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I Kings 12:1-24 and The Challenge of Religion and Ethnicity in Nigeria

Year 2024, , 195 - 209, 27.10.2024
https://doi.org/10.52613/ujhc.1487191

Abstract

This paper examines the account of segregation in 1 Kings 12:1-24, where the Kingdom of Israel divides into two distinct entities due to political, religious, and ethnic tensions. By analysing this biblical narrative, the study highlights the destructive consequences of division based on cultural and religious differences. The paper draws parallels to the contemporary context of Nigeria, a nation marked by diverse ethnic and religious identities. It argues that the story serves as a cautionary tale for Nigeria, emphasizing the dangers of allowing cultural and religious differences to foster division and conflict. This is a qualitative study using the narrative method. Data was obtained from secondary sources and analysed using the content analysis method of analyzing qualitative secondary data. The impacts of the culture of religion and ethnicity reveal that it affects electoral politics, governance and representation, conflict and instability, social cohesion, education and socialisation, and economic inequality. Emerged themes include a) leadership and consultation, b) economic disparities and grievances, c) responses to grievances, d) secessionist movements, and e) the role of mediation and reconciliation. Nigerian leaders might draw a cue from Rehoboam's failures by encouraging communication, attending to the economic requirements of all areas, and using mediators to help settle disputes amicably.

