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İslam ve Uluslararası Hukukta Azınlıkların Desteklenmesi ve Bölgesel Barış ve Güvenlik

Yıl 2024, Cilt: 11 Sayı: 6, 4057 - 4073

Öz

Uluslararası barış ve güvenliğin korunması, bölgesel barış ve güvenliğin sağlanması dışında, ki bu da iç toplumlarda istikrar ve güvenliğin varlığına bağlıdır, mümkün görünmemektedir. Tarihin iniş ve çıkışları, istikrar ve barışın sağlanması için azınlıkların korunmasının gerekli olduğunu göstermektedir. Uluslararası güvenlik gereklidir ve bu gruplara mensup kişilere karşı ayrımcılık yapılmamalıdır. İç istikrar, bölgesel ve uluslararası barış ve güvenlik ciddi tehditlere maruz kalmaktadır. İslam'da akide mevzuatının temel varoluş felsefesi, İslam toplumunda dini azınlıklar ile Müslümanların çoğunluğu arasında barış içinde bir arada yaşamayı sağlamaktır. Ayrıca, sistemin araçsal amacı azınlıkların haklarını korumak, farklı ülkelerdeki azınlıklara ve çoğunluk gruplarına mensup insanlar arasındaki savaş ve çatışmaları önlemek, devletlerin toprak bütünlüğünü korumak ve bunun sonucunda bölgesel barış ve güvenliği korumaktır; bu nedenle, bölgesel barış ve güvenliği sağlamak için azınlıkların desteklenmesi gerekmektedir. Bu makalenin yazarları, etnik çatışmalara temel ve önleyici bir çözüm olarak azınlıkların desteklenmesinin ve uluslararası hukukta haklarının garanti altına alınmasının ve grupların barışçıl kolektif yaşamına dayalı İslami bir yaklaşımın tesis edilmesinin bölgesel barış ve güvenliğin sağlanmasında hayati öneme sahip olduğuna inanmaktadır.

