Araştırma Makalesi
BibTex RIS Kaynak Göster

CHANTAL BILODEAU’NUN İKLİM DEĞİŞİKLİĞİ TİYATRO OYUNU SILA’DA BATILI VE YERLİ BİLİMLERİ ARASINDA KÖPRÜLERİN İNŞASI

Yıl 2025, Cilt: 12 Sayı: 28, 485 - 506, 31.08.2025
https://doi.org/10.58884/akademik-hassasiyetler.1605810

Öz

Bu çalışma, Batılı bilimsel paradigmalar ile Yerli Geleneksel Ekolojik Bilgi (TEK) sistemlerinin entegrasyonunu, iklim değişikliğiyle mücadelede temel bir yaklaşım olarak ele alır. Chantal Bilodeau’nun Sila (2015) adlı iklim değişikliği oyununu temel alarak yapılan araştırma, bu iki epistemolojik çerçevenin sürdürülebilir uygulamaları teşvik etmek, ekolojik dayanıklılığı artırmak ve kültürel olarak kapsayıcı adaptasyon stratejileri geliştirmek için nasıl bir araya gelebileceğini vurgular. Oyun, Yerli çevre bilgisinin günümüz iklim söylemindeki hayati rolünü ortaya koyar ve Batı biliminin sınırlamalarını ve hiyerarşik yapılarını sorgular. Batı bilimi, genellikle indirgemeci ve ampirik metodolojilere dayanarak Yerli bilgi sistemlerini tarihsel olarak marjinalleştirmiştir. Sila, bu paradigmaya meydan okuyarak TEK’i küresel iklim değişikliğiyle mücadelede eşit ve vazgeçilmez bir ortak olarak konumlandırır. Aynı zamanda etik, karşılıklı ve kültürler arası iş birliğini teşvik ederek çevre araştırmalarında sömürgecilikten arınmış bir yaklaşım önerir. Bu araştırma, Batı biliminin Yerli bilgelik ve bilgi sistemlerini iklim politikaları ve yönetiminde eşit ve vazgeçilmez bir bileşen olarak benimsemesi gerektiğini savunur. TEK’in bu süreçlere dahil edilmesinin, daha dirençli ve adil bir gelecek inşa etmek için dönüştürücü bir potansiyel taşıdığına dikkat çekerken, iklim değişikliğinin karmaşıklıklarını bütüncül bir şekilde ele almak için kültürler arası diyalogların önemini vurgular.

