A Critical Overview of Religious Market Theory

Volume: 58 Number: 2 August 1, 2017
  • Fatih Varol
EN TR

A Critical Overview of Religious Market Theory

Abstract

The secularization thesis expects the decline of religion as a result of the modernization process. However, with modernization the effect of religion is not diminished in many societies and in some modern societies such as the United States, there are high religiousness rates. For these reasons, in recent years the classical secularization thesis has been questioned in the academic world. Therefore, alternative approaches to the secularization thesis have begun to develop. Religious Market Theory has emerged as a new approach attempting to apply the basic principles of classical economics to the social scientific study of religion. In this article, my aim is to examine the basic premises of Religious Market Theory and its application to the United States and European countries. After that I critique it and show that it is also as misleading as the secularization thesis to understand the phenomenon of religion in societies. While the secularization thesis is based on Europe’s experience to understand the place of religion in modern societies and universalizes it, Religious Market Theory theorizes and universalizes the American experience of religion

Keywords

References

  1. Bankston III, Carl L. “Rationality, Choice and the Religious Economy: The Problem of Belief,” Review of Religious Research 43:4 (2002), ss.311-25.
  2. Becker, Gary S. The Economic Approach to Human Behavior. Chicago: University of Chicago Press, 1976.
  3. Berger, P. L. The Desecularization of the World: Resurgent Religion and World Politics. Washington, D.C.: Eerdmans Publishing Company, 1999.
  4. Bruce, Steve. Secularization: In Defence of an Unfashionable Theory. Oxford: Oxford University Press, 2011.
  5. Casanova, Jose. Public Religions in the Modern World. Chicago: The University of Chicago Press, 1994.
  6. Chaves, Mark ve Philip S. Gorski. “Religious Pluralism and Religious Participation,” Annual Review of Sociology 27:1 (2001), ss.261-81.
  7. Çapcıoğlu, İhsan ve Bünyamin Solmaz. Din Sosyolojisi: Klasik ve Çağdaş Yaklaşımlar. Konya: Çizgi Kitabevi, 2006.
  8. Davie, Grace. Religion in Britain since 1945: Believing without Belonging. Oxford: Blackwell, 2008.

Details

Primary Language

Turkish

Subjects

-

Journal Section

-

Authors

Fatih Varol This is me

Publication Date

August 1, 2017

Submission Date

August 1, 2017

Acceptance Date

-

Published in Issue

Year 2017 Volume: 58 Number: 2

APA
Varol, F. (2017). Dinî piyasalar teorisi: eleştirel bir değerlendirme. Ankara Üniversitesi İlahiyat Fakültesi Dergisi, 58(2), 121-143. https://doi.org/10.1501/Ilhfak_0000001474
AMA
1.Varol F. Dinî piyasalar teorisi: eleştirel bir değerlendirme. AUIFD. 2017;58(2):121-143. doi:10.1501/Ilhfak_0000001474
Chicago
Varol, Fatih. 2017. “Dinî Piyasalar Teorisi: Eleştirel Bir Değerlendirme”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 58 (2): 121-43. https://doi.org/10.1501/Ilhfak_0000001474.
EndNote
Varol F (August 1, 2017) Dinî piyasalar teorisi: eleştirel bir değerlendirme. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 58 2 121–143.
IEEE
[1]F. Varol, “Dinî piyasalar teorisi: eleştirel bir değerlendirme”, AUIFD, vol. 58, no. 2, pp. 121–143, Aug. 2017, doi: 10.1501/Ilhfak_0000001474.
ISNAD
Varol, Fatih. “Dinî Piyasalar Teorisi: Eleştirel Bir Değerlendirme”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 58/2 (August 1, 2017): 121-143. https://doi.org/10.1501/Ilhfak_0000001474.
JAMA
1.Varol F. Dinî piyasalar teorisi: eleştirel bir değerlendirme. AUIFD. 2017;58:121–143.
MLA
Varol, Fatih. “Dinî Piyasalar Teorisi: Eleştirel Bir Değerlendirme”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi, vol. 58, no. 2, Aug. 2017, pp. 121-43, doi:10.1501/Ilhfak_0000001474.
Vancouver
1.Fatih Varol. Dinî piyasalar teorisi: eleştirel bir değerlendirme. AUIFD. 2017 Aug. 1;58(2):121-43. doi:10.1501/Ilhfak_0000001474