Research Article
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Year 2026, Volume: 9 Issue: 1 , 53 - 68 , 31.03.2026
https://doi.org/10.59886/tsbder.1761621
https://izlik.org/JA95PN35BX

Abstract

References

  • abcolombia. (2024). River Atrato: First River in Colombia to be awarded rights. https://www.abcolombia.org.uk/constitutional-court-sets-global-precedent
  • Barad, K. (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Duke University Press.
  • Benner, E. (2024). This pristine Canadian river has legal personhood, a new approach to conserving nature. https://www.cbc.ca/documentaries/the-nature-of-things/this-pristine-canadian-river-has-legal-personhood-a-new-approach-to-conserving-nature-1.7100728
  • Bennett, J. (2010). Vibrant matter: A political ecology of things. Duke University Press.
  • Boyd, D. R. (2017). The rights of nature: A legal revolution that could save the world. ECW Press.
  • Braidotti, R. (2013). The posthuman. Polity Press.
  • Braidotti, R. (2018). A theoretical framework for the critical posthumanities. Theory, Culture & Society, 36(6), 31–61. https://doi.org/10.1177/0263276418771486
  • Braidotti, R. (2022). Posthuman feminism. Polity Press.
  • Brown, M. B. (2009). Science in democracy: Expertise, institutions, and representation. MIT Press.
  • Bustos, C., & Richardson, W. (2023). Implementing nature’s rights in Colombia: The Atrato and Amazon experiences. Revista Derecho del Estado, 54, 227–275. https://digitalcommons.pace.edu/lawfaculty/1253/
  • Cao, B. (2015). Environment and citizenship. Routledge.
  • Challe, T. (2021). The rights of nature—Can an ecosystem bear legal rights? https://news.climate.columbia.edu/2021/04/22/rights-of-nature-lawsuits
  • Chapron, G., Epstein, Y., & López-Bao, J. V. (2019). A rights revolution for nature. Science, 363(6434), 1392–1393. https://doi.org/10.1126/science.aav5601
  • Charpleix, L. (2018). The Whanganui River as Te Awa Tupua: Place-based law in a legally pluralistic society. The Geographical Journal, 184(1), 19–30. https://doi.org/10.1111/geoj.12238
  • Coole, D., & Frost, S. (Eds.). (2010). New materialisms: Ontology, agency, and politics. Duke University Press.
  • Cullinan, C. (2011). Wild law: A manifesto for Earth justice (2nd ed.). Green Books.
  • de la Cadena, M. (2015). Earth beings: Ecologies of practice across Andean worlds. Duke University Press.
  • Despret, V. (2016). What would animals say if we asked the right questions? (B. Buchanan, Trans.). University of Minnesota Press.
  • Dobson, A., & Valencia Sáiz, Á. (2005). Citizenship, environment, economy. Routledge.
  • Dobson, A. (2003). Citizenship and the environment. Oxford University Press.
  • Donaldson, S., & Kymlicka, W. (2011). Zoopolis: A political theory of animal rights. Oxford University Press.
  • Dryzek, J. S. (2013). The politics of the Earth: Environmental discourses (3rd ed.). Oxford University Press.
  • Dryzek, J. S., & Pickering, J. (2019). The politics of the Anthropocene. Oxford University Press.
  • Eckersley, R. (1999). The discourse ethic and the problem of representing nature. Environmental Politics, 8(2), 24–49. https://doi.org/10.1080/09644019908414460
  • Gudynas, E. (2011). Buen vivir: Today’s tomorrow. Development, 54(4), 441–447. https://doi.org/10.1057/dev.2011.86
  • Haklay, M. (2013). Citizen science and volunteered geographic information: Overview and typology of participation. In D. Sui, S. Elwood, & M. Goodchild (Eds.), Crowdsourcing geographic knowledge (pp. 105–122). Springer. https://doi.org/10.1007/978-94-007-4587-2_7
  • Haraway, D. J. (1991). Simians, cyborgs, and women: The reinvention of nature. Routledge.
  • Haraway, D. J. (2003). The companion species manifesto: Dogs, people, and significant otherness. Prickly Paradigm Press.
  • Haraway, D. J. (2008). When species meet. University of Minnesota Press.
  • Haraway, D. J. (2016). Staying with the trouble: Making kin in the Chthulucene. Duke University Press.
  • Hutchison, A. (2016). The Whanganui River as a legal person. Alternative Law Journal, 39(3), 179–182. https://doi.org/10.1177/1037969X1403900309
  • Irwin, A. (1995). Citizen science: A study of people, expertise and sustainable development. Routledge.
  • Karpouzou, P., & Zampaki, N. (Eds.). (2023). Symbiotic posthumanist ecologies in Western literature, philosophy and art: Towards theory and practice. Peter Lang.
