Aspects of worship in Nicomedia of the Fourth Century AD
Abstract
Keywords
References
- The similar national religious faith predicts that in the eastern regions, there was not a single religious pattern (something similar to present-day Christian doctrines), but there were variations in the religious figures or the way they were worshipped.
- Pliny the Younger, Letter 96 (10.96). Pliny mentions the process of arrest and the subsequent course of action of the Christians regarding the refusal or acceptance of a sacrifice in honour of the emperor in his 96th (Book 10) Letter to Trajan. Eusebius mentions all the above actions mainly in his Life of Constantine the Great, a work in praise of the emperor's person and inextricably linked to the Christian faith. Eusebius, however, writes his text from a subjective perspective, wishing to impose or justify the emperor's strategy and violent actions. For more, see. Polymnia Athanasiadis, Η άνοδος της μονοδοξίας στην Ύστερη Αρχαιότητα, Βιβλιοπωλείον της Εστίας, Athens 2017, pp. 122-130, esp. 123
- The information of the writers Ammianus Marcellinus and Livanius which preceded the chapter on pagan Roman temples refers (if we judge from the dating of the lives of the two writers) to the middle of the fourth century, so we are again led to the conclusion that Christianity was still largely competing with Roman religious ideals.
- Gregory of Nyssa, Τοίς ἐν Νικομηδεῖα Πρεσβυτέροις. A valuable source of information on the heresy of Arius, in particular, are the writings of Athanasius the Great, who wrote four extensive speeches purely on the issue and fighting for Arianism [See. Athanasius of Alexandria, Κατὰ Ἀρειανῶν (Orations Α΄-Δ΄)].
Details
Primary Language
English
Subjects
Classical Greek and Roman History
Journal Section
Short Report
Authors
Zoe Tsiami
*
0009-0002-7247-7580
Greece
Publication Date
April 15, 2025
Submission Date
January 18, 2025
Acceptance Date
March 3, 2025
Published in Issue
Year 2025 Volume: 1