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Analyzing Al-Azhar’s Role in Egyptian Politics

Yıl 2020, Cilt: 29 Sayı: 1, 189 - 205, 30.03.2020
https://doi.org/10.26650/siyasal.2020.29.1.0058

Öz

A critical evaluation of the official stance of Shaykh Al-Azhar Ahmad Al-Taayeb since the beginning of the protests on 25th January 2011 and until the military intervention on 30th of June 2013 merits particular attention. Al-Azhar did play an important political role in directing the revolutionary tide in Egypt based on its importance as the most ancient Islamic religious institution in Egypt. This paper addresses the political role of Al-Azhar from the establishment of the republic in 1952 until the Arab Spring in 2011 and the military intervention in 2013. It also sheds light on the relations between AlAzhar and Islamists, mainly the Muslim Brotherhood; that explains the behavior of Al-Azhar since 2011 until today. The study adopts a mixed research method: content analysis, critical discourse analysis, along with personal interviews. The study finds that Al-Azhar turns out to be a state institution committed to its political orientations. Al-Azhar found a threat to its interests and religious position during Mursi’s rule, therefore it endorsed the military intervention in June 2013 as it found a chance to protect itself from Muslim Brotherhood and Islamists.

Destekleyen Kurum

The author declared that this study has received no financial support.

