Araştırma Makalesi

SOCIOPOLITICAL SYMBOLIZATION OF STARI MOST: CONSTRUCTION, DESTRUCTION, RECONSTRUCTION

Cilt: 6 Sayı: 2 28 Şubat 2019
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SOCIOPOLITICAL SYMBOLIZATION OF STARI MOST: CONSTRUCTION, DESTRUCTION, RECONSTRUCTION

Öz

The long-lasting Ottoman domination towards the Balkans were based on various dynamics. Besides the Empires political and economic tools; the unique characteristic of Ottoman architecture was reflecting the Empires dominance over the territory. In this context, Stari Most (Bridge of Mostar) which is located in the borders of todays Bosnia and Herzegovina should be considered as one of the greatest heritage of Ottoman Empire in the Balkans. Despite of the fact that in the very beginning, the bridge was constructed only for public’s transit; in the course of time, the bridge took symbolic meanings on itself. Besides its strategic importance during the Yugoslav Wars; the Bridge was symbolizing a sociological and political hyperlink between the Muslim and non-Muslim societies of the Mostar City. On the other hand, at the utmost level, the bridge was one of the symbol of Yugoslavias togetherness until its destruction. Yet, during the Yugoslav War, in 1993 Stari Most is destroyed by heavy artilleries. In other words, the 1993 shelling was not only aiming the bridge but also aiming the togetherness of Bosnian Muslims and the Catholic Croats. Likewise its destruction; the reconstruction of the Stari Most had also become very meaningful in the sense of the reappearance of international community in Bosnia and Herzegovina. This study aims to give the answer of the following question: How/Why a simple bridge can take on symbolic meanings in the course of time? The research question is elaborated by investigating the Ottoman period, Titoist Yugoslavia and aftermath of the Yugoslav Wars.

Anahtar Kelimeler

Kaynakça

  1. Akça, G. (2007). “Osmanlı Millet Sisteminin Dönüşümü,” Doğu Anadolu Bölgesi Araştırmaları, (?):57-68.
  2. Armaly, M., Blasi, C. and Hannah, L. (2004). “Stari Most: Rebuilding More Than A Historic Bridge in Mostar,” Museum International 224, 56(4): 6-17.
  3. Ayverdi, E. H. (2006). “Yugoslavya’da Türk Abideleri ve Vakıfları”, Vakıflar Dergisi (3): 151-223.
  4. Balcı, T. (2014). “Ottoman Balkan Heritage and the Construction of Turkish National Identity,” Journal of Ottoman Legacy Studies, 1(1): 60-70. Barkey, K. and Gavrilis, G. (2016). “The Ottoman Millet System: Non Territorial Autonomy and its Contemporary Legacy,” Ethnopolitics, (15):24-42.
  5. Cerny, P. G. (1990). The Changing Architecture of Politics. London: Sage Publication
  6. Cigar, N. (1993). “The Serbo-Croatian War, 1991: Political and Military Dimensions,” The Journal of Strategic Studies, 16(3): 297-338. Doğan, O. (2011). Bilinmeyen Yönleriyle Mostar Köprüsü. İstanbul: Çamlıca
  7. Güneş, G. (2015). “Osmanlı Devleti’nin Gayrimüslimlere Bakışı ve Klasik Dönem Millet Sistemi,” Sosyal ve Kültürel Araştırmalar Dergisi, 1(2):1-30.
  8. Güzelipek, Y. A. (2016). "Can the European Union Be Considered as a Compensator for Serbian Nationalism?," Journal of European Theoretical and Applied Studies, 4(2):59-69.

Ayrıntılar

Birincil Dil

İngilizce

Konular

-

Bölüm

Araştırma Makalesi

Yazarlar

Yayımlanma Tarihi

28 Şubat 2019

Gönderilme Tarihi

1 Şubat 2019

Kabul Tarihi

25 Şubat 2019

Yayımlandığı Sayı

Yıl 1970 Cilt: 6 Sayı: 2

Kaynak Göster

APA
Güzelipek, Y. A. (2019). SOCIOPOLITICAL SYMBOLIZATION OF STARI MOST1 : CONSTRUCTION, DESTRUCTION, RECONSTRUCTION. Avrasya Sosyal ve Ekonomi Araştırmaları Dergisi, 6(2), 322-331. https://izlik.org/JA96FA78ZD