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IN THE CLOSE ENCOUNTER BETWEEN ART PRACTICE AUTOETHNOGRAPHY: THE FIGURES OF DISPLACEMENT IN CONTEMPORARY ART

Year 2019, Volume: 9 Issue: 4, 473 - 490, 01.10.2019

Abstract




















The shifting position of the artist in the field of
cultural inquiry in parallel with the emphasis on subjective truth replacing
the objective basis in ethnographic research opens a shared ground for
discussions between ethnography and art. Focusing on representations of
displacement in contemporary art practice, the paper aims to understand
different modalities of representing experience through studying the subjective
responses of selected artists in the framework of ethnographic turn in art. The
paper traces the figures of displacement within contemporary art criticism in
parallel with the figurative language of contemporary social thought that
manifests a thinking through spatial metaphors. In this regard, the cross field
between ethnography and autoethnography in particular in relation to art
practice is analyzed through case studies, in order to expand the
interdisciplinary dialogue between these two distinctive forms of cultural
inquiry. Instead of seeking methodological analogies between ethnography and
art practice, the study focuses on this particular motivation of ethnographic
work to capture reality and express experience. Beyond the mere replication of
ethnographic methods that risks producing meagre ethnographies and restricting
the emergence of possibilities across the distinctive practices of inquiry, the
paper aims to locate the conversation between art and autoethnography on a
transdisciplinary ground. In this way, the research strives to shift the focus
from methodological disparities and mimicries towards the shared concerns of
art and ethnography.








