Araştırma Makalesi
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Dressing the Empire: Clothing, Identity, and Social Control in the Ottoman Millet System

Yıl 2024, , 99 - 134, 31.07.2024
https://doi.org/10.47478/lectio.1489487

Öz

This article explores the intricate relationship between the millet system and dressing within the Ottoman Empire, emphasizing how attire served as a potent symbol of communal identity and religious affiliation intertwined with the socio-political fabric of society. By analyzing historical texts, images, and clothing artifacts, the study illustrates how the Ottoman administration employed dressing as a cultural identity marker and a means of religious and social control. The Empire managed its diverse population through the millet system by allowing religious communities, or millets, significant autonomy within a structured governance framework. Dressing styles within these millets were not merely functional or aesthetic choices but were imbued with deep symbolic meanings that reflected the complex interplay of identity, status, and religious adherence. Each community’s distinctive attire helped reinforce social boundaries and foster a sense of belonging and collective identity among its members. The research highlights significant transitions in the traditional dress codes influenced by political reforms, such as the Tanzimat’s push towards modernization and secularization, which gradually shifted public expressions of identity. This shift was marked by a tension between preserving traditional attire and adopting more homogenized, secular dress styles, reflecting broader socio-political changes within the Empire. In conclusion, the article provides insights into how dressing transcended mere personal adornment to act as a crucial medium through which communal identities were negotiated, expressed, and maintained within the Ottoman public sphere. This examination enriches the historical understanding of the Ottoman millet system and contributes to broader discussions on fashion, religion, and identity formation.

Teşekkür

This article is based on the master's thesis titled "The Role of Clothing in Identity Construction in Multicultural Societies: Ottoman-Turkish Modernization," which was conducted under the supervision of Associate Professor Ayşe Günay at the Department of Fashion Design at Işık University.

