Çeviri
BibTex RIS Kaynak Göster
Yıl 2018, Cilt: 13 Sayı: 13, 309 - 336, 28.06.2018

Öz

Kaynakça

  • Abū Yūsuf, Y. I. (1970). Kitāb al-kharāj. Beirut, Lebanon: Dar al-Ma‘rifah.
  • Akhtar, M. R. (1992). An Islamic framework for employer–employee relationships. American Journal of Islamic Social Sciences, 9, 202-218.
  • Alchian, A. A. (1950). Uncertainty, evolution, and economic theory. Journal of Political Economy, 58, 211-221.
  • Al-Qaradawi, Y. (2000). Fiqh al zakah: A comparative study of zakah regulations and philosophy in the light of Qur’an and sunnah (Vol. 2, K. Monzer, Trans.). Jeddah, Saudi Arabia: Scientific Publishing.
  • Al-Qaradawi, Y. (n.d.). Halal wal-haram fil-Islam [The lawful and the prohibited in Islam]. (K. El-Helbawy, et al., Trans.). Burr Ridge, IL: American Trust Pub.
  • Al-Razi, F. (n.d.). Al-Tafsīr al-kabīr (mafatīḥ al-ghayb). Beirut, Lebanon: Dar al-Kutub al-Ilmiyah.
  • Al-Subkī, T.-D. (1991). Al-Ashbāh wa al-naẓā‘ir. Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah.
  • Al-Suyuṭī, J.-D. (1983). Al-Ashbāh wal-naẓā’ir. Beirut, Lebanon: al-Kutub al-‘Ilmiyyah.
  • Al-Zuhaylî, W. (1995). Fiqh and Islamic Laws (Vol. 4). Kuala Lumpur: Dewan Bahasa Dan Pustaka.
  • Al-Zūḥaylī, M. (2006). Al-Qawā’id al- fiqhiyyah wa taṭbiqātuhā fī al-madhāhib al-arba‘ah. Damascus, Syria: Dar al-Fikr.
  • Arendt, H. (1958). The human condition. Chicago, IL: University of Chicago Press.
  • Asante, Y. O. (1980). Economics without tears for O-level students. Accra, Ghana: Educational Press.
  • Aydin, N. (2013). Redefining Islamic economics as a new economic paradigm. Islamic Economic Studies, 21, 1-34.
  • Aydinonat, N. E. (2008). The invisible hand in economics: How economists explain unintended social consequences. London, England: Routledge.
  • Balleck, B. J. (1992). When the ends justify the means: Thomas Jefferson and the Louisiana purchase. Presidential Studies Quarterly, 22, 679-696.
  • Bergman, D. L., & Collins, G. C. (2004). The law of cause and effect: Dominant principle of classical physics. Foundations of Science, 2(3), 1-12.
  • Bernoulli, D. (1954). Exposition of a new theory on the measurement of risk. Econometrica, 22, 23-36.
  • Chapra, M. U. (1983). Islamic work ethics. Al-Nahdah: Muslim News and Views, 3(4), 1-7.
  • Chapra, M. U. (1992). Islam and the economic challenge (Islamic Economics Series, 17). Hemdon, VA: International Institute of Islamic Thought.
  • Chapra, M. U. (2000). The future of economics: An Islamic perspective. Markfield, UK: The Islamic Foundation.
  • Elden, S. (2010). Reading Schmitt geopolitically: Nomos, territory and Grobraum. Radical Philosophy, 161, 18-26.
  • Elden, S. (2011). Reading Schmitt geopolitically: Nomos, territory and Grobraum. In S. Legg (Ed.), Spatiality, sovereignty and Carl
  • Schmitt: Geographies of the nomos (pp. 91-105). London, England: Routledge.
  • El-Din, S. E.-T (2008). Review of Introduction to microeconomics: An Islamic perspective by Zubair Hasan. Muslim World Book Review, 28, 734-776.
  • Elgariani, F. S. (2012). Al- Qawā ‘id al-fiqhiyyah (Islamic legal maxims): Concept, functions, history, classifications and application to contemporary medical issues. Doctoral dissertation, University of Exeter, UK.
  • Ferrari-Filho, F., & Conceicao, A. O. C. (2005). The concept of uncertainty in post Keynesian theory and in institutional economics. Journal of Economic Issues, 39, 579-594.
  • Fried, C. (1981). Contract as promise: A theory of contractual obligation. Cambridge, UK: Harvard University Press.
  • Gilbert, R. F. (1998). Does the end justify the means in PI earnings estimates? A rejoinder to Pelaez. Journal of Forensic Economics, 11, 143-151.
  • Gilboa, I., Postlewaite, A. W., & Schmeidler, D. (2008). Probability and uncertainty in economic modeling. Journal of Economic Perspectives, 22, 173-188.
  • Habib, A. (Ed.). (2002). Theoretical foundations of Islamic economics. Jeddah, Saudi Arabia: Islamic Development Bank.
  • Hassan, A. (2005). Islamic economics and the environment Material flow analysis in society-nature interrelationships. JKAU: Islamic Economics, 18, 15-31.
  • Hoover, K. D. (2001). Causality in macroeconomics. Cambridge, UK: Cambridge University Press.
  • Hoover, K. D. (2008). Causality in economics and econometrics. In S. N. Durlauf & L. E. Blume (Eds.), The New Palgrave dictionary of economics (2nd ed., pp. 719-726). London, England: Palgrave Macmillan.
  • Hoover, K. D. (2012). Economic theory and causal inference. In U. Maki (Ed.), Philosophy of economics (pp. 89-113). San Diego, CA: North Holland.
  • Hume, D. (1754). Essays: Moral, political, and literary (E. F. Miller, Ed.). Indianapolis, IN: Liberty Classics.
  • Hume, D. (1777). An enquiry concerning human understanding [and concerning the principles of morals] (2nd ed.) (L.A. Selby-Bigge, Ed.). Oxford, UK: Clarendon Press.
  • Hume, D. (1896). A treatise of human nature (L. A. Selby-Bigge, Ed.). Oxford, UK: Clarendon Press.
  • Johnson, A. R. (2002). The power of the oikos. Enrichment, 7(1), 86-89
