Research Article
BibTex RIS Cite

AYDINLANMANIN OSMANLI DÜNYASINDAKİ ERKEN ETKİLERİ VE IOANNIS PRINGOS (1725-1789)

Year 2018, Issue: 29, 79 - 102, 29.12.2018
https://doi.org/10.20427/turkiyat.414022

Abstract

Osmanlı Rum cemaatinin 18. yüzyıl Avrupası ile kurduğu iletişim
kanallarının en önemlilerinden biri olan ticarileşme, çoğu zaman
milliyetçiliğin entelektüel altyapısının oluştuğu bir safha olarak
değerlendirilmektedir. Bu yaklaşıma göre, o dönemde Avrupa’da, değişimi öngören
Aydınlanma fikirlerinden haberdar olmaya başlayan Rum tüccarları, Osmanlı
düzenine alternatif bir dünya hayal etmeye başlamışlardır. Bu makale bu
meseleleri, Teselya’nın yükselen yerleşim yerlerinden biri olan Zagora’dan
çıkıp farklı Osmanlı ve Avrupa liman kentlerinde ticaret yaptıktan sonra
Amsterdam’a yerleşen, burada biriktirdiği servet ile de Zagora’ya geri dönüp burada
bir kütüphane kuran Ioannis Pringos üzerinden incelemektedir. Makale, Aydınlanma
fikirlerinin Osmanlı Rumları arasında nüfuz etme biçimlerinin Avrupa’nın olduğu
kadar Osmanlı dünyasının dinamikleri de göz önünde tutulduğunda tam anlamıyla
kavranabileceği fikrini savunmaktadır. Dolayısıyla, tamamen Avrupa’daki
entelektüel hareketlerin etkisi altında olduğu varsayılan Pringos gibi Osmanlı
gayrimüslimleri hem Avrupa hem de Osmanlı bağlamlarında incelendiğinde
Aydınlanmanın Osmanlı dünyasındaki erken etkilerinin bazı durumlarda son derece
sınırlı olduğu görülmektedir.

