consequences of sex-role attitudes and attitude change. American Sociological Review, 48(2), 211–227. https://doi.org/10.2307/2095106
  • Timmerman, C. (2008). Gender role behavior and migration: The case of Turkish and Moroccan immigrants in Europe. Springer. https://doi.org/10.1007/978-1-4020-6179-4
  • Tissot, S. (2015). Good neighbors: Gentrifying diversity in Boston's South End. Verso Books.
  • Verkuyten, M. (2007). Social psychology and multiculturalism. Social and Personality Psychology Compass, 1(1), 280. https://doi.org/10.1111/j.1751-9004.2007.00011.x
  • Weil, P., & Porter, C. (2008). How to be French: Nationality in the making since 1789. Duke University Press. https://doi.org/10.1515/9780822389477
  • Zhou, M. (2021). Generational change in immigrant communities: A study on gender norms and adaptation. Migration and Society, 8(4), 56–72. https://doi.org/10.1111/mgs.12324

Exploring the Intersectionality of Gender Roles, Religion, and Cultural Identity: A Study of Third-Generation Turkish Immigrants in Europe: France Example

Year 2025, Volume: 5 Issue: 1, 22 - 43
https://doi.org/10.52241/tjds.1590940

Abstract

This study investigates the gender role attitudes among third-generation Turkish immigrants in France, focusing on individuals aged 18-25 who were born and raised in France, received a formal education, and identify as highly religious. Building on the framework of cultural adaptation, this research explores how these young adults balance traditional Islamic gender norms with the secular, egalitarian values prevalent in French society. Through qualitative analysis of semi-structured interviews with seven participants, this study identifies key themes related to gender roles, familial responsibilities, and the influence of education and religiosity on gender perceptions. The findings reveal a dynamic interplay between cultural heritage, religious teachings, and exposure to progressive societal values, with a notable shift toward egalitarian attitudes, especially among women. The study emphasizes the role of education and social networks in fostering more inclusive gender perspectives while also highlighting the challenges these individuals face in reconciling their cultural and religious identities within a secular context. This research contributes to broader discussions on migration, integration, and gender dynamics, providing insights that inform policies aimed at promoting social cohesion and gender equality in multicultural European societies.

