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Kuran'ın 2:114 Ayeti Bağlamında Mescid-i Aksa'nın Özgürleştirilmesi

Year 2023, , 267 - 278, 31.12.2023
https://doi.org/10.31456/beytulmakdis.1066607

Abstract

Allah Teâlâ’nın “Allah’ın mescitlerinde, Allah’ın isminin anılmasını engelleyen ve onların harap olmasına çalışan kimselerden daha zalim kim olabilir? Bunların oralara korka korka girmekten başka çareleri yoktur. Bunlara dünyada zillet, vardır.” ayeti hakkında âlimler sekiz görüş belirtmiştir. Ancak araştırmacılar, zalimler sözü ile Yahûdilerin, mescit sözü ile de Mescid-i Aksâ’nın kastedildiğini tercih etmişlerdir. Bu tercih, bu ayetten önceki ayetler Yahûdîler; sonraki bağlam da kıblenin Mescid-i Aksâ’dan Kâbe’ye dönüştürülmesi ve Yahûdîlerin tavrı hakkında olduğu için ayetin önceki ve sonraki bağlamına dayanmaktadır. Çünkü ayet, güçlü olmalarına rağmen onların korktuğuna işaret etmektedir ve bu daha önce hiç olmamıştır. Ayette “Bugün Yahudilerin, insanların Mescid-i Aksa’da Allah’ın adını anmalarında engellemeleri ve onu yıkma çabaları ortaya çıktığı için, Mescid-i Aksâ’ya sadece büyük bir korkuyla girdiklerine ve (Allah’ın izniyle) büyük bir zillete maruz kalacaklarına işaret edilmiştir. Aynı zamanda ayet, Yahûdîlerin 75 seneden daha fazla kalamayacaklarına dair bir anlam da içermektedir.