References

  • Amsterdam Belediye Arşivi (Gemeente Archief), Amsterdam: GA.5062: 140.
  • Başbakanlık Osmanlı Arşivi, İstanbul: BOA.A.DVN.DVE.d.22/1; 236 ve 248.
  • Hollanda Milli Arşivi (Nationaal Archief), Lahey: NA.1.04.18.01.9743.
  • Tarihi Zagora Belediye Kütüphanesi (Δημόσια Ιστορική Βιβλιοθήκη Ζαγοράς), Pilio: 123-128, 130, 131, 418.
  • Bağış, A.İ. (1983). Osmanlı Ticaretinde Gayrimüslimler: Kapitülasyonlar – Avrupa Tüccarları – Beratlı Tüccarlar – Hayriye Tüccarları (1750-1839), Ankara: Turhan.
  • Bayraktar Tellan, E. (2011). The Patriarch and the Sultan: The Struggle for Authority and the Quest for Order in the Eighteenth-century Ottoman Empire, Basılmamış Doktora Tezi, Bilkent Üniversitesi, Ankara.
  • Berkes, N. (1975). Türk Düşününde Batı Sorunu. Ankara: Bilgi Yayınevi.
  • Camariano-Cioran, A. (1974). Les academies princières de Bucarest et de assy et leurs professeurs, Selanik: Institute for Balkan Studies.
  • Cevizci, A. (2002). Aydınlanma Felsefesi. Bursa: Ezgi.
  • Clogg, R. (1976). The Movement for Greek Independence, 1770-1821. Londra: Macmillan.
  • Clogg, R. (1981). The Greek mercantile bourgeoisie: “progressive” or “reactionary”?. Balkan Society in the Age of Greek Independence (R. Clogg, Ed.), içinde (ss. 85-110). Londra: Macmillan.
  • Çağrıcı, M. (2006). Müsamaha. Diyanet Vakfı İslam Ansiklopedisi. Cilt. 32, 71-73.
  • Çiğdem, A. (1997). Aydınlanma Düşüncesi. İstanbul: İletişim.
  • Çolak, H. (2015). The Orthodox Church in the Early Modern Middle East: Relations between the Ottoman Central Administration and the Patriarchates of Antioch, Jerusalem and Alexandria. Ankara: Türk Tarih Kurumu.
  • Çolak, H. (2016). Bir Ev İki Dünya: On sekizinci yüzyıl Amsterdam Osmanlı Rum tüccar cemaatinde yol ayrımı, Ayşegül Keskin Çolak’a Armağan Tarih ve Edebiyat Yazıları, (H. Çolak, Z. Kocabıyıkoğlu Çeçen ve N.I. Demirakın, Ed.) içinde (ss. 63-81). Ankara: Kebikeç.
  • Çolak, H. (2017). Amsterdam’s Greek merchants: protégés of the Dutch, beneficiaries of the Russians, subjects of the Ottomans and supporters of Greece. Byzantine and Modern Greek Studies, 42 (1), 115-133.
  • Diamantakos, N. (2007). Ζαγοριανοί Ιεράρχες και άλλοι Κληρικοί. Volos: Ekdosi Dimou Zagoras.
  • Diamantakos, N. (2010). Τα Σχολεία της Ζαγοράς από τον 17ο μέχρι τον 21ο αιώνα. Volos: Palmos.
  • Erdbrink, G. R. B. (1977). At the Threshold of Felicity: Ottoman-Dutch Relations during the Embassy of Cornelis Calkoen at the Sublime Porte, 1726–1744, Amsterdam: A. L. Van Gendt & Co., B.V.
  • Faroqhi, S. (2010). The Ottoman Empire and the World Around It. Londra: I.B. Tauris.
  • Frazee, C. (1983). Catholics and Sultans: The Church and the Ottoman Empire: 1453-1923. Londra: Cambridge University Press.Gradeva, R. (2006). Osman Pazvantoğlu of Vidin: Between Old and New. The Ottoman Balkans, 1750-1830. (F.F. Anscombe, Ed.) içinde (ss. 115-161). Princeton, N.J.: Markus Wiener Publishers.
  • Harlaftis, I. G. (2005). Mapping the Greek maritime diaspora from the early eighteenth to the late twentieth centuries. Diaspora Entrepreneurial Networks: Four Centuries of History, (I.B McCabe G. Harlaftis ve I. Pepelasis Minoglou, Ed.) içinde (ss. 147-169). Oxford: Berg Publications.Heyberger, B. (2014). Les chrétiens du Proche-Orient au temps de la Réforme catholique (Syrie, Liban, Palestine, XVIIe-XVIIIe siècle). Roma: École française de Rome.