  • Kauffman, C. M., & Martin, P. L. (2017). Can rights of nature make development more sustainable? Why some Ecuadorian lawsuits succeed and others fail. World Development, 92, 130–142. https://doi.org/10.1016/j.worlddev.2016.11.017
  • Kirksey, S. E., & Helmreich, S. (2010). The emergence of multispecies ethnography. Cultural Anthropology, 25(4), 545–576. https://doi.org/10.1111/j.1548-1360.2010.01069.x
  • Kotzé, L. J. (2019). Earth system law for the Anthropocene. Sustainability, 11(23), 1–13. https://doi.org/10.3390/su11236796
  • Lake Erie Bill of Rights. (2019). https://www.utoledo.edu/law/academics/ligl/pdf/2019/Lake-Erie-Bill-of-Rights-GLWC-2019.pdf
  • Latour, B. (1993). We have never been modern (C. Porter, Trans.). Harvard University Press.
  • Latour, B. (2004). Politics of nature: How to bring the sciences into democracy (C. Porter, Trans.). Harvard University Press.
  • Latour, B. (2005). Reassembling the social: An introduction to actor-network-theory. Oxford University Press.
  • Latour, B. (2018). Down to earth: Politics in the new climatic regime (C. Porter, Trans.). Polity Press.
  • Latour, B. (2021). After lockdown: A metamorphosis (J. Rose, Trans.). Polity Press.
  • Latulippe, N., & Klenk, N. (2020). Making room and moving over: Knowledge co-production, Indigenous knowledge sovereignty and the politics of global environmental change decision-making. Current Opinion in Environmental Sustainability, 42, 7–14. https://doi.org/10.1016/j.cosust.2019.10.010
  • Leopold, A. (2001). A Sand County almanac. Oxford University Press.
  • O’Donnell, E. (2019). Legal rights for rivers: Competition, collaboration and water governance. Routledge.
  • O’Donnell, E., & Talbot-Jones, J. (2018). Creating legal rights for rivers: Lessons from Australia, New Zealand, and India. Ecology and Society, 23(1), 7. https://doi.org/10.5751/ES-09854-230107
  • Plumwood, V. (2002). Environmental culture: The ecological crisis of reason. Routledge.
  • Republic of Colombia Constitutional Court. (2016). Judgment T-622/16 (Atrato River case). Retrieved from https://climatecasechart.com/wp-content/uploads/non-us-case-documents/2016/20161125_T-62216_judgment.pdf
  • Stengers, I. (2010). Cosmopolitics I (R. Bononno, Trans.). University of Minnesota Press.
  • Stengers, I. (2011). Cosmopolitics II (R. Bononno, Trans.). University of Minnesota Press.
  • Stone, C. D. (1972). Should trees have standing? Toward legal rights for natural objects. Southern California Law Review, 45(2), 450–501.
  • Tanasescu, M. (2013). The rights of nature in Ecuador: The making of an idea. International Journal of Environmental Studies, 70(6), 846–861. https://doi.org/10.1080/00207233.2013.845715
  • Te Awa Tupua (Whanganui River Claims Settlement) Act 2017, No. 7. Retrieved from EcoJurisprudence website: https://ecojurisprudence.org/wp-content/uploads/2022/02/New-Zealand_Te-Awa-Tupua-Act-2017_127.pdf
  • Uttarakhand High Court. (2017). Mohd. Salim v. State of Uttarakhand & Others, Writ Petition (PIL) No. 126 of 2014: Judgment delivered on March 20, 2017. https://elaw.org/resource/salim-v-state-uttarakhand-writ-petition-pil-no126-2014-december-5-2016-and-march-20-2017
  • Viveiros de Castro, E. (1998). Cosmological deixis and Amerindian perspectivism. The Journal of the Royal Anthropological Institute, 4(3), 469–488. https://doi.org/10.2307/3034157
  • Viveiros de Castro, E. (2004). Exchanging perspectives: The transformation of objects into subjects in Amerindian ontologies. Common Knowledge, 10(3), 463–484. https://doi.org/10.1215/0961754X-10-3-463
  • Viveiros de Castro, E. (2014). Cannibal metaphysics (P. Skafish, Trans.). Univocal Publishing.
  • Walsh, C. (2010). Development as buen vivir: Institutional arrangements and (de)colonial entanglements. Development, 53(1), 15–21. https://doi.org/10.1057/dev.2009.93
  • Wesche, P. (2021). Rights of nature in practice: A case study on the impacts of the Colombian Atrato River decision. Journal of Environmental Law, 33(3), 531–555. https://doi.org/10.1093/jel/eqab021
  • Whyte, K. (2018). Settler colonialism, ecology, and environmental injustice. Environment and Society: Advances in Research, 9(1), 125–144. https://doi.org/10.3167/ares.2018.090109
  • Wolch, J. (1998). Zoöpolis. In J. Emel & J. Wolch (Eds.), Animal geographies: Place, politics, and identity in the nature-culture borderlands (pp. 119–138). Verso.