Kaynakça

  • Abdullahi, M. & Abdullahi, J. (2014). Cultural Genocide, Publisher. Maj.https://lib.ut.ac.ir/site/catalogue/627497
  • Aghayi, B. )1997(. Human Rights Culture. 1, Publisher. Ganj Danesh. https://tinyurl.com/y2psazec
  • Ajili, H. Ismaili Ardakani, A. S. )2013). Justice and national security in international relations: Islamic approach, strategic studies, 16, 3, 61. https://tinyurl.com/yeawxatr
  • Atanassova, I. N. )1999 .( The Impact of Ethnic Issues on the Security of South Eastern Europe (Report). Commissioned by the NATO office of Information and Press.
  • Azizi, S. )2015). Protection of Minorities in International Law, 1, Publisher.Hamadan, Noor Alam.https://tinyurl.com/3aswy528
  • Bahadri Jahrmi, A. )2012 . Investigation of the rights of religious and ethnic minorities in the government of the Prophet of Islam (S). Islamic Human Rights Studies, 1, 2:https://tinyurl.com/y8ntc787
  • Banning, T. V. et al. )2004(. Human Rights Reference Handbook; prepared for the University for Peace Africa Programme Curriculum Development Workshop for the Western African Region. University for Peace.
  • Bashirieh, H. )2015). Reason in Politics, Publisher Bicha, Tehran, Modern View. For Access: https://tinyurl.com/y5r52fxv
  • Bayat, A. R.et al. )2019). Culture of Words: An Introduction to Contemporary Thoughts and Schools.Qom, 3rd, Institute of Thought and Religious Culture. For Access :https://tinyurl.com/yeyna98j
  • Behrouz, J. )2012 . (The Relationship between Justice and Security in the Qur'an and Sunnah [Master's Thesis in Political Science, Qom, Baqr al-Aloom University]. https://tinyurl.com/2t3h86t8
  • Brown, M. (1996). The Causes and Regional Dimension of Internal Conflict. in Brown, Michael (ed.), The International Dimensions of Internal Conflict, Cambridge, 571-602.
  • CESCR. (2 July 2009). General Comment No. 20: Non- Discrimination in Economic. Social and Cultural Rights (art.2, para. 2), E/C.12/GC/20.
  • Chapman, C. (2006.( Why a Minority Rights Approach to Conflict: The Case of Southern Sudan (Report), MRGI. Available at: www.minorityrights.org Cheganizadeh, G. & Athartmar, M. )2018). Kurdish ethnic movements and national security of Turkey. International Journal of Foreign Relations,1, 2, https://www.modares.ac.ir/uploads/Culture.StuJournals.1072.pdf
  • Council of Europe. (1995). Framework Convention for the Protection of National Minorities (FCNM). http://www. Conventions. coe. int/Treaty/en/Treaties/Html/157. htm
  • Fazaili, M. &.Kerami, M) .2015). Supporting the cultural rights of ethnic minorities in international law. Shahr Danesh legal studies and researches.https://tinyurl.com/3s7jcet4 General Comment No. 21 of the Committee on Economic, Social.
  • Ghanea, N. )2012(.Are Religious Minorities Really Minorities?. Oxford Journal of Law and Religion, 1 (1), 57- 79.
  • Gilley, B. (2004). Against the Concept of Ethnic Conflict. Third World Quarterly,25 (6), 1155-1166.
  • Horowitz, D. L.(1985). Ethnic Groups in Conflict.Berkley, CA, University of California Press.
  • Hosseinjad, H. (1994). Islamic International Criminal Law, 1, Publisher Tehran, Mizan. https://tinyurl.com/74trhr6f
  • Houten, P. van & Wolff, S. (2005). International Organizations and the Settlement of Ethnic Conflicts in the Western Balkans: Common Goals and Different Approaches?". Paper presented in the Third ECPR Conference, Budapest, 8-10 September, Panel 23-24.
  • Inter-Parliamentary Union. (19 April 1996). The Protection of Minorities as a Global Issue and a Prerequisite for Stability. Security and Peace, Resolution Adopted without a vote by the 95th Inter-Parliamentary Conference, Istanbul.
  • Jackson, R. (2003). International Violent Conflicts and African Countries: Towards an Analytical Framework. (trans. by E. Athari). In: Non-Governmental Council of Foreign Relations, International Cultural Studies and Research Institute of Tehran (Gardavari), book of Africa, 1, especially armed conflicts, under the supervision of Ted Vin Hadia, Hamid Pishgah, Tehran, 1, Tehran, Publications of the International Institute of Contemporary Studies and Research, Tehran.