References

  • Abduh, M. (1993). Al-A‘mal al-Kamilah. Egypt : Dar al-Shuraq.
  • Abu al-Su’ud, (2015). Irshad al-Aql al-Salim ila Mazayah al-Kitab al-Karim. Beirut: Dar Ihya’ al-Turath al-Arabi.
  • Abu Hayyan, M. Y. (2000). al-Bahr al-Muhit. Beirut: Dar al-Fikr.
  • Al-Alusi, M. A. (1415AH). Ruh al-Ma’ani. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Asfahani, H. M. (1999). Al-Tafsir. Egypt: Tanta University.
  • Al-Baghawi, (1997). Tafsir al-Baghawi. Riyadh: Dar Taybah.
  • Al-Baydawi, N. (1998). Anwar al-Tanzil wa-Asrar al-Ta’wil. Beirut: Dar Ihya’ al-Turath.
  • Al-Bukhari, M. I. (1422AH). Sahih al-Bukhari. Beirut: Dar Tawq al-Najaat.
  • Al-Jasas, A. A. (1994). Ahkam al-Quran. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Mataridi, M. M. (2005). Ta’wilat ahl al-Sunnah. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Mawardi, A. M. (n.d.). al-Nukat wal-‘Uyun. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Nasafi, U. M. (1998). Madarik al-Tanzil wa-Haqaiq al-Ta’wil. Beirut: Dar al-Kalim al-Tayib.
  • Al-Nawawi, (1972). Sarh Sahih Muslim. Beirut:
  • Al-Naysaburi, M. H. (1954). Sahih Muslim. Beirut: Dar Ihya’ al-Turath.
  • Al-Qurtubi, M. A. (1964). Al-Jami li-Ahkam al-Quran. Cairo : Dar al-Kutub al-Misriyah.
  • al-Razi, F. (1420AH). Mafatih al-Gayb. Beirut: Dar İhya’ al-Turath.
  • Al-Sabuni, M. A. (1417AH). Safwat al-Tafasir. Cairo: Dar al-Sabuni.
  • Al-Sam‘ani, M. (1997). Al-Tafsir. Riyadh: Dar al-Watan.
  • Al-Shawkani, (1414AH). Fath al-Qadir. Beirut: Dar al-Kalim al-Tayib.
  • Al-Suyuti, A. (1996). Al-Itqan fi ‘Ulum al-Quran. Beirut: Dar al-Fikir.
  • Al-Suyuti, J. (2002). Asrar Tartib al-Quran. Cairo: Dar al-Fadilah.
  • Al-Tabarani, A. (2008). Tafsir al-Quran al-‘Azim. Ibrid: Dar al-Kitab al-Thaqafi.
  • Al-Tabari, M. J. (2000). Tarikh al-Rusul wal-Muluk- Tarikh al-Tabari. Beirut: Dar al-Turath.
  • Al-Zarkashi, B. M. (1971). Al-Burhan fi ‘Ulum al-Quran. Beirut: Dar al-Marifah.
  • Darwaza, M. I.(1383). Al-Tafsir al-Hadith. Cairo: Dar Ihya’ al-Kutub al-‘Arabiyah.
  • Ibn Abd al-Salam, A. (1996). Al-Tafsir. Beirut: Dar ibn Hazim.
  • Ibn al-Arabi, (2003). Ahkam al-Qur’an. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Ibn al-Jawzi, (1422AH). Zaad al-Masir fi ‘Ilm al-Tafsir. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Ibn al-Jawzi, J. (1422). Zad al-Masir Fi Ilm Al-Tafsir. Beirut: Dar al-Kitab al-Arabi.
  • Ibn al-Qayim, M. (n.d.). Bada’i al-Fawa’id. Beirut: Dar al-Kitab al-Arabi.
  • Ibn Anas, M. (1985). Al-Muwata’. Beirut: Dar Ihya’ al-Turath.
  • Ibn Ashur, M. (1984). Al-Tahrir wal-Tanwir. Tunis: al-Dar al-Tunisiyyah Lil-Nashir.
  • Ibn Atiyyah, (1422AH). al-Muharrir al-Wajiz fi Tafsir al-Kitab al-Aziz. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Ibn Hajar al-Asqalani, A. A. (1959). Fath al-Bari fi Sharh Sahih al-Bukhari. Beirut: Dar al-Ma‘rifah.
  • Ibn Hanbal, A. (2001). Musnad Ahmad. Beirut: Mu’asasat al-Risalah.
  • Ibn Jazi, M. A. (1416AH). Al-Tashil il-‘Ulum al-Tanzil. Bierut: Dar al-Arqam.
  • Ibn Kathir, I. (1419AH). Tafsir al-Quran al-Azim.
  • Ibn Taymiyah, T. A. (1995). Majmu‘at al-Fatawa. Madinah: Majma’ al-Malik Fahd.
  • Rida, R. (1990). Tafsir al-Manar. Egypt: al-Hay’ah al-Misriyah lil-Kitab.
  • Shalah, F. (2020). Masajid Filistiniyah Tahawalat ila Haza’ir wa-Matahif bi-Qarar Israili. Arabi21. https://arabi21.com/story/1253903/مساجد-فلسطينية-تحولت-إلى-حظائر-ومتاحف-بقرار-إسرائيلي-شاهد

The Liberation of Al-Aqsa Mosque in the Context of the Quranic verse 2:114

Year 2023, , 267 - 278, 31.12.2023
https://doi.org/10.31456/beytulmakdis.1066607

Abstract

In the Quranic verse of Surah al-Baqarah: 144, “And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment”, scholars mentioned eight sayings, but the researcher tends to consider the unjust refers to (Jews), and the "mosque" is (Al-Aqsa) for the previous and subsequent contexts. As the verses before are said in the Jews, and those which followed said in transforming the Qiblah from Al-Aqsa into Ka‘bah and the attitude of the Jews. The verse points that the Jews are afraid despite their power.