Kaynakça

  • Abdul, K. M., Abul-Fotuh, N., & al-Basheer, M. (2011). Retrieved on 28th May 2018: http://www.ahram.org. eg/archive/400/2011/1/5/41/56757/219.aspx. Abdulfattah, S. el-Deen. (2016). Al-Zahf Ghayr al-Muqadas: Tameem al-Dawlah lel-Deen. Beirut: Arab Network For Research and Distribution. Abu Al-Azm, Mansoor. (2013). Al-Matloob Ra’s al-Tayyeb wa Ikhda’ al-Azhr. Retrieved on 8th August 2018: http://www.ahram.org.eg/NewsQ/207712.aspx. Al-Ahram. (2011). Retrieved on 28th May 2018: http://www.ahram.org.eg/archive/429/2011/1/31/25/60946/219. aspx. Al-Ahram. (2011). Retrieved on 28th May 2018: http://www.ahram.org.eg/archive/429/2011/2/1/25/61004/219. aspx. Al-Ahram. (2011). Retrieved on 28th May 2018: http://www.ahram.org.eg/archive/429/2011/2/17/25/63093/219. aspx. Al-Ahram. (2011). Retrieved on 28th May 2018: http://www.ahram.org.eg/archive/429/2011/3/1/12/70275/219. aspx. Al-Ahram. (2011). Retrieved on 8thA ugust 2018: http://www.ahram.org.eg/archive/429/2011/4/11/60/142897/219. aspx. Al-Azhar. (2011). Al-Azhar Magazine, January 2011, vol: 84, part II. Al-Azhar. (2011). Al-Azhar Magazine, May 2011, vol: 84, part Vi Al-Azhar. (2011).
  • Al-Azhar Magazine, September 2011, vol: 84, part X. Albo, M., & Meital, Y. (2014). The ındependent path of Shaykh al-Azhar ʿAbd al-Ḥalīm Maḥmūd. Die Welt des Islams, 54(2), 159–182.
  • Ali, L. (2011). Retrieved on 28th May 2018: https://www.youm7.com/story/2011/1/19/%D8%B9%D9 %84%D9%85%D8%A7%D8%A1-%D9%85%D8%AC%D9%85%D8%B9-%D8%A7%D9%84%D 8%A8%D8%AD%D9%88%D8%AB-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D9%8A%D8%A9-%D8%A7%D9%84%D8%A7%D9%86%D8%AA%D8%AD%D8%A7 %D8%B1-%D8%AD%D8%B1%D8%A7%D9%85-%D8%B4%D8%B1%D8%B9%D8%A7%D9%8B%D9%88%D9%8A%D9%88%D8%AF%D9%89-%D8%A8%D8%B5%D8%A7%D8%AD%D8%A8 %D9%87-%D8%A5%D9%84%D9%89/339571. Ali, L. (2011). Retrieved on 8th August 2018 https://www.youm7.com/story/2011/1/1/%D8%A7%D9% 84%D8%A3%D8%B2%D9%87%D8%B1-%D9%8A%D8%AF%D9%8A%D9%86-%D9%85%D8 %AD%D8%A7%D9%88%D9%84%D8%A9-%D8%AA%D9%81%D8%AC%D9%8A%D8%B1%D9%83%D9%86%D9%8A%D8%B3%D8%A9-%D8%A7%D9%84%D9%82%D8%AF%D9%8A%D8 %B3%D9%8A%D9%86-%D8%A8%D8%A7%D9%84%D8%A5%D8%B3%D9%83%D9%86%D8%AF %D8%B1%D9%8A%D8%A9/328200 Al-Muzahem, J. G. (2011). Retrieved on 28th May 2018: https://www.youm7.com/story/2011/3/5/%D8%A7 %D8%AA%D8%AD%D8%A7%D8%AF-%D8%A7%D9%84%D9%85%D9%86%D8%B8%D9%85% D8%A7%D8%AA-%D8%A7%D9%84%D9%82%D8%A8%D8%B7%D9%8A%D8%A9-%D9%8A%D8%B7%D8%A7%D9%84%D8%A8-%D8%A7%D9%84%D8%A8%D8%A7%D8%A8%D8%A7%D9%88%D8%B4%D9%8A%D8%AE-%D8%A7%D9%84%D8%A3%D8%B2%D9%87%D8%B1%D8%A8%D8%A7%D9%84%D8%A8%D8%B9%D8%AF-%D8%B9%D9%86-%D8%A7%D9%84%D 8%B3%D9%8A%D8%A7%D8%B3%D8%A9/363437.
  • Ayubi, N. (1993). Political Islam: Religion and politics in the Arab World. London: Routledge.
  • Bayoumy, M. R. (2011). Mohamed Rajab Bayoumy. Al-Azhar Magazine, 84(6), 868.
  • Brown, N. J. (2012). Contention in religion and state in postrevolutionary Egypt. Social Research, 79(2), 531–551.
  • Collier, D. (2011). Understanding process tracing. Political Science and Politics, 44(4), 823–830
  • Essam, H. (2011). Retrieved on 28th May 2018: http://www.ahram.org.eg/archive/429/2011/2/24/41/64335/219.aspx.
  • Falleti, T. G. (2016). Process Tracing of extensive and intensive processes. New Political Economy, 21(5), 455–462. Retrieved on 15th December 2016 from: https://www.sas.upenn.edu/polisci/sites/www.sas.upenn. edu.polisci/files/2016_Falleti_NPE_ProcessTracing.pdf.
