The purpose of this hermeneutic analysis was to explore the pain and suffering of Jesus in the Gospel of Mattew using Ricœur’s Hermeneutic Circle. The New International Version of the Bible was used as corpora. This study employed qualitative design, specifically corpus hermeneutic analysis. The Gospel of Matthew presents a comprehensive portrait of Jesus as the fulfillment of divine promises and the savior of mankind. Jesus' life is intricately woven with significant themes that define his identity and mission, including his lineage, roles as a Rabbi and Miracle Worker, and his ultimate identity as the Messiah. The narrative emphasizes Jesus' physical, emotional, and spiritual suffering, challenging preconceptions of a stoic divine figure and inviting reflection on the depth of his sacrifice and love. The arrest, trial, and crucifixion of Jesus depict his submission to God's will, sacrificial love, and the fulfillment of prophecies, inspiring believers to embody humility, obedience, and selflessness. The pain and suffering of Jesus Christ hold profound symbolic richness and theological significance, representing the ultimate sacrifice for the redemption of mankind and embodying God's love for humanity.
Barber, M. P. (2020). Did Jesus anticipate suffering a violent death? Journal for the Study of the Historical Jesus, 18(3), 191–219. https://doi.org/10.1163/17455197-01803002
Bauckham, R. (2020). Eyewitnesses and healing miracles in the Gospel of Mark. The Biblical Annals, 10(3), 341–354. https://doi.org/10.31743/biban.9680
Bock, N. A., Hall, M. E. L., Wang, D. C., & Hall, T. W. (2018a). The role of attachment to God and spiritual self-awareness in predicting evangelical Christians’ appraisals of suffering. Mental Health, Religion & Culture, 21(4), 353–369. https://doi.org/10.1080/13674676.2018.1494706
Bock, N. A., Hall, M. E. L., Wang, D. C., & Hall, T. W. (2018b). The role of attachment to God and spiritual self-awareness in predicting evangelical Christians’ appraisals of suffering. Mental Health, Religion & Culture, 21(4), 353–369. https://doi.org/10.1080/13674676.2018.1494706
Bockmuehl, M. (2021a). Being Emmanuel: Matthew’s Ever-Present Jesus? New Testament Studies, 68(1), 1–12. https://doi.org/10.1017/s0028688521000254
Botner, M. (2017c). The Messiah Is “the Holy One”: ὁ ἅγιος τοῦ θεοῦ as a Messianic Title in Mark 1:24. Journal of Biblical Literature, 136(2), 417. https://doi.org/10.15699/jbl.1362.2017.167203
Branch, R. G. (2004). “The Messianic Dimensions of Kingship in Deuteronomy 17:14-20 as fulfilled by Jesus in Matthew.” Verbum Et Ecclesia, 25(2), 378–401. https://doi.org/10.4102/ve.v25i2.275
Collins, J. J. (2019). A contested field: Half a century of study of Second Temple Judaism. Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period, 50(4–5), 437–459. https://doi.org/10.1163/15700631-12503005
Cousland, J. R. C. (2022a). Metaphor and the Portrayal of the Cause(s) of Sin and Evil in the Gospel of Matthew by Judith V. Stackr. Catholic Biblical Quarterly, 84(3), 511–513. https://doi.org/10.1353/cbq.2022.0110
Cova, V., & Covà, B. (2019). Pain, suffering and the consumption of spirituality: a toe story. MM. Journal Of Marketing Management/Journal Of Marketing Management, 35(5–6), 565–585. https://doi.org/10.1080/0267257x.2018.1559872
Crossley, J. (2013). A ‘Very Jewish’ Jesus: Perpetuating the myth of superiority. Journal for the Study of the Historical Jesus, 11(2), 109–129. https://doi.org/10.1163/17455197-01102002
