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Şeyh Muhammed Yasin el-Fadani'nin Mekke-i Mükerreme'deki Davasının MS 20. Yüzyıla Katkısı

Yıl 2022, Cilt: 5 Sayı: 1, 167 - 178, 30.06.2022

Dzulkifli Hadi Imawan

Öz

Bu çalışma, Şeyh Muhammed Yasin el-Fadani'nin MS 20. yüzyılda Mekke'deki dava yöntemini anlatmaktadır. Şeyh Muhammed Yasin el-Fadani, Mekke'de Endonezya'dan gelen alimlerden biridir. Müsnid dünya olarak bilinir; uzmanlığı nedeniyle etkili olan bir bilimsel sanat uzmanı. Dolayısıyla bu çalışma, Şeyh Yasin el-Fadani'nin Mekke'deki davetinin MS 20. yüzyıldaki katkısını ortaya koymayı amaçlamaktadır. Araştırma yöntemi, veri elde etmek için Şeyh Yasin el-Fadani'nin kitabını ve bu çalışma ile ilgili kitaplarını analiz etmek için bir literatür taraması kullanır. - istenen veriler. Bu çalışmanın sonuçları, Şeyh Muhammed Yasin el-Fedani'nin ta'lim (öğretmenlik), tekvin rijal (ulema kadrosu) ve teklif (okuma-yazma) yoluyla Mekke'de İslam davetine katkıda bulunduğunu açıklamaktadır.

