Research Article
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ECHOES OF THE GRAIL: THE ROLE OF THE FISHER KING MYTH IN ELIOT’S “THE WASTE LAND”

Year 2025, Volume: 9 Issue: 1, 427 - 455, 28.03.2025

Abstract

The article explores parallels between Troyes’ unfinished “Perceval, the Story of the Story of the Grail” and Eliot’s “The Waste Land.” The research begins with an overview of Perceval’s encounter with the Fisher King, as well as his sighting of the Grail, as presented in Troyes’ narrative. The article provides a detailed commentary on the significance of the “man with three staves” (Eliot, “The Waste Land”) and illustrates how this tarot card can be interpreted in relation to the Fisher King. A proposition is made that this association is not misleading, as are many others from Eliot’s endnotes, but is a valid representation of the Fisher King. A detailed examination of both the land of the Fisher King, as well as of the wasteland, depicted in Eliot’s poem, is also conducted in parallel. The examination sheds light on some hitherto insufficiently explored correspondences between the two lands which highlights not only their visual comparability, but also their symbolic likeness. The article also shows how certain moments and elements from Perceval’s account like: Perceval’s failure to inquire about the Grail, the visual description of the Grail as well as Its symbolic weight, and Perceval’s bewilderment when faced with the Grail have all been integrated within the framework of Eliot’s poem. The present study also provides insight into the modern dimension of these allusions. А proposition is made in relation to the possibility of viewing the devastated lands of the Fisher King as comparable to the devastated lands of Europe as a result of war. In turn, Perceval’s silence is interpreted as the disillusionment of the post-war world from spirituality and God as a result of the tragedy of the war. The article also devotes considerable attention to the polyphony in Eliot’s poem, which problematizes the resonance of Perceval’s voice, as well as of the echoes which proceed from his discourse, within the poem. An attempt is made not only to rationalize these voices in parallel with Perceval's voice, but also to show how Perceval’s voice stands out against the polyphony that is deliberately created in the poem. Against the backdrop of the utter fragmentation and the lack of overarching narrative which is created in Eliot’s poem, a proposition is made that it is Perceval’s narrative, as well as his quest, that appear as unifying to the wastelanders. This unification is achieved through a myth, in particular a religious myth, which provides a potential solution for not only the problem of the disillusioned wastelanders, but also for their devastated land.

References

  • Al Fuady, A. A. S. (2022). Literature Fills the Silences of History: Explaining the Miseries of War Through an Analysis of T.S. Eliot’s The Waste Land. Webology, 19(1), 6650–6659.
  • Bell, M., & Freer, S. (2016). Religion and myth in T.S. Eliot's poetry (1st ed.). Cambridge Scholars Publishing. Booth, A. (2015). Reading The Waste Land from Bottom Up. Palgrave Macmillan.
  • Bryant, N. (2004). The legend of the Grail. D. S. Brewer, Cambridge.
  • Chrétien de Troyes. (1999). Perceval: The story of the Grail (B. Raffel, Trans.). Yale University Press.
  • Creekmore, B. B. (1982). The Tarot Fortune in The Waste Land. The Johns Hopkin University Press, 49(4), 908–928. https://www.jstor.org/stable/2872904
  • Cuda, A., & Schuchard, R. (Eds.). (2014). The complete prose of T. S. Eliot. Volume 2: The perfect critic, 1919–1926. Faber and Faber Ltd; Johns Hopkins University Press.
  • David, P. (2024, November 17). Bible verses about fishing. Bible Repository. https://biblerepository.com/bible-verses-about-fishing/
  • Eliot, T. S. (n.d.). Endnotes. The Waste Land Project. Winding Way. https://wasteland.windingway.org/endnotes
  • Eliot, T. S. (n.d.). The Waste Land. Poetry Foundation. https://www.poetryfoundation.org/poems/47311/the-waste-land
  • Frey, A. (2022, June 1). T. S. Eliot and the Holy Grail. JSTOR Daily. https://daily.jstor.org/t-s-eliot-and-the-holy-grail/
  • Gaur, L., & Mudgil, M. (2023). Loss of traditional value and spiritual emptiness in The Waste Land. BL College Journal, 5(2), 66–73.
  • Hinchliffe, A. P. (1987). The Waste Land and Ash Wednesday. Macmillan Publishers Ltd.
  • Newell, W. (1897). The Legend of the Holy Grail. I. The Perceval of Crestien. The Journal of American Folklore, 10(37), 117-134. https://doi.org/10.2307/533751
  • Nordenhaug, K. (1962). The Symbolism of the Holy Grail: A Comparative Analysis of the Grail in Perceval ou Le Conte del Graal by Chretien de Troyes and Parzival by Wolfram von Eschenbach. University of Richmond.
  • Rhee, S. (2012). Post-war Europe: The Waste Land as a metaphor. Liberty University.
  • Weston, J. L. (1997). From Ritual to Romance. Dover Publications Inc.
Year 2025, Volume: 9 Issue: 1, 427 - 455, 28.03.2025