  • Joireman, S. (2003). Nationalism and Political Identity. Continuum.
  • Khmelko, I. & Wiegand, K. E., (2010). Government Repression in Ethnic Conflict, Institutional Incentives and Cultural Legacies. International Journal on World Peace, 27.
  • Lebamoff, et al. (2008). The Ohrid Framework Agreement in Macedonia, Neither Settlement nor Resolution Conflict?. Conference Papers-International Studies Associatio Makaram Shirazi, Nasser, Bita, Tafsir Namune, 7th, 32, Amir al-Mu'menin Library. https://tinyurl.com/3pz8kas6
  • Mbowura, C. K. (2014). Inter-Ethnic Conflicts and their Impacts on National Development. Integration and Social Cohesion: A Study of the Nawuri-Gonja Conflict in Northern Ghana; International Journal of Humanities and Social Science, 4, 7 (1), 108-118. Mohammadzadeh, H. (2016). The Causes of Ethnic Conflicts in Multi-ethnic Societies. World Scientific News, 42, 156-166.Available at: www.worldscientificnews.com
  • Mohed, M. A. 2003). In the house if someone is there. Karnameh publication. https://tinyurl.com/j8usth5n
  • Mousavi, S. F. (2015). Islam is the messenger of peace and friendship; Conclusions from the Islamic point of view on peace with reference to international law document. Kharsandi, 3. https://tinyurl.com/ypa58y6v
  • Mozingo, D. M. (May 2015). An Analysis of the Factors that Influence Ethnic Conflict and Minority Violence in the Western Balkans [BA Thesis in Political Science, The University of Southern Mississippi]. Parekh, B. (2005). Dialogue between Cultures, Democracy, Nationalism and Multiculturalism. Frank Cass Publications.
  • Paris, R. (2004). At War's End: Building Peace after Civil Conflict. Cambridge University Press.
  • Peck, C. (1998). Substantial Peace: The Role of the UN and Regional rganizations in Preventing Conflict. Rowman and Littlefield Publication.
  • Qari Syedfatmi, S. M. (2009). Human Rights in the Modern World, Department 1, Tehran, 1, Tehran, Knowledge City Legal Studies and Research Institute. https://tinyurl.com/2jvym2r4
  • Qomashi, S. (2011). Sh., Human dignity, new strategy of criminal policy, criminal law teachings, new period, Sh.1. https://tinyurl.com/y2k8jpdw
  • Quran karim.
  • Serto, L. (2013). Learning World Views among Ethnic Groups Using the Peace Counts on Tour for Peace Education and Conflict Transformation- Experiences from Field and Advocacy. Paper Presented in Peace Practitioners' Research Conference.
  • Shariati, R.A. (2006). Minority rights in the Prophet's government, political science,9, 35. https://tinyurl.com/yurw6ca8
  • Srinivasan, S. (September 2006). Minority Rights, Early Warning and Conflict Prevention: Lessons from Darfur (Report), MRGI.www.minorityrights.org
  • Stoel, M. van de. (19 October 1999). Human Rights, the Prevention of Conflict and the International Protection of Minorities: A Contemporary Paradigm for Contemporary Challenges. Paper presented in: Centre for the Study of Human Rights, London School of Economics.
  • UN. (2005). 2005 World Summit Outcome. UN Publications.
  • UNESCO. (2001). Universal Declaration on Cultural Diversity; full text is available at:http://portal. unesco. org/en/ev. Php
  • UNSCPDPM. (1947). UN Doc. E/CN.4/52 Section V (Sub-commission, 1st session 1947).
  • Vakil, A. S. (2012)). Sh., International Human Rights, Peace and Security, Tehran, 2, Majid. https://tinyurl.com/3744sn2p
  • Xanthaki, A. (2010). Multiculturalism and International Law: Discussing Universal Standards. Human Rights Quarterly, 32, 21-48.
  • Yusuf, R. (2007). World Conventions and Minority Rights. Paper presented in Symposium on Minorities in the Globalization Era, 1-3 May 2007, Institute of Hazrat Mohammad (SAW)..
  • Zavalain, N. (1992-4). Support of Minority Rights in International Law, Legal Research, Sh. 15. https://tinyurl.com/mwu7d6v5
  • Ziyai Bigdali, M. R. (2024). Sh., Islam and International Law, 7, Ganj Danesh. https://tinyurl.com/283e4u3n