Kaynakça

  • Artaud, A. (1958). The theatre and its double (M. C. Richards, Trans.). Grove Press.
  • Baer, H. (2017). Anthropocene or Capitalocene? Two political ecological perspectives. Human Ecology, 45, 433–435. https://doi.org/10.1007/s10745-017-9895-4
  • Balestrini, N.W. (2020). Sounding the Arctic in Chantal Bilodeau’s climate change play. Nordic Theatre Studies, 32(1), 66-81. http://dx.doi.org/10.7146/nts.v32i1.120408
  • Bates, P. (2009). Learning and Inuit knowledge in Nunavut, Canada. In UNESCO (Ed.), Learning and knowing in Indigenous societies today (p. 95–105). UNESCO. https://doi.org/10.1177/0306312703334002
  • Battiste, M. (2002). Indigenous knowledge and pedagogy in First Nations education: A literature review with recommendations. Apamuwek Institute.
  • Bilodeau, C. (2015). Sila. Tolon Books.
  • Brecht, B. (1964). Brecht on theatre: The development of an aesthetic (J. Willett, Ed. & Trans.). Hill and Wang.
  • Brecht, B. (1965). The Messingkauf dialogues. Methuen Drama.
  • Brodacz-Geier, M. (2018). Ecodrama in the classroom: Chantal Bilodeau’s Sila (unpublished master’s thesis). Karl-Franzens-Universität Graz, Austria.
  • Buchanan, W. (2010, June 22). Merchants of doubt: How "scientific" misinformation campaigns sold untruths to consumers. The Christian Science Monitor. Retrieved on January 10, 2025, from https://www.csmonitor.com/Books/BookReviews/2010/0622/Merchants-of-Doubt
  • Bunce, A., et al. (2016). Vulnerability and adaptive capacity of Inuit women to climate change: A case study from Iqaluit, Nunavut. Natural Hazards, 83(3), 1419–1441. https://doi.org/10.1007/s11069-016-2398-6
  • Callicott, J. B. (1989). In defense of the land ethic: Essays in environmental philosophy. State University of New York Press.
  • Cernansky, R. (2021, July 12). What Western society can learn from Indigenous society. Retrieved on January 10, 2025, from https://aflep.org/what-western-society-can-learn-from-Indigenous-communities/
  • Chanteloup, L., et al. (2018). The environment of the Nunavimmiut as seen through their own eyes. Écoscience, 25(4), 359–379. https://doi.org/10.1080/11956860.2018.1517631
  • Condon, R. G., et al. (1995). The best part of life: Subsistence hunting, ethnicity, and economic adaptation among young adult Inuit males. Arctic, 48(1), 31–46. https://dx.doi.org/10.14430/arctic1222
  • Cunsolo Willox, A., et al. (2012). From this place and of this place: Climate change, sense of place, and health in Nunatsiavut, Canada. Social Science & Medicine, 75(3), 538–547. https://doi.org/10.1016/j.socscimed.2012.03.043
  • Cunsolo Willox, A., et al. (2013). The land enriches the soul: On climatic and environmental change, affect, and emotional health and wellbeing in Rigolet, Nunatsiavut, Canada. Emotion, Space, and Society, 6, 14–24. https://doi.org/10.1016/j.emospa.2011.08.005
  • Ford, J. D., et al. (2006). Vulnerability to climate change in the Arctic: A case study from Arctic Bay, Canada. Global Environmental Change, 16(2), 145–160. https://doi.org/10.1016/j.gloenvcha.2005.11.007
  • Ford, J. D. (2012). Indigenous health and climate change. American Journal of Public Health, 102(7), 1260–1266. https://doi.org/10.2105/AJPH.2012.300752
  • Foucault, M. (1995). Discipline and punishment. New Vintage Books.
  • Hansen, S. R., VanFleet, J. W. (2003). Traditional knowledge and intellectual property: A handbook on issues and options for traditional knowledge holders in protecting their intellectual property and maintaining biological diversity. American Association for the Advancement of Science (AAAS).
  • Harper, S. L., et al. (2015). Climate-sensitive health priorities in Nunatsiavut, Canada. BMC Public Health, 15(1), 605. https://doi.org/10.1186/s12889-015-1874-3
  • Herman, R. (2015). Traditional knowledge in a time of crisis: Climate change, culture, and communication. Sustainability Science, 10(2), 163–176. https://doi.org/10.1007/s11625-015-0305-9
  • Ingold, T. (2000). The perception of the environment: Essays on livelihood, dwelling, and skill. Routledge.
  • IPCC. (2018). Global warming of 1.5°C: An IPCC special report. Retrieved on November 8, 2024, from https://www.ipcc.ch/sr15/
  • IPCC. (2023). Urgent climate action can secure a livable future for all. Intergovernmental Panel on Climate Change. Retrieved on November 8, 2024, from https://www.ipcc.ch/2023/03/20/press-release-ar6-synthesis-report/
  • Lindsey, K. (2018, April 24). The Arctic Cycle connects climate change art. Arctic Today. Retrieved November 8, 2024, from https://www.arctictoday.com/arctic-cycle-connects-climate-change-art/
  • Mellor, F. (2003). Between fact and fiction: Demarcating science from non-science in popular physics books. Social Studies of Science, 33(4), 509–538. https://doi.org/10.1177/0306312703334002
  • May, T. J. (2022). Ecodramaturgy and the genesis of the EMOS ecodrama festival. Retrieved on November 8, 2024, from https://www.critical-stages.org/26/ecodramaturgy-and-the-genesis-of-the-emos-ecodrama-festival/
  • Mertens, D. M. (2020). Research and evaluation in education and psychology: Integrating diversity with quantitative, qualitative, and mixed methods (5th ed.). Sage.
  • Nuttall, M. (2007). An environment at risk: Arctic indigenous peoples, local livelihoods and climate change. In Ørbæk, J.B., Kallenborn, R., Tombre, I., Hegseth, E.N., Falk-Petersen, S., Hoel, A.H. (Ed.), Arctic Alpine ecosystems and people in a changing environment (p. 19-35). Springer Berlin. https://doi.org/10.1007/978-3-540-48514-8_2
  • Oreskes, N., & Conway, E. M. (2011). Merchants of doubt: How a handful of scientists obscured the truth on issues from tobacco smoke to climate change. Bloomsbury Press.
  • Renn, J. (2012). Survey: The place of local knowledge in the global community. In J. Renn (Ed.), The globalization of knowledge in history (p. 369–397). Max-Planck-Gesellschaft zur Förderung der Wissenschaften.
  • Robertson, S., & Ljubicic, G. (2019). Nunamii’luni quvianaqtuq (It is a happy moment to be on the land): Feelings, freedom and the spatial political ontology of well-being in Gjoa Haven and Tikiranajuk, Nunavut. Environment and Planning D: Society and Space, 37(3), 542-560. https://doi.org/10.1177/0263775818821129
  • Park, J. T. (2015). Climate change and capitalism. Consilience, 14, 189–206. http://www.jstor.org/stable/26188749
  • Sandberg-Zakian, M. (2015). Introduction. In Sila. Chantal Bilodeau. (pp i-v) Talon books.
  • Smith, D. (2007). Climate change in the Arctic: An Inuit reality. Retrieved January 10, 2025, from https://www.un.org/en/chronicle/article/climate-change-arctic-inuit-reality
  • Steckley, J. (2008). White lies about the Inuit. Broadview Press.
  • Warren, D. M. (1996). Comments on article by Arun Agrawal: Indigenous knowledge and development. Indigenous Knowledge Monitor, 4(1), 3–4. http://www.nuffic.nl/ciran/ikdm/4-1/articles/agrawal.html
  • Watt-Cloutier, S. (2015). The right to be cold: One woman's story of protecting her culture, the Arctic, and the whole planet. Penguin.
  • Watts, N., et al. (2021). The 2020 report of the Lancet Countdown on health and climate change: Responding to converging crises. The Lancet, 397(10269), 129–170. https://doi.org/10.1016/S0140-6736(20)32290-X
  • WWF. (2022). Arctic connected: Arctic biodiversity under threat. Retrieved January 10, 2025, from https://www.arcticwwf.org/newsroom/features/arctic-connected-arctic-biodiversity-under-threat/
  • Young, T. K., Bjerregaard, P. B. (2008). Health transitions in Arctic populations. University of Toronto Press.