Kaynakça

  • Adaş, S., & Konuralp, E. (2020a). Eski Yugoslavya’da Sırp milliyetçiliğinin tarihsel temelleri ve Yugoslavya Sosyalist Federal Cumhuriyeti’nin dağılmasına etkileri. Anadolu ve Balkan Araştırmaları Dergisi, 3(6), 107–139. https://doi.org/10.32953/abad.755901
  • Adaş, S., & Konuralp, E. (2020b). Sırp milliyetçiliği fay hattında Bosna-Hersek siyasetinin krizi. Barış Araştırmaları ve Çatışma Çözümleri Dergisi, 8(2), 102–126.
  • Adıyeke, N. (1999). Islahat Fermanı öncesinde Osmanlı İmparatorluğunda millet sistemi ve gayrimuslimlerin yaşantılarına dair. Osmanlı, 4, .255-261.
  • Akbaş, P. (2020). İstanbul’da Ermeniler. In S. Dadyan (Ed.), İstanbul’un renkleri (pp. 75–111). İstanbul Büyükşehir Belediyesi Kültür AŞ.
  • Altınay, A. R. (1987). Onuncu Asr-ı Hicri’de İstanbul hayatı (1495-1591). Kültür ve Turizm Bakanlığı Yayınları.
  • Ardalan, N., & Bakhtiar, L. (1973). The sense of unity: The sufi tradition in Persian architecture. University of Chicago Press.
  • Armstrong, J. A. (1982). Nations before nationalism. University of North Carolina Press.
  • Bağcı, S. (1996). İslam toplumlarında matemi simgeleyen renkler: Mavi, mor, siyah. In J.-L. Bacque-Grammont & A. Tibet (Eds.), İslam dünyasında mezarlıklar ve defin gelenekleri (pp. 163–168). Türk Tarih Kurumu Basımevi.
  • Baker, P. L. (1986). The fez in Turkey: A symbol of modernization? Costume, 20(1), 72–85. https://doi.org/10.1179/cos.1986.20.1.72
  • Barkey, K., & Gavrilis, G. (2016). The Ottoman millet system: Non-territorial autonomy and its contemporary legacy. Ethnopolitics, 15(1), 24–42. https://doi.org/10.1080/17449057.2015.1101845
  • Barth, F. (1969). Introduction. In F. Barth (Ed.), The social organization of cultural difference (pp. 9–38). Little, Brown and Company.
  • Belon, P. (1554). Les observations de plusieurs singularitez & choses mémmorables, trouvées en Grèce, Asie, Judée, Égypte, Arabie, aux autres pays étrangers. 3. Vol. Guillaume Cavellat & Gilles Corrozet.
  • Berker, N. (1985). Türk işlemeleri. Yapı Kredi Yayınları.
  • Berkes, N. (2002). Türkiye’de çağdaşlaşma. Yapı Kredi Yayınları.
  • Chagnon, M. (2013). Cloath’d in several modes: Oil-on-canvas painting and the iconography of human variety in early modern Iran. In A. Langer (Ed.), The fascination of Persia: the persian-european dialogue in seventeenth-century art & contemporary art of Iran (pp. 238–263). Museum Rietberg/Scheidegger&Spiess.
  • Chrisman-Campbell, K. (2011). From Baroque elegance to the French Revolution: 1700–1790. In L. Welters & A. Lillethun (Eds.), The fashion reader (pp. 37–53). Bloomsbury.
  • Çiçek, K. (1996). Osmanlılar ve zimmîler: Papa Pavlos’un İslam’a hakareti ya da renklere isyanı. Toplumsal Tarih, 25, 28–33.
  • Cohen, M. R. (2008). Under crescent and cross: The Jews in the Middle Ages. Princeton University Press.
  • Dadyan, S. (2020). Eski İstanbul’un unutulmuş cemaati Bulgarlar. In S. Dadyan (Ed.), İstanbul’un renkleri (pp. 37–71). İstanbul Büyükşehir Belediyesi Kültür AŞ.
  • Dahiliye Nezareti Sicil-i Nüfus İdare-i Umumiyyesi Müdüriyyeti. (1919). Memalik-i Osmaniyye’nin 1330 senesi nüfus istatistiki. Dahiliye Nezareti Sicil-i Nüfus İdare-i Umumiyyesi Müdüriyyeti.
  • Dalvimart, O. (1802). The costume of Turkey. Howlett and Brimmer for William Miller.
  • Davis, R. (1967). Aleppo and Devonshire Square: English traders in the Levant in the eighteenth century. Palgrave Macmillan.
  • Durkheim, É. (2001). The elementary forms of religious life. Oxford University Press.
  • Elliot, M. (2004). Dress codes in the Ottoman Empire: the case of the Franks. In S. Faroqhi & C. K. Neumann (Eds.), Ottoman costumes: From textile to identity (pp. 103–123). Eren Yayıncılık.
  • Ergul, F. A. (2012). The Ottoman identity: Turkish, Muslim or Rum? Middle Eastern Studies, 48(4), 629–645. https://doi.org/10.1080/00263206.2012.683337
  • Ersoy, A. (2004). A sartorial tribute to late Tanzimat Ottomanism: The Elbise-i Osmaniyye Album. In S. Faroqhi & C. K. Neumann (Eds.), Ottoman costumes: From textile to identity (pp. 253–270). Eren Yayıncılık.