Supporting Minorities and Regional Peace and Security in Islam and International Law

Yıl 2024, Cilt: 11 Sayı: 6, 4057 - 4073

Öz

Preservation of international peace and security, except by ensuring regional peace and security, which are also depends on the existence of stability and security in the internal societies, it seems impossible. The ups and downs of history show that the protection of minorities is necessary to ensure stability and peace. International security is necessary and discrimination against people belonging to these groups. Internal stability, regional and international peace and security are exposed to serious threats. The main existential philosophy of the legislation of Aqd Dhamma in Islam is to create a peaceful coexistence between religious minorities and the majority of Muslims in the Islamic society. Also, the instrumental goal of the system is to protect the rights of minorities, prevent war and conflict between people belonging to minorities and majority groups in different countries the ray of preserving the territorial integrity of the states and as a result of preserving regional peace and security; Therefore, in order to ensure regional peace and security, it is necessary to support the minorities. The authors of this article believe that supporting minorities and guaranteeing their rights in international law and establishing an Islamic approach based on the peaceful collective life of groups Social diversity, as a basic and preventive solution to ethnic conflicts, is of vital importance in achieving regional peace and security.

Kaynakça

  • Abdullahi, M. & Abdullahi, J. (2014). Cultural Genocide, Publisher. Maj.https://lib.ut.ac.ir/site/catalogue/627497
  • Aghayi, B. )1997(. Human Rights Culture. 1, Publisher. Ganj Danesh. https://tinyurl.com/y2psazec
  • Ajili, H. Ismaili Ardakani, A. S. )2013). Justice and national security in international relations: Islamic approach, strategic studies, 16, 3, 61. https://tinyurl.com/yeawxatr
  • Atanassova, I. N. )1999 .( The Impact of Ethnic Issues on the Security of South Eastern Europe (Report). Commissioned by the NATO office of Information and Press.
  • Azizi, S. )2015). Protection of Minorities in International Law, 1, Publisher.Hamadan, Noor Alam.https://tinyurl.com/3aswy528
  • Bahadri Jahrmi, A. )2012 . Investigation of the rights of religious and ethnic minorities in the government of the Prophet of Islam (S). Islamic Human Rights Studies, 1, 2:https://tinyurl.com/y8ntc787
  • Banning, T. V. et al. )2004(. Human Rights Reference Handbook; prepared for the University for Peace Africa Programme Curriculum Development Workshop for the Western African Region. University for Peace.
  • Bashirieh, H. )2015). Reason in Politics, Publisher Bicha, Tehran, Modern View. For Access: https://tinyurl.com/y5r52fxv
  • Bayat, A. R.et al. )2019). Culture of Words: An Introduction to Contemporary Thoughts and Schools.Qom, 3rd, Institute of Thought and Religious Culture. For Access :https://tinyurl.com/yeyna98j
  • Behrouz, J. )2012 . (The Relationship between Justice and Security in the Qur'an and Sunnah [Master's Thesis in Political Science, Qom, Baqr al-Aloom University]. https://tinyurl.com/2t3h86t8
  • Brown, M. (1996). The Causes and Regional Dimension of Internal Conflict. in Brown, Michael (ed.), The International Dimensions of Internal Conflict, Cambridge, 571-602.
  • CESCR. (2 July 2009). General Comment No. 20: Non- Discrimination in Economic. Social and Cultural Rights (art.2, para. 2), E/C.12/GC/20.
  • Chapman, C. (2006.( Why a Minority Rights Approach to Conflict: The Case of Southern Sudan (Report), MRGI. Available at: www.minorityrights.org Cheganizadeh, G. & Athartmar, M. )2018). Kurdish ethnic movements and national security of Turkey. International Journal of Foreign Relations,1, 2, https://www.modares.ac.ir/uploads/Culture.StuJournals.1072.pdf
  • Council of Europe. (1995). Framework Convention for the Protection of National Minorities (FCNM). http://www. Conventions. coe. int/Treaty/en/Treaties/Html/157. htm
  • Fazaili, M. &.Kerami, M) .2015). Supporting the cultural rights of ethnic minorities in international law. Shahr Danesh legal studies and researches.https://tinyurl.com/3s7jcet4 General Comment No. 21 of the Committee on Economic, Social.
  • Ghanea, N. )2012(.Are Religious Minorities Really Minorities?. Oxford Journal of Law and Religion, 1 (1), 57- 79.
  • Gilley, B. (2004). Against the Concept of Ethnic Conflict. Third World Quarterly,25 (6), 1155-1166.
  • Horowitz, D. L.(1985). Ethnic Groups in Conflict.Berkley, CA, University of California Press.
  • Hosseinjad, H. (1994). Islamic International Criminal Law, 1, Publisher Tehran, Mizan. https://tinyurl.com/74trhr6f
  • Houten, P. van & Wolff, S. (2005). International Organizations and the Settlement of Ethnic Conflicts in the Western Balkans: Common Goals and Different Approaches?". Paper presented in the Third ECPR Conference, Budapest, 8-10 September, Panel 23-24.
