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İcat Edilen Miras: Fas Milliyetçiliğinde Geleneğin Yeniden Keşfi

Year 2023, Volume: 11 Issue: Afrika, 126 - 142, 30.09.2023
https://doi.org/10.18506/anemon.1308067

Abstract

Bu makale, “icat edilmiş gelenekler” kavramını ve bunların Fas milliyetçiliğini şekillendirmedeki rolünü ele alarak, Faslı milliyetçilerin politikalarını uygularken icat ettikleri gelenekleri incelemektedir. Faslı milliyetçilerin siyasi gündemlerini ilerletmek ve ulusal kimlik duygusunu geliştirmek için gelenekleri nasıl stratejik olarak inşa edip desteklediklerini araştırıyor. Kültürel uygulamalar, tarihsel anlatılar, semboller ve festivaller gibi icat edilmiş geleneklerin belirli örneklerini analiz eden bu çalışma, bu geleneklerin politika uygulamalarını şekillendirmek ve halk desteğini toplamak için nasıl karmaşık şekillerde kullanıldığını ortaya çıkarmaktadır. Fas milliyetçiliği bağlamında mirasın inşası ve üretimine dikkat çekerek, icat edilen geleneklerin ulusal anlatı ve kimliğin şekillendirilmesinde nasıl önemli bir rol oynadığına ışık tutmaya çalışıyor ve siyasi hedefler doğrultusunda gelenek inşasının dinamiklerine dair fikir vermektedir. Nihayetinde bu çalışma, icat edilen geleneklerin politika gündemlerini nasıl etkilediği ve Fas milliyetçi hareketinin yörüngesini nasıl şekillendirdiğine dair daha geniş bir anlayışa katkıda bulunmaktadır.

References

  • Anderson, B. (2020). Hayali Cemaatler: Milliyetçiliğin Kökenleri ve Yayılması. (İ. Savaşır, Çev.) İstanbul: Metis Yayınları.
  • Arslan, S. (2015). Nation-building in Turkey and Morocco. New York: Cambridge University Press.
  • Barbari, M. (1931). Tempete sur le Maroc. Paris: Les Editions Rieder.
  • Belal, Y. (2011). Le Cheikh et le Calife. Lyon: ENS Editions.
  • Benbaruk, L. (1979). The Moroccan Monarchy and Nationalist Mouvement, 1930-1965. McGILL University.
  • Brown, K. (1972). The Impact of the Dahir Berbère In Salé. E. Gellner, & C. Micaud (Ed.) Arabs and Berbers FROM TRIBE TO NATION IN NORTH AFRICA içinde (ss. 201-215). Londra: Duckworth.
  • Gellner, E. (1983). Nations and Nationalism. Oxford:Blackwell.
  • Halstead, J. P. (1967). Rebirth of a Nation: The Origins and Rise of Moroccan Nationalism, 1912-1944. Harvard University Press.
  • Hobsbawm, E. J. (2006). Gelenegin Icadı. (M. M. Sahin, Çev.) Istanbul: Agora Kitaplıgı.
  • Hobsbawm, E. J. (1990). Nations and Nationalism Since 1780: Programme, Myth, Reality. New York: Cambridge University Press.