Dahlberg, K. (2007). The enigmatic phenomenon of loneliness. International Journal of Qualitative Studies on Health and Well-being, 2(4), 195–207. https://doi.org/10.1080/17482620701626117
Davey, W. T. (2019). Playing Christ: Participation and Suffering in the Letters of Paul. Currents in Biblical Research, 17(3), 306–331. https://doi.org/10.1177/1476993x19838471
De Ridder, D., Adhia, D. B., & Vanneste, S. (2021). The anatomy of pain and suffering in the brain and its clinical implications. Neuroscience and Biobehavioral Reviews, 130, 125–146. https://doi.org/10.1016/j.neubiorev.2021.08.013
Doane, S. (2020b). Experiencing a Biblical Self-Consuming artifact: Jesus’ genealogy (Matt 1:2-17). Journal of the Bible and Its Reception, 7(2), 115–146. https://doi.org/10.1515/jbr-2019-0009
Donaldson, T. L. (1991). The Mockers and the Son of God (Matthew 27.37-44): two characters in Matthew’s Story of Jesus. Journal for the Study of the New Testament, 13(41), 3–18. https://doi.org/10.1177/0142064x9101304101
Johnston, Robert M. (2015) "Demon Possession and Exorcism In the New Testament," Journal of Adventist Mission Studies: Vol. 11: No. 2, 17-24. DOI: https://dx.doi.org/10.32597/jams/vol11/iss2/4/
Elliot, D. J. (2020). Hope in theology. In Springer eBooks (pp. 117–136). https://doi.org/10.1007/978-3-030-46489-9_7
Espedal, G. (2021). “Hope to see the soul”: the relationship between spirituality and hope. Journal of Religion and Health, 60(4), 2770–2783. https://doi.org/10.1007/s10943-021-01245-2
Foster, P. (2020). Overview of Second Temple Judaism. Expository Times, 131(9), 417–418. https://doi.org/10.1177/0014524620921115
Friedeman, C. T. (2020). Jesus’ Davidic Lineage and the case for Jewish adoption. New Testament Studies, 66(2), 249–267. https://doi.org/10.1017/s0028688519000432
Fuller, R. H. (1978). The Conception/Birth of Jesus as a Christological moment. Journal for the Study of the New Testament, 1(1), 37–52. https://doi.org/10.1177/0142064x7800100105
Gerc, K. (2017). Suffering in Chronically Ill Children in the Context of Psychological Interactions Supporting Their Families. https://www.semanticscholar.org/paper/SUFFERING-IN-CHRONICALLY-ILL-CHILDREN-IN-THE-OF-Gerc/76510b23893062808a48caa2828b65a60eb7cbfa
Gulo, H., & Hendi, H. (2021). Spiritualitas Doa Puja Yesus menurut Bapa-Bapa Philokalia. MANNA RAFFLESIA, 7(2), 327–347. https://doi.org/10.38091/man_raf.v7i2.151
Henderson, S. W. (2009). Jesus’ Messianic Self-Consciousness Revisited: Christology and Community in context. Journal for the Study of the Historical Jesus, 7(2), 168–197. https://doi.org/10.1163/174551909x447383
Hollenbach, P. (1981). Jesus, Demoniacs, and Public Authorities: A Socio-Historical Study. Journal of the American Academy of Religion, XLIX(4), 567–588. https://doi.org/10.1093/jaarel/xlix.4.567
Jackson, M. (2011). Atonement in Matthew’s gospel. https://www.semanticscholar.org/paper/Atonement-in-Matthew's-Gospel-Jackson/3d899ff52ed45fcf68317f31fc7c10e665aea6f5
Johnson, N. C. (2023a). The suffering son of David in Matthew’s passion narrative. https://doi.org/10.1017/9781009261654
Keenan, J. F., SJ. (2021). Book Review: Petrusek, R. Matthew and Jonathan Rothchild (eds): Value and Vulnerability: An Interfaith Dialogue on Human Dignity. Theological Studies, 82(2), 381–383. https://doi.org/10.1177/00405639211019800f