Anahtar Kelimeler

Syaikh Muhammed Yasin al-Fadani Dakwah Mekke

Kaynakça

  • Al-Falimbani, M. (1988). Bulugh al-Amany (1st ed.). Damaskus: Dar Qutaibah.
  • al-Mar’asyali, Y. (2006). Natsr al-Jawahir fi ‘Ulama al-Qarn al-Rabi’ ‘Asyar (I). Libanon: Dar Ma’rifah.
  • Al-Tarmasi, M. M. (n.d.). Kifayah al-Mustafid li ma ‘ala min al-Masanid. Yogyakarta: Fikrah.
  • Erman, E. (2019). TRADISI KEILMUAN MADRASAH PERTI: Pewarisan Kitab Kuning di Minangkabau. Hadharah, 0(0). Retrieved from https://ejournal.uinib.ac.id/jurnal/index.php/hadharah/article/view/1108
  • Fadani, S. M. Y. (1417). Al-Fawaid al-Janiyyah Hasyiyah al-Mawahib al-Saniyyah Syarh al-Faraid al-Bahiyyah fi Nuzhum al-Qawaid al-Fiqhiyah. Damaskus: Dar Rasyid.
  • Harisudin, M. N. (2017). Islām wa fiqh Nusantara: Al-Tanāfus ‘alá al-huwīyah wa ‘alāqat al-sulṭah wa al-ramz al-dīnī li jam‘īyah Nahdlatul Ulama. Studia Islamika, 24(3), 503–554. https://doi.org/10.15408/sdi.v24i3.4324
  • Hasan, N. (2008). The Tuhfat al-Rāghibīn: The work of Abdul Samad al-Palimbani or of Muhammad Arsyad al-Banjari? Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 163(1), 67–85. https://doi.org/10.1163/22134379-90003680
  • Hudlari, M. A. (2004). Nur al-Yaqin fi Sirah Sayyid al-Mursalin (I). Beirut: Dar Ma’rifah.
  • Imawan, D. H. (2018a). Jalan dakwah ulama Nusantara di Haramain abad 17-20 M.
  • Imawan, D. H. (2018b). The Intellectual Network of Sheikh Abdusshamad Al-Falimbani and His Contribution in Grounding Islam in Indonesian Archipelago at 18th Century AD. Millah: Jurnal Studi Agama, 18(1), 31–50. https://doi.org/10.20885/millah.vol18.iss1.art3
  • Imawan, D. H. (2020). Contribution of Syaikh Muhammad Mahfuzh al-Tarmasi in the Development of Intelectual-Spiritual Pesantren in Indonesia in the 20th century. Santri Journal of Pesantren and Fiqh Sosial, I(I), 13. https://doi.org/10.35878/santri.v1i1.200
  • Iqbal, M., & Rahman, S. (2021). Arsyad Al-Banjari’s Dialectical Model for Integrating Indonesian Traditional Uses into Islamic Law. Argumentation, 35(1), 73–99. https://doi.org/10.1007/s10503-020-09526-y
  • Islam, M. A. M. (2012). Al-Sheikh Aḥmad al-Rifā‘ī wa Siyāqīyat al-Sharī‘ah al-Islamīyah: Dirāsah ‘alá Kitab Takhyirah. Studia Islamika, 19(1). https://doi.org/10.15408/sdi.v19i1.372
  • Ismail, F. (2011). THE NAHDLATUL ULAMA: Its Early History and Contribution to the Establishment of Indonesian State. JOURNAL OF INDONESIAN ISLAM, 5(2), 247–282. https://doi.org/10.15642/JIIS.2011.5.2.247-282
  • Kusmana, K. (2000). Al-Tijārah wa al-Da’wah al-Islāmīyah: Dirāsah li Qaḍiyati Dukhūl al-Islām fī Indūnīsīyā. Studia Islamika, 7(3). https://doi.org/10.15408/sdi.v7i3.704
  • Mamduh, M. S. (1434). Tasynif al-Asma’ bi Syuyukh al-Ijazah wa al-Sama’ (II). Beirut: Dar Kutub Mishriyah.
  • Mu’allimiy, A. (2000). A’lam al-Makkiyyin min al-Qarn al-Tsalits ila al-Qarn al-Rabi’ ’Asyar al-Hijriy (I). Makkah: Muassasah Furqan.
  • Nurhakim, N. (1995). Tanẓīm al-Taqālid al-‘Ilmīyah Islāmīyah fī Jāwah fī al-Qarn al-Tāsi‘ ‘Ashar wa Nufūḍuh Naḥw al-Taṭawwur al-Islāmī fī Indūnīsīyā. Studia Islamika, 2(4). https://doi.org/10.15408/sdi.v2i4.822
  • Putra, A., & Ahmad, C. (2011). Bibliografi Karya Ulama Minangkabau Awal Abad XX Dinamika Intelektual Kaum Tua dan Kaum Muda. Padang: Komunitas Suluah (Suaka Luhung Naskah).
  • Rijal, S. (2020). Revitalizing Hadhrami Authority: New Networks, Figures and Institutions among Ḥabā’ib in Indonesia. Studia Islamika, 27(2), 239–272. https://doi.org/10.36712/sdi.v27i2.9382
  • Shabuniy, S. M. A. (2018). Al-Tahrir al-Yasir li Asanid al-’Allamah Muhammad Ali al-Shabuniy Shahib al-Tafasir. Turki.
  • Thanthawi, A. (1992). Shuwar min al-Syarq fi Indonesia (I). Jeddah: Dar Manarah.

مساهمة دعوة الشيخ محمد ياسين الفداني في مكة المكرمة في القرن العشرين الميلادي.

Yıl 2022, Cilt: 5 Sayı: 1, 167 - 178, 30.06.2022

Dzulkifli Hadi Imawan

Öz

تصف هذه الدراسة منهج الدعوة للشيخ محمد ياسين الفداني في مكة في القرن العشرين الميلادي. الشيخ محمد ياسين الفداني من علماء مكة من إندونيسيا. وهو معروف ب دنيا المسن. خبير سند علمي مؤثر بخبرته. لذلك تهدف هذه الدراسة إلى الكشف عن مساهمة دعوة الشيخ ياسين الفداني في مكة المكرمة في القرن العشرين الميلادي. يستخدم منهج البحث المراجعة الأدبية لتحليل كتاب الشيخ ياسين الفداني والكتب المتعلقة بهذه الدراسة للحصول على البيانات. - البيانات المطلوبة. وتوضح نتائج هذه الدراسة أن الشيخ محمد ياسين الفداني ساهم في دعوة الإسلام في مكة المكرمة من خلال التعليم ، وتكوين رجال ، والتكليف.