  • Hoffman, K. E. (2010). Berber Law by French Means: Customary Courts in the Moroccan Hinterlands, 1930–1956. Comparative Studies in Society and History, 52(4), 851–880.
  • Hoisington, W. A. (1978). Cities in Revolt: The Berber Dahir (1930) and France's Urban Strategy in Morocco. Journal of Contemporary History, 13(3), 433-448.
  • Joffé, E. G. (1985). The Moroccan Nationalist Movement: Istiqlal, the Sultan, and the Country. The Journal of African History, 26(4), 289-307.
  • Lafuente, G. (1999). La politique Berbère de la France et le Nationalisme marocain. Paris: L'Harmattan.
  • Lafuente, G. (1994). Dahir Berbére 16 Mai 1930. Encyclopédie berbère, 14, 2178-2192.
  • Mansour, M. E. (1994). Salafis and Modernists in the Moroccan Nationalist Movement. John Ruedy (Ed.), Islamism and Secularism in North Africa içinde, (ss. 53-71). Washington: DC: Center for Contemporary Arab Studies, Georgetown University.
  • Mouline, N. (2015). La Fête du trône : petite histoire d’une tradition inventée. B. Dupret, Z. Rhani, A. Boutaleb, J. Ferrié,(Ed.), Le Maroc au Present içinde (ss. 691-701). Kazablanka: Centre Jacques-Berque.
  • Mous, F. A. (2013). The Moroccan nationalist movement: from local to national networks. The Journal of North African Studies, 18(5), 737-752.
  • Özkırımlı, U. (1999). Milliyetcilik Kuramları: Elestirel bir bakıs. Istanbul: Sarmal Yayinevi.
  • Qadéry, M. E. (1998). Les Berbères entre le mythe colonial et la négation nationale. Le cas du Maroc. Revue d'Histoire moderne et contemporaine, 45(2), 425-450.
  • Rachik, H., Laroui, A., & Belal, Y. (2007). Nation, nationalisme et citoyenneté. Les Cahiers Bleus(8), 1-39.
  • Renan, E. (1882). Qu'est-ce qu'une Nation?. (Erisim: 15.05.2023), http://www.iheal.univ-paris3.fr/: http://www.iheal.univ-paris3.fr/sites/www.iheal.univ-paris3.fr/files/Renan_-_Qu_est-ce_qu_une_Nation.pdf
  • Smith, A. D. (1991). National Identity. Londra: Penguin Group.
  • Smith, A. D. (1991). The Nation: Invented, Imagined, Reconstructed? Milennium, 20(3), 353-368.
  • Weber, M. (2006). Millet. Dogu Batı. (E. Cerezoglu, Cev.) 10 (39), 181-188.
  • Wyrtzen, J. (2009). Constructing Morocco: The Colonial Struggle to Define the Nation,1912-1956. Georgian University.
  • Wyrtzen, J. (2015). Making Morocco : Colonial Intervention and the Politics of Identity. Cornell University Press.
  • Wyrtzen, J. (2013). Performing The Nation in Anti-colonial Protest in Interwar Morocco. Nations and Nationalism, 19(4), 615-634.