Doğanın ve İnsan Dışı Öznelliğin Temsili: Yeni Materyalizm, Posthümanizm ve Ontolojik Politikalardan Çıkarımlar

Year 2026, Volume: 9 Issue: 1 , 53 - 68 , 31.03.2026
https://doi.org/10.59886/tsbder.1761621
https://izlik.org/JA95PN35BX

Abstract

Bu çalışma, modern siyaset teorisinde hâkim olan antropomerkezci temsil anlayışını sorgulayarak doğa ve insan dışı varlıkların siyasi özne olarak tanınabilirliğini incelemektedir. Kuramsal çerçevesini yeni materyalizm, posthümanizm ve ontolojik politikalardan alan araştırma, kavramsal analiz ile karşılaştırmalı vaka incelemelerini bir araya getirmektedir. Yeni Zelanda’daki Whanganui Nehri’nin yasal kişilik kazanması, Hindistan’da Ganj ve Yamuna nehirlerinin hukuki özne olarak tanınma girişimleri, Ekvador Anayasası’nda doğanın haklarının yer alması, Kolombiya’da Atrato Nehri ve Amazon Ormanları kararları ile ABD’deki yerel yönetim uygulamaları, insan–doğa ilişkisinin yeniden tanımlandığı örnekler olarak ele alınmaktadır. Bulgular, bu örneklerin ortak yönünün doğayı salt korunması gereken bir nesne değil, hak ve sorumluluk sahibi bir özne olarak konumlandırmak olduğunu ortaya koymaktadır. Çalışma, ilişkisel ontoloji, karşılıklılık ve çoktürlü vatandaşlık kavramlarını demokrasi teorisiyle ilişkilendirerek ekolojik demokrasinin normatif temellerini tartışmaktadır. Sonuç olarak makale, insan dışı varlıkların siyasal temsiline dair hem kuramsal hem de kurumsal düzeyde yeni açılımlar sunmakta ve demokratik topluluğun sınırlarını insan ötesine genişleten özgün bir çerçeve önermektedir.