BRIDGING WESTERN AND INDIGENOUS SCIENCES IN CHANTAL BILODEAU’S CLIMATE CHANGE THEATRE PLAY SILA

Yıl 2025, Cilt: 12 Sayı: 28, 485 - 506, 31.08.2025
https://doi.org/10.58884/akademik-hassasiyetler.1605810

Öz

This study explores the integration of Western scientific paradigms and Indigenous Traditional Ecological Knowledge systems (TEK) as an essential approach to addressing the escalating challenges of climate change. Using Chantal Bilodeau’s climate change play Sila (2015) as a focal point, the research highlights how these epistemological frameworks can collaborate to foster sustainable practices, ecological resilience, and culturally inclusive adaptation strategies. The play showcases the vital role of Indigenous environmental knowledge in contemporary climate discourse, challenging the limitations and hierarchical structures of Western science.Western science, often rooted in reductionist and empirical methodologies, has historically marginalized Indigenous knowledge systems. Sila disrupts this paradigm by positioning TEK as an equal partner in the global response to climate change.It further calls for ethical and reciprocal cross-cultural collaboration, advocating for the decolonization of environmental research. This research advocates for a paradigm shift where Western science embraces Indigenous wisdom as an indispensable and equal component of climate policy and governance, emphasizing its transformative potential in fostering a more resilient and equitable future. This study reaffirms the necessity of cross-cultural dialogues to address the complexities of climate change holistically.

