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Amy Tan’ın Romanı (1989) ve Wayne Wang’in Sinema Uyarlaması (1993) Arasındaki Karşılaştırmada The Joy Luck Club’daki Görünmez Sınırlar ve Travma

Year 2024, , 169 - 187, 30.09.2024
https://doi.org/10.31126/akrajournal.1474593

Abstract

Bu araştırma makalesi, Amy Tan'ın yirminci yüzyıl diasporik çalışması olan The Joy Luck Club (1989) analitik, karşılaştırmalı bir çalışmasıdır. Çalışma, Çin kökenleri ve Amerikan yeniliği arasında kültürel dalgalanmalar yaşayan anneler ve kızları üzerindeki görünmez sınırların etkisini araştırmaktadır. İki dünyayı ayıran sınırlar, biri topografik ve fiziksel alanların ötesine geçmeye karar verdiğinde oldukça belirsiz hale gelebilir. Çin-Amerikan ortamında, göçmenlerin hibrit yaşamlarının ortasında dile getirilmeyen kültürel sınırlamaların ve tabuların ağır bir yükü vardır. Kitap ile ekran uyarlaması arasındaki farklar daha önce ikincil konu sapmaları olarak tanımlanmış olabilir, ancak bu değişiklikler Batı perspektifinin diğer kültürleri nasıl algıladığında büyük bir öneme sahiptir. Amaç, Tan'ın karakterlerinin bu sosyal olarak roman hem de film uyarlamasında bununla nasıl başa çıktıklarını incelemektir. Araştırma, Hannah Arendt'in görünüşte devletsiz kimlik kültür teorisine ve göçmenlerin kuşaklar arası travmasıyla olan ilişkisine dayanarak, bu tür baskının karakterler üzerindeki etkilerini Amerika Birleşik Devletleri'ndeki yaşamlarına nasıl etkilediğini incelemektedir.

Project Number

This is my first article (1)

References

  • Arendt, Hannah. (1958). The Human Condition. University of Chicago Press.
  • Borren, Marieke. (2008). “Towards an Arendtian Politics of In/Visibility.” Ethical Pers-pectives 15 (2): 213–37. https://doi.org/10.2143/ep.15.2.2032368. (Accessed September 7th, 2023)
  • Cacciari, Massimo. (2002). "Wohnen. Denken: Essays über Baukunst im Zeitalter der völligen Mobilmachung." In Grossstadt. Baukunst. Nihilismus: Essays, 73-84.
  • Cai, Jieyi, and Richard M. Lee. (2022). “Intergenerational Communication about Historical Trauma in Asian American Families.” Adversity and Resilience Science (3): 233–45. https://doi.org/10.1007/s42844-022-00064-y. (Accessed December 23rd, 2023)
  • Davis, Emory, and Amy Tan. (1990) “An Interview With Amy Tan: Fiction—"the Beast That Roams" on JSTOR.” Regents of the University of California: Writing on the Edge, Vol. 1, No. 2, pp. 96-111. www.jstor.org/stable/43158652.
  • Diener, Alexander C., and Joshua Hagen. (2012). Borders: A Very Short Introduction. Oxford University Press.
  • Green, Suzanne D. (1996). "Thematic Deviance or Poetic License? The Filming of The Joy Luck Club." Vision/revision: Adapting Contemporary American Fiction by Women to Film: 211.
  • Hardt, Michael, and Antonio Negri. (2001). Empire. Harvard University Press.
  • Howe, Desson. (1993). “BASS, TAN: THE ‘JOY LUCK’ TEAM.” Washington Post. Sep-tember 24, 1993.
  • https://www.washingtonpost.com/archive/lifestyle/1993/09/24/bass-tan-the-joy-luck-team/2eae3fe3-917d-4199-871a-069b4ed433f1/. (Accessed December 25th, 2023)
  • Jeyasundaram, Janany, Luisa Yao Dan Cao, and Barry Trentham. (2020). “Experiences of Intergenerational Trauma in Second-Generation Refugees: Healing through Occupation.” Canadian Journal of Occupational Therapy 87 (5): 412–22. https://doi.org/10.1177/0008417420968684. (Accessed September 17th, 2023)
  • Meschke, Laurie L., and Linda P. Juang. (2013). “Obstacles to Parent-Adolescent Communication in Hmong American Families: Exploring Pathways to Adolescent Mental Health Promotion.” Ethnicity and Health 19 (2): 144–59. https://doi.org/10.1080/13557858.2013.814765. (Accessed November 26th, 2023)
  • Said, Edward W. (1993). Culture and Imperialism. Alfred A. Knopf.
  • Tan, Amy. 2006. The Joy Luck Club. Penguin House.
  • Truffaut-Wong, Olivia. (2022). “A Joy Luck Club Sequel Would Be Groundbreaking. That’s A Problem.” Refinery29, October 14, 2022. https://www.refinery29.com/en-us/2022/10/11149824/joy-luck-club-sequel-asians-in-hollywood . (Accessed December 28th, 2023)
  • PBS News Hour. (November 15, 2017). "How Amy Tan’s family stories made her a story-teller." YouTube.
  • Published online November 15, 2017. https://www.youtube.com/ watch? v= HNGYAw_3JQ0 (Accessed November 2nd, 2023).
  • Wang, Wayne, director. (1993). The Joy Luck Club. Buena Vista Pictures.
  • Xu, Bin. (1994). “Memory and the Ethnic Self: Reading Amy Tan’s The Joy Luck Club.” MELUS 19 (1): 3. https://doi.org/10.2307/467784. (Accessed September 14th, 2023)

Invisible Borders and Trauma in The Joy Luck Club Between Amy Tan’s Novel (1989) and Wayne Wang’s Cinematic Adaptation (1993)