References

  • Aliyu, A., & Kaffi, A. (2024). How renewed Yoruba nation agitation unsettles South-West. Daily Trust. https://dailytrust.com/how-renewed-yoruba-nation-agitation-unsettles-south-west/
  • Amar, I. (2017). The characterization of Rehoboam and Jeroboam as a reflection of the Chronicler’s view of the schism. The journal of Hebrew scriptures, 17. https://doi.org/10.5508/jhs.2017.v17.a9
  • Ajetomobi, O. A. (2018). The role of religious leaders in the sustainability of democracy in Nigeria. Kaduna Journal of Humanities, 2(3), 265-284.
  • Atsenuwa, A. (2016). Religious pluralism and the situation of religious rights in Nigeria. Presentation at the 23rd Symposium on Law and Religion, International Centre for Law and Religion, Brigham Young University, Provo, Utah. https://cdn-legacy.iclrs.org/content/events/123/3465.pdf
  • Balogun, A. (2023). Nigeria’s election: Six dangers of mixing religion with politics. The Conversation. https://theconversation.com/nigerias-election-six-dangers-of-mixing-religion-with-politics-198928
  • Bamidele, S. (2020). Ethnic conflict and the politics of spoils in Nigeria. Social Change, 50(4), 569-583.
  • Boa, K. (2024). 1 Kings 12: The kingdom divided. Ken Boa. https://kenboa.org/biblical/1-kings-12-the-kingdom-divided/
  • Bongoyok, M. (2019). Rehoboam syndrome: The loss of unity in Israel and lessons for fruitful negotiations between the government and special interest groups. WCIU Journal. 1-7.
  • Brann, C. M. B. (1991). Language and ethnicity in Nigeria. International Review of Sociology, 2(1), 122-144.
  • Brindle, W. (1984). The causes of the division of Israel’s Kingdom. SOR Faculty Publications and Presentations, 76- 223-233.
  • Capps, M. (2019, October 21). The kingdom divided. He Reads Truth. https://hereadstruth.com/2019/10/ 21/the-kingdom-divided/
  • Casimir, A., Nwaoga, C. T., Ogbozor, R., & Chrysanthus, F. (2014). Religion, violence, poverty and underdevelopment in West Africa: issues and challenges of Boko Haram phenomenon in Nigeria. Open Journal of Philosophy, 4(1), 59-67.
  • Channels Television. (2024, March 20). Oil-producing states 13% derivative fund hits N85bn in February – NBS. https://www.channelstv.com/2024/03/20/oil-producing-states-13-derivative-fund-hits-n85bn-in-february-nbs/
  • Chukwu, O. E., Theophilus, N. B., Ikpozu, S. C., Umahi, R. C., Aja, N. I., Eze, O. U., & Egejuru, G. C. (2023). Effects of the Indigenous people of Biafra’s sit-at-home order on the economy of South-Eastern Nigeria. South East Political Science Review, 8(2).
  • CIFORD. (2016). CIFORB country profile – Nigeria. https://www.birmingham.ac.uk/Documents/ college-artslaw/ptr/ciforb/resources/Nigeria.pdf
  • Faluyi, O. T., Khan, S., & Akinola, A. O. (2019). Boko Haram’s terrorism and the Nigerian state. Cham: Springer Nature.
  • Fasan, R. (2019, January 30). Muhammadu Buhari and Nigeria’s tribal politics. Vanguard. https://www. vanguardngr.com/2019/01/muhammadu-buhari-and-nigerias-tribal-politics/
  • Fox, G. (2021). Religious conflict in Nigeria: How it has become a threat to national security and what can be done to stop it. Hart UK.
  • Gill, B. (2023, June 25). The story of Rehoboam. Helton Drive. http://www.heltondrive.org/online-media/ all-sermons/2023/06/25/the-story-of-rehoboam
  • Green, M. (2023). Nigeria has more than 500 languages, 300 ethnic groups... and critically important elections. Wilson Center. https://www.wilsoncenter.org/blog-post/ nigeria-has-more-500-languages-300-ethnic-groups-and-critically-important-elections
  • Isiaq, A. A., Adebiyi, O. M., & Bakare, A. R. (2018). Ethnicity and election outcomes in Nigeria. Journal of African Elections, 17(1), 117-135.
  • Jarus, O. (2022, September 22). Ancient Israel: History of the kingdoms and dynasties formed by ancient Jewish people. Live Science. https://www.livescience.com/55774-ancient-israel.html
  • Kendhammer, B. (2013). The sharia controversy in Northern Nigeria and the Politics of Islamic law in new and uncertain democracies. Comparative Politics, 45(3), 291-311.
  • Ogunleye, A. (2021). Religious pluralism and ınter-religious encounters in the 21st century Nigeria. Journal of Social Sciences and Humanities Research, 4(2), 25.
  • Olayiwola, A, O. (2019). Inter-religious and ınter-ethnic co-existence in Nigeria: Reflections and policy option. Annals of Journalism and Mass Communication, 1(2), 23-41.
  • Onapajo, H. (2012). Politics for God: Religion, politics and conflict in democratic Nigeria. The Journal of Pan African Studies, 4(9), 42-66.
  • Reynolds, J. (2001). Good and bad Muslims: Islam and indirect rule in Northern Nigeria. The International Journal of African Historical Studies, 34(3), 601-618.
  • Selman, M. J. (2008). 2 Chronicles (TOTC). Leicester: Inter-Varsity Press.
  • Shaw, C. S. (1997). The sins of Rehoboam: The purpose of 3 Kingdoms 12.24a-Z. Journal for the Study of the Old Testament, 22(73), 55-64. https://doi.org/10.1177/030908929702207304
  • Thaut Vinson, L. (2020). Disaggregating ethnicity and conflict patterns: Evidence from religious and tribal violence in Nigeria. Ethnopolitics, 19(1), 19-44.
  • Uchendu, E., & Okonkwo, U. (2021). The Aba Woman’s War of 1929 in Eastern Nigeria as anti-colonial protest. In E. Uchendu & U. Okonkwo (Eds.), The Routledge Companion to Black Women’s cultural histories (pp. 245-254). Routledge.
  • Uroko, F. C., & Obiorah, M. J. (2024). ‘Displaced in the name of religion’: Girl child abuse and community healthcare workers’ response to women crying for help in IDP camps in North Central, Nigeria. Bioethics. https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13305
  • Vanguard. (2018, November 4). 2019: Politicians using religion to divide Nigerians, says cleric. Vanguard. https://www.vanguardngr.com/2018/11/ 2019-politicians-using-religion-to-divide-nigerians-says-cleric/