Kaynakça

  • Artaud, A. (1958). The theatre and its double (M. C. Richards, Trans.). Grove Press.
  • Baer, H. (2017). Anthropocene or Capitalocene? Two political ecological perspectives. Human Ecology, 45, 433–435. https://doi.org/10.1007/s10745-017-9895-4
  • Balestrini, N.W. (2020). Sounding the Arctic in Chantal Bilodeau’s climate change play. Nordic Theatre Studies, 32(1), 66-81. http://dx.doi.org/10.7146/nts.v32i1.120408
  • Bates, P. (2009). Learning and Inuit knowledge in Nunavut, Canada. In UNESCO (Ed.), Learning and knowing in Indigenous societies today (p. 95–105). UNESCO. https://doi.org/10.1177/0306312703334002
  • Battiste, M. (2002). Indigenous knowledge and pedagogy in First Nations education: A literature review with recommendations. Apamuwek Institute.
  • Bilodeau, C. (2015). Sila. Tolon Books.
  • Brecht, B. (1964). Brecht on theatre: The development of an aesthetic (J. Willett, Ed. & Trans.). Hill and Wang.
  • Brecht, B. (1965). The Messingkauf dialogues. Methuen Drama.
  • Brodacz-Geier, M. (2018). Ecodrama in the classroom: Chantal Bilodeau’s Sila (unpublished master’s thesis). Karl-Franzens-Universität Graz, Austria.
  • Buchanan, W. (2010, June 22). Merchants of doubt: How "scientific" misinformation campaigns sold untruths to consumers. The Christian Science Monitor. Retrieved on January 10, 2025, from https://www.csmonitor.com/Books/BookReviews/2010/0622/Merchants-of-Doubt
  • Bunce, A., et al. (2016). Vulnerability and adaptive capacity of Inuit women to climate change: A case study from Iqaluit, Nunavut. Natural Hazards, 83(3), 1419–1441. https://doi.org/10.1007/s11069-016-2398-6
  • Callicott, J. B. (1989). In defense of the land ethic: Essays in environmental philosophy. State University of New York Press.
  • Cernansky, R. (2021, July 12). What Western society can learn from Indigenous society. Retrieved on January 10, 2025, from https://aflep.org/what-western-society-can-learn-from-Indigenous-communities/
  • Chanteloup, L., et al. (2018). The environment of the Nunavimmiut as seen through their own eyes. Écoscience, 25(4), 359–379. https://doi.org/10.1080/11956860.2018.1517631
  • Condon, R. G., et al. (1995). The best part of life: Subsistence hunting, ethnicity, and economic adaptation among young adult Inuit males. Arctic, 48(1), 31–46. https://dx.doi.org/10.14430/arctic1222
  • Cunsolo Willox, A., et al. (2012). From this place and of this place: Climate change, sense of place, and health in Nunatsiavut, Canada. Social Science & Medicine, 75(3), 538–547. https://doi.org/10.1016/j.socscimed.2012.03.043
  • Cunsolo Willox, A., et al. (2013). The land enriches the soul: On climatic and environmental change, affect, and emotional health and wellbeing in Rigolet, Nunatsiavut, Canada. Emotion, Space, and Society, 6, 14–24. https://doi.org/10.1016/j.emospa.2011.08.005
  • Ford, J. D., et al. (2006). Vulnerability to climate change in the Arctic: A case study from Arctic Bay, Canada. Global Environmental Change, 16(2), 145–160. https://doi.org/10.1016/j.gloenvcha.2005.11.007
  • Ford, J. D. (2012). Indigenous health and climate change. American Journal of Public Health, 102(7), 1260–1266. https://doi.org/10.2105/AJPH.2012.300752
  • Foucault, M. (1995). Discipline and punishment. New Vintage Books.
  • Hansen, S. R., VanFleet, J. W. (2003). Traditional knowledge and intellectual property: A handbook on issues and options for traditional knowledge holders in protecting their intellectual property and maintaining biological diversity. American Association for the Advancement of Science (AAAS).
  • Harper, S. L., et al. (2015). Climate-sensitive health priorities in Nunatsiavut, Canada. BMC Public Health, 15(1), 605. https://doi.org/10.1186/s12889-015-1874-3