  • Kahf, M. (2003). Islamic economics: Notes on definition and methodology. Review of Islamic Economics, 13, 23-47.
  • Kamali, M. H. (1998). Maqasid al shariah: The objective of Islamic law. Newsletter of the Association of Muslim Lawyers and the Islamic Foundation’s Legal Studies Unit, 3, 13-19.
  • Kamali, M. H. (2007). Qawa‘id al-fiqh: The legal maxims of Islamic law. UK: Association of Muslim Lawyers.
  • Kayadibi, S. (2010). Istihsan: The doctrine of juristic preference in Islamic law. Kuala Lumpur, Malaysia: Islamic Book Trust.
  • Kayed, R. N. (2008, April). Appraisal of the status on research on labor economics in the Islamic framework. Paper presented at the 7th International Conference on Islamic Economics, King Abdulaziz University, Jeddah, Saudi Arabia.
  • Keller, R. (1994). On language change: The invisible hand in language. London, England: Routledge.
  • Khan, A. A., & Thaut, L. (2009). An Islamic perspective on fair trade. Birmingham, UK: Islamic Relief Worldwide.
  • Khan, M. A. (1984). Islamic economics: Nature and need. Journal of Research in Islamic Economics, 1, 51-55.
  • Khan, M. A. (2013). What is wrong with Islamic economics? Analysing the present state and future agenda. Northampton, MA: Edward Elgar.
  • Khan, M. M., & Bhatti, M. I. (2006). Why interest-free banking and finance movement failed in Pakistan. Humanomics, 22, 145-161.
  • Kuran, T. (2011). The long divergence: How Islamic law held back the Middle East. Princeton, NJ: Princeton University Press.
  • Laldin, M. A. (2007). A mini guide to Shari’ah & legal maxims. Kuala Lumpur, Malaysia: CERT Publications.
  • Levin, J. (2006, October). Choice under uncertainty. Retrieved from http://web.stanford.edu/~jdlevin/Econ%20202/Uncertainty.pdf
  • MacMillan, C., & Stone, R. (2012). Elements of the law of contract. London, England: University of London.
  • Maghaire, A. (2008). Shariah law and cyber-sectarian conflict: How can Islamic criminal law respond to cyber crime? International Journal of Cyber Criminology, 2, 337-345.
  • Mizzoni, J. (2010). Ethics: The basics. West Sussex, UK: Wiley- Blackwell.
  • Neumann, J. V., & Morgenstern, O. (1947). Theory of games and economic behavior (2nd ed.) Princeton, NJ: Princeton University Press.
  • Olla, P. (2012). Global sustainable development and renewable energy systems. Hershey, PA: Information Science Reference.
  • Raccagni, M. (1983). The origins of feminism in Egypt and Tunisia. Unpublished doctoral dissertation, New York University, New York, NY.
  • Radner, R. (1975). Economic planning under uncertainty: Recent theoretical development. In M. Bornstein (Ed.), Economic planning: East and west (pp. 93-117). Cambridge, UK: Ballinger.
  • Robbins, L. (1935). An essay on the nature and significance of economic science (2nd ed.). London, England: Macmillan.
  • Saeed, A. (2014). Reading the Qur’an in the twenty-first century: A contextualist approach. London, England: Routledge.
  • Schaps, D. M. (2012). Oikos (family). In The encyclopedia of ancient history. John Wile Retrievedfromhttp://onlinelibrary ley.com/doi/10.1002/9781444338386.wbeah06233/abstract
  • Securities Commission Malaysia. (2009). Islamic commercial law (Fiqh al-muamalat). Kuala Lumpur, Malaysia: LexisNexis.
  • Shah, B. N. (2010). A textbook of pharmaceutical industrial management. New Delhi, India: Elsevier.
  • Shams, R. (2004, June). A critical assessment of Islamic economics (HWWA Discussion Paper No. 281). Hamburg, Germany: Hamburg Institute of International Economics.
  • Shy, O. (May 2013). Window shopping (Working Papers, Nos. 13-14). Boston, MA: Federal Reserve Bank of Boston.
  • Siddiqi, M. N. (1996). Teaching economics in Islamic perspective. Jeddah, Saudi Arabia: King Abdulaziz University.
  • Siddiqi, M. Y. M. (1989). Role of booty in the economy during the prophet’s time. JKAU: Islamic Economics, 1, 83-115.
  • Smith, A. (1937). An inquiry into the nature and causes of the wealth of nations (Edwin Cannan, Ed.). New York, NY: Modern Library. (Original work published 1776)
  • Tach, L., & Greene, S. S. (2014). “Robbing Peter to pay Paul”: Economic and cultural explanations for how lower-income families manage debt. Social Problems, 61, 1-21.
  • Wehr, H. (1980). Mu‘jam al-lugha al-‘arabiyyah al-mu‘āṣirah: ‘Arabī-’iklizī [A dictionary of modern written Arabic]. (J. H. Cowan, Ed., reprint). London, England: Macdonald & Evans.
  • Yusuf, J. B. (2010). Ethical implications of sales promotion in Ghana: Islamic perspective. Journal of Islamic Marketing, 1, 220-230.
  • Yusuf, J. B. (2014). Contraception and sexual and reproductive awareness among Ghanaian Muslim youth: Issues, challenges, and prospects for positive development. SAGE Open, 4(3), 1- 12. doi:10.1177/2158244014541771
  • Yusuf, J. B., & Abdulsalam, H.A. (2011). Time, knowledge, and the clash of civilisations: An Islamic approach. Ilorin Journal of Religious Studies, 1, 46-58.
  • Zakariyah, Z. (2015). Legal maxims in Islamic criminal law: Theory and applications. Leiden, The Netherlands: Brill.