Year 2024, , 169 - 187, 30.09.2024
https://doi.org/10.31126/akrajournal.1474593

Abstract

This research paper is an analytical, comparative study of Amy Tan’s twentieth-century diasporic novel, The Joy Luck Club (1989). It investigates the impact of invisible borders on both mothers and daughters in their cultural fluctuation between Chinese roots and American novelty. The boundaries that separate the two worlds can become so blurred out when one decides to move beyond topographical and physical terrains. In a Chinese-American milieu, there is the heavy weight of cultural limitations and taboos that are unspoken of in the midst of the immigrants’ hybrid lives. While the differences between book and screen adaptation have previously been described as minor sub-plot deviations, these changes still hold great significance in how Western societies perceive other cultures. The aim is to assess the level of intergenerational trauma Tan’s characters have sustained through a set of socially imposed borders and the ways they have decided to deal with it in both novel and film adaptation. The research relies on Hannah Arendt’s socio-cultural theory of the seemingly stateless identity and its correlation with the immigrants’ intergenerational trauma to examine how this kind of pressure put upon the characters affects their lives in the United States.

Project Number

This is my first article (1)

References

  • Arendt, Hannah. (1958). The Human Condition. University of Chicago Press.
  • Borren, Marieke. (2008). “Towards an Arendtian Politics of In/Visibility.” Ethical Pers-pectives 15 (2): 213–37. https://doi.org/10.2143/ep.15.2.2032368. (Accessed September 7th, 2023)
  • Cacciari, Massimo. (2002). "Wohnen. Denken: Essays über Baukunst im Zeitalter der völligen Mobilmachung." In Grossstadt. Baukunst. Nihilismus: Essays, 73-84.
  • Cai, Jieyi, and Richard M. Lee. (2022). “Intergenerational Communication about Historical Trauma in Asian American Families.” Adversity and Resilience Science (3): 233–45. https://doi.org/10.1007/s42844-022-00064-y. (Accessed December 23rd, 2023)
  • Davis, Emory, and Amy Tan. (1990) “An Interview With Amy Tan: Fiction—"the Beast That Roams" on JSTOR.” Regents of the University of California: Writing on the Edge, Vol. 1, No. 2, pp. 96-111. www.jstor.org/stable/43158652.
  • Diener, Alexander C., and Joshua Hagen. (2012). Borders: A Very Short Introduction. Oxford University Press.
  • Green, Suzanne D. (1996). "Thematic Deviance or Poetic License? The Filming of The Joy Luck Club." Vision/revision: Adapting Contemporary American Fiction by Women to Film: 211.
  • Hardt, Michael, and Antonio Negri. (2001). Empire. Harvard University Press.
  • Howe, Desson. (1993). “BASS, TAN: THE ‘JOY LUCK’ TEAM.” Washington Post. Sep-tember 24, 1993.
  • https://www.washingtonpost.com/archive/lifestyle/1993/09/24/bass-tan-the-joy-luck-team/2eae3fe3-917d-4199-871a-069b4ed433f1/. (Accessed December 25th, 2023)
  • Jeyasundaram, Janany, Luisa Yao Dan Cao, and Barry Trentham. (2020). “Experiences of Intergenerational Trauma in Second-Generation Refugees: Healing through Occupation.” Canadian Journal of Occupational Therapy 87 (5): 412–22. https://doi.org/10.1177/0008417420968684. (Accessed September 17th, 2023)
  • Meschke, Laurie L., and Linda P. Juang. (2013). “Obstacles to Parent-Adolescent Communication in Hmong American Families: Exploring Pathways to Adolescent Mental Health Promotion.” Ethnicity and Health 19 (2): 144–59. https://doi.org/10.1080/13557858.2013.814765. (Accessed November 26th, 2023)
  • Said, Edward W. (1993). Culture and Imperialism. Alfred A. Knopf.
  • Tan, Amy. 2006. The Joy Luck Club. Penguin House.
  • Truffaut-Wong, Olivia. (2022). “A Joy Luck Club Sequel Would Be Groundbreaking. That’s A Problem.” Refinery29, October 14, 2022. https://www.refinery29.com/en-us/2022/10/11149824/joy-luck-club-sequel-asians-in-hollywood . (Accessed December 28th, 2023)
  • PBS News Hour. (November 15, 2017). "How Amy Tan’s family stories made her a story-teller." YouTube.
  • Published online November 15, 2017. https://www.youtube.com/ watch? v= HNGYAw_3JQ0 (Accessed November 2nd, 2023).
  • Wang, Wayne, director. (1993). The Joy Luck Club. Buena Vista Pictures.
  • Xu, Bin. (1994). “Memory and the Ethnic Self: Reading Amy Tan’s The Joy Luck Club.” MELUS 19 (1): 3. https://doi.org/10.2307/467784. (Accessed September 14th, 2023)
There are 19 citations in total.

Details

Primary Language English
Subjects Asian Language, Literature and Culture, North American Language, Literature and Culture, World Languages, Literature and Culture (Other)
Journal Section Research Articles
Authors

Oussama Benslama 0009-0008-6369-7104

Hichem Souhali This is me 0000-0002-2102-8446

Project Number This is my first article (1)
Early Pub Date September 30, 2024
Publication Date September 30, 2024
Submission Date April 28, 2024
Acceptance Date July 17, 2024
Published in Issue Year 2024

Cite

APA Benslama, O., & Souhali, H. (2024). Invisible Borders and Trauma in The Joy Luck Club Between Amy Tan’s Novel (1989) and Wayne Wang’s Cinematic Adaptation (1993). AKRA Kültür Sanat Ve Edebiyat Dergisi, 12(34), 169-187. https://doi.org/10.31126/akrajournal.1474593

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