Abstract

References

  • Al Fuady, A. A. S. (2022). Literature Fills the Silences of History: Explaining the Miseries of War Through an Analysis of T.S. Eliot’s The Waste Land. Webology, 19(1), 6650–6659.
  • Bell, M., & Freer, S. (2016). Religion and myth in T.S. Eliot's poetry (1st ed.). Cambridge Scholars Publishing. Booth, A. (2015). Reading The Waste Land from Bottom Up. Palgrave Macmillan.
  • Bryant, N. (2004). The legend of the Grail. D. S. Brewer, Cambridge.
  • Chrétien de Troyes. (1999). Perceval: The story of the Grail (B. Raffel, Trans.). Yale University Press.
  • Creekmore, B. B. (1982). The Tarot Fortune in The Waste Land. The Johns Hopkin University Press, 49(4), 908–928. https://www.jstor.org/stable/2872904
  • Cuda, A., & Schuchard, R. (Eds.). (2014). The complete prose of T. S. Eliot. Volume 2: The perfect critic, 1919–1926. Faber and Faber Ltd; Johns Hopkins University Press.
  • David, P. (2024, November 17). Bible verses about fishing. Bible Repository. https://biblerepository.com/bible-verses-about-fishing/
  • Eliot, T. S. (n.d.). Endnotes. The Waste Land Project. Winding Way. https://wasteland.windingway.org/endnotes
  • Eliot, T. S. (n.d.). The Waste Land. Poetry Foundation. https://www.poetryfoundation.org/poems/47311/the-waste-land
  • Frey, A. (2022, June 1). T. S. Eliot and the Holy Grail. JSTOR Daily. https://daily.jstor.org/t-s-eliot-and-the-holy-grail/
  • Gaur, L., & Mudgil, M. (2023). Loss of traditional value and spiritual emptiness in The Waste Land. BL College Journal, 5(2), 66–73.
  • Hinchliffe, A. P. (1987). The Waste Land and Ash Wednesday. Macmillan Publishers Ltd.
  • Newell, W. (1897). The Legend of the Holy Grail. I. The Perceval of Crestien. The Journal of American Folklore, 10(37), 117-134. https://doi.org/10.2307/533751
  • Nordenhaug, K. (1962). The Symbolism of the Holy Grail: A Comparative Analysis of the Grail in Perceval ou Le Conte del Graal by Chretien de Troyes and Parzival by Wolfram von Eschenbach. University of Richmond.
  • Rhee, S. (2012). Post-war Europe: The Waste Land as a metaphor. Liberty University.
  • Weston, J. L. (1997). From Ritual to Romance. Dover Publications Inc.
There are 16 citations in total.

Details

Primary Language English
Subjects British and Irish Language, Literature and Culture
Journal Section Research Article
Authors

Hristo Dimitrov 0000-0003-4375-901X

Publication Date March 28, 2025
Submission Date January 29, 2025
Acceptance Date March 25, 2025
Published in Issue Year 2025 Volume: 9 Issue: 1

Cite

APA Dimitrov, H. (2025). ECHOES OF THE GRAIL: THE ROLE OF THE FISHER KING MYTH IN ELIOT’S “THE WASTE LAND”. Uluslararası Toplumsal Bilimler Dergisi, 9(1), 427-455.