Invented Legacy: The Rediscovery of Tradition in Moroccan Nationalism

Year 2023, Volume: 11 Issue: Afrika, 126 - 142, 30.09.2023
https://doi.org/10.18506/anemon.1308067

Abstract

This article analyses the traditions invented by Moroccan nationalists in the implementation of their policies, considering the concept of "invented traditions" and their role in shaping Moroccan nationalism. It explores how Moroccan nationalists strategically constructed and promoted traditions to advance their political agendas and foster a sense of national identity. By analysing specific examples of invented traditions, such as cultural practices, historical narratives, symbols, and festivals, this study uncovers the intricate ways in which these traditions were utilized to shape policy implementation and rally public support. By drawing attention to the construction and production of heritage in the context of Moroccan nationalism, it seeks to shed light on how invented traditions play an important role in shaping national narrative and identity and offers insights into the dynamics of tradition-building in pursuit of political goals. Ultimately, this study contributes to the broader understanding of how invented traditions influence policy agendas and shape the trajectory of Moroccan nationalist movement.

References

  • Anderson, B. (2020). Hayali Cemaatler: Milliyetçiliğin Kökenleri ve Yayılması. (İ. Savaşır, Çev.) İstanbul: Metis Yayınları.
  • Arslan, S. (2015). Nation-building in Turkey and Morocco. New York: Cambridge University Press.
  • Barbari, M. (1931). Tempete sur le Maroc. Paris: Les Editions Rieder.
  • Belal, Y. (2011). Le Cheikh et le Calife. Lyon: ENS Editions.
  • Benbaruk, L. (1979). The Moroccan Monarchy and Nationalist Mouvement, 1930-1965. McGILL University.
  • Brown, K. (1972). The Impact of the Dahir Berbère In Salé. E. Gellner, & C. Micaud (Ed.) Arabs and Berbers FROM TRIBE TO NATION IN NORTH AFRICA içinde (ss. 201-215). Londra: Duckworth.
  • Gellner, E. (1983). Nations and Nationalism. Oxford:Blackwell.
  • Halstead, J. P. (1967). Rebirth of a Nation: The Origins and Rise of Moroccan Nationalism, 1912-1944. Harvard University Press.
  • Hobsbawm, E. J. (2006). Gelenegin Icadı. (M. M. Sahin, Çev.) Istanbul: Agora Kitaplıgı.
  • Hobsbawm, E. J. (1990). Nations and Nationalism Since 1780: Programme, Myth, Reality. New York: Cambridge University Press.
  • Hoffman, K. E. (2010). Berber Law by French Means: Customary Courts in the Moroccan Hinterlands, 1930–1956. Comparative Studies in Society and History, 52(4), 851–880.
  • Hoisington, W. A. (1978). Cities in Revolt: The Berber Dahir (1930) and France's Urban Strategy in Morocco. Journal of Contemporary History, 13(3), 433-448.
  • Joffé, E. G. (1985). The Moroccan Nationalist Movement: Istiqlal, the Sultan, and the Country. The Journal of African History, 26(4), 289-307.
  • Lafuente, G. (1999). La politique Berbère de la France et le Nationalisme marocain. Paris: L'Harmattan.
  • Lafuente, G. (1994). Dahir Berbére 16 Mai 1930. Encyclopédie berbère, 14, 2178-2192.
  • Mansour, M. E. (1994). Salafis and Modernists in the Moroccan Nationalist Movement. John Ruedy (Ed.), Islamism and Secularism in North Africa içinde, (ss. 53-71). Washington: DC: Center for Contemporary Arab Studies, Georgetown University.
  • Mouline, N. (2015). La Fête du trône : petite histoire d’une tradition inventée. B. Dupret, Z. Rhani, A. Boutaleb, J. Ferrié,(Ed.), Le Maroc au Present içinde (ss. 691-701). Kazablanka: Centre Jacques-Berque.
  • Mous, F. A. (2013). The Moroccan nationalist movement: from local to national networks. The Journal of North African Studies, 18(5), 737-752.
  • Özkırımlı, U. (1999). Milliyetcilik Kuramları: Elestirel bir bakıs. Istanbul: Sarmal Yayinevi.
  • Qadéry, M. E. (1998). Les Berbères entre le mythe colonial et la négation nationale. Le cas du Maroc. Revue d'Histoire moderne et contemporaine, 45(2), 425-450.
  • Rachik, H., Laroui, A., & Belal, Y. (2007). Nation, nationalisme et citoyenneté. Les Cahiers Bleus(8), 1-39.
  • Renan, E. (1882). Qu'est-ce qu'une Nation?. (Erisim: 15.05.2023), http://www.iheal.univ-paris3.fr/: http://www.iheal.univ-paris3.fr/sites/www.iheal.univ-paris3.fr/files/Renan_-_Qu_est-ce_qu_une_Nation.pdf
  • Smith, A. D. (1991). National Identity. Londra: Penguin Group.
  • Smith, A. D. (1991). The Nation: Invented, Imagined, Reconstructed? Milennium, 20(3), 353-368.
  • Weber, M. (2006). Millet. Dogu Batı. (E. Cerezoglu, Cev.) 10 (39), 181-188.
  • Wyrtzen, J. (2009). Constructing Morocco: The Colonial Struggle to Define the Nation,1912-1956. Georgian University.
  • Wyrtzen, J. (2015). Making Morocco : Colonial Intervention and the Politics of Identity. Cornell University Press.
  • Wyrtzen, J. (2013). Performing The Nation in Anti-colonial Protest in Interwar Morocco. Nations and Nationalism, 19(4), 615-634.
There are 28 citations in total.

Details

Primary Language Turkish
Journal Section Research Article
Authors

Serhat Tekın 0009-0003-2142-5227

Early Pub Date September 29, 2023
Publication Date September 30, 2023
Acceptance Date September 16, 2023
Published in Issue Year 2023 Volume: 11 Issue: Afrika

Cite

APA Tekın, S. (2023). İcat Edilen Miras: Fas Milliyetçiliğinde Geleneğin Yeniden Keşfi. Anemon Muş Alparslan Üniversitesi Sosyal Bilimler Dergisi, 11(Afrika), 126-142. https://doi.org/10.18506/anemon.1308067

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