Research Article
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Year 2025, Volume: 13 Issue: 37, 117 - 136, 30.09.2025
https://doi.org/10.31126/akrajournal.1667642

Abstract

References

  • Dungy, C. T. (2023). Soil: The story of a Black mother's garden. Simon and Schuster.
  • Eckersley, R. (1992). Environmentalism and political theory: Toward an ecocentric approach. State University of New York Press.
  • Geng, L., Xu, J., Ye, L., Zhou, W., & Zhou, K. (2015). Connections with nature and environmental behaviors. PloS one, 10(5), e0127247.
  • Harris, M. L. (2017). Ecowomanism: African American women and earth-honoring faiths. Orbis Books.
  • Hooks, b., & West, C. (1991). Breaking bread: Insurgent Black intellectual life. South End Press.
  • Hooks, b. (2009). Touching the earth. In Belonging. Routledge.
  • Merchant, C. (1980). The death of nature: Women, ecology, and the scientific revolution. Harper & Row.
  • Ortner, S. B. (1974). Is female to male as nature is to culture? In M. Z. Rosaldo & L. Lamphere (Eds.), Woman, culture, and society (pp. 68–87). Stanford University Press.
  • Plumwood, V. (1993). Feminism and the mastery of nature. Routledge.
  • Riley, S. S. (2003). Ecology is a sistah's issue. In R. E. Gottlieb (Ed.), Liberating faith: Religious voices for justice, peace, and ecological wisdom. Rowman and Littlefield.
  • Roach, C. (1991). Loving your mother: On the woman-nature relation. Hypatia, 6(1), 46–59. http://www.jstor.org/stable/3810032
  • Ruffin, K. (2010). Black on earth: African American ecoliterary traditions. University of Georgia Press.
  • Sousa, E. C., & Raizada, M. N. (2020). Contributions of African crops to American culture and beyond: The slave trade and other journeys of resilient peoples and crops. Frontiers in Sustainable Food Systems, 4, 586340. https://doi.org/10.3389/ fsufs. 2020.586340
  • Walker, A. (1983). In search of our mothers' gardens: Womanist prose. Harcourt Inc.
  • Walker, A. (1991). The only reason you want to go heaven is that you have been driven out of your mind. In Anything we love can be saved: A writer's activism. Random House.
  • Warren, K. J. (1996). The power and the promise of ecological feminism. In Ecological feminist philosophies. Indiana University Press.
  • White, E. (1995). Black women and the wilderness. In T. Jordan & J. Hepworth (Eds.), The stories that shape us: Contemporary women write about the West (pp. 376–383). W. W. Norton.

Woman-Nature Connection in Camille T. Dungy’s Soil: The Story of a Black Mother’s Garden (2023): A Constructive Stone in The Ecowomanist Discussion

Year 2025, Volume: 13 Issue: 37, 117 - 136, 30.09.2025
https://doi.org/10.31126/akrajournal.1667642

Abstract

The present paper investigates the issue of woman-nature connection through the theoretical framework of ecowomanism. The portrayal of women's connection to nature has long been a subject of debate within ecofeminism, the first critical approach to address the unjust practices towards women and nature. Nonetheless, while ecofeminism is one of the foundational frameworks upon which eco-womanism was built, it overlooked the concerns of Black women and their ecological experiences. Hence, ecowomanism has emerged in reaction to the limitations identified within ecofeminism. Ecowomanism, while similar to ecofeminism, introduces a distinct and more involved discourse that moves beyond earlier debates. The analysis conducted in this article reveals that women of African descent and their communities have an empowering connection with the earth; a connection that has various dimensions: inclusive, spiritual, remedial, epistemological, and even paradoxical. They are both a part of the web of life which interconnects humanity, nature and the divine. In order to examine these findings, the discussion is directed towards Camille T. Dungy's memoir, Soil: The Story of a Black Mother's Garden (2023) as a literary work by an African American female writer that echoes and exemplifies such empo-wering multi-dimensional connections. Through detailed thematic and textual an-alysis, the article examines how the author views gardening as more than a physical act, but an act of resistance, personal growth, and connection to the earth.