Anahtar Kelimeler

الشيخ ياسين مكة الدعوة

Kaynakça

  • Al-Falimbani, M. (1988). Bulugh al-Amany (1st ed.). Damaskus: Dar Qutaibah.
  • al-Mar’asyali, Y. (2006). Natsr al-Jawahir fi ‘Ulama al-Qarn al-Rabi’ ‘Asyar (I). Libanon: Dar Ma’rifah.
  • Al-Tarmasi, M. M. (n.d.). Kifayah al-Mustafid li ma ‘ala min al-Masanid. Yogyakarta: Fikrah.
  • Erman, E. (2019). TRADISI KEILMUAN MADRASAH PERTI: Pewarisan Kitab Kuning di Minangkabau. Hadharah, 0(0). Retrieved from https://ejournal.uinib.ac.id/jurnal/index.php/hadharah/article/view/1108
  • Fadani, S. M. Y. (1417). Al-Fawaid al-Janiyyah Hasyiyah al-Mawahib al-Saniyyah Syarh al-Faraid al-Bahiyyah fi Nuzhum al-Qawaid al-Fiqhiyah. Damaskus: Dar Rasyid.
  • Harisudin, M. N. (2017). Islām wa fiqh Nusantara: Al-Tanāfus ‘alá al-huwīyah wa ‘alāqat al-sulṭah wa al-ramz al-dīnī li jam‘īyah Nahdlatul Ulama. Studia Islamika, 24(3), 503–554. https://doi.org/10.15408/sdi.v24i3.4324
  • Hasan, N. (2008). The Tuhfat al-Rāghibīn: The work of Abdul Samad al-Palimbani or of Muhammad Arsyad al-Banjari? Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 163(1), 67–85. https://doi.org/10.1163/22134379-90003680
  • Hudlari, M. A. (2004). Nur al-Yaqin fi Sirah Sayyid al-Mursalin (I). Beirut: Dar Ma’rifah.
  • Imawan, D. H. (2018a). Jalan dakwah ulama Nusantara di Haramain abad 17-20 M.
  • Imawan, D. H. (2018b). The Intellectual Network of Sheikh Abdusshamad Al-Falimbani and His Contribution in Grounding Islam in Indonesian Archipelago at 18th Century AD. Millah: Jurnal Studi Agama, 18(1), 31–50. https://doi.org/10.20885/millah.vol18.iss1.art3
  • Imawan, D. H. (2020). Contribution of Syaikh Muhammad Mahfuzh al-Tarmasi in the Development of Intelectual-Spiritual Pesantren in Indonesia in the 20th century. Santri Journal of Pesantren and Fiqh Sosial, I(I), 13. https://doi.org/10.35878/santri.v1i1.200
  • Iqbal, M., & Rahman, S. (2021). Arsyad Al-Banjari’s Dialectical Model for Integrating Indonesian Traditional Uses into Islamic Law. Argumentation, 35(1), 73–99. https://doi.org/10.1007/s10503-020-09526-y
  • Islam, M. A. M. (2012). Al-Sheikh Aḥmad al-Rifā‘ī wa Siyāqīyat al-Sharī‘ah al-Islamīyah: Dirāsah ‘alá Kitab Takhyirah. Studia Islamika, 19(1). https://doi.org/10.15408/sdi.v19i1.372
  • Ismail, F. (2011). THE NAHDLATUL ULAMA: Its Early History and Contribution to the Establishment of Indonesian State. JOURNAL OF INDONESIAN ISLAM, 5(2), 247–282. https://doi.org/10.15642/JIIS.2011.5.2.247-282
  • Kusmana, K. (2000). Al-Tijārah wa al-Da’wah al-Islāmīyah: Dirāsah li Qaḍiyati Dukhūl al-Islām fī Indūnīsīyā. Studia Islamika, 7(3). https://doi.org/10.15408/sdi.v7i3.704
  • Mamduh, M. S. (1434). Tasynif al-Asma’ bi Syuyukh al-Ijazah wa al-Sama’ (II). Beirut: Dar Kutub Mishriyah.
  • Mu’allimiy, A. (2000). A’lam al-Makkiyyin min al-Qarn al-Tsalits ila al-Qarn al-Rabi’ ’Asyar al-Hijriy (I). Makkah: Muassasah Furqan.
  • Nurhakim, N. (1995). Tanẓīm al-Taqālid al-‘Ilmīyah Islāmīyah fī Jāwah fī al-Qarn al-Tāsi‘ ‘Ashar wa Nufūḍuh Naḥw al-Taṭawwur al-Islāmī fī Indūnīsīyā. Studia Islamika, 2(4). https://doi.org/10.15408/sdi.v2i4.822
  • Putra, A., & Ahmad, C. (2011). Bibliografi Karya Ulama Minangkabau Awal Abad XX Dinamika Intelektual Kaum Tua dan Kaum Muda. Padang: Komunitas Suluah (Suaka Luhung Naskah).
  • Rijal, S. (2020). Revitalizing Hadhrami Authority: New Networks, Figures and Institutions among Ḥabā’ib in Indonesia. Studia Islamika, 27(2), 239–272. https://doi.org/10.36712/sdi.v27i2.9382
  • Shabuniy, S. M. A. (2018). Al-Tahrir al-Yasir li Asanid al-’Allamah Muhammad Ali al-Shabuniy Shahib al-Tafasir. Turki.
  • Thanthawi, A. (1992). Shuwar min al-Syarq fi Indonesia (I). Jeddah: Dar Manarah.

