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ANLAMIN ORGANSIZ BEDENİ

Year 2020, Issue: 11, 115 - 139, 10.06.2020

Abstract

Bu çalışma, Deleuze’ün Anlamın Mantığı kitabında bir problem olarak ortaya koyduğu anlam ve
organsız beden kavramsallaştırmaları arasındaki bağın izini sürerek, anlamın anlamına yaklaşmanın
bedenli yollarını araştırır. Anlamı, bir temsil meselesi haline getirmeden bir yeğinlik olarak görmenin,
anlamın içinde yerleşik hale getirilmiş sabitleyici eylemsizlik odaklarını açarak, onu organsız bir
beden haline getirmenin imkanları tartışılmıştır. Birinci bölümde, bir yüzey-derinlik problemi olarak
anlamın klasik dil felsefeleri içindeki yansımalarına değinilmiş; ikinci bölümde, Deleuze’ün anlamın
dinamik oluşumu kavramsallaştırması tanıtılmış ve klasik kuramlardan farkı ortaya konmuş; üçüncü
bölümde, anlamın bir yeğinlik meselesi olduğu savı açıklanarak, son bölümle birlikte anlam ve etik
deneyleme arasındaki yakın ilişki tartışılmıştır.

References

  • Artaud, Antonin. [1972 (1947)]. To Have Done with the Judgment of God. Issue 34 of Sparrow. Black Sparrow Press.
  • Athanasiou, A., Hantzaroula, P., & Yannakopoulos, K. (2009). Towards a New Epistemology: The "Affective Turn". Historein, 8, 5-16.
  • Austen, J. L. 1975. How To Do Things With Words. Cambridge, Massachusetts: Harvard University Press.
  • Braidotti, Rosi. (2017). Göçebe Özneler. Kolektif Kitap.
  • Deleuze, Gilles. [2012 (1977)]. Anti-Ödipus:Kapitalizm ve Şizofreni. Bilm ve Sosyalizm Yayınları.
  • Deleuze, Gilles. (2002). Nomadic Thought. Desert Islands and Other Texts: 1953-1974 içinde, ed. David Lapjoude, çev. Michael Taormina. Semiotext(e).
  • Deleuze, Gilles. [2017 (1968)]. Fark ve Tekrar. Norgunk Yayıncılık.
  • Deleuze, Gilles ve Guattari, Felix. (1994). What is Philosophy?. çev.Hugh Tomlinson and Graham Burchell, New York: Columbia University Press.
  • Deleuze, Gilles. (1990). The Logic of Sense. London: The Athlone Press.
  • Deleuze, Gilles ve Guattari, Felix. (1987). A thousand Plateaus: Capitalism and Schizophrenia. London: the University of Minnesota Press.
  • Deleuze, Gilles ve Guattari, Felix. (1983). Anti-Oedipus: Capitalism and Schizophrenia. London: the University of Minnesota Press.
  • Evans, Dylan. (1996). An Introductory Dictionary of Lacanian Psychoanalysis. Routledge. Foucault, Michael, Discipline and Punish and The Birth of The Clinic.
  • Foucault, Michel. (1977). Discipline and Punish: the Birth of the Prison, New York: Random House.
  • Frege, Gottlob. [2009 (1892)]. On Sense and Reference. Darragh Byrne ve Max Kölbel (eds), Arguing about Language içinde. London: Routledge, 49–55.
  • Hardt, Michael, (2007). What Affects Are Good For. Clough, Patricia Ticineto ve Jean Halley, eds. The Affective Turn:Theorizing the Social içinde. Durham and London: Duke University Press.
  • James, William, 1996, Essays in Radical Empiricism, Lincoln: University of Nebraska Press
  • Lukes, Alexandra. (2013). The Asylum of Nonsense: Antonin Artaud's Translation of Lewis Carroll. The Romanic Review, Vol.104: 105-25.
  • Massumi, Brian. (2002). Parables for the Virtual: Movement, Affect, Sensation. Duke Univeristy Press.
  • Spinoza, Baruch. [1985 (1677)]. Ethics, Complete Works Vol I içinde. ed, Edwin Curley. Princeton University Press.
  • Wittgenstein, Ludwig. [2009(1953)]. Philosophical Investigations. Wiley-Blackwell.