  • Eryılmaz, B. (1992). Osmanlı Devleti’nde millet sistemi. Ağaç Yayıncılık.
  • Faroqhi, S. (2000). Subjects of the sultan: Culture and daily life in the Ottoman Empire. I. B. Tauris.
  • Faroqhi, S. (2004). Introduction, or why and how one might want to study Ottoman clothes. In S. Faroqhi & C. K. Neumann (Eds.), Ottoman costumes: From textile to identity (pp. 15–48). Eren Yayıncılık.
  • Francis, E. K. (1976). Interethnic relations: an essay in sociological theory. Elsevier.
  • Gervers, V. (1983). Construction of Türkmen coats. Textile History, 14(1), 3–27.
  • Hole, F. (2009). Pastoral mobility as an adaptation. In J. Szuchman (Ed.), Nomads, tribes, and the state in the ancient Near East: Cross-disciplinary perspectives (pp. 261–183). Oriental Institute of the University of Chicago.
  • Hutchinson, J., & Smith, A. D. (1996). Introduction. In J. Hutchinson & A. D. Smith (Eds.), Ethnicity (pp. 3–14). Oxford University Press.
  • İnalcık, H. (1994). An economic and social history of the Ottoman Empire. Cambridge University Press.
  • Jirousek, C. (2004). Ottoman influences in Western dress. In S. Faroqhi & C. K. Neumann (Eds.), Ottoman costumes: From textile to identity (pp. 231–251). Eren Yayıncılık.
  • Karamustafa, A. T. (2007). Sufism: the formative period. University of California Press.
  • Karpat, K. H. (1985). Ottoman population, 1830-1914: Demographic and social characteristics. University of Wisconsin Press.
  • Karpat, K. H. (2003). Osmanlı nüfusu (1830-1914): Demografik ve sosyal özellikleri. Tarih Vakfı Yurt Yayınları. Konuralp, E. (2013). Ecevit ve milliyetçilik. Togan Yayıncılık.
  • Konuralp, E. (2017). Etnik kimliğin veçheleri ve etnisite kuramları. In E. B. Ateş Çiftçi (Ed.), Kriz, kimlik ve ötesi (pp. 14–16). İstanbul Yeni Yüzyıl Üniversitesi.
  • Konuralp, E. (2018). Kimliğin etni ve ulus arasında salınımı: Çokkültürcülük mü yeniden kabilecilik mi? Eskişehir Osmangazi Üniversitesi İktisadi ve İdari Bilimler Dergisi, 13(2), 133–146. https://doi.org/10.17153/oguiibf.400350
  • Konuralp, E. (2021). On Mithat Paşa’s governorships in the Balkans. In A. Haşimov & M. Şabanov (Eds.), Al Farabi Journal 9th International Conference on Social Sciences full text book (pp. 116–131). Farabi Publishing House.
  • Konuralp, E., & Adaş, S. (2020). Makedonya’da isim sorunu: Yunan ve Makedon milliyetçiliklerinin kıskacında kimlik inşası. Iğdır Üniversitesi Sosyal Bilimler Dergisi, 21, 311–343.
  • Küçük, C. (1985). Osmanlılarda “millet sistemi” ve Tanzimat. In Tanzimattan Cumhuriyete Türkiye ansiklopedisi (pp. 1007–1024). İletişim Yayıncılık.
  • Kurtaran, U. (2011). Osmanlı İmparatorluğu’nda millet sistemi. Sosyal Bilimler Enstitüsü Dergisi, 8, 57–71.
  • Kymlicka, W. (2016). Çağdaş siyaset felsefesine giriş (3rd ed.). İstanbul Bilgi Üniversitesi Yayınları.
  • Lewis, B. (1993). Modern Türkiye’nin doğuşu. Rey Yayıncılık.
  • MacKenzie, J. (1995). Orientalism: History, theory and the arts. Manchester University Press.
  • Marion-Crawford, F. (2019). 1890’larda İstanbul (7th ed.). Türkiye İş Bankası Kültür Yayınları.
  • Masters, B. (2001). Christians and Jews in the Ottoman Arab world: The roots of sectarianism. Cambridge University Press.
  • McCarthy, J. (1995). Death and exile: The ethnic cleansing of Ottoman Muslims, 1821-1922. The Darwin Press.
  • Mendus, S. (1989). Toleration and the limits of liberalism. Humanities Press. https://doi.org/10.1007/978-1-349-20056-6
  • Molinas, İ. V. (2020). İstanbul Yahudileri. In S. Dadyan (Ed.), İstanbul’un renkleri (pp. 281–355). İstanbul Büyükşehir Belediyesi Kültür AŞ.
  • Morrison, H. (2024). Devshirme system. World history commons. https://worldhistorycommons.org/devshirme-system
  • Nahum, T. (2011). The four epistles of A.G. Busbequius concerning his embassy into Turkey being remarks upon the religion, customs, riches, strength and government of that people: as also a description of their chief cities, and places of trade and commerce. Eebo Editions.
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Yıl 2024, , 99 - 134, 31.07.2024
https://doi.org/10.47478/lectio.1489487

