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A humanistic approach to the cultural background of the prevailing level of dowry in Tlemcen society

Yıl 2023, Cilt: 9 Sayı: 2, 83 - 93, 28.12.2023

Öz

Dowry is an economic and social symbol associated with marriage, which is one of its conditions. Its value is determined in the initial agreement prior to the reading of Fatiha. In many societies, the value of dowry is linked to the economic level of the groom’s family. The Tlemceni community has been known to exaggerate the amount of dowry required for marriage, which has led to much debate and controversy among this community member. So what is the cultural background behind the over-dowry in the Tlemceni community? We will try to answer this important question in this research.

Kaynakça

  • Abdelhamid, L. (1981). Sociology. Beirut: Arab Renaissance Printing and Publishing House.
  • Al-Ashmawy, M. (2011). Life Course Study of Popular Customs and Traditions. Alexandria - Egypt: University Knowledge House for Printing, Publishing and Distribution.
  • Al-Bukhari, M. (1992). Sahih Al-Bukhari (Vol. Part.5). AinM’lila - Algeria: Dar al-Huda for Printing, Publishing and Distribution.
  • Alhakim Al-Nisapuri, M. b. (1990). Almostadrik Ala Sahihayn (Vols. Hadith: 2732, Ed.1, Part.2). (M. Abdelkader Atta, Ed.) Beirut: Scientific Book House.
  • Al-Jawhari, M. (n.d.). Anthropology, Theoretical Foundations and Practical Applications. University Knowledge House.
  • Ben Nabi, M. (1974). The Birth Of Society, Social Relations Network (Vols. Part 1, Ed 2). (A. S. Shaheen, Ed.) Damascus: Dar Al-Fikr.
  • Bourdieu, P. (1974). Sociology of Algeria – What do I know? (Vol. N°802 ). Paris.
  • Diab, F. (1980). Social Values and Customs. Arab Renaissance Printing and Publishing House.
  • DIB MAHROUF, C. (1984). Collection, AL MOUJTAMMA Function of the dowry in the Algerian City: the case of an average city – Tlemcen and its HAWZ. ALGIERS: O.P.U.
  • Didi, O. (1995). Custom as a source of law and culture. Tlemcen- Algeria: Library of Popular Culture.
  • General Fikh overview. (n.d.). Marriage and Divorce in Sharia. Family law- Supreme Court judiciary.
  • Hay Morsi, E. B. (2007). Human Anthropology (Vols. Part.1, 1er Ed.). (M. Abbas Ibrahim, Ed.) Alexandria - Egypt: Dar Al Wafa For Printing and Publishing.
  • Ibn Abidin, M. A. (1386AH). Hachiyat Ibn Abidin: Radd al-Muhtar (Vols. Ed. 2, Part 3). Beirut: Arab Heritage Revival House, Dar al-Fikr.
  • Ibn Habban, M. (1414AH). Sahih Ibn Habban in the order of Ibn Balban, The Book of Marriage, Bab al-Sadaq (Vols. Ed. 2, Part. 9). (S. Al-Arnaout, Ed.) Beirut: Dar al-Resala, Hadith:4095.
  • Ibn Mandour, M. B. (2003). Lissan Al-Arab, Letter of R andseparation of M (Vols. Part. 5, Ed. 1). (A. Haidar, Ed.) Beirut: Scientific Books House.
  • Kettani, S. I. (1978). Traditional Moroccan Family. Heritage Journal, Ministry of Culture and Arts, Issue 3, vol.9. Laporte, P., & Barnier, T. J.-P. (2004). Anthropology. (S. Misbah, Ed.) Lebanon: University Foundation for Studies, Publishing and Distribution.
  • Mernissi, F. (1983). Sex idiologyin Islam. (D. BROWER, & A. MARIE, Eds.) Pollrt ed. Tience.
  • Riad, M. (n.d.). Human Study in Type and Civilization. Beirut: Arab Renaissance Printing and Publishing House. Sâbik, S. (1983). Fiqh al-Sunna, 1983, (Vols. Vol. II, Ed. 4, ).
  • Salem Al-Ahmar, A. (2004). Family Sociology between Endoscopy and Continuing Reality (Vol. 1er ed.). Lebanon: United New Book House.
  • Zelai, O. B. (n.d.). Tabyin Al-hakaik CharhKanz Dakaik (Vol. Part. 2). Islamic Book House.

Tlemcen Toplumunda Hakim Çeyiz Düzeyinin Kültürel Arka Planına Hümanist Bir Yaklaşım

Yıl 2023, Cilt: 9 Sayı: 2, 83 - 93, 28.12.2023

Öz

Çeyiz, evliliğin şartlarından biri olan evliliğin ekonomik ve sosyal bir simgesidir. Pek çok toplumda çeyizin değeri damadın ailesinin ekonomik düzeyiyle bağlantılıdır. Tlemceni topluluğunun evlilik için gereken çeyiz miktarını abarttığı biliniyor ve bu da bu topluluk üyesi arasında pek çok tartışmaya yol açıyor. Peki Tlemceni toplumundaki aşırı çeyizin ardındaki kültürel arka plan nedir? Bu araştırmamızda bu önemli soruyu cevaplamaya çalışmaktadır.