References

  • Antoni, Janine & Hatoum, Mona (1998).“Mona Hatoum by Janine Antoni”. BOMB Magazine, 63. Retrieved from: http://bombmagazine.org/article/2130/mona-hatoum. Accessed on 30 January 2014. Bois, Yves., Buchloch, Benjamin., Foster, Hal., Joselit, David. & Krauss, Rosalind. (2004). Art since 1900: modernism, antimodernism, postmodernism. New York: Thames & Hudson. Bourriaud, Nicholas. (2009). The radicant. New York: Lukas & Sternberg. Bruner, Edward. (1986). “Experience and its Expressions”. In Bruner, E. M., & Turner, V. W. (eds) The Anthropology of experience. Urbana: University of Illinois Press. pp.3-30. Demos, T.J. (2007). The Exiles of Marcel Duchamp. Cambridge, Mass.: MIT Press. Demos, T.J. (2009). “The Ends of Exile: Towards a coming Universality?”. In Bourriaud, N. (Ed) Altermodern : Tate Triennial 2009. London: Tate Publishing. pp.73-85. Denzin, Norman. (1997). Interpretive ethnography: ethnographic practices for the 21st century. California: Sage. Duchamp, Marcel. (1935-1941a). Box in a Valise. Retrieved from: https://www.moma.org/collection/works/80890. Accessed on 08.07.2014. Duchamp, Marcel. (1935-1941b). Box in a Valise. Retrieved from: http://www.guggenheim-venice.it/inglese/collections/artisti/dettagli/opere_dett.php?id_art=55&id_opera=122. Accessed on 08.07.2014. Ellis, Carolyn. (2004). The Ethnographic I: A Methodological Novel about Autoethnography. New York: Altamira Press. Enwezor, Okwui. (2004). “The Artist as Producer in Times of Crisis”. Retrieved from: http://www.16beavergroup.org/mtarchive/archives/000839.php. Accessed on 12.04.2012. Enwezor, Okwui. (2008). “Bio-politics, Human Rights, and the Figure of ‘Truth’ in Contemporary Art”. In Lind, Maria and Steyerl, Hito (Eds) The Green Room: Reconsidering The Documentary and Contemporary Art. Berlin Annandale-on-Hudson, NY, Sternberg Press. Foster, Hal. (1996). The return of the real: the avant-garde at the end of the century. Cambridge, Mass: MIT Press. Hammersley, Martyn & Atkinson, Paul. (1983). Ethnography: principles in practice. London: Routledge. Hashmi, Zarina. (1997). Homes I made/ A life in Nine Lines. Retrieved from: https://www.saffronart.com/auctions/PostWork.aspx?l=13663. Accessed on 13.06.2014. Hashmi, Zarina. (1999). Home is a foreign Place. Retrieved from: http://www.artnet.com/artists/zarina-hashmi/home-is-a-foreign-place-RUNyEVFFvEx0fMUb5lTmFg2. Accessed on 13.06.2014. Hatoum, Mona. (1996). Doormat II. Retrieved from: http://mondo-blogo.blogspot.com/2011/10/1st-proper-day-in-london.html. Accessed on 2.05.2014. Hatoum, Mona. (2008). Interior Landscape. Retrieved from: https://zarahackerman.wordpress.com/2009/08/26/mona-hatoum-interior-landscapes/. Accessed on 2.05.2014. Hertz, Rosanna. (1997). Reflexivity & voice. California: Sage Publications. Horak, Jan Christopher. (2010). “Regarding Mekas: Avant-Garde Film and Audience Subjectivity”. Millennium Film Journal. Fall/Winter2010/2011(53). Ingold, Tim (ed.). (2011). Redrawing anthropology: materials, movements, lines. Farnham: Ashgate. Ingold, Tim. (2007). Lines: a brief history. London: Routledge. James, David E. (1992). “Introduction”. In James, D.E. (Ed). To Free The Cinema: Jonas Mekas and The New York Underground. Princeton, N.J., Princeton University Press. pp.3-16. Kwon, Miwon. (2004). One Place After Another: Site-Specific Art and Locational Identity. Cambridge: MIT Press. Llobera, Joseph R. (2003). An Invitation To Anthropology: The Structure, Evolution, and Cultural Identity Of Human Societies. New York; Oxford: Berghahn Books. Mansoor, Jaleh. (2010). “A Spectral Universality: Mona Hatoum's Biopolitics of Abstraction”. October, Summer 2010, No. 133, pp. 49-74. Marcus, George. (2008). “Contemporary Fieldwork Aesthetics in Art and Anthropology: experiments in Collaboration and Intervention”. In Panourgiá, N., & Marcus, G. E. (eds). Ethnographica Moralia: Experiments In Interpretive Anthropology. New York: Fordham University Press. pp.29-44. Marcus, George. (2010). “Affinities: Fieldwork in Anthropology Today and the Ethnographic in Artwork”. Between Art and Anthropology: Contemporary Ethnographic Practice (English ed., pp. 83-94). Oxford: Berg Publishers. Mathur, Saloni. (2011). “Introduction”. The Migrant’s Time: Rethinking Art History and Diaspora. Williamstown: Yale University Press. Mekas, Jonas (1971). Retrieved from: http://www.klatmagazine.com/photography/pics-06-jonas-mekas/6936/attachment/jonas_films_flowers-press-page. Accessed on 12.08.2014. Mekas, Jonas. (2000). As I was moving ahead, occasionally I saw brief glimpses of beauty. [Motion Picture]. Retrieved from: https://www.youtube.com/watch?v=sWUZzaDAAJ4. Accessed on 15.09.2012. Meskimmon, Marsha. (2011). Contemporary Art and The Cosmopolitan Imagination. London: Routledge. Miller, Nancy. (1997). Getting Personal:Feminist Occasions and Other Autobiographical Acts. New York: Routledge. Müfti, Amir. (2011). “Zarina Hashmi and the Arts of Dispossession”. In The Migrant's Time: Rethinking Art History and Diaspora. Williamstown, Mass.: Sterling and Francine Clark Art Institute. pp.174-195. Oskay, Harika Esra. (2014). “Across Artistic and Ethnographic Practices: The Study of a Cross-Disciplinary Dialogue”. The International Journal of Interdisciplinary Cultural Studies. Champaign, Illinois, USA: Common Ground Publishing. Papastergiadis, Nikos. (2005). “The Limits of Cultural Translation”. In Fisher, Jean & Mosquera, Gerardo (eds.). Over Here: International Perspectives on Art and Culture, Massachusetts: MIT Press. Papastergiadis, Nikos. (2011). “Cosmopolitanism Assemblages Art”. In Mathur, Saloni (ed.). The Migrant's Time: Rethinking Art History And Diaspora. Williamstown, Mass. New Haven [Conn.], Sterling and Francine. Rapport, Nigel. (1997). Transcendent Individual: Towards A Literary and Liberal Anthropology. London: Routledge. Ravetz, Amanda. (2009). “News From Home: Reflections on Fine art and Anthropology”. In Grimshaw, Anna, & Ravetz, Amanda. Visualizing Anthropology. Bristol, UK: Intellect (Kindle Edition). Renov, Michael. (2004). The Subject of Documentary. Minneapolis: University of Minnesota Press. Russell, Catherine. (1999). Experimental Ethnography: The Work of Film in The Age Of Video. Durham, N.C.: Duke University Press. Samantrai, Ranu. (2004). “Cosmopolitan Cartographies: Art in a Divided World”. Meridians, Vol. 4, No. 2, Indiana University Press, pp. 168-194. Seigel, Jerrold. (1995). The Private Worlds of Marcel Duchamp: Desire, Liberation, and the Self in Modern Culture. Berkeley: University of California Press. Taussig, Michael (2009). I Swear I Saw This. Anthropologies of the Present. London: University of Chicago Press. Urry, John. (2000). Sociology Beyond Societies: Mobilities For The Twenty-First Century. London; New York: Routledge. Vidler, Anthony. (1992). The Architectural Uncanny: Essays In The Modern Unhomely. Cambridge [Mass]: MIT Press.
Year 2019, Volume: 9 Issue: 4, 473 - 490, 01.10.2019