Öz

Kaynakça

  • Adaş, S., & Konuralp, E. (2020a). Eski Yugoslavya’da Sırp milliyetçiliğinin tarihsel temelleri ve Yugoslavya Sosyalist Federal Cumhuriyeti’nin dağılmasına etkileri. Anadolu ve Balkan Araştırmaları Dergisi, 3(6), 107–139. https://doi.org/10.32953/abad.755901
  • Adaş, S., & Konuralp, E. (2020b). Sırp milliyetçiliği fay hattında Bosna-Hersek siyasetinin krizi. Barış Araştırmaları ve Çatışma Çözümleri Dergisi, 8(2), 102–126.
  • Adıyeke, N. (1999). Islahat Fermanı öncesinde Osmanlı İmparatorluğunda millet sistemi ve gayrimuslimlerin yaşantılarına dair. Osmanlı, 4, .255-261.
  • Akbaş, P. (2020). İstanbul’da Ermeniler. In S. Dadyan (Ed.), İstanbul’un renkleri (pp. 75–111). İstanbul Büyükşehir Belediyesi Kültür AŞ.
  • Altınay, A. R. (1987). Onuncu Asr-ı Hicri’de İstanbul hayatı (1495-1591). Kültür ve Turizm Bakanlığı Yayınları.
  • Ardalan, N., & Bakhtiar, L. (1973). The sense of unity: The sufi tradition in Persian architecture. University of Chicago Press.
  • Armstrong, J. A. (1982). Nations before nationalism. University of North Carolina Press.
  • Bağcı, S. (1996). İslam toplumlarında matemi simgeleyen renkler: Mavi, mor, siyah. In J.-L. Bacque-Grammont & A. Tibet (Eds.), İslam dünyasında mezarlıklar ve defin gelenekleri (pp. 163–168). Türk Tarih Kurumu Basımevi.
  • Baker, P. L. (1986). The fez in Turkey: A symbol of modernization? Costume, 20(1), 72–85. https://doi.org/10.1179/cos.1986.20.1.72
  • Barkey, K., & Gavrilis, G. (2016). The Ottoman millet system: Non-territorial autonomy and its contemporary legacy. Ethnopolitics, 15(1), 24–42. https://doi.org/10.1080/17449057.2015.1101845
  • Barth, F. (1969). Introduction. In F. Barth (Ed.), The social organization of cultural difference (pp. 9–38). Little, Brown and Company.
  • Belon, P. (1554). Les observations de plusieurs singularitez & choses mémmorables, trouvées en Grèce, Asie, Judée, Égypte, Arabie, aux autres pays étrangers. 3. Vol. Guillaume Cavellat & Gilles Corrozet.
  • Berker, N. (1985). Türk işlemeleri. Yapı Kredi Yayınları.
  • Berkes, N. (2002). Türkiye’de çağdaşlaşma. Yapı Kredi Yayınları.
  • Chagnon, M. (2013). Cloath’d in several modes: Oil-on-canvas painting and the iconography of human variety in early modern Iran. In A. Langer (Ed.), The fascination of Persia: the persian-european dialogue in seventeenth-century art & contemporary art of Iran (pp. 238–263). Museum Rietberg/Scheidegger&Spiess.
  • Chrisman-Campbell, K. (2011). From Baroque elegance to the French Revolution: 1700–1790. In L. Welters & A. Lillethun (Eds.), The fashion reader (pp. 37–53). Bloomsbury.
  • Çiçek, K. (1996). Osmanlılar ve zimmîler: Papa Pavlos’un İslam’a hakareti ya da renklere isyanı. Toplumsal Tarih, 25, 28–33.
  • Cohen, M. R. (2008). Under crescent and cross: The Jews in the Middle Ages. Princeton University Press.
  • Dadyan, S. (2020). Eski İstanbul’un unutulmuş cemaati Bulgarlar. In S. Dadyan (Ed.), İstanbul’un renkleri (pp. 37–71). İstanbul Büyükşehir Belediyesi Kültür AŞ.
  • Dahiliye Nezareti Sicil-i Nüfus İdare-i Umumiyyesi Müdüriyyeti. (1919). Memalik-i Osmaniyye’nin 1330 senesi nüfus istatistiki. Dahiliye Nezareti Sicil-i Nüfus İdare-i Umumiyyesi Müdüriyyeti.