  • Herman, R. (2015). Traditional knowledge in a time of crisis: Climate change, culture, and communication. Sustainability Science, 10(2), 163–176. https://doi.org/10.1007/s11625-015-0305-9
  • Ingold, T. (2000). The perception of the environment: Essays on livelihood, dwelling, and skill. Routledge.
  • IPCC. (2018). Global warming of 1.5°C: An IPCC special report. Retrieved on November 8, 2024, from https://www.ipcc.ch/sr15/
  • IPCC. (2023). Urgent climate action can secure a livable future for all. Intergovernmental Panel on Climate Change. Retrieved on November 8, 2024, from https://www.ipcc.ch/2023/03/20/press-release-ar6-synthesis-report/
  • Lindsey, K. (2018, April 24). The Arctic Cycle connects climate change art. Arctic Today. Retrieved November 8, 2024, from https://www.arctictoday.com/arctic-cycle-connects-climate-change-art/
  • Mellor, F. (2003). Between fact and fiction: Demarcating science from non-science in popular physics books. Social Studies of Science, 33(4), 509–538. https://doi.org/10.1177/0306312703334002
  • May, T. J. (2022). Ecodramaturgy and the genesis of the EMOS ecodrama festival. Retrieved on November 8, 2024, from https://www.critical-stages.org/26/ecodramaturgy-and-the-genesis-of-the-emos-ecodrama-festival/
  • Mertens, D. M. (2020). Research and evaluation in education and psychology: Integrating diversity with quantitative, qualitative, and mixed methods (5th ed.). Sage.
  • Nuttall, M. (2007). An environment at risk: Arctic indigenous peoples, local livelihoods and climate change. In Ørbæk, J.B., Kallenborn, R., Tombre, I., Hegseth, E.N., Falk-Petersen, S., Hoel, A.H. (Ed.), Arctic Alpine ecosystems and people in a changing environment (p. 19-35). Springer Berlin. https://doi.org/10.1007/978-3-540-48514-8_2
  • Oreskes, N., & Conway, E. M. (2011). Merchants of doubt: How a handful of scientists obscured the truth on issues from tobacco smoke to climate change. Bloomsbury Press.
  • Renn, J. (2012). Survey: The place of local knowledge in the global community. In J. Renn (Ed.), The globalization of knowledge in history (p. 369–397). Max-Planck-Gesellschaft zur Förderung der Wissenschaften.
  • Robertson, S., & Ljubicic, G. (2019). Nunamii’luni quvianaqtuq (It is a happy moment to be on the land): Feelings, freedom and the spatial political ontology of well-being in Gjoa Haven and Tikiranajuk, Nunavut. Environment and Planning D: Society and Space, 37(3), 542-560. https://doi.org/10.1177/0263775818821129
  • Park, J. T. (2015). Climate change and capitalism. Consilience, 14, 189–206. http://www.jstor.org/stable/26188749
  • Sandberg-Zakian, M. (2015). Introduction. In Sila. Chantal Bilodeau. (pp i-v) Talon books.
  • Smith, D. (2007). Climate change in the Arctic: An Inuit reality. Retrieved January 10, 2025, from https://www.un.org/en/chronicle/article/climate-change-arctic-inuit-reality
  • Steckley, J. (2008). White lies about the Inuit. Broadview Press.
  • Warren, D. M. (1996). Comments on article by Arun Agrawal: Indigenous knowledge and development. Indigenous Knowledge Monitor, 4(1), 3–4. http://www.nuffic.nl/ciran/ikdm/4-1/articles/agrawal.html
  • Watt-Cloutier, S. (2015). The right to be cold: One woman's story of protecting her culture, the Arctic, and the whole planet. Penguin.
  • Watts, N., et al. (2021). The 2020 report of the Lancet Countdown on health and climate change: Responding to converging crises. The Lancet, 397(10269), 129–170. https://doi.org/10.1016/S0140-6736(20)32290-X
  • WWF. (2022). Arctic connected: Arctic biodiversity under threat. Retrieved January 10, 2025, from https://www.arcticwwf.org/newsroom/features/arctic-connected-arctic-biodiversity-under-threat/
  • Young, T. K., Bjerregaard, P. B. (2008). Health transitions in Arctic populations. University of Toronto Press.
Toplam 43 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Çevre ve Kültür
Bölüm Tüm Sayı
Yazarlar