I Kings 12:1-24 and The Challenge of Religion and Ethnicity in Nigeria

Year 2024, , 195 - 209, 27.10.2024
https://doi.org/10.52613/ujhc.1487191

Abstract

This paper examines the account of segregation in 1 Kings 12:1-24, where the Kingdom of Israel divides into two distinct entities due to political, religious, and ethnic tensions. By analysing this biblical narrative, the study highlights the destructive consequences of division based on cultural and religious differences. The paper draws parallels to the contemporary context of Nigeria, a nation marked by diverse ethnic and religious identities. It argues that the story serves as a cautionary tale for Nigeria, emphasizing the dangers of allowing cultural and religious differences to foster division and conflict. This is a qualitative study using the narrative method. Data was obtained from secondary sources and analysed using the content analysis method of analyzing qualitative secondary data. The impacts of the culture of religion and ethnicity reveal that it affects electoral politics, governance and representation, conflict and instability, social cohesion, education and socialisation, and economic inequality. Emerged themes include a) leadership and consultation, b) economic disparities and grievances, c) responses to grievances, d) secessionist movements, and e) the role of mediation and reconciliation. Nigerian leaders might draw a cue from Rehoboam's failures by encouraging communication, attending to the economic requirements of all areas, and using mediators to help settle disputes amicably.

