Araştırma Makalesi
BibTex RIS Kaynak Göster
Yıl 2023, Cilt: 4 Sayı: 4, 163 - 174, 30.12.2023

Öz

Kaynakça

  • Azak, A. (2018). Hemşirelik öğrencilerinin bilinçli farkındalık düzeylerinin belirlenmesi (Determination of conscious awareness levels of nursing students). Journal of Education and Research in Nursing, 15(3). 170-176.
  • Baer, R. A., Smith, G. T., & Allen, K. B. (2004). Assessment of mindfulness by self-report: The Kentucky Inventory of Mindfulness Skills. Assessment, 11, 191-206.
  • Bishop, S. R., Speca, M., Velting, D. and Devins, G. (2004). Mindfulness: a proposedoperational definition. Clinical Pshycology: Science and Practice, 11, 230-241.
  • Brown, K. W., & Ryan, R. M. (2003). The benefits of being present: Mindfulness and its role in psychological well-being. Journal of Personality and Social Psychology, 84, 822-848.
  • Davidson, R., Begley, S., (2012). The Emotional Life of Your Brain. Hudson Street Press, NY.
  • Dubert, C.J., Schumacher A.M., Locker Jr L., Gutierrez A.P., & Barnes V.A. (2016). Mindfulness and emotion regulation among nursing students: Investigating the mediation effect of working memory capacity. Mindfulness, 7, 1061-1070. doi:10.1007/s12671-016-0544-6. 36.
  • Fulwiler CE., & de Torrijos F. (2011). Mindfulness and Health [English and Spanish versions]. Psychiatry Information in Brief, 8(2), 1046.
  • Germer, C. K., Siegel, R. D., & Fulton, P. R. (2005). Mindfulness and psychotherapy. New York: Guilford.
  • Howell A.J, Digdon N.L, Buro K., & Sheptycki A.R. (2008). Relations among mindfulness, well-being, and sleep. Personal Individual Differences, 45, 773-777. doi:10.1016/j.paid.2008.08.005.
  • Kabat-Zinn, J. (1994). Whereever you go, there you are. New York. Hyperion.
  • Kabat-Zinn, J. (2000). Indra’s net at work: The mainstreaming of Dharma practice in society. In G. Watson & S. Batchelor (Eds.), The psychology of awakening: Buddhism, science, and our day-to-day lives (pp. 225-249). North Beach, ME: Weiser.
  • Kabat-Zinn, J. (2003). Mindfulness Based Interventions in Context: Past, Present and Future. Clinical Psychology Science Practice, 10, 144-156.
  • Kınay, F. (2013). Beş Boyutlu Bilinçli Farkındalık Ölçeğini Türkçeye Uyarlama, Geçerlik ve Güvenirlik Çalışması (Five Dimensional Conscious Mindfulness Scale Turkisheye Uyarlama, Validity and Reliability Study). Master's Thesis, Istanbul Bilim University. Istanbul.
  • Kocaarslan, B. (2016). Profesyonel müzik eğitiminde bilinçli farkındalık, öğrenme stratejileri ve öğrenme stilleri (Mindfulness, learning strategies and learning styles in professional music education. Doctoral dissertation. Marmara University, Istanbul.
  • Linehan, M. (2015). DBT Skills training manual. New York, NY: The Guiltford Press.
  • Lykins Emily L. B. & Baer Ruth A. (2009). Psychological functioning in a sample of longterm practitioners of mindfulness meditation. Journal of Cognitive Psychotherapy: An International Quarterly, 23, 226-241.
  • Marlatt, G. A., & Kristeller, J. L. (1999). Mindfulness and meditation. In W. R. Miller (Ed.), Integrating spirituality into treatment (pp. 67-84). Washington, DC: American Psychological Association.
  • Mayer, J. D. (2000). Spiritual intelligence or spiritual conciousness. The International Journal for the Psychology of Religion, 10, 47-56.
  • Ögel, K. (2012). Farkındalık (Ayrımsama) ve Kabullenme Temelli Terapiler (Awareness (Discrimination) and Acceptance Based Therapies). Ankara: HYB Basım Yayın.
  • Siegel, R. D., Germer, C. K., & Olendzki, A. (2008). Mindfulness: What Is It? Where Does It Come From? Clinical Handbook of Mindfulness, New York: Springer.
  • Özyeşil, Z. Arslan, C. Kesici, Ş., & Deniz, M.E. (2011). Bilinçli Farkındalık Ölçeği’nin Türkçeye uyarlama çalışması (Turkish Adaptation study of Conscious Awareness Scale). Eğitim ve Bilim, 36(160), 225-235.
  • Özyeşil Z. (2011). Üniversite öğrencilerinin öz-anlayış düzeylerinin bilinçli farkındalık kişilik özellikleri ve bazı değişkenler açısından incelenmesi (Investigation of university students' self-compassion levels in terms of mindfulness personality traits and some variables). Doctoral dissertation. Selcuk University, Konya.
  • Ramli N.H.H. (2018). Alavi M, Mehrinezhad S.A., Ahmadi A. Academic stress and self-regulation among university students in Malaysia: Mediator role of mindfulness. Behavior Sciences, 8(12), 1-9. doi:10.3390/bs8010012
  • Wallace, B. A., & Shapiro, S. L. (2006). Mental balance and well-being. American Psychologist, 61(7), 690-701.