İslâm Ekonomisi ve Kavâid-i Fıkhıyye ile İlişkisi

Yıl 2018, Cilt: 13 Sayı: 13, 309 - 336, 28.06.2018

Öz

İslâm ekonomisi, İslâmî bilgi topluluğunun bir parçası olarak,
çağdaş İslâm dünyasındaki çeşitli yüksek öğrenim kurumlarında tanınan ve
geçerlilik kazanan yeni bir sosyal bilim disiplini olarak ortaya çıkmıştır. İslâmî
bilginin farklı kaynakları, evrimini ve gelişimini şekillendirmeye önemli
katkıda bulunmuştur. Bununla birlikte, “İslâmî hukuk kurallarının”, mevcut
ekonomik düşüncede bağlamlaştırma konusunda pek fazla dikkat çekmediği
görülüyor. İçerik analizi yaklaşımını kullanarak, bu makale, beş normatif kurala
ve bazı türlerine vurgu yaparak, kavâid-i fıkhıyyenin İslâm ekonomisini
anlamaya uygun olduğunu incelemektedir. Amaç, bunların İslâmî ekonomik hayatla
olan ilgisini, zaman ve mekan içerisindeki bağlamsallaştırmalarını
değerlendirmektir.



İslâm’ın ikinci derecede öğrenim
araştırmalarında bir disiplin olarak kavâid-i fıkhiyye'nin İslâmî
iktisat anlayışına önemli ölçüde katkıda bulunduğu anlaşılmaktadır. Bu kurallar
bazı ekonomik teorileri İslâm ahlakına göre anlamaya yardımcı olurlar. Bu
nedenle, Müslüman sosyal bilimcilerin, özellikle de Müslüman iktisatçıların, bu
fıkıh dalına büyük bir ilgi ve bağlılıkla sarılmaları ve onu takip etmeleri halinde
iktisat teorilerinin İslâm açısından daha iyi değerlendirilmesine imkan
verecektir.