References

  • abcolombia. (2024). River Atrato: First River in Colombia to be awarded rights. https://www.abcolombia.org.uk/constitutional-court-sets-global-precedent
  • Barad, K. (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Duke University Press.
  • Benner, E. (2024). This pristine Canadian river has legal personhood, a new approach to conserving nature. https://www.cbc.ca/documentaries/the-nature-of-things/this-pristine-canadian-river-has-legal-personhood-a-new-approach-to-conserving-nature-1.7100728
  • Bennett, J. (2010). Vibrant matter: A political ecology of things. Duke University Press.
  • Boyd, D. R. (2017). The rights of nature: A legal revolution that could save the world. ECW Press.
  • Braidotti, R. (2013). The posthuman. Polity Press.
  • Braidotti, R. (2018). A theoretical framework for the critical posthumanities. Theory, Culture & Society, 36(6), 31–61. https://doi.org/10.1177/0263276418771486
  • Braidotti, R. (2022). Posthuman feminism. Polity Press.
  • Brown, M. B. (2009). Science in democracy: Expertise, institutions, and representation. MIT Press.
  • Bustos, C., & Richardson, W. (2023). Implementing nature’s rights in Colombia: The Atrato and Amazon experiences. Revista Derecho del Estado, 54, 227–275. https://digitalcommons.pace.edu/lawfaculty/1253/
  • Cao, B. (2015). Environment and citizenship. Routledge.
  • Challe, T. (2021). The rights of nature—Can an ecosystem bear legal rights? https://news.climate.columbia.edu/2021/04/22/rights-of-nature-lawsuits
  • Chapron, G., Epstein, Y., & López-Bao, J. V. (2019). A rights revolution for nature. Science, 363(6434), 1392–1393. https://doi.org/10.1126/science.aav5601
  • Charpleix, L. (2018). The Whanganui River as Te Awa Tupua: Place-based law in a legally pluralistic society. The Geographical Journal, 184(1), 19–30. https://doi.org/10.1111/geoj.12238
  • Coole, D., & Frost, S. (Eds.). (2010). New materialisms: Ontology, agency, and politics. Duke University Press.
  • Cullinan, C. (2011). Wild law: A manifesto for Earth justice (2nd ed.). Green Books.
  • de la Cadena, M. (2015). Earth beings: Ecologies of practice across Andean worlds. Duke University Press.
  • Despret, V. (2016). What would animals say if we asked the right questions? (B. Buchanan, Trans.). University of Minnesota Press.
  • Dobson, A., & Valencia Sáiz, Á. (2005). Citizenship, environment, economy. Routledge.
  • Dobson, A. (2003). Citizenship and the environment. Oxford University Press.
  • Donaldson, S., & Kymlicka, W. (2011). Zoopolis: A political theory of animal rights. Oxford University Press.
  • Dryzek, J. S. (2013). The politics of the Earth: Environmental discourses (3rd ed.). Oxford University Press.
  • Dryzek, J. S., & Pickering, J. (2019). The politics of the Anthropocene. Oxford University Press.
  • Eckersley, R. (1999). The discourse ethic and the problem of representing nature. Environmental Politics, 8(2), 24–49. https://doi.org/10.1080/09644019908414460
  • Gudynas, E. (2011). Buen vivir: Today’s tomorrow. Development, 54(4), 441–447. https://doi.org/10.1057/dev.2011.86
  • Haklay, M. (2013). Citizen science and volunteered geographic information: Overview and typology of participation. In D. Sui, S. Elwood, & M. Goodchild (Eds.), Crowdsourcing geographic knowledge (pp. 105–122). Springer. https://doi.org/10.1007/978-94-007-4587-2_7
  • Haraway, D. J. (1991). Simians, cyborgs, and women: The reinvention of nature. Routledge.
  • Haraway, D. J. (2003). The companion species manifesto: Dogs, people, and significant otherness. Prickly Paradigm Press.
  • Haraway, D. J. (2008). When species meet. University of Minnesota Press.
  • Haraway, D. J. (2016). Staying with the trouble: Making kin in the Chthulucene. Duke University Press.
  • Hutchison, A. (2016). The Whanganui River as a legal person. Alternative Law Journal, 39(3), 179–182. https://doi.org/10.1177/1037969X1403900309
  • Irwin, A. (1995). Citizen science: A study of people, expertise and sustainable development. Routledge.
  • Karpouzou, P., & Zampaki, N. (Eds.). (2023). Symbiotic posthumanist ecologies in Western literature, philosophy and art: Towards theory and practice. Peter Lang.