  • Hroch, M. (2013). Social Preconditions of National Revival in Europe: A Comparative Analysis of the Social Composition of Patriotic Groups among the Smaller European Nations (B. Fowkes, Çev.). Cambridge: Cambridge University Press.
  • Hroch, M. (2015). Is There a Southeast European Type of Nation-Formation?. Balkan Nationalism(s) and the Ottoman Empire, cilt. 1. National Movements and Representations. (D. Stamatopoulos, Ed.) içinde (ss. 13-29). İstanbul: The Isis Press.Israel, J. (2014). Democratic Enlightenment: Philosophy, Revolution, and Human Rights: 1750-1790. Oxford: Oxford University Press.
  • Kadı, İ.H. (2012). Ottoman and Dutch Merchants in the Eighteenth Century: Competition in Ankara, Izmir and Amsterdam, Leiden: Brill.
  • Kapaniaris, A.G. ve N. Tsoukas, (2015). Ήρθαν τα Καράβια τα Ζαγοριανά: Όψεις και μνήμες της ναυτιλίας και του εμπορίου στο Ανατολικό Πήλιο (1600-1960). Volos: Magniton Kivotos.
  • Karal, E.Z. (1940). Tanzimattan Evvel Garplılaşma Hareketleri (1718-1839), Tanzimat I: Yüzüncü Yıldönümü Münasebetile, içinde (ss. 13-30). İstanbul: Maarif Matbaası.
  • Kasaba, R. (1988). Was there a compradore bourgeoisie in mid-nineteenth century Western Anatolia?. Review (Fernand Braudel Center), 11 (2), 215–28.
  • Kermeli, E. (2014). The Tobacco Controversy in Early Modern Ottoman Christian and Muslim Discourse. Hacettepe Üniversitesi Türkiyat Araştırmaları Dergisi, 21, 121-135.
  • Kermeli, E. (2017). Kyrillos Loukaris’ Legacy: Reformation as a catalyst in the 17th century Ottoman Society. The Muslim World, 107 (4), 737-753.
  • Kitromilides, P. M. (2010). Itineraries in the World of Enlightenment: Adamantios Korais from Smyrna via Montpellier to Paris, Adamantios Korais and the European Enlightenment (P.M. Kitromilides, Ed.) içinde (ss. 1-35) Oxford: Voltaire Foundation.
  • Kitromilides, P.M. (1992). The Enlightenment as Social Criticism: Iosipos Moisiodax and Greek Culture in the Eighteenth Century. Princeton, N.J.: Princeton University Press.
  • Kitromilides, P.M. (2013). Enlightenment and Revolution: The Making of Modern Greece. Cambridge, Massachussets, Harvard University Press.Kordatos, G. (1945). Ρήγας Φεραίος και η Βαλκανική ομοσπονδία. Atina, Ekdotikos Oikos tou I. kai P. Zacharopoulou.
  • Korma, L. (2017). The historiography of the Greek diaspora and migration in the twentieth century. Historein, 16, 47–73.
  • Kuijpers, E. ve M. Prak. (2002). Burger, ingezetene, vreemdeling: burgerschap in Amsterdam in de 17e en 18e eeuw. Burger: Eeen geschiedenis van het begrip ‘burger’ in de Nederlanden van de Middeleeuwen tot de 21ste eeuw, (J. Kloek ve K. Tilmans, Ed.) içinde (ss. 113-132). Amsterdam: Amsterdam University Press.
  • Kuran, E. (2013). Türkiye’nin Batılılaşması ve Millî Meseleler, Ankara: Türkiye Diyanet Vakfı.
  • Küçük, H. (2012). Early Enlightenment in İstanbul. Basılmamış Doktora Tezi, University of Pennsylvania, Pennsylvania.
  • Küçük, H. (2013). Natural Philosophy and Politics in the Eighteenth Century: Esad of Ioannina and Greek Aristotelianism at the Ottoman Court. Osmanlı Araştırmaları/The Journal of Ottoman Studies, 41, 125-158.