  • Dalvimart, O. (1802). The costume of Turkey. Howlett and Brimmer for William Miller.
  • Davis, R. (1967). Aleppo and Devonshire Square: English traders in the Levant in the eighteenth century. Palgrave Macmillan.
  • Durkheim, É. (2001). The elementary forms of religious life. Oxford University Press.
  • Elliot, M. (2004). Dress codes in the Ottoman Empire: the case of the Franks. In S. Faroqhi & C. K. Neumann (Eds.), Ottoman costumes: From textile to identity (pp. 103–123). Eren Yayıncılık.
  • Ergul, F. A. (2012). The Ottoman identity: Turkish, Muslim or Rum? Middle Eastern Studies, 48(4), 629–645. https://doi.org/10.1080/00263206.2012.683337
  • Ersoy, A. (2004). A sartorial tribute to late Tanzimat Ottomanism: The Elbise-i Osmaniyye Album. In S. Faroqhi & C. K. Neumann (Eds.), Ottoman costumes: From textile to identity (pp. 253–270). Eren Yayıncılık.
  • Eryılmaz, B. (1992). Osmanlı Devleti’nde millet sistemi. Ağaç Yayıncılık.
  • Faroqhi, S. (2000). Subjects of the sultan: Culture and daily life in the Ottoman Empire. I. B. Tauris.
  • Faroqhi, S. (2004). Introduction, or why and how one might want to study Ottoman clothes. In S. Faroqhi & C. K. Neumann (Eds.), Ottoman costumes: From textile to identity (pp. 15–48). Eren Yayıncılık.
  • Francis, E. K. (1976). Interethnic relations: an essay in sociological theory. Elsevier.
  • Gervers, V. (1983). Construction of Türkmen coats. Textile History, 14(1), 3–27.
  • Hole, F. (2009). Pastoral mobility as an adaptation. In J. Szuchman (Ed.), Nomads, tribes, and the state in the ancient Near East: Cross-disciplinary perspectives (pp. 261–183). Oriental Institute of the University of Chicago.
  • Hutchinson, J., & Smith, A. D. (1996). Introduction. In J. Hutchinson & A. D. Smith (Eds.), Ethnicity (pp. 3–14). Oxford University Press.
  • İnalcık, H. (1994). An economic and social history of the Ottoman Empire. Cambridge University Press.
  • Jirousek, C. (2004). Ottoman influences in Western dress. In S. Faroqhi & C. K. Neumann (Eds.), Ottoman costumes: From textile to identity (pp. 231–251). Eren Yayıncılık.
  • Karamustafa, A. T. (2007). Sufism: the formative period. University of California Press.
  • Karpat, K. H. (1985). Ottoman population, 1830-1914: Demographic and social characteristics. University of Wisconsin Press.
  • Karpat, K. H. (2003). Osmanlı nüfusu (1830-1914): Demografik ve sosyal özellikleri. Tarih Vakfı Yurt Yayınları. Konuralp, E. (2013). Ecevit ve milliyetçilik. Togan Yayıncılık.
  • Konuralp, E. (2017). Etnik kimliğin veçheleri ve etnisite kuramları. In E. B. Ateş Çiftçi (Ed.), Kriz, kimlik ve ötesi (pp. 14–16). İstanbul Yeni Yüzyıl Üniversitesi.
  • Konuralp, E. (2018). Kimliğin etni ve ulus arasında salınımı: Çokkültürcülük mü yeniden kabilecilik mi? Eskişehir Osmangazi Üniversitesi İktisadi ve İdari Bilimler Dergisi, 13(2), 133–146. https://doi.org/10.17153/oguiibf.400350
  • Konuralp, E. (2021). On Mithat Paşa’s governorships in the Balkans. In A. Haşimov & M. Şabanov (Eds.), Al Farabi Journal 9th International Conference on Social Sciences full text book (pp. 116–131). Farabi Publishing House.