References

  • Dungy, C. T. (2023). Soil: The story of a Black mother's garden. Simon and Schuster.
  • Eckersley, R. (1992). Environmentalism and political theory: Toward an ecocentric approach. State University of New York Press.
  • Geng, L., Xu, J., Ye, L., Zhou, W., & Zhou, K. (2015). Connections with nature and environmental behaviors. PloS one, 10(5), e0127247.
  • Harris, M. L. (2017). Ecowomanism: African American women and earth-honoring faiths. Orbis Books.
  • Hooks, b., & West, C. (1991). Breaking bread: Insurgent Black intellectual life. South End Press.
  • Hooks, b. (2009). Touching the earth. In Belonging. Routledge.
  • Merchant, C. (1980). The death of nature: Women, ecology, and the scientific revolution. Harper & Row.
  • Ortner, S. B. (1974). Is female to male as nature is to culture? In M. Z. Rosaldo & L. Lamphere (Eds.), Woman, culture, and society (pp. 68–87). Stanford University Press.
  • Plumwood, V. (1993). Feminism and the mastery of nature. Routledge.
  • Riley, S. S. (2003). Ecology is a sistah's issue. In R. E. Gottlieb (Ed.), Liberating faith: Religious voices for justice, peace, and ecological wisdom. Rowman and Littlefield.
  • Roach, C. (1991). Loving your mother: On the woman-nature relation. Hypatia, 6(1), 46–59. http://www.jstor.org/stable/3810032
  • Ruffin, K. (2010). Black on earth: African American ecoliterary traditions. University of Georgia Press.
  • Sousa, E. C., & Raizada, M. N. (2020). Contributions of African crops to American culture and beyond: The slave trade and other journeys of resilient peoples and crops. Frontiers in Sustainable Food Systems, 4, 586340. https://doi.org/10.3389/ fsufs. 2020.586340
  • Walker, A. (1983). In search of our mothers' gardens: Womanist prose. Harcourt Inc.
  • Walker, A. (1991). The only reason you want to go heaven is that you have been driven out of your mind. In Anything we love can be saved: A writer's activism. Random House.
  • Warren, K. J. (1996). The power and the promise of ecological feminism. In Ecological feminist philosophies. Indiana University Press.
  • White, E. (1995). Black women and the wilderness. In T. Jordan & J. Hepworth (Eds.), The stories that shape us: Contemporary women write about the West (pp. 376–383). W. W. Norton.

Camille T. Dungy’nin Soil: Bir Siyah Anne’nin Bahçesi (2023) Eserinde Kadın-Doğa Bağı: Eco-Womanist Tartışmasında Yapıcı Bir Taş

Year 2025, Volume: 13 Issue: 37, 117 - 136, 30.09.2025
https://doi.org/10.31126/akrajournal.1667642

Abstract

Bu makale, kadın-doğa bağlantısı sorununu ekokadıncılık teorik çerçevesiyle incelemektedir. Kadınların doğayla ilişkisi, kadınlara ve doğaya yönelik adaletsiz uygulamalara dikkat çeken ilk eleştirel yaklaşım olan ekofeminizm içinde uzun süredir tartışılan bir konudur. Ancak ekofeminizm, ekokadıncılığın temelini oluşturmasına rağmen, siyah kadınların ve onların ekolojik deneyimlerinin kaygılarını göz ardı etmiştir. Bu nedenle, ekokadıncılık ekofeminizmdeki sınırlamalara tepki olarak ortaya çıkmıştır. Ekokadıncılık, ekofemizme benzerlik taşısa da, önceki tartışmaların ötesine geçen özgün ve daha kapsamlı bir söylem sunar. Bu makalede yapılan analiz, Afrika kökenli kadınlar ve topluluklarının doğayla güçlendirici bir bağa sahip olduğunu ortaya koymaktadır; bu bağ kapsayıcı, ruhani, iyileştirici, epistemolojik ve hatta paradoksal olmak üzere çeşitli boyutlara sahiptir. Onlar, insanlık, doğa ve ilahi arasındaki yaşam ağına dâhildirler. Bu bulguları incelemek amacıyla, tartışma Afrika Amerikalı kadın yazar Camille T. Dungy’nin 2023 tarihli anı kitabı Soil: The Story of a Black Mother's Garden üzerinden yürütülmüştür; bu eser, güçlendirici çok boyutlu bağları yansıtan ve örnekleyen bir çalışmadır. Ayrıntılı tematik ve metin analizi yoluyla, makale yazarın bahçeciliği sadece fiziksel bir eylem olarak değil, aynı zamanda bir dire eniş, kişisel gelişim ve toprakla bağ kurma eylemi olarak gördüğünü incelemektedir.

