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‘Imago Turci’ in Christian Slovenia

Yıl 2014, Cilt: 14 Sayı: 2, 111 - 119, 29.06.2014
https://doi.org/10.18037/ausbd.71982

Öz

Through the discourse analysis of the Turkish stories Jurij Kozjak, slovenski janičar (1864) and Miklova
Zala: zgodba iz turških časov (1884), the research aims
to examine the role of religion and religious otherness
in the formation of Slovenian identity. The paper centres on observing the development of a specific heuristic
of Orientalism—summarised by Gingrich’s notion of
‘frontier Orientalism’ (1996)—in Slovenian literature
and draws the similarities and differences with Edward Said’s noted theoretical paradigm. As this mytholiterary production of ‘imago Turci’ presents a strong
basis for contemporary debates on Islam in Slovenian
public discourse, the analysis actualises the archaic
portrayals of Muslims and observes their reproductions
in modern contexts.

Kaynakça

  • Jurčič, J. (1962). Jurij Kozjak, slovenski janičar. Reprinted ed. Ljubljana: Državna založba Slovenije.
  • Sket, J. (1992). Miklova Zala: Povest iz turških časov. Reprinted ed. Ljubljana: Mihelač Adamovsky, E. (2006). Euro-orientalism: liberal ideology and the image of Russia in France (c. 1740- 1880). Bern: Peter Lang.
  • Althusser, L. (1971). Ideology and ideological state apparatuses. In: L. Althusser (ed.). Lenin and philosophy and other essays, New York: Monthly Review Press, pp. 127-186.
  • Anderson, R. B. (1991). Imagined communities: reflections on the origin and spread of nationalism. Reprinted ed. London: Verso.
  • Bakic-Hayden, M. (1995) Nesting orientalisms: the case of former Yugoslavia. Slavic Review 54(4), pp. 917-931.
  • Barth, F. (1969). Ethnic groups and boundaries: the social organization of culture difference. Boston: Little, Brown and Company.
  • Baskar, B. (2003). Ambivalent dealings with an imperial past: the Habsburg legacy and new nationhood in ex-Yugoslavia. (Wittgenstein 2000). University of Ljubljana, Ljubljana. Available from: <http://www. theslovenian.com/articles/baskar.pdf>. Accessed: 6th January 2013
  • Cass, J. and Hoeveler, L. D. (2006). Interrogating orientalism: contextual approaches and pedagogical practices. Columbus: Ohio State University Press.
  • Dupcsik, C. (2001). The West, the East, and the border-lining. Social Science in Eastern Europe Newsletter. Special edition, pp. 31-39.
  • Gingrich, A. (1998). Frontier myths of orientalism: the Muslim world in public and popular cultures of central Europe. In: B. Baskar and B. Brumen (eds). MESS: Mediterranean Ethnological Summer School, Vol. II, Ljubljana: Inštitut za multikulturne raziskave, pp. 99-127.
  • Gingrich, A. (1996). Immigration politics, Austrian millennial festivals, and the tole of anthropology. In: “Anthropology and the Politics of Culture in Contemporary Germany, Switzerland, and Austria” Twentieth Annual Conference of the German Studies Association, Seattle , 10-13 October 1996, Seattle. Available from: <www.univie.ac.at/voelkerkunde/ theoretical-anthropology/andre.html>. Accessed: 10 January 2013.
  • Hladnik, M. (2009). Slovenski zgodovinski roman. Ljubljana: Znanstvena založba Filozofske fakultete Univerze v Ljubljani.
  • Housley, N. (2006). Contesting the crusades. Chichester: Wiley-Blackwell. Housley, N. (2007). The crusades and Islam. Medieval Encounters. 13, pp.189-208.
  • Jezernik, B. (2010). Imagining ‘the Turk’. In: Jezernik, B., (ed). Imagining ‘the Turk’, Newcastle upon Tyne: Cambridge Scholars Publishing, pp1-16.
  • Johnson, L. (2002). Central Europe: enemies, neighbors, friends. New York: Oxford University Press.
  • Kalčić, Š. (2007). “Kar se zasliši od vzhoda in zahoda znani grozoviti krik: ‘Alah, Alah’”: transmisija vednosti o Islamu skozi presojo nacionalnih “mitozgodovin” v obdobju “turških vpadov”. Razprave in gradivo. 53-54, pp. 250-277.
  • Klancar, A. J. (1946). Josip Jurcic, The Slovene Scott. American Slavic and East European Review. 5 (1/2), pp.19-33.
  • Klemenčić, M. and Schofield, C. (2002). An emerging borderland in Eastern Slavonia?. In: D.H. Kaplan and J. Häkli (eds.). European borderlands in geographical context, Oxford: Rowman & Littlefield Publishers, pp. 200.216.
  • Küçük, B. (2011, April). Europe and the Other Turkey: fantasies of identity in the enlarged Europe. (Eurosphere Online Working Paper Series, Working Paper no. 34). Sabancı University, Istanbul. Available from: <http://eurospheres.org/files/2011/03/ Eurosphere_Working_Paper_34_Kucuk.pdf>. Accessed: 12 January 2013.
  • Levi-Strauss, C. (1963). Structural Analysis in Linguistics and in Anthropology, in R. E. Innis (ed.), Semiotics-An Introductory Anthology, pp. 110-12.
  • Lindstrom, N. (2003). Between Europe and the Balkans: mapping Slovenia and Croatia’s return to Europe in the 1990s. Dialectical Anthropology. 27, pp. 313-329.
  • Said, E. (1979). Orientalism. New York: Random House. Smith, D. A. (1999). Myths and memories of the nation. Oxford & New York: Oxford University Press.
  • Van Dijk, T. (1997). The study of discourse. In van Dijk (ed.). Discourse as Structure and Process Vol. 1. London: Sage.
  • Vobič, N. (2009). Razprava o gradnji džamije in konstrukti o slovenski kulturni podobi. Media Watch [online]. May 2009, [Accessed 15 June 2011 ]. Available from: <http://mediawatch.mirovni-institut.si/bilten/seznam/35/ekskrementi/>. Accessed: 12 January 2013.