  • Inter-Parliamentary Union. (19 April 1996). The Protection of Minorities as a Global Issue and a Prerequisite for Stability. Security and Peace, Resolution Adopted without a vote by the 95th Inter-Parliamentary Conference, Istanbul.
  • Jackson, R. (2003). International Violent Conflicts and African Countries: Towards an Analytical Framework. (trans. by E. Athari). In: Non-Governmental Council of Foreign Relations, International Cultural Studies and Research Institute of Tehran (Gardavari), book of Africa, 1, especially armed conflicts, under the supervision of Ted Vin Hadia, Hamid Pishgah, Tehran, 1, Tehran, Publications of the International Institute of Contemporary Studies and Research, Tehran.
  • Joireman, S. (2003). Nationalism and Political Identity. Continuum.
  • Khmelko, I. & Wiegand, K. E., (2010). Government Repression in Ethnic Conflict, Institutional Incentives and Cultural Legacies. International Journal on World Peace, 27.
  • Lebamoff, et al. (2008). The Ohrid Framework Agreement in Macedonia, Neither Settlement nor Resolution Conflict?. Conference Papers-International Studies Associatio Makaram Shirazi, Nasser, Bita, Tafsir Namune, 7th, 32, Amir al-Mu'menin Library. https://tinyurl.com/3pz8kas6
  • Mbowura, C. K. (2014). Inter-Ethnic Conflicts and their Impacts on National Development. Integration and Social Cohesion: A Study of the Nawuri-Gonja Conflict in Northern Ghana; International Journal of Humanities and Social Science, 4, 7 (1), 108-118. Mohammadzadeh, H. (2016). The Causes of Ethnic Conflicts in Multi-ethnic Societies. World Scientific News, 42, 156-166.Available at: www.worldscientificnews.com
  • Mohed, M. A. 2003). In the house if someone is there. Karnameh publication. https://tinyurl.com/j8usth5n
  • Mousavi, S. F. (2015). Islam is the messenger of peace and friendship; Conclusions from the Islamic point of view on peace with reference to international law document. Kharsandi, 3. https://tinyurl.com/ypa58y6v
  • Mozingo, D. M. (May 2015). An Analysis of the Factors that Influence Ethnic Conflict and Minority Violence in the Western Balkans [BA Thesis in Political Science, The University of Southern Mississippi]. Parekh, B. (2005). Dialogue between Cultures, Democracy, Nationalism and Multiculturalism. Frank Cass Publications.
  • Paris, R. (2004). At War's End: Building Peace after Civil Conflict. Cambridge University Press.
  • Peck, C. (1998). Substantial Peace: The Role of the UN and Regional rganizations in Preventing Conflict. Rowman and Littlefield Publication.
  • Qari Syedfatmi, S. M. (2009). Human Rights in the Modern World, Department 1, Tehran, 1, Tehran, Knowledge City Legal Studies and Research Institute. https://tinyurl.com/2jvym2r4
  • Qomashi, S. (2011). Sh., Human dignity, new strategy of criminal policy, criminal law teachings, new period, Sh.1. https://tinyurl.com/y2k8jpdw
  • Quran karim.
  • Serto, L. (2013). Learning World Views among Ethnic Groups Using the Peace Counts on Tour for Peace Education and Conflict Transformation- Experiences from Field and Advocacy. Paper Presented in Peace Practitioners' Research Conference.
  • Shariati, R.A. (2006). Minority rights in the Prophet's government, political science,9, 35. https://tinyurl.com/yurw6ca8
  • Srinivasan, S. (September 2006). Minority Rights, Early Warning and Conflict Prevention: Lessons from Darfur (Report), MRGI.www.minorityrights.org
  • Stoel, M. van de. (19 October 1999). Human Rights, the Prevention of Conflict and the International Protection of Minorities: A Contemporary Paradigm for Contemporary Challenges. Paper presented in: Centre for the Study of Human Rights, London School of Economics.
  • UN. (2005). 2005 World Summit Outcome. UN Publications.
  • UNESCO. (2001). Universal Declaration on Cultural Diversity; full text is available at:http://portal. unesco. org/en/ev. Php
  • UNSCPDPM. (1947). UN Doc. E/CN.4/52 Section V (Sub-commission, 1st session 1947).
  • Vakil, A. S. (2012)). Sh., International Human Rights, Peace and Security, Tehran, 2, Majid. https://tinyurl.com/3744sn2p
  • Xanthaki, A. (2010). Multiculturalism and International Law: Discussing Universal Standards. Human Rights Quarterly, 32, 21-48.
  • Yusuf, R. (2007). World Conventions and Minority Rights. Paper presented in Symposium on Minorities in the Globalization Era, 1-3 May 2007, Institute of Hazrat Mohammad (SAW)..
  • Zavalain, N. (1992-4). Support of Minority Rights in International Law, Legal Research, Sh. 15. https://tinyurl.com/mwu7d6v5
  • Ziyai Bigdali, M. R. (2024). Sh., Islam and International Law, 7, Ganj Danesh. https://tinyurl.com/283e4u3n
Toplam 46 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Siyaset Bilimi (Diğer)
Bölüm Makaleler
Yazarlar

Nuryağdı Soyer 0000-0002-9449-1300

Mohammad Ekram Yawar 0000-0003-3198-5212

Erken Görünüm Tarihi 17 Aralık 2024
Yayımlanma Tarihi
Gönderilme Tarihi 15 Kasım 2024
Kabul Tarihi 17 Aralık 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 11 Sayı: 6

Kaynak Göster

APA Soyer, N., & Yawar, M. E. (2024). Supporting Minorities and Regional Peace and Security in Islam and International Law. Akademik Tarih Ve Düşünce Dergisi, 11(6), 4057-4073.

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