References

  • Dungy, C. T. (2023). Soil: The story of a Black mother's garden. Simon and Schuster.
  • Eckersley, R. (1992). Environmentalism and political theory: Toward an ecocentric approach. State University of New York Press.
  • Geng, L., Xu, J., Ye, L., Zhou, W., & Zhou, K. (2015). Connections with nature and environmental behaviors. PloS one, 10(5), e0127247.
  • Harris, M. L. (2017). Ecowomanism: African American women and earth-honoring faiths. Orbis Books.
  • Hooks, b., & West, C. (1991). Breaking bread: Insurgent Black intellectual life. South End Press.
  • Hooks, b. (2009). Touching the earth. In Belonging. Routledge.
  • Merchant, C. (1980). The death of nature: Women, ecology, and the scientific revolution. Harper & Row.
  • Ortner, S. B. (1974). Is female to male as nature is to culture? In M. Z. Rosaldo & L. Lamphere (Eds.), Woman, culture, and society (pp. 68–87). Stanford University Press.
  • Plumwood, V. (1993). Feminism and the mastery of nature. Routledge.
  • Riley, S. S. (2003). Ecology is a sistah's issue. In R. E. Gottlieb (Ed.), Liberating faith: Religious voices for justice, peace, and ecological wisdom. Rowman and Littlefield.
  • Roach, C. (1991). Loving your mother: On the woman-nature relation. Hypatia, 6(1), 46–59. http://www.jstor.org/stable/3810032
  • Ruffin, K. (2010). Black on earth: African American ecoliterary traditions. University of Georgia Press.
  • Sousa, E. C., & Raizada, M. N. (2020). Contributions of African crops to American culture and beyond: The slave trade and other journeys of resilient peoples and crops. Frontiers in Sustainable Food Systems, 4, 586340. https://doi.org/10.3389/ fsufs. 2020.586340
  • Walker, A. (1983). In search of our mothers' gardens: Womanist prose. Harcourt Inc.
  • Walker, A. (1991). The only reason you want to go heaven is that you have been driven out of your mind. In Anything we love can be saved: A writer's activism. Random House.
  • Warren, K. J. (1996). The power and the promise of ecological feminism. In Ecological feminist philosophies. Indiana University Press.
  • White, E. (1995). Black women and the wilderness. In T. Jordan & J. Hepworth (Eds.), The stories that shape us: Contemporary women write about the West (pp. 376–383). W. W. Norton.
There are 17 citations in total.

Details

Primary Language English
Subjects World Languages, Literature and Culture (Other)
Journal Section Research Articles
Authors

Wafa Merahbaoui 0009-0000-7302-6277

Salim Kerboua 0000-0002-6642-5453

Early Pub Date September 30, 2025
Publication Date September 30, 2025
Submission Date April 2, 2025
Acceptance Date June 24, 2025
Published in Issue Year 2025 Volume: 13 Issue: 37

Cite

APA Merahbaoui, W., & Kerboua, S. (2025). Woman-Nature Connection in Camille T. Dungy’s Soil: The Story of a Black Mother’s Garden (2023): A Constructive Stone in The Ecowomanist Discussion. AKRA Kültür Sanat Ve Edebiyat Dergisi, 13(37), 117-136. https://doi.org/10.31126/akrajournal.1667642

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