‘Imago Turci’ in Christian Slovenia

Yıl 2014, Cilt: 14 Sayı: 2, 111 - 119, 29.06.2014
https://doi.org/10.18037/ausbd.71982

Öz

Through the discourse analysis of the Turkish stories Jurij Kozjak, slovenski janičar (1864) and Miklova
Zala: zgodba iz turških časov (1884), the research aims
to examine the role of religion and religious otherness
in the formation of Slovenian identity. The paper centres on observing the development of a specific heuristic
of Orientalism—summarised by Gingrich’s notion of
‘frontier Orientalism’ (1996)—in Slovenian literature
and draws the similarities and differences with Edward Said’s noted theoretical paradigm. As this mytholiterary production of ‘imago Turci’ presents a strong
basis for contemporary debates on Islam in Slovenian
public discourse, the analysis actualises the archaic
portrayals of Muslims and observes their reproductions
in modern contexts.

Kaynakça

  • Jurčič, J. (1962). Jurij Kozjak, slovenski janičar. Reprinted ed. Ljubljana: Državna založba Slovenije.
  • Sket, J. (1992). Miklova Zala: Povest iz turških časov. Reprinted ed. Ljubljana: Mihelač Adamovsky, E. (2006). Euro-orientalism: liberal ideology and the image of Russia in France (c. 1740- 1880). Bern: Peter Lang.
  • Althusser, L. (1971). Ideology and ideological state apparatuses. In: L. Althusser (ed.). Lenin and philosophy and other essays, New York: Monthly Review Press, pp. 127-186.
  • Anderson, R. B. (1991). Imagined communities: reflections on the origin and spread of nationalism. Reprinted ed. London: Verso.
  • Bakic-Hayden, M. (1995) Nesting orientalisms: the case of former Yugoslavia. Slavic Review 54(4), pp. 917-931.
  • Barth, F. (1969). Ethnic groups and boundaries: the social organization of culture difference. Boston: Little, Brown and Company.
  • Baskar, B. (2003). Ambivalent dealings with an imperial past: the Habsburg legacy and new nationhood in ex-Yugoslavia. (Wittgenstein 2000). University of Ljubljana, Ljubljana. Available from: <http://www. theslovenian.com/articles/baskar.pdf>. Accessed: 6th January 2013
  • Cass, J. and Hoeveler, L. D. (2006). Interrogating orientalism: contextual approaches and pedagogical practices. Columbus: Ohio State University Press.
  • Dupcsik, C. (2001). The West, the East, and the border-lining. Social Science in Eastern Europe Newsletter. Special edition, pp. 31-39.
  • Gingrich, A. (1998). Frontier myths of orientalism: the Muslim world in public and popular cultures of central Europe. In: B. Baskar and B. Brumen (eds). MESS: Mediterranean Ethnological Summer School, Vol. II, Ljubljana: Inštitut za multikulturne raziskave, pp. 99-127.
  • Gingrich, A. (1996). Immigration politics, Austrian millennial festivals, and the tole of anthropology. In: “Anthropology and the Politics of Culture in Contemporary Germany, Switzerland, and Austria” Twentieth Annual Conference of the German Studies Association, Seattle , 10-13 October 1996, Seattle. Available from: <www.univie.ac.at/voelkerkunde/ theoretical-anthropology/andre.html>. Accessed: 10 January 2013.