Determining of the voice training students’ mindfulness levels

Yıl 2023, Cilt: 4 Sayı: 4, 163 - 174, 30.12.2023

Öz

In this study, which was conducted to determine the mindfulness levels of voice training students, the sample consisted of 120 students who continued their education in state universities in the 2022-2023 academic year and were willing to participate in the study. The data were collected by e-survey method with demographic information and Mindfulness Scale (MAAS). In the analysis of the data, the data of the e-survey from the link sent to the voice educators at the universities in and outside the province of Istanbul to apply to their students were brought together on the google forms system and percentage frequency analyzes were taken. In addition, ANOVA test was applied to the data, t-test was applied, correlations were analyzed and standard deviations were calculated. There was no significant difference in mindfulness levels according to class levels. 30% were at low income level, 50% were at middle income level and 20% were at high income level. In the sample group, there were the least participants from the Southeastern Anatolia Region and the most participants from the Marmara Region. Participants from the Aegean region had a high level of mindfulness. Looking at the average scores of voice training students' perceived mindfulness levels, it can be said that X ̅= 3.90, which is at a medium level but partially at a high level of mindfulness. According to gender, the mean mindfulness scores of female students (X ̅=3.9722) were higher than those of male students (X ̅=3.7986); when the mindfulness levels of the students were analyzed according to their age and classes in the faculty, all of them were at the Partially high-Moderate level; when the mindfulness levels of the students were analyzed according to their family income level, all of them were at the Partially high-Moderate level, but the mindfulness level of the students at low income level was lower than that of the students at high income level; when the mindfulness levels of the students were analyzed according to the region where they were born, the Eastern Anatolia region was the lowest (X ̅=3. 2000) and the highest in the Aegean region (X ̅=4.5244); when analysed of the mindfulness levels of the students according to the institution they studied, it is seen that the Faculty of Education students (X ̅=3.9904) have higher scores than the conservatory students (X ̅=3.7515).