Korkiya, E. (2022). Lonely in the socio-cultural dimension: variation in research. Vestnik Moskovskogo Universiteta. Seriâ 18, Sociologiâ I Politologiâ, 28(3), 246–265. https://doi.org/10.24290/1029-3736-2022-28-3-246-265
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Analyzing the Pain and Suffering of Jesus Christ in the Gospel of Matthew using Ricoeur’s Hermeneutic Circle
The purpose of this hermeneutic analysis was to explore the pain and suffering of Jesus in the Gospel of Mattew using Ricœur’s Hermeneutic Circle. The New International Version of the Bible was used as corpora. This study employed qualitative design, specifically corpus hermeneutic analysis. The Gospel of Matthew presents a comprehensive portrait of Jesus as the fulfillment of divine promises and the savior of mankind. Jesus' life is intricately woven with significant themes that define his identity and mission, including his lineage, roles as a Rabbi and Miracle Worker, and his ultimate identity as the Messiah. The narrative emphasizes Jesus' physical, emotional, and spiritual suffering, challenging preconceptions of a stoic divine figure and inviting reflection on the depth of his sacrifice and love. The arrest, trial, and crucifixion of Jesus depict his submission to God's will, sacrificial love, and the fulfillment of prophecies, inspiring believers to embody humility, obedience, and selflessness. The pain and suffering of Jesus Christ hold profound symbolic richness and theological significance, representing the ultimate sacrifice for the redemption of mankind and embodying God's love for humanity.
Barber, M. P. (2020). Did Jesus anticipate suffering a violent death? Journal for the Study of the Historical Jesus, 18(3), 191–219. https://doi.org/10.1163/17455197-01803002
Bauckham, R. (2020). Eyewitnesses and healing miracles in the Gospel of Mark. The Biblical Annals, 10(3), 341–354. https://doi.org/10.31743/biban.9680
Bock, N. A., Hall, M. E. L., Wang, D. C., & Hall, T. W. (2018a). The role of attachment to God and spiritual self-awareness in predicting evangelical Christians’ appraisals of suffering. Mental Health, Religion & Culture, 21(4), 353–369. https://doi.org/10.1080/13674676.2018.1494706
Bock, N. A., Hall, M. E. L., Wang, D. C., & Hall, T. W. (2018b). The role of attachment to God and spiritual self-awareness in predicting evangelical Christians’ appraisals of suffering. Mental Health, Religion & Culture, 21(4), 353–369. https://doi.org/10.1080/13674676.2018.1494706
Bockmuehl, M. (2021a). Being Emmanuel: Matthew’s Ever-Present Jesus? New Testament Studies, 68(1), 1–12. https://doi.org/10.1017/s0028688521000254
Botner, M. (2017c). The Messiah Is “the Holy One”: ὁ ἅγιος τοῦ θεοῦ as a Messianic Title in Mark 1:24. Journal of Biblical Literature, 136(2), 417. https://doi.org/10.15699/jbl.1362.2017.167203
Branch, R. G. (2004). “The Messianic Dimensions of Kingship in Deuteronomy 17:14-20 as fulfilled by Jesus in Matthew.” Verbum Et Ecclesia, 25(2), 378–401. https://doi.org/10.4102/ve.v25i2.275
Collins, J. J. (2019). A contested field: Half a century of study of Second Temple Judaism. Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period, 50(4–5), 437–459. https://doi.org/10.1163/15700631-12503005
Cousland, J. R. C. (2022a). Metaphor and the Portrayal of the Cause(s) of Sin and Evil in the Gospel of Matthew by Judith V. Stackr. Catholic Biblical Quarterly, 84(3), 511–513. https://doi.org/10.1353/cbq.2022.0110