References

  • Al-Bukhari, M. I. (870). Sahih al-Bukhari. (M. M. Khan, Trans.).
  • Berry, J. W. (1997). Immigration, acculturation, and adaptation. Applied Psychology: An International Review, 46(1), 5–34. https://doi.org/10.1111/j.1464-0597.1997.tb01087.x
  • Bejarano, C., Manzano, A., & Montoya, C. (2011). Tracking the Latino gender gap: Gender attitudes across sex, borders, and generations. Sociology Compass, 5(11), 939–953. https://doi.org/10.1111/j.1751-9020.2011.00429.x
  • Bowen, J. (2006). Why the French don’t like headscarves: Islam, the state, and public space. Princeton University Press.
  • Bryman, A. (2016). Social research methods (5th ed.). Oxford University Press.
  • Carol, S., & Koopmans, R. (2013). Dynamics of contestation over Islamic religious practices in Western Europe. Ethnic and Racial Studies, 36(7), 1214–1234. https://doi.org/10.1080/01419870.2013.785782
  • Cesari, J. (2006). When Islam and democracy meet: Muslims in Europe and in the United States. Palgrave Macmillan.
  • Çelebi, E. (2023). Religion and gender role adaptation among immigrant communities in Europe. Journal of Migration Studies, 18(2), 123–139. https://doi.org/10.1016/j.jms.2023.01.008
  • Diehl, C., Koenig, M., & Ruckdeschel, K. (2009). Religiosity and gender equality: Comparing natives and Muslim migrants in Germany. Ethnic and Racial Studies, 32(2), 278–301. https://doi.org/10.1080/01419870801961784
  • Drouhot, L., Aubry, P., & Ogg, J. (2023). La population musulmane en France: Un état des lieux démographique et sociologique. INSEE. Retrieved from https://www.insee.fr/en/statistiques/3556794
  • Esposito, J. L. (1992). Women in Muslim family law. Syracuse University Press.
  • Eurostat. (2019). Migrant integration statistics. Statistics Explained. https://ec.europa.eu/eurostat/statistics-explained/index.php/Migrant_integration_statistics
  • Fargues, P. (2008). Emerging demographic patterns across the Mediterranean and their implications for migration through 2030. Migration Policy Institute. https://www.migrationpolicy.org/research/emerging-demographic-patterns-across-mediterranean-and-their-implications-migration-through
  • Fassin, D. (2013). Enforcing order: An ethnography of urban policing. Polity Press.
  • Fernando, M. L. (2009). The veil in the West: Christian Joppke, Veil: Mirror of identity (Cambridge, Polity Press, 2009). European Journal of Sociology, 50(3), 519–522. https://doi.org/10.1017/s000397560999035x
  • Gallard, J., & Nguyen, J. (2020, November 6). Il est temps que la France appelle à de véritables sanctions contre le jeu d'Erdogan. Marianne. Retrieved January 21, 2025, from https://www.marianne.net/agora/tribunes-libres/il-est-temps-que-la-france-appelle-a-de-veritables-sanctions-contre-le-jeu-derdogan
  • Idema, H., & Phalet, K. (2007). Transmission of gender-role values in Turkish-German migrant families: The role of gender, intergenerational, and intercultural relations. International Journal of Intercultural Relations, 31(2), 169–185. https://doi.org/10.1016/j.ijintrel.2006.07.003
  • Işık, Y. (2022). Navigating religious identity and gender expectations in immigrant families. International Journal of Social Integration, 15(1), 45–62. https://doi.org/10.1080/ijsi.2022.1087910 Inglehart, R., & Norris, P. (2003). Rising tide: Gender equality and cultural change around the world. Cambridge University Press.
  • Inglehart, R., & Norris, P. (2004). Sacred and secular: Religion and politics worldwide. Cambridge University Press. https://doi.org/10.1017/CBO9780511790861
  • Inglehart, R., & Norris, P. (2012). Muslim integration into Western cultures: Between origins and destinations. The Political Quarterly, 83(3), 292–304. https://doi.org/10.1111/j.1467-9248.2012.00951.x
  • Joppke, C. (2009). Veil: Mirror of identity. Polity Press.
  • Kaya, A., & Demirtaş, F. (2020). Intergenerational shifts in gender role expectations among Turkish immigrants in Europe. Journal of Ethnic and Migration Studies, 46(3), 459–475. https://doi.org/10.1080/1369183X.2020.1710420
  • Koydemir, S., & Schütz, A. (2012). Psychosocial adjustment and mental health of Turkish immigrants in Germany. International Journal of Psychology, 47(3), 187–195. https://doi.org/10.1080/00207594.2011.626047
  • Küçüker Sirene, Ö. (2019, January 24). De la discrétion à la mobilisation, les Turcs de France sortent de l’ombre. TRT France. Retrieved January 21, 2025, from https://www.trt.net.tr/francais/europe/2019/01/24/de-la-discretion-a-la-mobilisation-les-turcs-de-france-sortent-de-l-ombre-etude-1132484
  • Laurence, J., & Vaisse, J. (2006). Integrating Islam: Political and religious challenges in contemporary France. Brookings Institution Press. https://doi.org/10.7864/j.ctt6wpftj
  • L’Intérieur, M. de. (n.d.). Accueil. https://www.immigration.interieur.gouv.fr/
  • Ministère de l’Intérieur. (2023). Le contrat d’intégration républicaine. Retrieved January 21, 2025, from https://www.interieur.gouv.fr/
  • Mitchell, T. (2017, November 29). Methodology: Europe’s growing Muslim population. Pew Research Center. https://www.pewresearch.org/religion/2017/11/29/appendix-a-methodology-europes-muslim-population/
  • Muslim, I. H. (875). Sahih Muslim. (A. H. Siddiqui, Trans.).
  • Nauck, B. (2000). Integration or ethnic stratification? The need for integration of migrants in Germany and France. The European Journal of Social Sciences, 38(2), 219–236.
  • Pailhé, A. (2015). Union formation and partner choice in a cross-national perspective: The role of exogamy in immigrant integration. Demographic Research, 33(16), 409–442. https://doi.org/10.4054/DemRes.2015.33.16
  • Peek, L. (2005). Becoming Muslim: The development of a religious identity. Sociology of Religion, 66(3), 215–242. https://doi.org/10.2307/4153097
  • Phalet, K., & Schönpflug, U. (2001). Intergenerational transmission of collectivism and achievement values in two acculturation contexts: The case of Turkish families in Germany and Turkish and Moroccan families in the Netherlands. Journal of Cross-Cultural Psychology, 32(2), 186–201. https://doi.org/10.1177/0022022101032002006
  • Read, J. G. (2003). The sources of gender role attitudes among Christian and Muslim Arab-American women. Gender & Society, 17(4), 483-500. https://doi.org/10.1177/0891243203255672
  • Röder, A., & Mühlau, P. (2023). Gender attitude convergence among immigrant-origin youth in Europe. Journal of Ethnic and Migration Studies. 50(8), 2023–2043. https://doi.org/10.1080/1369183X.2023.2287404
  • Scott, J. W. (2007). The politics of the veil. Princeton University Press.
  • Simon, P. (2012). French national identity and integration: Who belongs to the national community? Migration Policy Institute. https://www.migrationpolicy.org/pubs/FrenchIdentity.pdf
  • Thornton, A., Alwin, D. F., & Camburn, D. (1983). Causes and consequences of sex-role attitudes and attitude change. American Sociological Review, 48(2), 211–227. https://doi.org/10.2307/2095106
  • Timmerman, C. (2008). Gender role behavior and migration: The case of Turkish and Moroccan immigrants in Europe. Springer. https://doi.org/10.1007/978-1-4020-6179-4
  • Tissot, S. (2015). Good neighbors: Gentrifying diversity in Boston's South End. Verso Books.
  • Verkuyten, M. (2007). Social psychology and multiculturalism. Social and Personality Psychology Compass, 1(1), 280. https://doi.org/10.1111/j.1751-9004.2007.00011.x
  • Weil, P., & Porter, C. (2008). How to be French: Nationality in the making since 1789. Duke University Press. https://doi.org/10.1515/9780822389477
  • Zhou, M. (2021). Generational change in immigrant communities: A study on gender norms and adaptation. Migration and Society, 8(4), 56–72. https://doi.org/10.1111/mgs.12324
There are 43 citations in total.

Details

Primary Language English
Subjects Sociology of Migration, Ethnicity and Multiculturalism
Journal Section Research Articles
Authors

Zeyneb Güşta Arık

Early Pub Date March 25, 2025
Publication Date
Submission Date November 25, 2024
Acceptance Date February 26, 2025
Published in Issue Year 2025 Volume: 5 Issue: 1

Cite

APA Arık, Z. G. (2025). Exploring the Intersectionality of Gender Roles, Religion, and Cultural Identity: A Study of Third-Generation Turkish Immigrants in Europe: France Example. Turkish Journal of Diaspora Studies, 5(1), 22-43. https://doi.org/10.52241/tjds.1590940

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