  • Konuralp, E., & Adaş, S. (2020). Makedonya’da isim sorunu: Yunan ve Makedon milliyetçiliklerinin kıskacında kimlik inşası. Iğdır Üniversitesi Sosyal Bilimler Dergisi, 21, 311–343.
  • Küçük, C. (1985). Osmanlılarda “millet sistemi” ve Tanzimat. In Tanzimattan Cumhuriyete Türkiye ansiklopedisi (pp. 1007–1024). İletişim Yayıncılık.
  • Kurtaran, U. (2011). Osmanlı İmparatorluğu’nda millet sistemi. Sosyal Bilimler Enstitüsü Dergisi, 8, 57–71.
  • Kymlicka, W. (2016). Çağdaş siyaset felsefesine giriş (3rd ed.). İstanbul Bilgi Üniversitesi Yayınları.
  • Lewis, B. (1993). Modern Türkiye’nin doğuşu. Rey Yayıncılık.
  • MacKenzie, J. (1995). Orientalism: History, theory and the arts. Manchester University Press.
  • Marion-Crawford, F. (2019). 1890’larda İstanbul (7th ed.). Türkiye İş Bankası Kültür Yayınları.
  • Masters, B. (2001). Christians and Jews in the Ottoman Arab world: The roots of sectarianism. Cambridge University Press.
  • McCarthy, J. (1995). Death and exile: The ethnic cleansing of Ottoman Muslims, 1821-1922. The Darwin Press.
  • Mendus, S. (1989). Toleration and the limits of liberalism. Humanities Press. https://doi.org/10.1007/978-1-349-20056-6
  • Molinas, İ. V. (2020). İstanbul Yahudileri. In S. Dadyan (Ed.), İstanbul’un renkleri (pp. 281–355). İstanbul Büyükşehir Belediyesi Kültür AŞ.
  • Morrison, H. (2024). Devshirme system. World history commons. https://worldhistorycommons.org/devshirme-system
  • Nahum, T. (2011). The four epistles of A.G. Busbequius concerning his embassy into Turkey being remarks upon the religion, customs, riches, strength and government of that people: as also a description of their chief cities, and places of trade and commerce. Eebo Editions.
  • Nicolay, N. de. (1568). Les quatre premiers livres des Navigations et peregrinations Orientales. Auec les figures au naturel tant d’hommes que de femmes. Roville.
  • Ortaylı, İ. (1985). Osmanlı Imparatorluğu’nda millet, Cilt IV. In Tanzimattan Cumhuriyete Türkiye ansiklopedisi (pp. 996–1001). İletişim Yayıncılık.
  • Osman Hamdi Bey, & de Launay, M. (1999). 1873 yılında Türkiye’de halk giysileri. Sabancı Üniversitesi.
  • Osman Hamdi Bey, & de Launay, V. M. (1873). Les costumes populaires de la Turquie en 1873. The Levant Times and Shipping Gazette Press.
  • Özdil, M. A. (2021a). Çokkültürlü toplumlarda giyimin kimlik inşasındaki rolü: Osmanlı-Türk modernleşmesi. Master’s thesis. Işık Üniversitesi.
  • Özdil, M. A. (2021b). Osmanlı millet sisteminden Türk ulusuna giyim ve kimlik. Hiperyayın.
  • Özdil, M. A. (2021c). The effect of clothing as a marker on identity. Motif Akademi Halkbilimi Dergisi, 14(33), 117–130. https://doi.org/10.12981/mahder.867867
  • Özel, M. (1992). Turkish folkloric costumes. Türkiye Güzel Sanatları Geliştirme Vakfı.
  • Özil, A. (2016). Anadolu Rumları: Osmanlı İmparatorluğu’nun son döneminde millet sistemini yeniden düşünmek. Kitap Yayınevi.
  • Peters, F. E. (1985). Jerusalem: The holy city in the eyes of chroniclers, visitors, pilgrims, and prophets from the days of Abraham to the beginnings of modern times. Princeton University Press.