Contribution of Shaykh Muhammad Yasin al-Fadani's Da'wah in Makkah al-Mukarramah 20th Century AD

Yıl 2022, Cilt: 5 Sayı: 1, 167 - 178, 30.06.2022

Dzulkifli Hadi Imawan

Öz

This study describes the da'wah method of Shaykh Muhammad Yasin al-Fadani in Mecca in the 20th century AD. Shaykh Muhammad Yasin al-Fadani is one of the scholars in Mecca who came from Indonesia. He is known as the musnid dunya; a scientific sanad expert who is influential because of his expertise. Therefore, this study aims to reveal the contribution of Shaykh Yasin al-Fadani's da'wah in Mecca in the 20th century AD. The research method uses a literature review to analyze Shaykh Yasin al-Fadani's book and books related to this study to obtain data. - desired data. The results of this study explain that Shaykh Muhammad Yasin al-Fadani contributed to the da'wah of Islam in Mecca through ta'lim (teaching), takwin rijal (ulama cadre), and taklif (literacy).

Anahtar Kelimeler

Syaikh Muhammad Yasin al-Fadani Dakwah Makkah

Kaynakça

  • Al-Falimbani, M. (1988). Bulugh al-Amany (1st ed.). Damaskus: Dar Qutaibah.
  • al-Mar’asyali, Y. (2006). Natsr al-Jawahir fi ‘Ulama al-Qarn al-Rabi’ ‘Asyar (I). Libanon: Dar Ma’rifah.
  • Al-Tarmasi, M. M. (n.d.). Kifayah al-Mustafid li ma ‘ala min al-Masanid. Yogyakarta: Fikrah.
  • Erman, E. (2019). TRADISI KEILMUAN MADRASAH PERTI: Pewarisan Kitab Kuning di Minangkabau. Hadharah, 0(0). Retrieved from https://ejournal.uinib.ac.id/jurnal/index.php/hadharah/article/view/1108
  • Fadani, S. M. Y. (1417). Al-Fawaid al-Janiyyah Hasyiyah al-Mawahib al-Saniyyah Syarh al-Faraid al-Bahiyyah fi Nuzhum al-Qawaid al-Fiqhiyah. Damaskus: Dar Rasyid.
  • Harisudin, M. N. (2017). Islām wa fiqh Nusantara: Al-Tanāfus ‘alá al-huwīyah wa ‘alāqat al-sulṭah wa al-ramz al-dīnī li jam‘īyah Nahdlatul Ulama. Studia Islamika, 24(3), 503–554. https://doi.org/10.15408/sdi.v24i3.4324
  • Hasan, N. (2008). The Tuhfat al-Rāghibīn: The work of Abdul Samad al-Palimbani or of Muhammad Arsyad al-Banjari? Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 163(1), 67–85. https://doi.org/10.1163/22134379-90003680
  • Hudlari, M. A. (2004). Nur al-Yaqin fi Sirah Sayyid al-Mursalin (I). Beirut: Dar Ma’rifah.
  • Imawan, D. H. (2018a). Jalan dakwah ulama Nusantara di Haramain abad 17-20 M.
  • Imawan, D. H. (2018b). The Intellectual Network of Sheikh Abdusshamad Al-Falimbani and His Contribution in Grounding Islam in Indonesian Archipelago at 18th Century AD. Millah: Jurnal Studi Agama, 18(1), 31–50. https://doi.org/10.20885/millah.vol18.iss1.art3