Nesrin Yavaş 0000-0002-2327-9847

Yayımlanma Tarihi 31 Ağustos 2025
Gönderilme Tarihi 23 Aralık 2024
Kabul Tarihi 14 Temmuz 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 12 Sayı: 28

Kaynak Göster

APA Yavaş, N. (2025). BRIDGING WESTERN AND INDIGENOUS SCIENCES IN CHANTAL BILODEAU’S CLIMATE CHANGE THEATRE PLAY SILA. Akademik Hassasiyetler, 12(28), 485-506. https://doi.org/10.58884/akademik-hassasiyetler.1605810
AMA Yavaş N. BRIDGING WESTERN AND INDIGENOUS SCIENCES IN CHANTAL BILODEAU’S CLIMATE CHANGE THEATRE PLAY SILA. Akademik Hassasiyetler. Ağustos 2025;12(28):485-506. doi:10.58884/akademik-hassasiyetler.1605810
Chicago Yavaş, Nesrin. “BRIDGING WESTERN AND INDIGENOUS SCIENCES IN CHANTAL BILODEAU’S CLIMATE CHANGE THEATRE PLAY SILA”. Akademik Hassasiyetler 12, sy. 28 (Ağustos 2025): 485-506. https://doi.org/10.58884/akademik-hassasiyetler.1605810.
EndNote Yavaş N (01 Ağustos 2025) BRIDGING WESTERN AND INDIGENOUS SCIENCES IN CHANTAL BILODEAU’S CLIMATE CHANGE THEATRE PLAY SILA. Akademik Hassasiyetler 12 28 485–506.
IEEE N. Yavaş, “BRIDGING WESTERN AND INDIGENOUS SCIENCES IN CHANTAL BILODEAU’S CLIMATE CHANGE THEATRE PLAY SILA”, Akademik Hassasiyetler, c. 12, sy. 28, ss. 485–506, 2025, doi: 10.58884/akademik-hassasiyetler.1605810.
ISNAD Yavaş, Nesrin. “BRIDGING WESTERN AND INDIGENOUS SCIENCES IN CHANTAL BILODEAU’S CLIMATE CHANGE THEATRE PLAY SILA”. Akademik Hassasiyetler 12/28 (Ağustos2025), 485-506. https://doi.org/10.58884/akademik-hassasiyetler.1605810.
JAMA Yavaş N. BRIDGING WESTERN AND INDIGENOUS SCIENCES IN CHANTAL BILODEAU’S CLIMATE CHANGE THEATRE PLAY SILA. Akademik Hassasiyetler. 2025;12:485–506.
MLA Yavaş, Nesrin. “BRIDGING WESTERN AND INDIGENOUS SCIENCES IN CHANTAL BILODEAU’S CLIMATE CHANGE THEATRE PLAY SILA”. Akademik Hassasiyetler, c. 12, sy. 28, 2025, ss. 485-06, doi:10.58884/akademik-hassasiyetler.1605810.
Vancouver Yavaş N. BRIDGING WESTERN AND INDIGENOUS SCIENCES IN CHANTAL BILODEAU’S CLIMATE CHANGE THEATRE PLAY SILA. Akademik Hassasiyetler. 2025;12(28):485-506.