References

  • Aliyu, A., & Kaffi, A. (2024). How renewed Yoruba nation agitation unsettles South-West. Daily Trust. https://dailytrust.com/how-renewed-yoruba-nation-agitation-unsettles-south-west/
  • Amar, I. (2017). The characterization of Rehoboam and Jeroboam as a reflection of the Chronicler’s view of the schism. The journal of Hebrew scriptures, 17. https://doi.org/10.5508/jhs.2017.v17.a9
  • Ajetomobi, O. A. (2018). The role of religious leaders in the sustainability of democracy in Nigeria. Kaduna Journal of Humanities, 2(3), 265-284.
  • Atsenuwa, A. (2016). Religious pluralism and the situation of religious rights in Nigeria. Presentation at the 23rd Symposium on Law and Religion, International Centre for Law and Religion, Brigham Young University, Provo, Utah. https://cdn-legacy.iclrs.org/content/events/123/3465.pdf
  • Balogun, A. (2023). Nigeria’s election: Six dangers of mixing religion with politics. The Conversation. https://theconversation.com/nigerias-election-six-dangers-of-mixing-religion-with-politics-198928
  • Bamidele, S. (2020). Ethnic conflict and the politics of spoils in Nigeria. Social Change, 50(4), 569-583.
  • Boa, K. (2024). 1 Kings 12: The kingdom divided. Ken Boa. https://kenboa.org/biblical/1-kings-12-the-kingdom-divided/
  • Bongoyok, M. (2019). Rehoboam syndrome: The loss of unity in Israel and lessons for fruitful negotiations between the government and special interest groups. WCIU Journal. 1-7.
  • Brann, C. M. B. (1991). Language and ethnicity in Nigeria. International Review of Sociology, 2(1), 122-144.
  • Brindle, W. (1984). The causes of the division of Israel’s Kingdom. SOR Faculty Publications and Presentations, 76- 223-233.
  • Capps, M. (2019, October 21). The kingdom divided. He Reads Truth. https://hereadstruth.com/2019/10/ 21/the-kingdom-divided/
  • Casimir, A., Nwaoga, C. T., Ogbozor, R., & Chrysanthus, F. (2014). Religion, violence, poverty and underdevelopment in West Africa: issues and challenges of Boko Haram phenomenon in Nigeria. Open Journal of Philosophy, 4(1), 59-67.
  • Channels Television. (2024, March 20). Oil-producing states 13% derivative fund hits N85bn in February – NBS. https://www.channelstv.com/2024/03/20/oil-producing-states-13-derivative-fund-hits-n85bn-in-february-nbs/
  • Chukwu, O. E., Theophilus, N. B., Ikpozu, S. C., Umahi, R. C., Aja, N. I., Eze, O. U., & Egejuru, G. C. (2023). Effects of the Indigenous people of Biafra’s sit-at-home order on the economy of South-Eastern Nigeria. South East Political Science Review, 8(2).
  • CIFORD. (2016). CIFORB country profile – Nigeria. https://www.birmingham.ac.uk/Documents/ college-artslaw/ptr/ciforb/resources/Nigeria.pdf
  • Faluyi, O. T., Khan, S., & Akinola, A. O. (2019). Boko Haram’s terrorism and the Nigerian state. Cham: Springer Nature.
  • Fasan, R. (2019, January 30). Muhammadu Buhari and Nigeria’s tribal politics. Vanguard. https://www. vanguardngr.com/2019/01/muhammadu-buhari-and-nigerias-tribal-politics/
  • Fox, G. (2021). Religious conflict in Nigeria: How it has become a threat to national security and what can be done to stop it. Hart UK.
  • Gill, B. (2023, June 25). The story of Rehoboam. Helton Drive. http://www.heltondrive.org/online-media/ all-sermons/2023/06/25/the-story-of-rehoboam
  • Green, M. (2023). Nigeria has more than 500 languages, 300 ethnic groups... and critically important elections. Wilson Center. https://www.wilsoncenter.org/blog-post/ nigeria-has-more-500-languages-300-ethnic-groups-and-critically-important-elections
  • Isiaq, A. A., Adebiyi, O. M., & Bakare, A. R. (2018). Ethnicity and election outcomes in Nigeria. Journal of African Elections, 17(1), 117-135.
  • Jarus, O. (2022, September 22). Ancient Israel: History of the kingdoms and dynasties formed by ancient Jewish people. Live Science. https://www.livescience.com/55774-ancient-israel.html
  • Kendhammer, B. (2013). The sharia controversy in Northern Nigeria and the Politics of Islamic law in new and uncertain democracies. Comparative Politics, 45(3), 291-311.
  • Ogunleye, A. (2021). Religious pluralism and ınter-religious encounters in the 21st century Nigeria. Journal of Social Sciences and Humanities Research, 4(2), 25.
  • Olayiwola, A, O. (2019). Inter-religious and ınter-ethnic co-existence in Nigeria: Reflections and policy option. Annals of Journalism and Mass Communication, 1(2), 23-41.
  • Onapajo, H. (2012). Politics for God: Religion, politics and conflict in democratic Nigeria. The Journal of Pan African Studies, 4(9), 42-66.
  • Reynolds, J. (2001). Good and bad Muslims: Islam and indirect rule in Northern Nigeria. The International Journal of African Historical Studies, 34(3), 601-618.
  • Selman, M. J. (2008). 2 Chronicles (TOTC). Leicester: Inter-Varsity Press.
  • Shaw, C. S. (1997). The sins of Rehoboam: The purpose of 3 Kingdoms 12.24a-Z. Journal for the Study of the Old Testament, 22(73), 55-64. https://doi.org/10.1177/030908929702207304
  • Thaut Vinson, L. (2020). Disaggregating ethnicity and conflict patterns: Evidence from religious and tribal violence in Nigeria. Ethnopolitics, 19(1), 19-44.
  • Uchendu, E., & Okonkwo, U. (2021). The Aba Woman’s War of 1929 in Eastern Nigeria as anti-colonial protest. In E. Uchendu & U. Okonkwo (Eds.), The Routledge Companion to Black Women’s cultural histories (pp. 245-254). Routledge.
  • Uroko, F. C., & Obiorah, M. J. (2024). ‘Displaced in the name of religion’: Girl child abuse and community healthcare workers’ response to women crying for help in IDP camps in North Central, Nigeria. Bioethics. https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13305
  • Vanguard. (2018, November 4). 2019: Politicians using religion to divide Nigerians, says cleric. Vanguard. https://www.vanguardngr.com/2018/11/ 2019-politicians-using-religion-to-divide-nigerians-says-cleric/
There are 33 citations in total.

Details

Primary Language English
Subjects Sociology of Migration, Ethnicity and Multiculturalism, Political Sociology
Journal Section Articles
Authors

Favour Uroko 0000-0003-1678-704X

Maria Nneka Agbasianya This is me 0009-0006-0293-1484

Early Pub Date October 18, 2024
Publication Date October 27, 2024
Submission Date May 20, 2024
Acceptance Date October 10, 2024
Published in Issue Year 2024

Cite

APA Uroko, F., & Agbasianya, M. N. (2024). I Kings 12:1-24 and The Challenge of Religion and Ethnicity in Nigeria. Universal Journal of History and Culture, 6(2), 195-209. https://doi.org/10.52613/ujhc.1487191
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