  • Lee, J.L. (2001). Aspects of European History: 1789-1980. Londra ve New York: Routledge.
  • Lewis, B. (1961). The Emergence of Modern Turkey. Londra: Oxford University Press.
  • Mackridge, P. (2009). Language and National Identity in Greece, 1766-1976. Oxford: Oxford University Press.Mavrokordatos, N. (1989). Φιλοθέου Πάρεργα/Les Loisirs de Philothée (C. Th. Dimaras, Ed.), Atina & Montreal: Association pour l’étude des Lumières en Grèce/Les Presses de l’Université de Montréal.
  • Millas, H. (2015). Yunan Ulusunun Doğuşu, İstanbul: İletişim.
  • Mornet, D. (1933). Les origines intellectuelles de la révolution française (1715-1787). Paris: Librairie Armand Colin.
  • Murphey, R. (1999). Westernisation in the Eighteenth-century Ottoman Empire: How Far, How Fast?. Byzantine and Modern Greek Studies, 23, 116-139.Neumann, C.K. (2011). Siyasi ve Diplomatik Gelişmeler. Türkiye Tarihi, cilt. 3. 1603-1839: Geç Osmanlı İmparatorluğu (Çev. F. Aytuna), (S. Faroqhi, Ed.), içinde (ss. 65-89). İstanbul: Kitap Yayınevi.
  • Ocak, A.Y. (1998). Osmanlı Toplumunda Zındıklar ve Mülhidler (15.-17. Yüzyıllar). İstanbul: Tarih Vakfı Yurt Yayınları.
  • Ortaylı, İ. (2007). Osmanlı’da Tolerans ve Tesâmuh. Osmanlı Barışı, (İ. Ortaylı, Ed.) içinde (ss. 53-61). İstanbul: Timaş. Petmezas, S.D. (1989). Recherches sur l’Economie et les Finances des villages du Pélion, région d’industries rurales, ca 1750-1850. Basılmamış Doktora Tezi, École des Hautes Études en Sciences Sociales, Paris.
  • Petrou, S. (1976). Γράμματα από το Αμστερνταμ, (F. Iliou, Ed.). Atina: Ermis.
  • Skouvaras, V. (1964). Ιωάννης Πρίγκος (1725;–1789): Η ελληνική παροικία του Άμστερνταμ, η σχολή και η βιβλιοθήκη Ζαγοράς). Atina: Istoriki kai Laografiki Etaireia ton Thessalon.
  • Slot, B.J. ve D. Koster. (2007). Dutch Archives and Greek History: A Guide to Dutch Archives and Libraries Concerning the History of the Greeks and the Greek World between 1250 and 1940. Atina, Netherlands Institute in Athens.
  • Stathi, P. (1986). Ο «σοφώτατος Εσάτ Εφέντης» φίλος και αλληλογράφος του Χρύσανθου Νοταρά, Ο Ερανιστής/The Gleaner, 18, 57-84.Stavrianos, L. S. (1957). Antecedents to the Balkan revolutions of the nineteenth century. The Journal of Modern History, 29 (4), 335-348.
  • Stoianovich, T. (1960). The Conquering Balkan Orthodox Merchant. The Journal of Economic History, 20 (2), 234-313.Tunaya, T.Z. (1960). Türkiyenin Siyasî Hayatında Batılılaşma Hareketleri. İstanbul: Yedigün.
  • Van den Boogert, M. (2006). Ottoman Greeks in the Dutch Levant trade: collective strategy and individual practice (c. 1750-1821). Oriente Moderno, 86, 129-147.
  • Van den Boogert, M.H. (2014). Kapitülasyonlar ve Osmanlı Hukuk Sistemi: 18. yüzyılda kadılar, konsoloslar ve beratlılar (Çev. A. C. Tuncer), İstanbul: Türkiye İş Bankası Kültür Yayınları.
  • Van Schaik, V. F. H. E. (1956) De Russisch-Griekse kerk van de Heilige Catharina te Amsterdam van 1763-1866. Jaarboek Amstelodamum, 48, 236-247.
  • Voltaire, F.M.A. (1763). Traité sur la tolérance. Paris: Bibebook.
  • Yeşil, F. (2007). Looking at the French Revolution through Ottoman Eyes: Ebubekir Ratib Efendi’s Observations. Bulletin of the School of Oriental and African StudiesBulletin of the School of Oriental and African Studies, 70 (2), 283-304.