Kaynakça

  • Abū Yūsuf, Y. I. (1970). Kitāb al-kharāj. Beirut, Lebanon: Dar al-Ma‘rifah.
  • Akhtar, M. R. (1992). An Islamic framework for employer–employee relationships. American Journal of Islamic Social Sciences, 9, 202-218.
  • Alchian, A. A. (1950). Uncertainty, evolution, and economic theory. Journal of Political Economy, 58, 211-221.
  • Al-Qaradawi, Y. (2000). Fiqh al zakah: A comparative study of zakah regulations and philosophy in the light of Qur’an and sunnah (Vol. 2, K. Monzer, Trans.). Jeddah, Saudi Arabia: Scientific Publishing.
  • Al-Qaradawi, Y. (n.d.). Halal wal-haram fil-Islam [The lawful and the prohibited in Islam]. (K. El-Helbawy, et al., Trans.). Burr Ridge, IL: American Trust Pub.
  • Al-Razi, F. (n.d.). Al-Tafsīr al-kabīr (mafatīḥ al-ghayb). Beirut, Lebanon: Dar al-Kutub al-Ilmiyah.
  • Al-Subkī, T.-D. (1991). Al-Ashbāh wa al-naẓā‘ir. Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah.
  • Al-Suyuṭī, J.-D. (1983). Al-Ashbāh wal-naẓā’ir. Beirut, Lebanon: al-Kutub al-‘Ilmiyyah.
  • Al-Zuhaylî, W. (1995). Fiqh and Islamic Laws (Vol. 4). Kuala Lumpur: Dewan Bahasa Dan Pustaka.
  • Al-Zūḥaylī, M. (2006). Al-Qawā’id al- fiqhiyyah wa taṭbiqātuhā fī al-madhāhib al-arba‘ah. Damascus, Syria: Dar al-Fikr.
  • Arendt, H. (1958). The human condition. Chicago, IL: University of Chicago Press.
  • Asante, Y. O. (1980). Economics without tears for O-level students. Accra, Ghana: Educational Press.
  • Aydin, N. (2013). Redefining Islamic economics as a new economic paradigm. Islamic Economic Studies, 21, 1-34.
  • Aydinonat, N. E. (2008). The invisible hand in economics: How economists explain unintended social consequences. London, England: Routledge.
  • Balleck, B. J. (1992). When the ends justify the means: Thomas Jefferson and the Louisiana purchase. Presidential Studies Quarterly, 22, 679-696.
  • Bergman, D. L., & Collins, G. C. (2004). The law of cause and effect: Dominant principle of classical physics. Foundations of Science, 2(3), 1-12.
  • Bernoulli, D. (1954). Exposition of a new theory on the measurement of risk. Econometrica, 22, 23-36.
  • Chapra, M. U. (1983). Islamic work ethics. Al-Nahdah: Muslim News and Views, 3(4), 1-7.
  • Chapra, M. U. (1992). Islam and the economic challenge (Islamic Economics Series, 17). Hemdon, VA: International Institute of Islamic Thought.
  • Chapra, M. U. (2000). The future of economics: An Islamic perspective. Markfield, UK: The Islamic Foundation.
  • Elden, S. (2010). Reading Schmitt geopolitically: Nomos, territory and Grobraum. Radical Philosophy, 161, 18-26.
  • Elden, S. (2011). Reading Schmitt geopolitically: Nomos, territory and Grobraum. In S. Legg (Ed.), Spatiality, sovereignty and Carl
  • Schmitt: Geographies of the nomos (pp. 91-105). London, England: Routledge.
  • El-Din, S. E.-T (2008). Review of Introduction to microeconomics: An Islamic perspective by Zubair Hasan. Muslim World Book Review, 28, 734-776.
  • Elgariani, F. S. (2012). Al- Qawā ‘id al-fiqhiyyah (Islamic legal maxims): Concept, functions, history, classifications and application to contemporary medical issues. Doctoral dissertation, University of Exeter, UK.
  • Ferrari-Filho, F., & Conceicao, A. O. C. (2005). The concept of uncertainty in post Keynesian theory and in institutional economics. Journal of Economic Issues, 39, 579-594.
  • Fried, C. (1981). Contract as promise: A theory of contractual obligation. Cambridge, UK: Harvard University Press.