  • Hladnik, M. (2009). Slovenski zgodovinski roman. Ljubljana: Znanstvena založba Filozofske fakultete Univerze v Ljubljani.
  • Housley, N. (2006). Contesting the crusades. Chichester: Wiley-Blackwell. Housley, N. (2007). The crusades and Islam. Medieval Encounters. 13, pp.189-208.
  • Jezernik, B. (2010). Imagining ‘the Turk’. In: Jezernik, B., (ed). Imagining ‘the Turk’, Newcastle upon Tyne: Cambridge Scholars Publishing, pp1-16.
  • Johnson, L. (2002). Central Europe: enemies, neighbors, friends. New York: Oxford University Press.
  • Kalčić, Š. (2007). “Kar se zasliši od vzhoda in zahoda znani grozoviti krik: ‘Alah, Alah’”: transmisija vednosti o Islamu skozi presojo nacionalnih “mitozgodovin” v obdobju “turških vpadov”. Razprave in gradivo. 53-54, pp. 250-277.
  • Klancar, A. J. (1946). Josip Jurcic, The Slovene Scott. American Slavic and East European Review. 5 (1/2), pp.19-33.
  • Klemenčić, M. and Schofield, C. (2002). An emerging borderland in Eastern Slavonia?. In: D.H. Kaplan and J. Häkli (eds.). European borderlands in geographical context, Oxford: Rowman & Littlefield Publishers, pp. 200.216.
  • Küçük, B. (2011, April). Europe and the Other Turkey: fantasies of identity in the enlarged Europe. (Eurosphere Online Working Paper Series, Working Paper no. 34). Sabancı University, Istanbul. Available from: <http://eurospheres.org/files/2011/03/ Eurosphere_Working_Paper_34_Kucuk.pdf>. Accessed: 12 January 2013.
  • Levi-Strauss, C. (1963). Structural Analysis in Linguistics and in Anthropology, in R. E. Innis (ed.), Semiotics-An Introductory Anthology, pp. 110-12.
  • Lindstrom, N. (2003). Between Europe and the Balkans: mapping Slovenia and Croatia’s return to Europe in the 1990s. Dialectical Anthropology. 27, pp. 313-329.
  • Said, E. (1979). Orientalism. New York: Random House. Smith, D. A. (1999). Myths and memories of the nation. Oxford & New York: Oxford University Press.
  • Van Dijk, T. (1997). The study of discourse. In van Dijk (ed.). Discourse as Structure and Process Vol. 1. London: Sage.
  • Vobič, N. (2009). Razprava o gradnji džamije in konstrukti o slovenski kulturni podobi. Media Watch [online]. May 2009, [Accessed 15 June 2011 ]. Available from: <http://mediawatch.mirovni-institut.si/bilten/seznam/35/ekskrementi/>. Accessed: 12 January 2013.
Toplam 24 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Makaleler
Yazarlar

Pina Sadar Bu kişi benim

Yayımlanma Tarihi 29 Haziran 2014
Gönderilme Tarihi 1 Ocak 2014
Yayımlandığı Sayı Yıl 2014 Cilt: 14 Sayı: 2

Kaynak Göster

APA Sadar, P. (2014). ‘Imago Turci’ in Christian Slovenia. Anadolu Üniversitesi Sosyal Bilimler Dergisi, 14(2), 111-119. https://doi.org/10.18037/ausbd.71982