  • Hallyer, H. A. (2012). The battle for Al-Azhar. Retrieved on 8th August 2018: https://foreignpolicy. com/2012/08/02/the-battle-for-al-azhar/.
  • Hasan, A. (2011). Retrieved on 28th May 2018: https://www.youm7.com/story/2011/2/2/%D9%85%D8% B4%D8%A7%D9%8A%D8%AE-%D9%88%D9%82%D8%B3%D8%A7%D9%88%D8%B3%D8 %A9-%D9%8A%D8%AF%D8%B9%D9%88%D9%86-%D9%85%D8%AA%D8%B8%D8%A7%D9%87%D8%B1%D9%89-%D8%A7%D9%84%D8%AA%D8%AD%D8%B1%D9%8A%D8%B1-%D9 %84%D9%84%D8%A7%D9%86%D8%B3%D8%AD%D8%A7%D8%A8/345486.
  • Hatina, M. (2007). Identity politics in the Middle East: Liberal thought and Islamic challenges in Egypt. New York: I.B. Tauris & Co Ltd.
  • Hatina, M. (2009). Guardians of faith in modern times: ‘Ulama’ in the Middle East. Leiden: Brill.
  • Hatina, M. (2010). ‘Ulama’, Politics, and the Public Sphere: An Egyptian Perspective. Utah: Utah University Press.
  • Hibbard, S. W. (2010). Religious Politics and Secular States. Maryland: Johns Hopkins University Press.
  • Hibbard, S. W. (2010). Religious Politics and Secular States. Maryland: Johns Hopkins University Press.
  • Hibbard, S. W. (Kurayim, Al-Ameer Sameh). (2014). Religious Politics & Secular States: Egypt, India, and the United States. Kuwait: Al-Majlis al-Watani lil-Thaqafa wal Funoon wal Adaab.
  • Hibbard, S. W. (Kurayim, Al-Ameer Sameh). (2014). Religious Politics & Secular States: Egypt, India, and the United States. Kuwait: Al-Majlis al-Watani lil-Thaqafa wal Funoon wal Adaab.
  • Kenney, J. T. (2012). Millennial politics in Modern Egypt: Islamism and secular nationalism in context and contest. Numen, 59(5-6), 427–455.
  • Kenney, J. T. (2012). Millennial politics in modern Egypt: Islamism and secular nationalism in context and contest. Numen, 59(5-6), 427–455.
  • Keskin, T. (2011). The sociology of Islam. Secularism, economy and politics. Reading: Ithaca Press.
  • Koroom, H. (2013). Retrieved on 8th August 2018: http://www.alquds.co.uk/?p=44520.
  • Kortam, H. (2013). Morsi Meets Religious Leaders. Retrieved on 8th August 2018: https://dailynewsegypt. com/2013/06/19/morsi-meets-religious-leaders/.
  • Moustafa, T. (2000). Conflict and cooperation bewteen the state and religious institutions in contemporary Egypt. Middle East Studies, 32, 3–22.
  • Nakissa, A. (2014). An ethical solution to the problem of legal indeterminacy: Sharia scholarship at Egypt’s al-Azhar. Journal of the Royal Anthropological Institute, 20(1), 93–112.
  • Salamah, A. N. (2013). Retrieved on 8th August 2018: http://www.ahram.org.eg/NewsQ/218953.aspx.
  • Shaban, Abd al-Husein. (2012). Al-Maseheyoon wa al-Rabee’ al-Araby. Arbeel: Dar Aras for Publishing and Distribution.
  • Wickham, C. R. (2002). Mobilizing Islam. New York: Columbia University Press.
  • Yadlin, R. (2006). Inter-Faith Strife: The Al-Azhar Discourse on Israel. Israel Affairs, 12(1), 52–64.
  • Zeghal, M. (1999). Religion and Politics in Egypt: The Ulema of al-Azhar , Radical Islam , and the State (1952 – 94). International Journal of Middle East Studies, 31(3), 371–399.
  • Zubaida, S. (2000). Trajectories of political Islam: Egypt, Iran and Turkey. The Political Quarterly Publishing, 60–78.
Yıl 2020, Cilt: 29 Sayı: 1, 189 - 205, 30.03.2020
https://doi.org/10.26650/siyasal.2020.29.1.0058

