Abstract
The Turkish Islamic Ideal took its basic codes from Turkish culture and history, and developed by feeding on nationalism, which is a modern ideology. The subject of this article is to examine the Turkish Islamic Ideal and the examples of religious eclectic slogans evaluated within the scope of this in the context of holiness. For this purpose, first of all, the secular sanctity of the ideological compositions formed by the Turkish Islamic Ideal and religious eclectic slogans, and the Islamic bases of the religious dimension were examined. While making these analyzes the religious and ideological ground were examined using a holistic understanding approach, which is thought to contribute to the field of sociology of religion as a method. In this way, it is aimed to contribute to the understanding of holiness operating in the field of ideological composition with religious content. Because while ideological concepts carry secular-immanent sanctity, religious concepts carry divine-transcendent sanctity. It has been revealed that, while the Turkish secular state character emerged with the formation of the secular state historically, the state construct of Yusuf Akçura and Ziya Gökalp, two of the leading thinkers of Turkism, brought secularism to the fore and Gökalp's expansion of Islamization in theory was manifested itself in idealistic ideological compositions with religious content, as a projection. These phenomena can be seen when looking at the Turkish Islamic Ideal and a few examples of religious eclectic slogans. The Turkish Islamic Ideal which is examined in the context of secular-immanent and divine-transcendent sanctity, and being evaluated within this context, the slogans of "victory belongs to Islam even if our blood flows", "we will re-establish the Turkish-Islamic Civilization", "we will destroy all false gods with Allah" has been explained by the concept of Alperen, being an accumulation of historical process, the ideal of ensuring the world (fair) order and the understanding of the state that lives until forever, and the meantime with the concept of the “myth of ethnic elitism”, the “glorious death” and the “golden age”, defined by Anthony Smith.