  • Imawan, D. H. (2020). Contribution of Syaikh Muhammad Mahfuzh al-Tarmasi in the Development of Intelectual-Spiritual Pesantren in Indonesia in the 20th century. Santri Journal of Pesantren and Fiqh Sosial, I(I), 13. https://doi.org/10.35878/santri.v1i1.200
  • Iqbal, M., & Rahman, S. (2021). Arsyad Al-Banjari’s Dialectical Model for Integrating Indonesian Traditional Uses into Islamic Law. Argumentation, 35(1), 73–99. https://doi.org/10.1007/s10503-020-09526-y
  • Islam, M. A. M. (2012). Al-Sheikh Aḥmad al-Rifā‘ī wa Siyāqīyat al-Sharī‘ah al-Islamīyah: Dirāsah ‘alá Kitab Takhyirah. Studia Islamika, 19(1). https://doi.org/10.15408/sdi.v19i1.372
  • Ismail, F. (2011). THE NAHDLATUL ULAMA: Its Early History and Contribution to the Establishment of Indonesian State. JOURNAL OF INDONESIAN ISLAM, 5(2), 247–282. https://doi.org/10.15642/JIIS.2011.5.2.247-282
  • Kusmana, K. (2000). Al-Tijārah wa al-Da’wah al-Islāmīyah: Dirāsah li Qaḍiyati Dukhūl al-Islām fī Indūnīsīyā. Studia Islamika, 7(3). https://doi.org/10.15408/sdi.v7i3.704
  • Mamduh, M. S. (1434). Tasynif al-Asma’ bi Syuyukh al-Ijazah wa al-Sama’ (II). Beirut: Dar Kutub Mishriyah.
  • Mu’allimiy, A. (2000). A’lam al-Makkiyyin min al-Qarn al-Tsalits ila al-Qarn al-Rabi’ ’Asyar al-Hijriy (I). Makkah: Muassasah Furqan.
  • Nurhakim, N. (1995). Tanẓīm al-Taqālid al-‘Ilmīyah Islāmīyah fī Jāwah fī al-Qarn al-Tāsi‘ ‘Ashar wa Nufūḍuh Naḥw al-Taṭawwur al-Islāmī fī Indūnīsīyā. Studia Islamika, 2(4). https://doi.org/10.15408/sdi.v2i4.822
  • Putra, A., & Ahmad, C. (2011). Bibliografi Karya Ulama Minangkabau Awal Abad XX Dinamika Intelektual Kaum Tua dan Kaum Muda. Padang: Komunitas Suluah (Suaka Luhung Naskah).
  • Rijal, S. (2020). Revitalizing Hadhrami Authority: New Networks, Figures and Institutions among Ḥabā’ib in Indonesia. Studia Islamika, 27(2), 239–272. https://doi.org/10.36712/sdi.v27i2.9382
  • Shabuniy, S. M. A. (2018). Al-Tahrir al-Yasir li Asanid al-’Allamah Muhammad Ali al-Shabuniy Shahib al-Tafasir. Turki.
  • Thanthawi, A. (1992). Shuwar min al-Syarq fi Indonesia (I). Jeddah: Dar Manarah.
Toplam 22 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Makaleler
Yazarlar

Dzulkifli Hadi Imawan

Erken Görünüm Tarihi 30 Haziran 2022
Yayımlanma Tarihi 30 Haziran 2022
Yayımlandığı Sayı Yıl 2022 Cilt: 5 Sayı: 1

Kaynak Göster

APA Imawan, D. H. (2022). Contribution of Shaykh Muhammad Yasin al-Fadani’s Da’wah in Makkah al-Mukarramah 20th Century AD. Academic Knowledge, 5(1), 167-178.
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