Early Influences of the Enlightenment in the Ottoman World and Ioannis Pringos (1725-1789)

Year 2018, Issue: 29, 79 - 102, 29.12.2018
https://doi.org/10.20427/turkiyat.414022

Abstract

One of the
most important channels of interaction with the 18th-century Europe,
commercialization of the Ottoman Greek Orthodox community is often regarded as
a phase when the intellectual groundwork of nationalism is formed. According to
this view, having acquainted themselves with the ideas of the Enlightenment
that envisaged a change in Europe, these merchants began to imagine an
alternative world to the Ottoman order. This article analyses these issues
through Ioannis Pringos, who hailed from the rising Thessalian settlement of
Zagora, traded in various Ottoman and European port cities, settled in
Amsterdam and with the fortune he accumulated there, he established a library
in his native Zagora upon his return. The article puts forward the view that
the manners in which the Enlightenment ideas infiltrated among the Ottoman
Greek Orthodox can be fully grasped by paying due attention to the dynamics of
the Ottoman, as well as the European worlds. Therefore, when those Ottoman
non-Muslims who were supposed to be under the exclusive influence of European
intellectual movements are analysed in both European and Ottoman contexts, it
appears that in some cases early influences of the Enlightenment in the Ottoman
world were extremely limited.

References

  • Amsterdam Belediye Arşivi (Gemeente Archief), Amsterdam: GA.5062: 140.
  • Başbakanlık Osmanlı Arşivi, İstanbul: BOA.A.DVN.DVE.d.22/1; 236 ve 248.
  • Hollanda Milli Arşivi (Nationaal Archief), Lahey: NA.1.04.18.01.9743.
  • Tarihi Zagora Belediye Kütüphanesi (Δημόσια Ιστορική Βιβλιοθήκη Ζαγοράς), Pilio: 123-128, 130, 131, 418.
  • Bağış, A.İ. (1983). Osmanlı Ticaretinde Gayrimüslimler: Kapitülasyonlar – Avrupa Tüccarları – Beratlı Tüccarlar – Hayriye Tüccarları (1750-1839), Ankara: Turhan.
  • Bayraktar Tellan, E. (2011). The Patriarch and the Sultan: The Struggle for Authority and the Quest for Order in the Eighteenth-century Ottoman Empire, Basılmamış Doktora Tezi, Bilkent Üniversitesi, Ankara.
  • Berkes, N. (1975). Türk Düşününde Batı Sorunu. Ankara: Bilgi Yayınevi.
  • Camariano-Cioran, A. (1974). Les academies princières de Bucarest et de assy et leurs professeurs, Selanik: Institute for Balkan Studies.
  • Cevizci, A. (2002). Aydınlanma Felsefesi. Bursa: Ezgi.
  • Clogg, R. (1976). The Movement for Greek Independence, 1770-1821. Londra: Macmillan.
  • Clogg, R. (1981). The Greek mercantile bourgeoisie: “progressive” or “reactionary”?. Balkan Society in the Age of Greek Independence (R. Clogg, Ed.), içinde (ss. 85-110). Londra: Macmillan.
  • Çağrıcı, M. (2006). Müsamaha. Diyanet Vakfı İslam Ansiklopedisi. Cilt. 32, 71-73.
  • Çiğdem, A. (1997). Aydınlanma Düşüncesi. İstanbul: İletişim.
  • Çolak, H. (2015). The Orthodox Church in the Early Modern Middle East: Relations between the Ottoman Central Administration and the Patriarchates of Antioch, Jerusalem and Alexandria. Ankara: Türk Tarih Kurumu.
  • Çolak, H. (2016). Bir Ev İki Dünya: On sekizinci yüzyıl Amsterdam Osmanlı Rum tüccar cemaatinde yol ayrımı, Ayşegül Keskin Çolak’a Armağan Tarih ve Edebiyat Yazıları, (H. Çolak, Z. Kocabıyıkoğlu Çeçen ve N.I. Demirakın, Ed.) içinde (ss. 63-81). Ankara: Kebikeç.
  • Çolak, H. (2017). Amsterdam’s Greek merchants: protégés of the Dutch, beneficiaries of the Russians, subjects of the Ottomans and supporters of Greece. Byzantine and Modern Greek Studies, 42 (1), 115-133.
  • Diamantakos, N. (2007). Ζαγοριανοί Ιεράρχες και άλλοι Κληρικοί. Volos: Ekdosi Dimou Zagoras.
  • Diamantakos, N. (2010). Τα Σχολεία της Ζαγοράς από τον 17ο μέχρι τον 21ο αιώνα. Volos: Palmos.
  • Erdbrink, G. R. B. (1977). At the Threshold of Felicity: Ottoman-Dutch Relations during the Embassy of Cornelis Calkoen at the Sublime Porte, 1726–1744, Amsterdam: A. L. Van Gendt & Co., B.V.