References

  • Abduh, M. (1993). Al-A‘mal al-Kamilah. Egypt : Dar al-Shuraq.
  • Abu al-Su’ud, (2015). Irshad al-Aql al-Salim ila Mazayah al-Kitab al-Karim. Beirut: Dar Ihya’ al-Turath al-Arabi.
  • Abu Hayyan, M. Y. (2000). al-Bahr al-Muhit. Beirut: Dar al-Fikr.
  • Al-Alusi, M. A. (1415AH). Ruh al-Ma’ani. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Asfahani, H. M. (1999). Al-Tafsir. Egypt: Tanta University.
  • Al-Baghawi, (1997). Tafsir al-Baghawi. Riyadh: Dar Taybah.
  • Al-Baydawi, N. (1998). Anwar al-Tanzil wa-Asrar al-Ta’wil. Beirut: Dar Ihya’ al-Turath.
  • Al-Bukhari, M. I. (1422AH). Sahih al-Bukhari. Beirut: Dar Tawq al-Najaat.
  • Al-Jasas, A. A. (1994). Ahkam al-Quran. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Mataridi, M. M. (2005). Ta’wilat ahl al-Sunnah. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Mawardi, A. M. (n.d.). al-Nukat wal-‘Uyun. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Nasafi, U. M. (1998). Madarik al-Tanzil wa-Haqaiq al-Ta’wil. Beirut: Dar al-Kalim al-Tayib.
  • Al-Nawawi, (1972). Sarh Sahih Muslim. Beirut:
  • Al-Naysaburi, M. H. (1954). Sahih Muslim. Beirut: Dar Ihya’ al-Turath.
  • Al-Qurtubi, M. A. (1964). Al-Jami li-Ahkam al-Quran. Cairo : Dar al-Kutub al-Misriyah.
  • al-Razi, F. (1420AH). Mafatih al-Gayb. Beirut: Dar İhya’ al-Turath.
  • Al-Sabuni, M. A. (1417AH). Safwat al-Tafasir. Cairo: Dar al-Sabuni.
  • Al-Sam‘ani, M. (1997). Al-Tafsir. Riyadh: Dar al-Watan.
  • Al-Shawkani, (1414AH). Fath al-Qadir. Beirut: Dar al-Kalim al-Tayib.
  • Al-Suyuti, A. (1996). Al-Itqan fi ‘Ulum al-Quran. Beirut: Dar al-Fikir.
  • Al-Suyuti, J. (2002). Asrar Tartib al-Quran. Cairo: Dar al-Fadilah.
  • Al-Tabarani, A. (2008). Tafsir al-Quran al-‘Azim. Ibrid: Dar al-Kitab al-Thaqafi.
  • Al-Tabari, M. J. (2000). Tarikh al-Rusul wal-Muluk- Tarikh al-Tabari. Beirut: Dar al-Turath.
  • Al-Zarkashi, B. M. (1971). Al-Burhan fi ‘Ulum al-Quran. Beirut: Dar al-Marifah.
  • Darwaza, M. I.(1383). Al-Tafsir al-Hadith. Cairo: Dar Ihya’ al-Kutub al-‘Arabiyah.
  • Ibn Abd al-Salam, A. (1996). Al-Tafsir. Beirut: Dar ibn Hazim.
  • Ibn al-Arabi, (2003). Ahkam al-Qur’an. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Ibn al-Jawzi, (1422AH). Zaad al-Masir fi ‘Ilm al-Tafsir. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Ibn al-Jawzi, J. (1422). Zad al-Masir Fi Ilm Al-Tafsir. Beirut: Dar al-Kitab al-Arabi.
  • Ibn al-Qayim, M. (n.d.). Bada’i al-Fawa’id. Beirut: Dar al-Kitab al-Arabi.
  • Ibn Anas, M. (1985). Al-Muwata’. Beirut: Dar Ihya’ al-Turath.
  • Ibn Ashur, M. (1984). Al-Tahrir wal-Tanwir. Tunis: al-Dar al-Tunisiyyah Lil-Nashir.
  • Ibn Atiyyah, (1422AH). al-Muharrir al-Wajiz fi Tafsir al-Kitab al-Aziz. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Ibn Hajar al-Asqalani, A. A. (1959). Fath al-Bari fi Sharh Sahih al-Bukhari. Beirut: Dar al-Ma‘rifah.
  • Ibn Hanbal, A. (2001). Musnad Ahmad. Beirut: Mu’asasat al-Risalah.
  • Ibn Jazi, M. A. (1416AH). Al-Tashil il-‘Ulum al-Tanzil. Bierut: Dar al-Arqam.
  • Ibn Kathir, I. (1419AH). Tafsir al-Quran al-Azim.
  • Ibn Taymiyah, T. A. (1995). Majmu‘at al-Fatawa. Madinah: Majma’ al-Malik Fahd.
  • Rida, R. (1990). Tafsir al-Manar. Egypt: al-Hay’ah al-Misriyah lil-Kitab.
  • Shalah, F. (2020). Masajid Filistiniyah Tahawalat ila Haza’ir wa-Matahif bi-Qarar Israili. Arabi21. https://arabi21.com/story/1253903/مساجد-فلسطينية-تحولت-إلى-حظائر-ومتاحف-بقرار-إسرائيلي-شاهد