Öz

Kaynakça

  • Abdul, K. M., Abul-Fotuh, N., & al-Basheer, M. (2011). Retrieved on 28th May 2018: http://www.ahram.org. eg/archive/400/2011/1/5/41/56757/219.aspx. Abdulfattah, S. el-Deen. (2016). Al-Zahf Ghayr al-Muqadas: Tameem al-Dawlah lel-Deen. Beirut: Arab Network For Research and Distribution. Abu Al-Azm, Mansoor. (2013). Al-Matloob Ra’s al-Tayyeb wa Ikhda’ al-Azhr. Retrieved on 8th August 2018: http://www.ahram.org.eg/NewsQ/207712.aspx. Al-Ahram. (2011). Retrieved on 28th May 2018: http://www.ahram.org.eg/archive/429/2011/1/31/25/60946/219. aspx. Al-Ahram. (2011). Retrieved on 28th May 2018: http://www.ahram.org.eg/archive/429/2011/2/1/25/61004/219. aspx. Al-Ahram. (2011). Retrieved on 28th May 2018: http://www.ahram.org.eg/archive/429/2011/2/17/25/63093/219. aspx. Al-Ahram. (2011). Retrieved on 28th May 2018: http://www.ahram.org.eg/archive/429/2011/3/1/12/70275/219. aspx. Al-Ahram. (2011). Retrieved on 8thA ugust 2018: http://www.ahram.org.eg/archive/429/2011/4/11/60/142897/219. aspx. Al-Azhar. (2011). Al-Azhar Magazine, January 2011, vol: 84, part II. Al-Azhar. (2011). Al-Azhar Magazine, May 2011, vol: 84, part Vi Al-Azhar. (2011).
  • Al-Azhar Magazine, September 2011, vol: 84, part X. Albo, M., & Meital, Y. (2014). The ındependent path of Shaykh al-Azhar ʿAbd al-Ḥalīm Maḥmūd. Die Welt des Islams, 54(2), 159–182.
  • Ali, L. (2011). Retrieved on 28th May 2018: https://www.youm7.com/story/2011/1/19/%D8%B9%D9 %84%D9%85%D8%A7%D8%A1-%D9%85%D8%AC%D9%85%D8%B9-%D8%A7%D9%84%D 8%A8%D8%AD%D9%88%D8%AB-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D9%8A%D8%A9-%D8%A7%D9%84%D8%A7%D9%86%D8%AA%D8%AD%D8%A7 %D8%B1-%D8%AD%D8%B1%D8%A7%D9%85-%D8%B4%D8%B1%D8%B9%D8%A7%D9%8B%D9%88%D9%8A%D9%88%D8%AF%D9%89-%D8%A8%D8%B5%D8%A7%D8%AD%D8%A8 %D9%87-%D8%A5%D9%84%D9%89/339571. Ali, L. (2011). Retrieved on 8th August 2018 https://www.youm7.com/story/2011/1/1/%D8%A7%D9% 84%D8%A3%D8%B2%D9%87%D8%B1-%D9%8A%D8%AF%D9%8A%D9%86-%D9%85%D8 %AD%D8%A7%D9%88%D9%84%D8%A9-%D8%AA%D9%81%D8%AC%D9%8A%D8%B1%D9%83%D9%86%D9%8A%D8%B3%D8%A9-%D8%A7%D9%84%D9%82%D8%AF%D9%8A%D8 %B3%D9%8A%D9%86-%D8%A8%D8%A7%D9%84%D8%A5%D8%B3%D9%83%D9%86%D8%AF %D8%B1%D9%8A%D8%A9/328200 Al-Muzahem, J. G. (2011). Retrieved on 28th May 2018: https://www.youm7.com/story/2011/3/5/%D8%A7 %D8%AA%D8%AD%D8%A7%D8%AF-%D8%A7%D9%84%D9%85%D9%86%D8%B8%D9%85% D8%A7%D8%AA-%D8%A7%D9%84%D9%82%D8%A8%D8%B7%D9%8A%D8%A9-%D9%8A%D8%B7%D8%A7%D9%84%D8%A8-%D8%A7%D9%84%D8%A8%D8%A7%D8%A8%D8%A7%D9%88%D8%B4%D9%8A%D8%AE-%D8%A7%D9%84%D8%A3%D8%B2%D9%87%D8%B1%D8%A8%D8%A7%D9%84%D8%A8%D8%B9%D8%AF-%D8%B9%D9%86-%D8%A7%D9%84%D 8%B3%D9%8A%D8%A7%D8%B3%D8%A9/363437.
  • Ayubi, N. (1993). Political Islam: Religion and politics in the Arab World. London: Routledge.
  • Bayoumy, M. R. (2011). Mohamed Rajab Bayoumy. Al-Azhar Magazine, 84(6), 868.
  • Brown, N. J. (2012). Contention in religion and state in postrevolutionary Egypt. Social Research, 79(2), 531–551.
  • Collier, D. (2011). Understanding process tracing. Political Science and Politics, 44(4), 823–830
  • Essam, H. (2011). Retrieved on 28th May 2018: http://www.ahram.org.eg/archive/429/2011/2/24/41/64335/219.aspx.
  • Falleti, T. G. (2016). Process Tracing of extensive and intensive processes. New Political Economy, 21(5), 455–462. Retrieved on 15th December 2016 from: https://www.sas.upenn.edu/polisci/sites/www.sas.upenn. edu.polisci/files/2016_Falleti_NPE_ProcessTracing.pdf.
  • Hallyer, H. A. (2012). The battle for Al-Azhar. Retrieved on 8th August 2018: https://foreignpolicy. com/2012/08/02/the-battle-for-al-azhar/.