THE BODY WITHOUT ORGANS OF SENSE

Year 2020, Issue: 11, 115 - 139, 10.06.2020

Abstract

This article traces the connection between sense and Body Without Organs, which was brought up
as a problem in Deleuze’s Logic of Sense, and seeks for embodied ways of understanding the
meaning of sense. It is argued that sense is not a matter of representation but intensity, and the
potentials of making sense a body without organs by dismantling the inertia that fosters the
discontinuities within it. In the first chapter, the classical reflections on sense and Deleuze’s
conception of sense as a problem of surface-depth problem are introduced; secondly, the concept
of dynamic genesis of sense and its difference from classical conceptions is presented and finally,
how sense can be considered as a matter of intensity and affect is explained, and how this
conceptual schema can bring us to conceive the intimate relationship between sense and ethical
experimentation is examined.

References

  • Artaud, Antonin. [1972 (1947)]. To Have Done with the Judgment of God. Issue 34 of Sparrow. Black Sparrow Press.
  • Athanasiou, A., Hantzaroula, P., & Yannakopoulos, K. (2009). Towards a New Epistemology: The "Affective Turn". Historein, 8, 5-16.
  • Austen, J. L. 1975. How To Do Things With Words. Cambridge, Massachusetts: Harvard University Press.
  • Braidotti, Rosi. (2017). Göçebe Özneler. Kolektif Kitap.
  • Deleuze, Gilles. [2012 (1977)]. Anti-Ödipus:Kapitalizm ve Şizofreni. Bilm ve Sosyalizm Yayınları.
  • Deleuze, Gilles. (2002). Nomadic Thought. Desert Islands and Other Texts: 1953-1974 içinde, ed. David Lapjoude, çev. Michael Taormina. Semiotext(e).
  • Deleuze, Gilles. [2017 (1968)]. Fark ve Tekrar. Norgunk Yayıncılık.
  • Deleuze, Gilles ve Guattari, Felix. (1994). What is Philosophy?. çev.Hugh Tomlinson and Graham Burchell, New York: Columbia University Press.
  • Deleuze, Gilles. (1990). The Logic of Sense. London: The Athlone Press.
  • Deleuze, Gilles ve Guattari, Felix. (1987). A thousand Plateaus: Capitalism and Schizophrenia. London: the University of Minnesota Press.
  • Deleuze, Gilles ve Guattari, Felix. (1983). Anti-Oedipus: Capitalism and Schizophrenia. London: the University of Minnesota Press.
  • Evans, Dylan. (1996). An Introductory Dictionary of Lacanian Psychoanalysis. Routledge. Foucault, Michael, Discipline and Punish and The Birth of The Clinic.
  • Foucault, Michel. (1977). Discipline and Punish: the Birth of the Prison, New York: Random House.
  • Frege, Gottlob. [2009 (1892)]. On Sense and Reference. Darragh Byrne ve Max Kölbel (eds), Arguing about Language içinde. London: Routledge, 49–55.
  • Hardt, Michael, (2007). What Affects Are Good For. Clough, Patricia Ticineto ve Jean Halley, eds. The Affective Turn:Theorizing the Social içinde. Durham and London: Duke University Press.
  • James, William, 1996, Essays in Radical Empiricism, Lincoln: University of Nebraska Press
  • Lukes, Alexandra. (2013). The Asylum of Nonsense: Antonin Artaud's Translation of Lewis Carroll. The Romanic Review, Vol.104: 105-25.
  • Massumi, Brian. (2002). Parables for the Virtual: Movement, Affect, Sensation. Duke Univeristy Press.
  • Spinoza, Baruch. [1985 (1677)]. Ethics, Complete Works Vol I içinde. ed, Edwin Curley. Princeton University Press.
  • Wittgenstein, Ludwig. [2009(1953)]. Philosophical Investigations. Wiley-Blackwell.
There are 20 citations in total.

Details

Primary Language Turkish
Journal Section Articles
Authors

Ayşe Uslu 0000-0002-3144-4195

Publication Date June 10, 2020
Submission Date February 16, 2020
Published in Issue Year 2020 Issue: 11

Cite

APA Uslu, A. (2020). ANLAMIN ORGANSIZ BEDENİ. ViraVerita E-Dergi(11), 115-139.