Abstract

References

  • Antoni, Janine & Hatoum, Mona (1998).“Mona Hatoum by Janine Antoni”. BOMB Magazine, 63. Retrieved from: http://bombmagazine.org/article/2130/mona-hatoum. Accessed on 30 January 2014. Bois, Yves., Buchloch, Benjamin., Foster, Hal., Joselit, David. & Krauss, Rosalind. (2004). Art since 1900: modernism, antimodernism, postmodernism. New York: Thames & Hudson. Bourriaud, Nicholas. (2009). The radicant. New York: Lukas & Sternberg. Bruner, Edward. (1986). “Experience and its Expressions”. In Bruner, E. M., & Turner, V. W. (eds) The Anthropology of experience. Urbana: University of Illinois Press. pp.3-30. Demos, T.J. (2007). The Exiles of Marcel Duchamp. Cambridge, Mass.: MIT Press. Demos, T.J. (2009). “The Ends of Exile: Towards a coming Universality?”. In Bourriaud, N. (Ed) Altermodern : Tate Triennial 2009. London: Tate Publishing. pp.73-85. Denzin, Norman. (1997). Interpretive ethnography: ethnographic practices for the 21st century. California: Sage. Duchamp, Marcel. (1935-1941a). Box in a Valise. Retrieved from: https://www.moma.org/collection/works/80890. Accessed on 08.07.2014. Duchamp, Marcel. (1935-1941b). Box in a Valise. Retrieved from: http://www.guggenheim-venice.it/inglese/collections/artisti/dettagli/opere_dett.php?id_art=55&id_opera=122. Accessed on 08.07.2014. Ellis, Carolyn. (2004). The Ethnographic I: A Methodological Novel about Autoethnography. New York: Altamira Press. Enwezor, Okwui. (2004). “The Artist as Producer in Times of Crisis”. Retrieved from: http://www.16beavergroup.org/mtarchive/archives/000839.php. Accessed on 12.04.2012. Enwezor, Okwui. (2008). “Bio-politics, Human Rights, and the Figure of ‘Truth’ in Contemporary Art”. In Lind, Maria and Steyerl, Hito (Eds) The Green Room: Reconsidering The Documentary and Contemporary Art. Berlin Annandale-on-Hudson, NY, Sternberg Press. Foster, Hal. (1996). The return of the real: the avant-garde at the end of the century. Cambridge, Mass: MIT Press. Hammersley, Martyn & Atkinson, Paul. (1983). Ethnography: principles in practice. London: Routledge. Hashmi, Zarina. (1997). Homes I made/ A life in Nine Lines. Retrieved from: https://www.saffronart.com/auctions/PostWork.aspx?l=13663. Accessed on 13.06.2014. Hashmi, Zarina. (1999). Home is a foreign Place. Retrieved from: http://www.artnet.com/artists/zarina-hashmi/home-is-a-foreign-place-RUNyEVFFvEx0fMUb5lTmFg2. Accessed on 13.06.2014. Hatoum, Mona. (1996). Doormat II. Retrieved from: http://mondo-blogo.blogspot.com/2011/10/1st-proper-day-in-london.html. Accessed on 2.05.2014. Hatoum, Mona. (2008). Interior Landscape. Retrieved from: https://zarahackerman.wordpress.com/2009/08/26/mona-hatoum-interior-landscapes/. Accessed on 2.05.2014. Hertz, Rosanna. (1997). Reflexivity & voice. California: Sage Publications. Horak, Jan Christopher. (2010). “Regarding Mekas: Avant-Garde Film and Audience Subjectivity”. Millennium Film Journal. Fall/Winter2010/2011(53). Ingold, Tim (ed.). (2011). Redrawing anthropology: materials, movements, lines. Farnham: Ashgate. Ingold, Tim. (2007). Lines: a brief history. London: Routledge. James, David E. (1992). “Introduction”. In James, D.E. (Ed). To Free The Cinema: Jonas Mekas and The New York Underground. Princeton, N.J., Princeton University Press. pp.3-16. Kwon, Miwon. (2004). One Place After Another: Site-Specific Art and Locational Identity. Cambridge: MIT Press. Llobera, Joseph R. (2003). An Invitation To Anthropology: The Structure, Evolution, and Cultural Identity Of Human Societies. New York; Oxford: Berghahn Books. Mansoor, Jaleh. (2010). “A Spectral Universality: Mona Hatoum's Biopolitics of Abstraction”. October, Summer 2010, No. 133, pp. 49-74. Marcus, George. (2008). “Contemporary Fieldwork Aesthetics