  • Kauffman, C. M., & Martin, P. L. (2017). Can rights of nature make development more sustainable? Why some Ecuadorian lawsuits succeed and others fail. World Development, 92, 130–142. https://doi.org/10.1016/j.worlddev.2016.11.017
  • Kirksey, S. E., & Helmreich, S. (2010). The emergence of multispecies ethnography. Cultural Anthropology, 25(4), 545–576. https://doi.org/10.1111/j.1548-1360.2010.01069.x
  • Kotzé, L. J. (2019). Earth system law for the Anthropocene. Sustainability, 11(23), 1–13. https://doi.org/10.3390/su11236796
  • Lake Erie Bill of Rights. (2019). https://www.utoledo.edu/law/academics/ligl/pdf/2019/Lake-Erie-Bill-of-Rights-GLWC-2019.pdf
  • Latour, B. (1993). We have never been modern (C. Porter, Trans.). Harvard University Press.
  • Latour, B. (2004). Politics of nature: How to bring the sciences into democracy (C. Porter, Trans.). Harvard University Press.
  • Latour, B. (2005). Reassembling the social: An introduction to actor-network-theory. Oxford University Press.
  • Latour, B. (2018). Down to earth: Politics in the new climatic regime (C. Porter, Trans.). Polity Press.
  • Latour, B. (2021). After lockdown: A metamorphosis (J. Rose, Trans.). Polity Press.
  • Latulippe, N., & Klenk, N. (2020). Making room and moving over: Knowledge co-production, Indigenous knowledge sovereignty and the politics of global environmental change decision-making. Current Opinion in Environmental Sustainability, 42, 7–14. https://doi.org/10.1016/j.cosust.2019.10.010
  • Leopold, A. (2001). A Sand County almanac. Oxford University Press.
  • O’Donnell, E. (2019). Legal rights for rivers: Competition, collaboration and water governance. Routledge.
  • O’Donnell, E., & Talbot-Jones, J. (2018). Creating legal rights for rivers: Lessons from Australia, New Zealand, and India. Ecology and Society, 23(1), 7. https://doi.org/10.5751/ES-09854-230107
  • Plumwood, V. (2002). Environmental culture: The ecological crisis of reason. Routledge.
  • Republic of Colombia Constitutional Court. (2016). Judgment T-622/16 (Atrato River case). Retrieved from https://climatecasechart.com/wp-content/uploads/non-us-case-documents/2016/20161125_T-62216_judgment.pdf
  • Stengers, I. (2010). Cosmopolitics I (R. Bononno, Trans.). University of Minnesota Press.
  • Stengers, I. (2011). Cosmopolitics II (R. Bononno, Trans.). University of Minnesota Press.
  • Stone, C. D. (1972). Should trees have standing? Toward legal rights for natural objects. Southern California Law Review, 45(2), 450–501.
  • Tanasescu, M. (2013). The rights of nature in Ecuador: The making of an idea. International Journal of Environmental Studies, 70(6), 846–861. https://doi.org/10.1080/00207233.2013.845715
  • Te Awa Tupua (Whanganui River Claims Settlement) Act 2017, No. 7. Retrieved from EcoJurisprudence website: https://ecojurisprudence.org/wp-content/uploads/2022/02/New-Zealand_Te-Awa-Tupua-Act-2017_127.pdf
  • Uttarakhand High Court. (2017). Mohd. Salim v. State of Uttarakhand & Others, Writ Petition (PIL) No. 126 of 2014: Judgment delivered on March 20, 2017. https://elaw.org/resource/salim-v-state-uttarakhand-writ-petition-pil-no126-2014-december-5-2016-and-march-20-2017
  • Viveiros de Castro, E. (1998). Cosmological deixis and Amerindian perspectivism. The Journal of the Royal Anthropological Institute, 4(3), 469–488. https://doi.org/10.2307/3034157
  • Viveiros de Castro, E. (2004). Exchanging perspectives: The transformation of objects into subjects in Amerindian ontologies. Common Knowledge, 10(3), 463–484. https://doi.org/10.1215/0961754X-10-3-463
  • Viveiros de Castro, E. (2014). Cannibal metaphysics (P. Skafish, Trans.). Univocal Publishing.
  • Walsh, C. (2010). Development as buen vivir: Institutional arrangements and (de)colonial entanglements. Development, 53(1), 15–21. https://doi.org/10.1057/dev.2009.93
  • Wesche, P. (2021). Rights of nature in practice: A case study on the impacts of the Colombian Atrato River decision. Journal of Environmental Law, 33(3), 531–555. https://doi.org/10.1093/jel/eqab021
  • Whyte, K. (2018). Settler colonialism, ecology, and environmental injustice. Environment and Society: Advances in Research, 9(1), 125–144. https://doi.org/10.3167/ares.2018.090109
  • Wolch, J. (1998). Zoöpolis. In J. Emel & J. Wolch (Eds.), Animal geographies: Place, politics, and identity in the nature-culture borderlands (pp. 119–138). Verso.