Kaynakça

  • Abdelhamid, L. (1981). Sociology. Beirut: Arab Renaissance Printing and Publishing House.
  • Al-Ashmawy, M. (2011). Life Course Study of Popular Customs and Traditions. Alexandria - Egypt: University Knowledge House for Printing, Publishing and Distribution.
  • Al-Bukhari, M. (1992). Sahih Al-Bukhari (Vol. Part.5). AinM’lila - Algeria: Dar al-Huda for Printing, Publishing and Distribution.
  • Alhakim Al-Nisapuri, M. b. (1990). Almostadrik Ala Sahihayn (Vols. Hadith: 2732, Ed.1, Part.2). (M. Abdelkader Atta, Ed.) Beirut: Scientific Book House.
  • Al-Jawhari, M. (n.d.). Anthropology, Theoretical Foundations and Practical Applications. University Knowledge House.
  • Ben Nabi, M. (1974). The Birth Of Society, Social Relations Network (Vols. Part 1, Ed 2). (A. S. Shaheen, Ed.) Damascus: Dar Al-Fikr.
  • Bourdieu, P. (1974). Sociology of Algeria – What do I know? (Vol. N°802 ). Paris.
  • Diab, F. (1980). Social Values and Customs. Arab Renaissance Printing and Publishing House.
  • DIB MAHROUF, C. (1984). Collection, AL MOUJTAMMA Function of the dowry in the Algerian City: the case of an average city – Tlemcen and its HAWZ. ALGIERS: O.P.U.
  • Didi, O. (1995). Custom as a source of law and culture. Tlemcen- Algeria: Library of Popular Culture.
  • General Fikh overview. (n.d.). Marriage and Divorce in Sharia. Family law- Supreme Court judiciary.
  • Hay Morsi, E. B. (2007). Human Anthropology (Vols. Part.1, 1er Ed.). (M. Abbas Ibrahim, Ed.) Alexandria - Egypt: Dar Al Wafa For Printing and Publishing.
  • Ibn Abidin, M. A. (1386AH). Hachiyat Ibn Abidin: Radd al-Muhtar (Vols. Ed. 2, Part 3). Beirut: Arab Heritage Revival House, Dar al-Fikr.
  • Ibn Habban, M. (1414AH). Sahih Ibn Habban in the order of Ibn Balban, The Book of Marriage, Bab al-Sadaq (Vols. Ed. 2, Part. 9). (S. Al-Arnaout, Ed.) Beirut: Dar al-Resala, Hadith:4095.
  • Ibn Mandour, M. B. (2003). Lissan Al-Arab, Letter of R andseparation of M (Vols. Part. 5, Ed. 1). (A. Haidar, Ed.) Beirut: Scientific Books House.
  • Kettani, S. I. (1978). Traditional Moroccan Family. Heritage Journal, Ministry of Culture and Arts, Issue 3, vol.9. Laporte, P., & Barnier, T. J.-P. (2004). Anthropology. (S. Misbah, Ed.) Lebanon: University Foundation for Studies, Publishing and Distribution.
  • Mernissi, F. (1983). Sex idiologyin Islam. (D. BROWER, & A. MARIE, Eds.) Pollrt ed. Tience.
  • Riad, M. (n.d.). Human Study in Type and Civilization. Beirut: Arab Renaissance Printing and Publishing House. Sâbik, S. (1983). Fiqh al-Sunna, 1983, (Vols. Vol. II, Ed. 4, ).
  • Salem Al-Ahmar, A. (2004). Family Sociology between Endoscopy and Continuing Reality (Vol. 1er ed.). Lebanon: United New Book House.
  • Zelai, O. B. (n.d.). Tabyin Al-hakaik CharhKanz Dakaik (Vol. Part. 2). Islamic Book House.
Toplam 20 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Kültür Sosyolojisi
Bölüm Derleme Makale
Yazarlar

Nassira Bekkouche Kechiouch 0009-0005-0495-317X

Yayımlanma Tarihi 28 Aralık 2023
Gönderilme Tarihi 6 Aralık 2023
Kabul Tarihi 21 Aralık 2023
Yayımlandığı Sayı Yıl 2023 Cilt: 9 Sayı: 2

Kaynak Göster

APA Bekkouche Kechiouch, N. (2023). A humanistic approach to the cultural background of the prevailing level of dowry in Tlemcen society. Aydın İnsan Ve Toplum Dergisi, 9(2), 83-93.


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