in Art and Anthropology: experiments in Collaboration and Intervention”. In Panourgiá, N., & Marcus, G. E. (eds). Ethnographica Moralia: Experiments In Interpretive Anthropology. New York: Fordham University Press. pp.29-44. Marcus, George. (2010). “Affinities: Fieldwork in Anthropology Today and the Ethnographic in Artwork”. Between Art and Anthropology: Contemporary Ethnographic Practice (English ed., pp. 83-94). Oxford: Berg Publishers. Mathur, Saloni. (2011). “Introduction”. The Migrant’s Time: Rethinking Art History and Diaspora. Williamstown: Yale University Press. Mekas, Jonas (1971). Retrieved from: http://www.klatmagazine.com/photography/pics-06-jonas-mekas/6936/attachment/jonas_films_flowers-press-page. Accessed on 12.08.2014. Mekas, Jonas. (2000). As I was moving ahead, occasionally I saw brief glimpses of beauty. [Motion Picture]. Retrieved from: https://www.youtube.com/watch?v=sWUZzaDAAJ4. Accessed on 15.09.2012. Meskimmon, Marsha. (2011). Contemporary Art and The Cosmopolitan Imagination. London: Routledge. Miller, Nancy. (1997). Getting Personal:Feminist Occasions and Other Autobiographical Acts. New York: Routledge. Müfti, Amir. (2011). “Zarina Hashmi and the Arts of Dispossession”. In The Migrant's Time: Rethinking Art History and Diaspora. Williamstown, Mass.: Sterling and Francine Clark Art Institute. pp.174-195. Oskay, Harika Esra. (2014). “Across Artistic and Ethnographic Practices: The Study of a Cross-Disciplinary Dialogue”. The International Journal of Interdisciplinary Cultural Studies. Champaign, Illinois, USA: Common Ground Publishing. Papastergiadis, Nikos. (2005). “The Limits of Cultural Translation”. In Fisher, Jean & Mosquera, Gerardo (eds.). Over Here: International Perspectives on Art and Culture, Massachusetts: MIT Press. Papastergiadis, Nikos. (2011). “Cosmopolitanism Assemblages Art”. In Mathur, Saloni (ed.). The Migrant's Time: Rethinking Art History And Diaspora. Williamstown, Mass. New Haven [Conn.], Sterling and Francine. Rapport, Nigel. (1997). Transcendent Individual: Towards A Literary and Liberal Anthropology. London: Routledge. Ravetz, Amanda. (2009). “News From Home: Reflections on Fine art and Anthropology”. In Grimshaw, Anna, & Ravetz, Amanda. Visualizing Anthropology. Bristol, UK: Intellect (Kindle Edition). Renov, Michael. (2004). The Subject of Documentary. Minneapolis: University of Minnesota Press. Russell, Catherine. (1999). Experimental Ethnography: The Work of Film in The Age Of Video. Durham, N.C.: Duke University Press. Samantrai, Ranu. (2004). “Cosmopolitan Cartographies: Art in a Divided World”. Meridians, Vol. 4, No. 2, Indiana University Press, pp. 168-194. Seigel, Jerrold. (1995). The Private Worlds of Marcel Duchamp: Desire, Liberation, and the Self in Modern Culture. Berkeley: University of California Press. Taussig, Michael (2009). I Swear I Saw This. Anthropologies of the Present. London: University of Chicago Press. Urry, John. (2000). Sociology Beyond Societies: Mobilities For The Twenty-First Century. London; New York: Routledge. Vidler, Anthony. (1992). The Architectural Uncanny: Essays In The Modern Unhomely. Cambridge [Mass]: MIT Press.
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Details

Primary Language English
Journal Section Makaleler
Authors

Esra Oskay Malicki This is me 0000-0001-6684-4204

Publication Date October 1, 2019
Submission Date April 15, 2019
Acceptance Date June 20, 2019
Published in Issue Year 2019 Volume: 9 Issue: 4

Cite

APA Oskay Malicki, E. (2019). IN THE CLOSE ENCOUNTER BETWEEN ART PRACTICE AUTOETHNOGRAPHY: THE FIGURES OF DISPLACEMENT IN CONTEMPORARY ART. Turkish Online Journal of Design Art and Communication, 9(4), 473-490.


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