  • Gilbert, R. F. (1998). Does the end justify the means in PI earnings estimates? A rejoinder to Pelaez. Journal of Forensic Economics, 11, 143-151.
  • Gilboa, I., Postlewaite, A. W., & Schmeidler, D. (2008). Probability and uncertainty in economic modeling. Journal of Economic Perspectives, 22, 173-188.
  • Habib, A. (Ed.). (2002). Theoretical foundations of Islamic economics. Jeddah, Saudi Arabia: Islamic Development Bank.
  • Hassan, A. (2005). Islamic economics and the environment Material flow analysis in society-nature interrelationships. JKAU: Islamic Economics, 18, 15-31.
  • Hoover, K. D. (2001). Causality in macroeconomics. Cambridge, UK: Cambridge University Press.
  • Hoover, K. D. (2008). Causality in economics and econometrics. In S. N. Durlauf & L. E. Blume (Eds.), The New Palgrave dictionary of economics (2nd ed., pp. 719-726). London, England: Palgrave Macmillan.
  • Hoover, K. D. (2012). Economic theory and causal inference. In U. Maki (Ed.), Philosophy of economics (pp. 89-113). San Diego, CA: North Holland.
  • Hume, D. (1754). Essays: Moral, political, and literary (E. F. Miller, Ed.). Indianapolis, IN: Liberty Classics.
  • Hume, D. (1777). An enquiry concerning human understanding [and concerning the principles of morals] (2nd ed.) (L.A. Selby-Bigge, Ed.). Oxford, UK: Clarendon Press.
  • Hume, D. (1896). A treatise of human nature (L. A. Selby-Bigge, Ed.). Oxford, UK: Clarendon Press.
  • Johnson, A. R. (2002). The power of the oikos. Enrichment, 7(1), 86-89
  • Kahf, M. (2003). Islamic economics: Notes on definition and methodology. Review of Islamic Economics, 13, 23-47.
  • Kamali, M. H. (1998). Maqasid al shariah: The objective of Islamic law. Newsletter of the Association of Muslim Lawyers and the Islamic Foundation’s Legal Studies Unit, 3, 13-19.
  • Kamali, M. H. (2007). Qawa‘id al-fiqh: The legal maxims of Islamic law. UK: Association of Muslim Lawyers.
  • Kayadibi, S. (2010). Istihsan: The doctrine of juristic preference in Islamic law. Kuala Lumpur, Malaysia: Islamic Book Trust.
  • Kayed, R. N. (2008, April). Appraisal of the status on research on labor economics in the Islamic framework. Paper presented at the 7th International Conference on Islamic Economics, King Abdulaziz University, Jeddah, Saudi Arabia.
  • Keller, R. (1994). On language change: The invisible hand in language. London, England: Routledge.
  • Khan, A. A., & Thaut, L. (2009). An Islamic perspective on fair trade. Birmingham, UK: Islamic Relief Worldwide.
  • Khan, M. A. (1984). Islamic economics: Nature and need. Journal of Research in Islamic Economics, 1, 51-55.
  • Khan, M. A. (2013). What is wrong with Islamic economics? Analysing the present state and future agenda. Northampton, MA: Edward Elgar.
  • Khan, M. M., & Bhatti, M. I. (2006). Why interest-free banking and finance movement failed in Pakistan. Humanomics, 22, 145-161.
  • Kuran, T. (2011). The long divergence: How Islamic law held back the Middle East. Princeton, NJ: Princeton University Press.
  • Laldin, M. A. (2007). A mini guide to Shari’ah & legal maxims. Kuala Lumpur, Malaysia: CERT Publications.
  • Levin, J. (2006, October). Choice under uncertainty. Retrieved from http://web.stanford.edu/~jdlevin/Econ%20202/Uncertainty.pdf
  • MacMillan, C., & Stone, R. (2012). Elements of the law of contract. London, England: University of London.
  • Maghaire, A. (2008). Shariah law and cyber-sectarian conflict: How can Islamic criminal law respond to cyber crime? International Journal of Cyber Criminology, 2, 337-345.