MAKALE DEĞERLENDİRME SÜRECİ

Yazar tarafından gönderilen bir makale, gönderim tarihinden itibaren 10 gün içinde dergi sekreteri tarafından makalenin, telif sözleşmesinin ve benzerlik raporunun (Turnitin programı) eksiksiz ve düzgün bir şekilde gönderilip gönderilmediği yönünden incelenir. İstenilen bu dosyalar eksiksiz ve düzgün bir şekilde gönderilmiş ise makale; ikinci aşamada derginin yayın çizgisine uygun olup olmadığı yönünden değerlendirilir. Bu süreçte makale yayın çizgisine uygun değilse yazara iade edilir. Makale yayın çizgisine uygun ise şablona uygun bir şekilde gönderilip gönderilmediği yönünden değerlendirilir. Şayet makale şablona uyarlanıp gönderilmemiş ise değerlendirme sürecine alınmaz. Bu süreçte yazarın derginin belirlediği şartlara uygun bir şekilde sisteme makale yüklemesi beklenir. Makale şablona uygun bir şekilde hazırlanıp gönderilmiş ise son aşamada makale derginin yayın ilkeleri, yazım kuralları, öz, abstract, extented abstract, kaynakça gösterimi vb. yönlerden incelenir. Bu ayrıntılarda makalede bir sorun varsa yazarın bu hususları tamamlaması istenir ve verilen süre içerisinde eksiksiz bir şekilde yeniden makaleyi göndermesi istenir.
Tüm bu aşamaları geçen makale, editör tarafından bilimsel yeterliliğinin denetlenmesi amacıyla ikinci 7 günlük süre içerisinde çalışmaya uygun iki hakeme değerlendirmeleri için gönderilir. Hakemlerin değerlendirme süreleri 15 gündür. Bu süre zarfında hakemlik görevini tamamlamayan bir hakem olursa ilgili hakeme değerlendirmeyi tamamlaması için 7 günlük ek süre verilebilir. Bu süre zarfında hakem görevini yerine getirmezse yerine yeni bir hakem ataması yapılır. En az iki hakemden gelen raporlar olumlu ise makale yayın aşamasına alınır. Hakem raporlarından birisi olumlu diğeri olumsuz ise makale üçüncü bir hakeme gönderilir. Üçüncü hakem raporu da olumsuz ise makale ret edilir. Üçüncü hakemin değerlendirmesi olumlu ise makaleyle ilgili hakem raporları dergi alan editörlerinden oluşan Editörler Kurulu tarafından incelenir. Makalenin yayınlanmasıyla ilgili nihai karar alan editörlerinden oluşan Editörler Kurulu tarafından verilir. Hakem raporlarının yetersiz ve tatmin etmekten uzak olması veya İngilizce editör tarafından abstract ve extented abstract’ın yetersiz görülmesi hallerinde de yine makaleyle ilgili son karar Editörler Kurulu tarafından verilir. Tüm bu aşamalardan geçen bir makale en yakın sayıya yayınlanmak üzere eklenir. İlgili sayıda yer kalmaması halinde makalenin yayımı bir sonraki sayıya kaydırılır. Bu durumda ve tüm değerlendirme sürecinde yazar isterse makalesini geri çekme hakkına sahiptir. Ancak bu durumu dergiye bildirmesi gerekir. Makale gönderim tarihinden makalenin yayına kabul tarihine kadar tüm bu işlemler için ortalama 3 aylık bir süre öngörülmektedir.