  • Hasan, A. (2011). Retrieved on 28th May 2018: https://www.youm7.com/story/2011/2/2/%D9%85%D8% B4%D8%A7%D9%8A%D8%AE-%D9%88%D9%82%D8%B3%D8%A7%D9%88%D8%B3%D8 %A9-%D9%8A%D8%AF%D8%B9%D9%88%D9%86-%D9%85%D8%AA%D8%B8%D8%A7%D9%87%D8%B1%D9%89-%D8%A7%D9%84%D8%AA%D8%AD%D8%B1%D9%8A%D8%B1-%D9 %84%D9%84%D8%A7%D9%86%D8%B3%D8%AD%D8%A7%D8%A8/345486.
  • Hatina, M. (2007). Identity politics in the Middle East: Liberal thought and Islamic challenges in Egypt. New York: I.B. Tauris & Co Ltd.
  • Hatina, M. (2009). Guardians of faith in modern times: ‘Ulama’ in the Middle East. Leiden: Brill.
  • Hatina, M. (2010). ‘Ulama’, Politics, and the Public Sphere: An Egyptian Perspective. Utah: Utah University Press.
  • Hibbard, S. W. (2010). Religious Politics and Secular States. Maryland: Johns Hopkins University Press.
  • Hibbard, S. W. (2010). Religious Politics and Secular States. Maryland: Johns Hopkins University Press.
  • Hibbard, S. W. (Kurayim, Al-Ameer Sameh). (2014). Religious Politics & Secular States: Egypt, India, and the United States. Kuwait: Al-Majlis al-Watani lil-Thaqafa wal Funoon wal Adaab.
  • Hibbard, S. W. (Kurayim, Al-Ameer Sameh). (2014). Religious Politics & Secular States: Egypt, India, and the United States. Kuwait: Al-Majlis al-Watani lil-Thaqafa wal Funoon wal Adaab.
  • Kenney, J. T. (2012). Millennial politics in Modern Egypt: Islamism and secular nationalism in context and contest. Numen, 59(5-6), 427–455.
  • Kenney, J. T. (2012). Millennial politics in modern Egypt: Islamism and secular nationalism in context and contest. Numen, 59(5-6), 427–455.
  • Keskin, T. (2011). The sociology of Islam. Secularism, economy and politics. Reading: Ithaca Press.
  • Koroom, H. (2013). Retrieved on 8th August 2018: http://www.alquds.co.uk/?p=44520.
  • Kortam, H. (2013). Morsi Meets Religious Leaders. Retrieved on 8th August 2018: https://dailynewsegypt. com/2013/06/19/morsi-meets-religious-leaders/.
  • Moustafa, T. (2000). Conflict and cooperation bewteen the state and religious institutions in contemporary Egypt. Middle East Studies, 32, 3–22.
  • Nakissa, A. (2014). An ethical solution to the problem of legal indeterminacy: Sharia scholarship at Egypt’s al-Azhar. Journal of the Royal Anthropological Institute, 20(1), 93–112.
  • Salamah, A. N. (2013). Retrieved on 8th August 2018: http://www.ahram.org.eg/NewsQ/218953.aspx.
  • Shaban, Abd al-Husein. (2012). Al-Maseheyoon wa al-Rabee’ al-Araby. Arbeel: Dar Aras for Publishing and Distribution.
  • Wickham, C. R. (2002). Mobilizing Islam. New York: Columbia University Press.
  • Yadlin, R. (2006). Inter-Faith Strife: The Al-Azhar Discourse on Israel. Israel Affairs, 12(1), 52–64.
  • Zeghal, M. (1999). Religion and Politics in Egypt: The Ulema of al-Azhar , Radical Islam , and the State (1952 – 94). International Journal of Middle East Studies, 31(3), 371–399.
  • Zubaida, S. (2000). Trajectories of political Islam: Egypt, Iran and Turkey. The Political Quarterly Publishing, 60–78.
Toplam 31 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Siyaset Bilimi
Bölüm Makaleler
Yazarlar

Ahmed M. Amın Bu kişi benim 0000-0002-4230-661X

Yayımlanma Tarihi 30 Mart 2020
Gönderilme Tarihi 4 Ağustos 2019
Yayımlandığı Sayı Yıl 2020 Cilt: 29 Sayı: 1

Kaynak Göster

APA Amın, A. M. (2020). Analyzing Al-Azhar’s Role in Egyptian Politics. Siyasal: Journal of Political Sciences, 29(1), 189-205. https://doi.org/10.26650/siyasal.2020.29.1.0058