  • Mizzoni, J. (2010). Ethics: The basics. West Sussex, UK: Wiley- Blackwell.
  • Neumann, J. V., & Morgenstern, O. (1947). Theory of games and economic behavior (2nd ed.) Princeton, NJ: Princeton University Press.
  • Olla, P. (2012). Global sustainable development and renewable energy systems. Hershey, PA: Information Science Reference.
  • Raccagni, M. (1983). The origins of feminism in Egypt and Tunisia. Unpublished doctoral dissertation, New York University, New York, NY.
  • Radner, R. (1975). Economic planning under uncertainty: Recent theoretical development. In M. Bornstein (Ed.), Economic planning: East and west (pp. 93-117). Cambridge, UK: Ballinger.
  • Robbins, L. (1935). An essay on the nature and significance of economic science (2nd ed.). London, England: Macmillan.
  • Saeed, A. (2014). Reading the Qur’an in the twenty-first century: A contextualist approach. London, England: Routledge.
  • Schaps, D. M. (2012). Oikos (family). In The encyclopedia of ancient history. John Wile Retrievedfromhttp://onlinelibrary ley.com/doi/10.1002/9781444338386.wbeah06233/abstract
  • Securities Commission Malaysia. (2009). Islamic commercial law (Fiqh al-muamalat). Kuala Lumpur, Malaysia: LexisNexis.
  • Shah, B. N. (2010). A textbook of pharmaceutical industrial management. New Delhi, India: Elsevier.
  • Shams, R. (2004, June). A critical assessment of Islamic economics (HWWA Discussion Paper No. 281). Hamburg, Germany: Hamburg Institute of International Economics.
  • Shy, O. (May 2013). Window shopping (Working Papers, Nos. 13-14). Boston, MA: Federal Reserve Bank of Boston.
  • Siddiqi, M. N. (1996). Teaching economics in Islamic perspective. Jeddah, Saudi Arabia: King Abdulaziz University.
  • Siddiqi, M. Y. M. (1989). Role of booty in the economy during the prophet’s time. JKAU: Islamic Economics, 1, 83-115.
  • Smith, A. (1937). An inquiry into the nature and causes of the wealth of nations (Edwin Cannan, Ed.). New York, NY: Modern Library. (Original work published 1776)
  • Tach, L., & Greene, S. S. (2014). “Robbing Peter to pay Paul”: Economic and cultural explanations for how lower-income families manage debt. Social Problems, 61, 1-21.
  • Wehr, H. (1980). Mu‘jam al-lugha al-‘arabiyyah al-mu‘āṣirah: ‘Arabī-’iklizī [A dictionary of modern written Arabic]. (J. H. Cowan, Ed., reprint). London, England: Macdonald & Evans.
  • Yusuf, J. B. (2010). Ethical implications of sales promotion in Ghana: Islamic perspective. Journal of Islamic Marketing, 1, 220-230.
  • Yusuf, J. B. (2014). Contraception and sexual and reproductive awareness among Ghanaian Muslim youth: Issues, challenges, and prospects for positive development. SAGE Open, 4(3), 1- 12. doi:10.1177/2158244014541771
  • Yusuf, J. B., & Abdulsalam, H.A. (2011). Time, knowledge, and the clash of civilisations: An Islamic approach. Ilorin Journal of Religious Studies, 1, 46-58.
  • Zakariyah, Z. (2015). Legal maxims in Islamic criminal law: Theory and applications. Leiden, The Netherlands: Brill.
Toplam 74 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Çeviriler
Yazarlar

Ercan Eser

Yayımlanma Tarihi 28 Haziran 2018
Gönderilme Tarihi 25 Nisan 2018
Kabul Tarihi 28 Mayıs 2018
Yayımlandığı Sayı Yıl 2018 Cilt: 13 Sayı: 13

Kaynak Göster

ISNAD Eser, Ercan. “İslâm Ekonomisi Ve Kavâid-I Fıkhıyye Ile İlişkisi”. Bozok Üniversitesi İlahiyat Fakültesi Dergisi 13/13 (Haziran 2018), 309-336.

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