Research Article
Year 2024,
Volume: 8 Issue: 2, 99 - 134, 31.07.2024
Abstract
References
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- Gervers, V. (1983). Construction of Türkmen coats. Textile History, 14(1), 3–27.
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- İnalcık, H. (1994). An economic and social history of the Ottoman Empire. Cambridge University Press.
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- Karpat, K. H. (2003). Osmanlı nüfusu (1830-1914): Demografik ve sosyal özellikleri. Tarih Vakfı Yurt Yayınları. Konuralp, E. (2013). Ecevit ve milliyetçilik. Togan Yayıncılık.
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- Konuralp, E. (2018). Kimliğin etni ve ulus arasında salınımı: Çokkültürcülük mü yeniden kabilecilik mi? Eskişehir Osmangazi Üniversitesi İktisadi ve İdari Bilimler Dergisi, 13(2), 133–146. https://doi.org/10.17153/oguiibf.400350
- Konuralp, E. (2021). On Mithat Paşa’s governorships in the Balkans. In A. Haşimov & M. Şabanov (Eds.), Al Farabi Journal 9th International Conference on Social Sciences full text book (pp. 116–131). Farabi Publishing House.
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Year 2024,
Volume: 8 Issue: 2, 99 - 134, 31.07.2024
Abstract
This article explores the intricate relationship between the millet system and dressing within the Ottoman Empire, emphasizing how attire served as a potent symbol of communal identity and religious affiliation intertwined with the socio-political fabric of society. By analyzing historical texts, images, and clothing artifacts, the study illustrates how the Ottoman administration employed dressing as a cultural identity marker and a means of religious and social control. The Empire managed its diverse population through the millet system by allowing religious communities, or millets, significant autonomy within a structured governance framework. Dressing styles within these millets were not merely functional or aesthetic choices but were imbued with deep symbolic meanings that reflected the complex interplay of identity, status, and religious adherence. Each community’s distinctive attire helped reinforce social boundaries and foster a sense of belonging and collective identity among its members. The research highlights significant transitions in the traditional dress codes influenced by political reforms, such as the Tanzimat’s push towards modernization and secularization, which gradually shifted public expressions of identity. This shift was marked by a tension between preserving traditional attire and adopting more homogenized, secular dress styles, reflecting broader socio-political changes within the Empire. In conclusion, the article provides insights into how dressing transcended mere personal adornment to act as a crucial medium through which communal identities were negotiated, expressed, and maintained within the Ottoman public sphere. This examination enriches the historical understanding of the Ottoman millet system and contributes to broader discussions on fashion, religion, and identity formation.
Thanks
This article is based on the master's thesis titled "The Role of Clothing in Identity Construction in Multicultural Societies: Ottoman-Turkish Modernization," which was conducted under the supervision of Associate Professor Ayşe Günay at the Department of Fashion Design at Işık University.
References
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- İnalcık, H. (1994). An economic and social history of the Ottoman Empire. Cambridge University Press.
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- Karamustafa, A. T. (2007). Sufism: the formative period. University of California Press.
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- Konuralp, E. (2018). Kimliğin etni ve ulus arasında salınımı: Çokkültürcülük mü yeniden kabilecilik mi? Eskişehir Osmangazi Üniversitesi İktisadi ve İdari Bilimler Dergisi, 13(2), 133–146. https://doi.org/10.17153/oguiibf.400350
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- Masters, B. (2001). Christians and Jews in the Ottoman Arab world: The roots of sectarianism. Cambridge University Press.
- McCarthy, J. (1995). Death and exile: The ethnic cleansing of Ottoman Muslims, 1821-1922. The Darwin Press.
- Mendus, S. (1989). Toleration and the limits of liberalism. Humanities Press. https://doi.org/10.1007/978-1-349-20056-6
- Molinas, İ. V. (2020). İstanbul Yahudileri. In S. Dadyan (Ed.), İstanbul’un renkleri (pp. 281–355). İstanbul Büyükşehir Belediyesi Kültür AŞ.
- Morrison, H. (2024). Devshirme system. World history commons. https://worldhistorycommons.org/devshirme-system
- Nahum, T. (2011). The four epistles of A.G. Busbequius concerning his embassy into Turkey being remarks upon the religion, customs, riches, strength and government of that people: as also a description of their chief cities, and places of trade and commerce. Eebo Editions.
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- Ortaylı, İ. (1985). Osmanlı Imparatorluğu’nda millet, Cilt IV. In Tanzimattan Cumhuriyete Türkiye ansiklopedisi (pp. 996–1001). İletişim Yayıncılık.
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There are 84 citations in total.
Details
| Primary Language | English |
|---|---|
| Subjects | Political Sociology |
| Journal Section | Research Article |
| Authors | |
| Submission Date | May 24, 2024 |
| Acceptance Date | July 30, 2024 |
| Publication Date | July 31, 2024 |
| DOI | https://doi.org/10.47478/lectio.1489487 |
| IZ | https://izlik.org/JA83XY97JM |
| Published in Issue | Year 2024 Volume: 8 Issue: 2 |
Cited By
ULUSLARARASI POLİTİKAYA SOSYAL PSİKOLOJİ YÖNÜNDEN BAKIŞ
Current Perspectives in Social Sciences
https://doi.org/10.53487/atasobed.1735931
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