Cova, V., & Covà, B. (2019). Pain, suffering and the consumption of spirituality: a toe story. MM. Journal Of Marketing Management/Journal Of Marketing Management, 35(5–6), 565–585. https://doi.org/10.1080/0267257x.2018.1559872
Crossley, J. (2013). A ‘Very Jewish’ Jesus: Perpetuating the myth of superiority. Journal for the Study of the Historical Jesus, 11(2), 109–129. https://doi.org/10.1163/17455197-01102002
Dahlberg, K. (2007). The enigmatic phenomenon of loneliness. International Journal of Qualitative Studies on Health and Well-being, 2(4), 195–207. https://doi.org/10.1080/17482620701626117
Davey, W. T. (2019). Playing Christ: Participation and Suffering in the Letters of Paul. Currents in Biblical Research, 17(3), 306–331. https://doi.org/10.1177/1476993x19838471
De Ridder, D., Adhia, D. B., & Vanneste, S. (2021). The anatomy of pain and suffering in the brain and its clinical implications. Neuroscience and Biobehavioral Reviews, 130, 125–146. https://doi.org/10.1016/j.neubiorev.2021.08.013
Doane, S. (2020b). Experiencing a Biblical Self-Consuming artifact: Jesus’ genealogy (Matt 1:2-17). Journal of the Bible and Its Reception, 7(2), 115–146. https://doi.org/10.1515/jbr-2019-0009
Donaldson, T. L. (1991). The Mockers and the Son of God (Matthew 27.37-44): two characters in Matthew’s Story of Jesus. Journal for the Study of the New Testament, 13(41), 3–18. https://doi.org/10.1177/0142064x9101304101
Johnston, Robert M. (2015) "Demon Possession and Exorcism In the New Testament," Journal of Adventist Mission Studies: Vol. 11: No. 2, 17-24. DOI: https://dx.doi.org/10.32597/jams/vol11/iss2/4/
Elliot, D. J. (2020). Hope in theology. In Springer eBooks (pp. 117–136). https://doi.org/10.1007/978-3-030-46489-9_7
Espedal, G. (2021). “Hope to see the soul”: the relationship between spirituality and hope. Journal of Religion and Health, 60(4), 2770–2783. https://doi.org/10.1007/s10943-021-01245-2
Foster, P. (2020). Overview of Second Temple Judaism. Expository Times, 131(9), 417–418. https://doi.org/10.1177/0014524620921115
Friedeman, C. T. (2020). Jesus’ Davidic Lineage and the case for Jewish adoption. New Testament Studies, 66(2), 249–267. https://doi.org/10.1017/s0028688519000432
Fuller, R. H. (1978). The Conception/Birth of Jesus as a Christological moment. Journal for the Study of the New Testament, 1(1), 37–52. https://doi.org/10.1177/0142064x7800100105
Gerc, K. (2017). Suffering in Chronically Ill Children in the Context of Psychological Interactions Supporting Their Families. https://www.semanticscholar.org/paper/SUFFERING-IN-CHRONICALLY-ILL-CHILDREN-IN-THE-OF-Gerc/76510b23893062808a48caa2828b65a60eb7cbfa
Gulo, H., & Hendi, H. (2021). Spiritualitas Doa Puja Yesus menurut Bapa-Bapa Philokalia. MANNA RAFFLESIA, 7(2), 327–347. https://doi.org/10.38091/man_raf.v7i2.151
Henderson, S. W. (2009). Jesus’ Messianic Self-Consciousness Revisited: Christology and Community in context. Journal for the Study of the Historical Jesus, 7(2), 168–197. https://doi.org/10.1163/174551909x447383
Hollenbach, P. (1981). Jesus, Demoniacs, and Public Authorities: A Socio-Historical Study. Journal of the American Academy of Religion, XLIX(4), 567–588. https://doi.org/10.1093/jaarel/xlix.4.567
Jackson, M. (2011). Atonement in Matthew’s gospel. https://www.semanticscholar.org/paper/Atonement-in-Matthew's-Gospel-Jackson/3d899ff52ed45fcf68317f31fc7c10e665aea6f5
Johnson, N. C. (2023a). The suffering son of David in Matthew’s passion narrative. https://doi.org/10.1017/9781009261654
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