The Representation of Nature and Nonhuman Agency: Insights From New Materialism, Posthumanism and Ontological Politics

Year 2026, Volume: 9 Issue: 1 , 53 - 68 , 31.03.2026
https://doi.org/10.59886/tsbder.1761621
https://izlik.org/JA95PN35BX

Abstract

This article explores the potential for acknowledging nature and nonhuman entities as political subjects by challenging the prevailing anthropocentric paradigm in contemporary representation theories. The study integrates conceptual analysis with comparative case studies, utilizing the theoretical frameworks of new materialism, posthumanism, and ontological politics. It explores diverse legal and political initiatives, such as the designation of the Whanganui River as a legal entity in New Zealand, the judicial efforts to confer personhood upon the Ganges and Yamuna rivers in India, the constitutional integration of the rights of nature in Ecuador, judicial decisions regarding the Atrato River and the Amazon Rainforest in Colombia, and local governance experiments in the United States. The findings reveal that these instances collectively strive to redefine nature not just as an entity to be protected but as a rights-bearing subject possessing political agency. The article connects relational ontology, reciprocity, and multispecies citizenship to modern democratic theory, contributing to normative discussions on ecological democracy and showcasing creative institutional frameworks for incorparating nonhuman perspectives into decision-making process. The study ultimately presents, an innovative paradigm that extends the political community’s parameters beyond the humanity, providing both theoretical profundity and practical guidance for reconsidering democracy amid ecological crisis.

