Commentary Science. Muslims absolutely believe that the Koran is the word of the God. According

Volume: 47 Number: 1 April 1, 2006
  • Ali Rıza Gül
EN TR

Commentary Science. Muslims absolutely believe that the Koran is the word of the God. According

Abstract

The Influence of Classical Koran Thought on the Formation and Development ofCommentary Science. Muslims absolutely believe that the Koran is the word of the God. Accordingto common opinion, the Koran had been revealed to Mohammad in current arrangement of surahsand verses. This point of view caused the text and external meaning of the surahs and verses to begiven preference and its verses are interpreted according to current arrangement. Yet its arrangementof this way neither obstructed the relations of the verses in doing commentaries, nor prevented theverses those are about a common topic from being interpreted totally. In the same way, commentatorsdidn’t get stuck with the literal meanings of the verses, but they also took into consideration thehistorical background, goals, textual context (siyâq) etc. of the verses. They also utilized the hadithsof the Prophet Mohammad, the Arabic language and literature, and humanities and social scienceslike ethics, history, jurisprudence, economy, psychology and cosmology

Keywords

Details

Primary Language

Turkish

Subjects

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Journal Section

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Authors

Ali Rıza Gül This is me

Publication Date

April 1, 2006

Submission Date

April 1, 2006

Acceptance Date

-

Published in Issue

Year 2006 Volume: 47 Number: 1

APA
Gül, A. R. (2006). Geleneksel Kur’an Tasavvurunun Tefsir İlminin Oluşumuna ve Gelişimine Etkisi. Ankara Üniversitesi İlahiyat Fakültesi Dergisi, 47(1), 11-54. https://doi.org/10.1501/Ilhfak_0000000039
AMA
1.Gül AR. Geleneksel Kur’an Tasavvurunun Tefsir İlminin Oluşumuna ve Gelişimine Etkisi. AUIFD. 2006;47(1):11-54. doi:10.1501/Ilhfak_0000000039
Chicago
Gül, Ali Rıza. 2006. “Geleneksel Kur’an Tasavvurunun Tefsir İlminin Oluşumuna Ve Gelişimine Etkisi”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 47 (1): 11-54. https://doi.org/10.1501/Ilhfak_0000000039.
EndNote
Gül AR (April 1, 2006) Geleneksel Kur’an Tasavvurunun Tefsir İlminin Oluşumuna ve Gelişimine Etkisi. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 47 1 11–54.
IEEE
[1]A. R. Gül, “Geleneksel Kur’an Tasavvurunun Tefsir İlminin Oluşumuna ve Gelişimine Etkisi”, AUIFD, vol. 47, no. 1, pp. 11–54, Apr. 2006, doi: 10.1501/Ilhfak_0000000039.
ISNAD
Gül, Ali Rıza. “Geleneksel Kur’an Tasavvurunun Tefsir İlminin Oluşumuna Ve Gelişimine Etkisi”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 47/1 (April 1, 2006): 11-54. https://doi.org/10.1501/Ilhfak_0000000039.
JAMA
1.Gül AR. Geleneksel Kur’an Tasavvurunun Tefsir İlminin Oluşumuna ve Gelişimine Etkisi. AUIFD. 2006;47:11–54.
MLA
Gül, Ali Rıza. “Geleneksel Kur’an Tasavvurunun Tefsir İlminin Oluşumuna Ve Gelişimine Etkisi”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi, vol. 47, no. 1, Apr. 2006, pp. 11-54, doi:10.1501/Ilhfak_0000000039.
Vancouver
1.Ali Rıza Gül. Geleneksel Kur’an Tasavvurunun Tefsir İlminin Oluşumuna ve Gelişimine Etkisi. AUIFD. 2006 Apr. 1;47(1):11-54. doi:10.1501/Ilhfak_0000000039