تحرير المسجد الأقصى في سياق قوله تعالى: ﴿وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ الله أَنْ يُذْكَرَ فِيهَا اسْمُهُ﴾ا

Year 2023, , 267 - 278, 31.12.2023
https://doi.org/10.31456/beytulmakdis.1066607

Abstract

حاول الباحث في هذا البحث تفسير قوله تعالى: ﴿وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَى فِي خَرَابِهَا أُولَئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدّنْيَا خِزْيٌ﴾ من خلال بيان سياقه، وذكر ثمانية أقوال للعلماء في المقصود بـ"الظالمين" وبـ"المساجد".. ثم رجّح أنّ المقصود بالظالمين: "اليهود الصهاينة"، وبالمسجد: "الأقصى"؛ وذلك للسّياق السّابق واللاحق؛ حيث إنَّ الآيات قبلها في اليهود. والسياق بعدها في تحويل القبلة من الأقصى إلى الكعبة وموقف اليهود. ولأنّ الآية تشير إلى أنّهم خائفون رغم سلطتهم وهذا ما لم يحدث قبل. ففيها إشارة لما يحدث اليوم من مَنْع الصهاينة النّاس أَنْ يذكروا اسْم الله فِي المسجد الأقصى، وَسَعيهم فِي خَرابِه، وهم لا يدخلوه إلا بالخوف الشّديد، وسينالهم الخزي الكبير إن شاء الله.