  • Quataert, D. (1993). Workers, peasants and economic change in the Ottoman Empire 1730-1914. The Isis Press.
  • Quataert, D. (1997). Clothing laws, state, and society in the Ottoman Empire, 1720-1829. International Journal of Middle East Studies, 29(3), 403–425.
  • Quataert, D. (2005). The Ottoman Empire, 1700–1922. Cambridge University Press. Scarce, J. M. (1987). Women’s costume of the Near and Middle East. Routledge.
  • Schimmel, A. (2011). Mystical dimensions of Islam. The University of North Carolina Press.
  • Shaw, S. (1985). Osmanlı Imparatorluğu’nda azınlıklar sorunu. In Tanzimattan Cumhuriyete Türkiye ansiklopedisi (pp. 1002–1006). İletişim Yayıncılık.
  • Smith, A. D. (1986). The ethnic origins of nations. Basil Blackwell.
  • Soykan, T. T. (2000). Osmanlı İmparatorluğu’nda Gayrimüslimler: klasik dönem Osmanlı hukukunda gayrimüslimlerin hukuki statüsü. Ütopya Yayınevi.
  • Tatikian, B. (1850). Lithographs of Bogos Tatikian of Smyrna.
  • The Editors of Encyclopædia Britannica. (1998). Phanariote. Encyclopædia Britannica. https://www.britannica.com/topic/Phanariote
  • Toros, T. (1985). Osmanli İmparatorluğu’nda gayrimüslim azınlıklar. In Tanzimattan Cumhuriyete Türkiye ansiklopedisi (pp. 1008–1011). İletişim Yayıncılık.
  • Tosun, S. (2018). Bölgeli devlet: İspanya, İtalya ve Birleşik Krallık örnekleri. On İki Levha Yayıncılık.
  • Wallman, S. (1986). Ethnicity and the boundary process in context. In J. Rex & D. Mason (Eds.), Theories of race and ethnic relations (pp. 226–245). Cambridge University Press.
  • Welters, L. (2011). Europe to 1700. In L. Welters & A. Lillethun (Eds.), The fashion reader (pp. 21–36). Bloomsbury.
  • Welters, L., & Lillethun, A. (2011). Introduction. In L. Welters & A. Lillethun (Eds.), The fashion reader. Bloomsbury.
  • Welters, L., & Lillethun, A. (2018). Fashion history: A global view. Bloomsbury Publishing.
  • White, C. (1845). Three years in Constantinople: Or domestic manners of the Turks in 1844, 3. Vol. Henry Culburn.
  • Wilson, R. (2011). Writing history in international criminal trial. Cambridge University Press.
  • Yapp, M. E., & Shaw, S. J. (2024). Ottoman Empire. Encyclopedia Britannica. https://www.britannica.com/place/Ottoman-Empire
  • Yavuz, M. H. (2020). The Turkish-Armenian historical controversy: How to name the events of 1915? Middle East Critique, 29(3), 345–365. https://doi.org/10.1080/19436149.2020.1770453
  • Zürcher, E. J. (2004). Turkey: A modern history. I.B. Tauris.
Toplam 84 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Siyaset Sosyolojisi
Bölüm Araştırma Makaleleri
Yazarlar

Mehmet Ada Özdil 0000-0003-1793-7441

Yayımlanma Tarihi 31 Temmuz 2024
Gönderilme Tarihi 24 Mayıs 2024
Kabul Tarihi 30 Temmuz 2024
Yayımlandığı Sayı Yıl 2024

Kaynak Göster

APA Özdil, M. A. (2024). Dressing the Empire: Clothing, Identity, and Social Control in the Ottoman Millet System. Lectio Socialis, 8(2), 99-134. https://doi.org/10.47478/lectio.1489487

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