Theological Foundations of Constitutional Thought: Carl Schmitt’s Analogy between the Exception and the Miracle
Abstract
This article centres around the question: What are the theological foundations of Carl Schmitt’s notion of the exception in constitutional thought? Addressing this question involves two key premises. The first is that theological foundations play a crucial role in the formation of constitutional thought. The second is that these foundations enhance our understanding of modern constitutional concepts. To establish the first premise, I examine how medieval canon lawyers engaged with Roman law to construct the Church as a corporate entity, a process which contributed significantly to the evolution of constitutional thought. This historical analysis highlights the influence of theological debates on constitutionalism, showing how medieval canon law laid the groundwork for early constitutional ideas. The second premise is addressed through an exploration of Carl Schmitt’s political theology, particularly his notion of the “exception,” which he conceptualizes as analogous to the theological miracle. This framework offers a means to grasp the theological underpinnings in Schmitt’s constitutional theories. The article also considers Giorgio Agamben’s extension of Schmitt’s concept, suggesting that the “exception” has become normalized in contemporary political contexts, as states increasingly govern through states of emergency, blurring the line between legality and extra-legality. This discussion is anchored in the analogy between the miracle in theology and the exception in constitutional theory. The article ultimately concludes by questioning the extent to which so-called secular governments remain influenced by theological frameworks, suggesting that the supposed secular nature of modern governance is, in fact, open to theological inquiry. It argues that theological frameworks remain embedded within the fabric of constitutional thought, challenging the narrative of a fully secular state.
Keywords
References
- Agamben G, Homo Sacer: Sovereign Power and Bare Life (Daniel Heller-Roazen tr, Stanford University Press 1998). google scholar
- ——— Means Without End: Notes on Politics (Vincenzo Binetti and Cesare Casarino trs, University of Minnesota Press 2000). google scholar
- ——— State of Exception (Kevin Attell tr, University of Chicago Press 2005).google scholar
- ——— The Kingdom of Glory (Lorenzo Chieasa and Matteo Mandarini trs, Stanford University Press 2011). google scholar
- Barshack L, ‘Constituent Power as Body: Outline Of A Constitutional Theology’ (2006) 56 University of Toronto Law Journal 185–222. google scholar
- ——— ‘Transcendence and Interpretation: Introductory Notes on Theology of the Rule of Law’ in Marino Diamantides and Adam Gearey (eds), Islam, Law and Identity (Routledge 2012) 23–48. google scholar
- Basinger D, ‘What is the Miracle’ in Graham H Twelftree (ed), The Cambridge Companion to Miracles (Cambridge University Press 2011) 19–35. google scholar
- Berman HJ, Law and Revolution (Harvard University Press 1983). google scholar
Details
Primary Language
English
Subjects
Constitutional Law
Journal Section
Research Article
Authors
İsmail Mutlu
*
0000-0003-0049-3725
Türkiye
Publication Date
January 16, 2026
Submission Date
October 30, 2024
Acceptance Date
October 13, 2025
Published in Issue
Year 2025 Volume: 83 Number: 4