References

  • abcolombia. (2024). River Atrato: First River in Colombia to be awarded rights. https://www.abcolombia.org.uk/constitutional-court-sets-global-precedent
  • Barad, K. (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Duke University Press.
  • Benner, E. (2024). This pristine Canadian river has legal personhood, a new approach to conserving nature. https://www.cbc.ca/documentaries/the-nature-of-things/this-pristine-canadian-river-has-legal-personhood-a-new-approach-to-conserving-nature-1.7100728
  • Bennett, J. (2010). Vibrant matter: A political ecology of things. Duke University Press.
  • Boyd, D. R. (2017). The rights of nature: A legal revolution that could save the world. ECW Press.
  • Braidotti, R. (2013). The posthuman. Polity Press.
  • Braidotti, R. (2018). A theoretical framework for the critical posthumanities. Theory, Culture & Society, 36(6), 31–61. https://doi.org/10.1177/0263276418771486
  • Braidotti, R. (2022). Posthuman feminism. Polity Press.
  • Brown, M. B. (2009). Science in democracy: Expertise, institutions, and representation. MIT Press.
  • Bustos, C., & Richardson, W. (2023). Implementing nature’s rights in Colombia: The Atrato and Amazon experiences. Revista Derecho del Estado, 54, 227–275. https://digitalcommons.pace.edu/lawfaculty/1253/
  • Cao, B. (2015). Environment and citizenship. Routledge.
  • Challe, T. (2021). The rights of nature—Can an ecosystem bear legal rights? https://news.climate.columbia.edu/2021/04/22/rights-of-nature-lawsuits
  • Chapron, G., Epstein, Y., & López-Bao, J. V. (2019). A rights revolution for nature. Science, 363(6434), 1392–1393. https://doi.org/10.1126/science.aav5601
  • Charpleix, L. (2018). The Whanganui River as Te Awa Tupua: Place-based law in a legally pluralistic society. The Geographical Journal, 184(1), 19–30. https://doi.org/10.1111/geoj.12238
  • Coole, D., & Frost, S. (Eds.). (2010). New materialisms: Ontology, agency, and politics. Duke University Press.
  • Cullinan, C. (2011). Wild law: A manifesto for Earth justice (2nd ed.). Green Books.
  • de la Cadena, M. (2015). Earth beings: Ecologies of practice across Andean worlds. Duke University Press.
  • Despret, V. (2016). What would animals say if we asked the right questions? (B. Buchanan, Trans.). University of Minnesota Press.
  • Dobson, A., & Valencia Sáiz, Á. (2005). Citizenship, environment, economy. Routledge.
  • Dobson, A. (2003). Citizenship and the environment. Oxford University Press.
  • Donaldson, S., & Kymlicka, W. (2011). Zoopolis: A political theory of animal rights. Oxford University Press.
  • Dryzek, J. S. (2013). The politics of the Earth: Environmental discourses (3rd ed.). Oxford University Press.
  • Dryzek, J. S., & Pickering, J. (2019). The politics of the Anthropocene. Oxford University Press.
  • Eckersley, R. (1999). The discourse ethic and the problem of representing nature. Environmental Politics, 8(2), 24–49. https://doi.org/10.1080/09644019908414460
  • Gudynas, E. (2011). Buen vivir: Today’s tomorrow. Development, 54(4), 441–447. https://doi.org/10.1057/dev.2011.86
  • Haklay, M. (2013). Citizen science and volunteered geographic information: Overview and typology of participation. In D. Sui, S. Elwood, & M. Goodchild (Eds.), Crowdsourcing geographic knowledge (pp. 105–122). Springer. https://doi.org/10.1007/978-94-007-4587-2_7
  • Haraway, D. J. (1991). Simians, cyborgs, and women: The reinvention of nature. Routledge.
  • Haraway, D. J. (2003). The companion species manifesto: Dogs, people, and significant otherness. Prickly Paradigm Press.
  • Haraway, D. J. (2008). When species meet. University of Minnesota Press.
  • Haraway, D. J. (2016). Staying with the trouble: Making kin in the Chthulucene. Duke University Press.
  • Hutchison, A. (2016). The Whanganui River as a legal person. Alternative Law Journal, 39(3), 179–182. https://doi.org/10.1177/1037969X1403900309
  • Irwin, A. (1995). Citizen science: A study of people, expertise and sustainable development. Routledge.
  • Karpouzou, P., & Zampaki, N. (Eds.). (2023). Symbiotic posthumanist ecologies in Western literature, philosophy and art: Towards theory and practice. Peter Lang.
  • Kauffman, C. M., & Martin, P. L. (2017). Can rights of nature make development more sustainable? Why some Ecuadorian lawsuits succeed and others fail. World Development, 92, 130–142. https://doi.org/10.1016/j.worlddev.2016.11.017
  • Kirksey, S. E., & Helmreich, S. (2010). The emergence of multispecies ethnography. Cultural Anthropology, 25(4), 545–576. https://doi.org/10.1111/j.1548-1360.2010.01069.x
  • Kotzé, L. J. (2019). Earth system law for the Anthropocene. Sustainability, 11(23), 1–13. https://doi.org/10.3390/su11236796
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There are 61 citations in total.

Details

Primary Language English
Subjects Environment Policy, Political Ecology, Conflict Resolution
Journal Section Research Article
Authors

Muhammed Ramazan Demirci 0000-0002-6726-7370

Submission Date August 9, 2025
Acceptance Date March 2, 2026
Publication Date March 31, 2026
DOI https://doi.org/10.59886/tsbder.1761621
IZ https://izlik.org/JA95PN35BX
Published in Issue Year 2026 Volume: 9 Issue: 1

Cite

APA Demirci, M. R. (2026). The Representation of Nature and Nonhuman Agency: Insights From New Materialism, Posthumanism and Ontological Politics. Türkiye Siyaset Bilimi Dergisi, 9(1), 53-68. https://doi.org/10.59886/tsbder.1761621

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