  • Faroqhi, S. (2010). The Ottoman Empire and the World Around It. Londra: I.B. Tauris.
  • Frazee, C. (1983). Catholics and Sultans: The Church and the Ottoman Empire: 1453-1923. Londra: Cambridge University Press.Gradeva, R. (2006). Osman Pazvantoğlu of Vidin: Between Old and New. The Ottoman Balkans, 1750-1830. (F.F. Anscombe, Ed.) içinde (ss. 115-161). Princeton, N.J.: Markus Wiener Publishers.
  • Harlaftis, I. G. (2005). Mapping the Greek maritime diaspora from the early eighteenth to the late twentieth centuries. Diaspora Entrepreneurial Networks: Four Centuries of History, (I.B McCabe G. Harlaftis ve I. Pepelasis Minoglou, Ed.) içinde (ss. 147-169). Oxford: Berg Publications.Heyberger, B. (2014). Les chrétiens du Proche-Orient au temps de la Réforme catholique (Syrie, Liban, Palestine, XVIIe-XVIIIe siècle). Roma: École française de Rome.
  • Hroch, M. (2013). Social Preconditions of National Revival in Europe: A Comparative Analysis of the Social Composition of Patriotic Groups among the Smaller European Nations (B. Fowkes, Çev.). Cambridge: Cambridge University Press.
  • Hroch, M. (2015). Is There a Southeast European Type of Nation-Formation?. Balkan Nationalism(s) and the Ottoman Empire, cilt. 1. National Movements and Representations. (D. Stamatopoulos, Ed.) içinde (ss. 13-29). İstanbul: The Isis Press.Israel, J. (2014). Democratic Enlightenment: Philosophy, Revolution, and Human Rights: 1750-1790. Oxford: Oxford University Press.
  • Kadı, İ.H. (2012). Ottoman and Dutch Merchants in the Eighteenth Century: Competition in Ankara, Izmir and Amsterdam, Leiden: Brill.
  • Kapaniaris, A.G. ve N. Tsoukas, (2015). Ήρθαν τα Καράβια τα Ζαγοριανά: Όψεις και μνήμες της ναυτιλίας και του εμπορίου στο Ανατολικό Πήλιο (1600-1960). Volos: Magniton Kivotos.
  • Karal, E.Z. (1940). Tanzimattan Evvel Garplılaşma Hareketleri (1718-1839), Tanzimat I: Yüzüncü Yıldönümü Münasebetile, içinde (ss. 13-30). İstanbul: Maarif Matbaası.
  • Kasaba, R. (1988). Was there a compradore bourgeoisie in mid-nineteenth century Western Anatolia?. Review (Fernand Braudel Center), 11 (2), 215–28.
  • Kermeli, E. (2014). The Tobacco Controversy in Early Modern Ottoman Christian and Muslim Discourse. Hacettepe Üniversitesi Türkiyat Araştırmaları Dergisi, 21, 121-135.
  • Kermeli, E. (2017). Kyrillos Loukaris’ Legacy: Reformation as a catalyst in the 17th century Ottoman Society. The Muslim World, 107 (4), 737-753.
  • Kitromilides, P. M. (2010). Itineraries in the World of Enlightenment: Adamantios Korais from Smyrna via Montpellier to Paris, Adamantios Korais and the European Enlightenment (P.M. Kitromilides, Ed.) içinde (ss. 1-35) Oxford: Voltaire Foundation.
  • Kitromilides, P.M. (1992). The Enlightenment as Social Criticism: Iosipos Moisiodax and Greek Culture in the Eighteenth Century. Princeton, N.J.: Princeton University Press.
  • Kitromilides, P.M. (2013). Enlightenment and Revolution: The Making of Modern Greece. Cambridge, Massachussets, Harvard University Press.Kordatos, G. (1945). Ρήγας Φεραίος και η Βαλκανική ομοσπονδία. Atina, Ekdotikos Oikos tou I. kai P. Zacharopoulou.
  • Korma, L. (2017). The historiography of the Greek diaspora and migration in the twentieth century. Historein, 16, 47–73.
  • Kuijpers, E. ve M. Prak. (2002). Burger, ingezetene, vreemdeling: burgerschap in Amsterdam in de 17e en 18e eeuw. Burger: Eeen geschiedenis van het begrip ‘burger’ in de Nederlanden van de Middeleeuwen tot de 21ste eeuw, (J. Kloek ve K. Tilmans, Ed.) içinde (ss. 113-132). Amsterdam: Amsterdam University Press.
  • Kuran, E. (2013). Türkiye’nin Batılılaşması ve Millî Meseleler, Ankara: Türkiye Diyanet Vakfı.
  • Küçük, H. (2012). Early Enlightenment in İstanbul. Basılmamış Doktora Tezi, University of Pennsylvania, Pennsylvania.
  • Küçük, H. (2013). Natural Philosophy and Politics in the Eighteenth Century: Esad of Ioannina and Greek Aristotelianism at the Ottoman Court. Osmanlı Araştırmaları/The Journal of Ottoman Studies, 41, 125-158.