References

  • Abduh, M. (1993). Al-A‘mal al-Kamilah. Egypt : Dar al-Shuraq.
  • Abu al-Su’ud, (2015). Irshad al-Aql al-Salim ila Mazayah al-Kitab al-Karim. Beirut: Dar Ihya’ al-Turath al-Arabi.
  • Abu Hayyan, M. Y. (2000). al-Bahr al-Muhit. Beirut: Dar al-Fikr.
  • Al-Alusi, M. A. (1415AH). Ruh al-Ma’ani. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Asfahani, H. M. (1999). Al-Tafsir. Egypt: Tanta University.
  • Al-Baghawi, (1997). Tafsir al-Baghawi. Riyadh: Dar Taybah.
  • Al-Baydawi, N. (1998). Anwar al-Tanzil wa-Asrar al-Ta’wil. Beirut: Dar Ihya’ al-Turath.
  • Al-Bukhari, M. I. (1422AH). Sahih al-Bukhari. Beirut: Dar Tawq al-Najaat.
  • Al-Jasas, A. A. (1994). Ahkam al-Quran. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Mataridi, M. M. (2005). Ta’wilat ahl al-Sunnah. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Mawardi, A. M. (n.d.). al-Nukat wal-‘Uyun. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Al-Nasafi, U. M. (1998). Madarik al-Tanzil wa-Haqaiq al-Ta’wil. Beirut: Dar al-Kalim al-Tayib.
  • Al-Nawawi, (1972). Sarh Sahih Muslim. Beirut:
  • Al-Naysaburi, M. H. (1954). Sahih Muslim. Beirut: Dar Ihya’ al-Turath.
  • Al-Qurtubi, M. A. (1964). Al-Jami li-Ahkam al-Quran. Cairo : Dar al-Kutub al-Misriyah.
  • al-Razi, F. (1420AH). Mafatih al-Gayb. Beirut: Dar İhya’ al-Turath.
  • Al-Sabuni, M. A. (1417AH). Safwat al-Tafasir. Cairo: Dar al-Sabuni.
  • Al-Sam‘ani, M. (1997). Al-Tafsir. Riyadh: Dar al-Watan.
  • Al-Shawkani, (1414AH). Fath al-Qadir. Beirut: Dar al-Kalim al-Tayib.
  • Al-Suyuti, A. (1996). Al-Itqan fi ‘Ulum al-Quran. Beirut: Dar al-Fikir.
  • Al-Suyuti, J. (2002). Asrar Tartib al-Quran. Cairo: Dar al-Fadilah.
  • Al-Tabarani, A. (2008). Tafsir al-Quran al-‘Azim. Ibrid: Dar al-Kitab al-Thaqafi.
  • Al-Tabari, M. J. (2000). Tarikh al-Rusul wal-Muluk- Tarikh al-Tabari. Beirut: Dar al-Turath.
  • Al-Zarkashi, B. M. (1971). Al-Burhan fi ‘Ulum al-Quran. Beirut: Dar al-Marifah.
  • Darwaza, M. I.(1383). Al-Tafsir al-Hadith. Cairo: Dar Ihya’ al-Kutub al-‘Arabiyah.
  • Ibn Abd al-Salam, A. (1996). Al-Tafsir. Beirut: Dar ibn Hazim.
  • Ibn al-Arabi, (2003). Ahkam al-Qur’an. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Ibn al-Jawzi, (1422AH). Zaad al-Masir fi ‘Ilm al-Tafsir. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Ibn al-Jawzi, J. (1422). Zad al-Masir Fi Ilm Al-Tafsir. Beirut: Dar al-Kitab al-Arabi.
  • Ibn al-Qayim, M. (n.d.). Bada’i al-Fawa’id. Beirut: Dar al-Kitab al-Arabi.
  • Ibn Anas, M. (1985). Al-Muwata’. Beirut: Dar Ihya’ al-Turath.
  • Ibn Ashur, M. (1984). Al-Tahrir wal-Tanwir. Tunis: al-Dar al-Tunisiyyah Lil-Nashir.
  • Ibn Atiyyah, (1422AH). al-Muharrir al-Wajiz fi Tafsir al-Kitab al-Aziz. Beirut: Dar al-Kutub al-‘Ilmiya.
  • Ibn Hajar al-Asqalani, A. A. (1959). Fath al-Bari fi Sharh Sahih al-Bukhari. Beirut: Dar al-Ma‘rifah.
  • Ibn Hanbal, A. (2001). Musnad Ahmad. Beirut: Mu’asasat al-Risalah.
  • Ibn Jazi, M. A. (1416AH). Al-Tashil il-‘Ulum al-Tanzil. Bierut: Dar al-Arqam.
  • Ibn Kathir, I. (1419AH). Tafsir al-Quran al-Azim.
  • Ibn Taymiyah, T. A. (1995). Majmu‘at al-Fatawa. Madinah: Majma’ al-Malik Fahd.
  • Rida, R. (1990). Tafsir al-Manar. Egypt: al-Hay’ah al-Misriyah lil-Kitab.
  • Shalah, F. (2020). Masajid Filistiniyah Tahawalat ila Haza’ir wa-Matahif bi-Qarar Israili. Arabi21. https://arabi21.com/story/1253903/مساجد-فلسطينية-تحولت-إلى-حظائر-ومتاحف-بقرار-إسرائيلي-شاهد
There are 40 citations in total.

Details

Primary Language Arabic
Subjects Religious Studies, Jewish Studies, Tafsir, Islamic Studies (Other)
Journal Section Articles
Authors

Qays Abdullah Mohammed

Publication Date December 31, 2023
Published in Issue Year 2023

Cite

APA Mohammed, Q. A. (2023). تحرير المسجد الأقصى في سياق قوله تعالى: ﴿وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ الله أَنْ يُذْكَرَ فِيهَا اسْمُهُ﴾ا. Journal of Islamicjerusalem Studies, 23(2), 267-278. https://doi.org/10.31456/beytulmakdis.1066607

ISSN:1367-1936 , e-ISSN:2514-6009