Kaynakça

  • Azak, A. (2018). Hemşirelik öğrencilerinin bilinçli farkındalık düzeylerinin belirlenmesi (Determination of conscious awareness levels of nursing students). Journal of Education and Research in Nursing, 15(3). 170-176.
  • Baer, R. A., Smith, G. T., & Allen, K. B. (2004). Assessment of mindfulness by self-report: The Kentucky Inventory of Mindfulness Skills. Assessment, 11, 191-206.
  • Bishop, S. R., Speca, M., Velting, D. and Devins, G. (2004). Mindfulness: a proposedoperational definition. Clinical Pshycology: Science and Practice, 11, 230-241.
  • Brown, K. W., & Ryan, R. M. (2003). The benefits of being present: Mindfulness and its role in psychological well-being. Journal of Personality and Social Psychology, 84, 822-848.
  • Davidson, R., Begley, S., (2012). The Emotional Life of Your Brain. Hudson Street Press, NY.
  • Dubert, C.J., Schumacher A.M., Locker Jr L., Gutierrez A.P., & Barnes V.A. (2016). Mindfulness and emotion regulation among nursing students: Investigating the mediation effect of working memory capacity. Mindfulness, 7, 1061-1070. doi:10.1007/s12671-016-0544-6. 36.
  • Fulwiler CE., & de Torrijos F. (2011). Mindfulness and Health [English and Spanish versions]. Psychiatry Information in Brief, 8(2), 1046.
  • Germer, C. K., Siegel, R. D., & Fulton, P. R. (2005). Mindfulness and psychotherapy. New York: Guilford.
  • Howell A.J, Digdon N.L, Buro K., & Sheptycki A.R. (2008). Relations among mindfulness, well-being, and sleep. Personal Individual Differences, 45, 773-777. doi:10.1016/j.paid.2008.08.005.
  • Kabat-Zinn, J. (1994). Whereever you go, there you are. New York. Hyperion.
  • Kabat-Zinn, J. (2000). Indra’s net at work: The mainstreaming of Dharma practice in society. In G. Watson & S. Batchelor (Eds.), The psychology of awakening: Buddhism, science, and our day-to-day lives (pp. 225-249). North Beach, ME: Weiser.
  • Kabat-Zinn, J. (2003). Mindfulness Based Interventions in Context: Past, Present and Future. Clinical Psychology Science Practice, 10, 144-156.
  • Kınay, F. (2013). Beş Boyutlu Bilinçli Farkındalık Ölçeğini Türkçeye Uyarlama, Geçerlik ve Güvenirlik Çalışması (Five Dimensional Conscious Mindfulness Scale Turkisheye Uyarlama, Validity and Reliability Study). Master's Thesis, Istanbul Bilim University. Istanbul.
  • Kocaarslan, B. (2016). Profesyonel müzik eğitiminde bilinçli farkındalık, öğrenme stratejileri ve öğrenme stilleri (Mindfulness, learning strategies and learning styles in professional music education. Doctoral dissertation. Marmara University, Istanbul.
  • Linehan, M. (2015). DBT Skills training manual. New York, NY: The Guiltford Press.
  • Lykins Emily L. B. & Baer Ruth A. (2009). Psychological functioning in a sample of longterm practitioners of mindfulness meditation. Journal of Cognitive Psychotherapy: An International Quarterly, 23, 226-241.
  • Marlatt, G. A., & Kristeller, J. L. (1999). Mindfulness and meditation. In W. R. Miller (Ed.), Integrating spirituality into treatment (pp. 67-84). Washington, DC: American Psychological Association.
  • Mayer, J. D. (2000). Spiritual intelligence or spiritual conciousness. The International Journal for the Psychology of Religion, 10, 47-56.
  • Ögel, K. (2012). Farkındalık (Ayrımsama) ve Kabullenme Temelli Terapiler (Awareness (Discrimination) and Acceptance Based Therapies). Ankara: HYB Basım Yayın.
  • Siegel, R. D., Germer, C. K., & Olendzki, A. (2008). Mindfulness: What Is It? Where Does It Come From? Clinical Handbook of Mindfulness, New York: Springer.
  • Özyeşil, Z. Arslan, C. Kesici, Ş., & Deniz, M.E. (2011). Bilinçli Farkındalık Ölçeği’nin Türkçeye uyarlama çalışması (Turkish Adaptation study of Conscious Awareness Scale). Eğitim ve Bilim, 36(160), 225-235.
  • Özyeşil Z. (2011). Üniversite öğrencilerinin öz-anlayış düzeylerinin bilinçli farkındalık kişilik özellikleri ve bazı değişkenler açısından incelenmesi (Investigation of university students' self-compassion levels in terms of mindfulness personality traits and some variables). Doctoral dissertation. Selcuk University, Konya.
  • Ramli N.H.H. (2018). Alavi M, Mehrinezhad S.A., Ahmadi A. Academic stress and self-regulation among university students in Malaysia: Mediator role of mindfulness. Behavior Sciences, 8(12), 1-9. doi:10.3390/bs8010012
  • Wallace, B. A., & Shapiro, S. L. (2006). Mental balance and well-being. American Psychologist, 61(7), 690-701.
Toplam 24 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Müzik Eğitimi
Bölüm Vocal Training
Yazarlar

Tuğçem Kar 0000-0002-0252-2537

Erken Görünüm Tarihi 30 Kasım 2023
Yayımlanma Tarihi 30 Aralık 2023
Yayımlandığı Sayı Yıl 2023 Cilt: 4 Sayı: 4

Kaynak Göster

APA Kar, T. (2023). Determining of the voice training students’ mindfulness levels. Journal for the Interdisciplinary Art and Education, 4(4), 163-174.

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