  • Lee, J.L. (2001). Aspects of European History: 1789-1980. Londra ve New York: Routledge.
  • Lewis, B. (1961). The Emergence of Modern Turkey. Londra: Oxford University Press.
  • Mackridge, P. (2009). Language and National Identity in Greece, 1766-1976. Oxford: Oxford University Press.Mavrokordatos, N. (1989). Φιλοθέου Πάρεργα/Les Loisirs de Philothée (C. Th. Dimaras, Ed.), Atina & Montreal: Association pour l’étude des Lumières en Grèce/Les Presses de l’Université de Montréal.
  • Millas, H. (2015). Yunan Ulusunun Doğuşu, İstanbul: İletişim.
  • Mornet, D. (1933). Les origines intellectuelles de la révolution française (1715-1787). Paris: Librairie Armand Colin.
  • Murphey, R. (1999). Westernisation in the Eighteenth-century Ottoman Empire: How Far, How Fast?. Byzantine and Modern Greek Studies, 23, 116-139.Neumann, C.K. (2011). Siyasi ve Diplomatik Gelişmeler. Türkiye Tarihi, cilt. 3. 1603-1839: Geç Osmanlı İmparatorluğu (Çev. F. Aytuna), (S. Faroqhi, Ed.), içinde (ss. 65-89). İstanbul: Kitap Yayınevi.
  • Ocak, A.Y. (1998). Osmanlı Toplumunda Zındıklar ve Mülhidler (15.-17. Yüzyıllar). İstanbul: Tarih Vakfı Yurt Yayınları.
  • Ortaylı, İ. (2007). Osmanlı’da Tolerans ve Tesâmuh. Osmanlı Barışı, (İ. Ortaylı, Ed.) içinde (ss. 53-61). İstanbul: Timaş. Petmezas, S.D. (1989). Recherches sur l’Economie et les Finances des villages du Pélion, région d’industries rurales, ca 1750-1850. Basılmamış Doktora Tezi, École des Hautes Études en Sciences Sociales, Paris.
  • Petrou, S. (1976). Γράμματα από το Αμστερνταμ, (F. Iliou, Ed.). Atina: Ermis.
  • Skouvaras, V. (1964). Ιωάννης Πρίγκος (1725;–1789): Η ελληνική παροικία του Άμστερνταμ, η σχολή και η βιβλιοθήκη Ζαγοράς). Atina: Istoriki kai Laografiki Etaireia ton Thessalon.
  • Slot, B.J. ve D. Koster. (2007). Dutch Archives and Greek History: A Guide to Dutch Archives and Libraries Concerning the History of the Greeks and the Greek World between 1250 and 1940. Atina, Netherlands Institute in Athens.
  • Stathi, P. (1986). Ο «σοφώτατος Εσάτ Εφέντης» φίλος και αλληλογράφος του Χρύσανθου Νοταρά, Ο Ερανιστής/The Gleaner, 18, 57-84.Stavrianos, L. S. (1957). Antecedents to the Balkan revolutions of the nineteenth century. The Journal of Modern History, 29 (4), 335-348.
  • Stoianovich, T. (1960). The Conquering Balkan Orthodox Merchant. The Journal of Economic History, 20 (2), 234-313.Tunaya, T.Z. (1960). Türkiyenin Siyasî Hayatında Batılılaşma Hareketleri. İstanbul: Yedigün.
  • Van den Boogert, M. (2006). Ottoman Greeks in the Dutch Levant trade: collective strategy and individual practice (c. 1750-1821). Oriente Moderno, 86, 129-147.
  • Van den Boogert, M.H. (2014). Kapitülasyonlar ve Osmanlı Hukuk Sistemi: 18. yüzyılda kadılar, konsoloslar ve beratlılar (Çev. A. C. Tuncer), İstanbul: Türkiye İş Bankası Kültür Yayınları.
  • Van Schaik, V. F. H. E. (1956) De Russisch-Griekse kerk van de Heilige Catharina te Amsterdam van 1763-1866. Jaarboek Amstelodamum, 48, 236-247.
  • Voltaire, F.M.A. (1763). Traité sur la tolérance. Paris: Bibebook.
  • Yeşil, F. (2007). Looking at the French Revolution through Ottoman Eyes: Ebubekir Ratib Efendi’s Observations. Bulletin of the School of Oriental and African StudiesBulletin of the School of Oriental and African Studies, 70 (2), 283-304.
There are 56 citations in total.

Details

Primary Language Turkish
Journal Section Makaleler
Authors

Hasan Çolak 0000-0002-4552-0259

Publication Date December 29, 2018
Submission Date April 10, 2018
Published in Issue Year 2018 Issue: 29

Cite

APA Çolak, H. (2018). AYDINLANMANIN OSMANLI DÜNYASINDAKİ ERKEN ETKİLERİ VE IOANNIS PRINGOS (1725-1789). Hacettepe Üniversitesi Türkiyat Araştırmaları (HÜTAD), -(29), 79-102. https://doi.org/10.20427/turkiyat.414022

Hacettepe University Turkish Studies Institute 06532 Beytepe / Ankara
Phone: +90 312 297 67 71 or +90 312 297 67 72
Fax: +90 0312 297 71 71

Hacettepe University Journal of Turkish Studies (HUTAD)
Phone: +90 312 297 71 82
hutad@hacettepe.edu.tr