Ibn Khaldun (1 978), The Muqaddimah (An Introduction to History),
translated from the Arabic by Franz Rosenthal, abridged and edited by
N.J.Dawiid, London: Routledge and Kegan Paul in association with
Secker and Warburg, p.ix. (Hereinafter cited as: Ibn Khaldlin, The
Muqaddimah).
Donner, Fred McGraw ( 1 98 1), The Early Muslim Conquests, New
Jersey: Princeton University Press, p.273 . {Hereinafter cited as: Donner,
The Early Muslim Conquests).
Rosser-Owen, Dawiid G. ( 1 976), Social Change in Islam - The
Progressive Dimension, Slough Berks, UK: The Open Press Limited, p. 19.
Ibid.
Parvez, Building a New Society, op. cit.,
al-Tel, The First Muslim Conquest, op.cit., p. 257.
Armstrong, Karen (1 997a), A History of Jerusalem: One City Three
Faiths, London: Harper Collins Publishers, p.246. (Hereinafter cited as:
Armstrong, Karen, A History of Jerusalem)
Maher Younes Abfi Munshar (2003), A Historical Study of Muslim
Treatment of Christians in Islamicjerusalem at The Time ofcUmar Ibn
Al-Khattab and Salah al-Dfn with Special Reference to Muslim Value of
Justice, unpublished, PhD, Thesis under Islamicjerusalem Studies, Al-Maktoum Institute for Arabic and Muslim Studies, University of
Abertay Dundee, p. 125.
Thn Sacd, al-Tabaqat al-Kubra, op. cit. , vol. 1(2) p. 75.
Grabar, Oleg (1 996), The Shape of The Holy: Early Islamicjerusalem,
New Jersey: Princeton University Press
Salibi, Syria Under Islam, op.cit., p. 22. Al-BaladhiirI also mentioned
that Muslim rulers continued to pay attention to fortifying the
Mediterranean Coast area and stationing military garrisons there for a
long time after 'Umar's era. See also Al-BaladhiirI, Futah al-Buldan,
op.cit
Linder, Amnon ( 1 996), 'Christian Communities in Jerusalem', in The
History of Jerusalem: The Early Muslim Period, 638-1099, eds. Joshua
Prawer and Haggai Ben-Shammai, New York and Jerusalem: New York
University Press and Yad Izhak Ben-Zvi, p. 1 2 1 - 1 22. (Hereinafter after
as: Linder, Christian Communities)
al-YacqiibI, Ahmad Ibn Abi Ya cqiib Ibn Jacfar Ibn AbI Wadih ( 1 89 1),
Kitab al-Buldan, ed. M.Y.D. Goyge, Leiden.
Linder, Christian Communities, op.cit.
Smith, William Walter ( 1 9 1 2), Students ' Illustrated Historical
Geography of The Holy Land, Philadelphia: The Sunday School Times
Company
Avi-Yonah, Michael (2002), The Holy Land: A Historical Geography
from the Persian to the Arab Conquest 536 B. C. to A.D. 640, Jerusalem:
Carta, p.220 (Hereinafter cited as: A vi-Yonah, The Holy Land)
al-Zarqa', Mustafa Ahmad, The Muslim Concept of Worship, in Islam:
Its Meaning and Message, ed. Khurshid Ahmad (1 992), Leicester: The
Muslim Foundation
Blad, Amikam ( 1995), Medieval Jerusalem and Muslim Worship: Holy
Places, Ceremonies, Pilgrimage, New York: E.J. Brill, p. 29.
(Hereinfter cited as: Blad, Medieval Jerusalem)
al-Ratrout, Haythem F. (2004), The Architectural Development of alAqsa
Mosque in the Early Muslim Period: Sacred Architecture in The Shape
of 'The Holy ', Dundee: Al-Maktoum lnstitute Academic Press, p. 22 1 .
(Hereinafter cited as: al-Ratrout, The Architectural Development)
İlk Müslüman Fethinden Emevi Dönemi Sonuna Kadar Beytülmakdis'teki Siyasi, Sosyal ve Dini Değişimler
Year 2005,
Volume: 6 Issue: 1, 109 - 166, 01.08.2005
Ibn Khaldun (1 978), The Muqaddimah (An Introduction to History),
translated from the Arabic by Franz Rosenthal, abridged and edited by
N.J.Dawiid, London: Routledge and Kegan Paul in association with
Secker and Warburg, p.ix. (Hereinafter cited as: Ibn Khaldlin, The
Muqaddimah).
Donner, Fred McGraw ( 1 98 1), The Early Muslim Conquests, New
Jersey: Princeton University Press, p.273 . {Hereinafter cited as: Donner,
The Early Muslim Conquests).
Rosser-Owen, Dawiid G. ( 1 976), Social Change in Islam - The
Progressive Dimension, Slough Berks, UK: The Open Press Limited, p. 19.
Ibid.
Parvez, Building a New Society, op. cit.,
al-Tel, The First Muslim Conquest, op.cit., p. 257.
Armstrong, Karen (1 997a), A History of Jerusalem: One City Three
Faiths, London: Harper Collins Publishers, p.246. (Hereinafter cited as:
Armstrong, Karen, A History of Jerusalem)
Maher Younes Abfi Munshar (2003), A Historical Study of Muslim
Treatment of Christians in Islamicjerusalem at The Time ofcUmar Ibn
Al-Khattab and Salah al-Dfn with Special Reference to Muslim Value of
Justice, unpublished, PhD, Thesis under Islamicjerusalem Studies, Al-Maktoum Institute for Arabic and Muslim Studies, University of
Abertay Dundee, p. 125.
Thn Sacd, al-Tabaqat al-Kubra, op. cit. , vol. 1(2) p. 75.
Grabar, Oleg (1 996), The Shape of The Holy: Early Islamicjerusalem,
New Jersey: Princeton University Press
Salibi, Syria Under Islam, op.cit., p. 22. Al-BaladhiirI also mentioned
that Muslim rulers continued to pay attention to fortifying the
Mediterranean Coast area and stationing military garrisons there for a
long time after 'Umar's era. See also Al-BaladhiirI, Futah al-Buldan,
op.cit
Linder, Amnon ( 1 996), 'Christian Communities in Jerusalem', in The
History of Jerusalem: The Early Muslim Period, 638-1099, eds. Joshua
Prawer and Haggai Ben-Shammai, New York and Jerusalem: New York
University Press and Yad Izhak Ben-Zvi, p. 1 2 1 - 1 22. (Hereinafter after
as: Linder, Christian Communities)
al-YacqiibI, Ahmad Ibn Abi Ya cqiib Ibn Jacfar Ibn AbI Wadih ( 1 89 1),
Kitab al-Buldan, ed. M.Y.D. Goyge, Leiden.
Linder, Christian Communities, op.cit.
Smith, William Walter ( 1 9 1 2), Students ' Illustrated Historical
Geography of The Holy Land, Philadelphia: The Sunday School Times
Company
Avi-Yonah, Michael (2002), The Holy Land: A Historical Geography
from the Persian to the Arab Conquest 536 B. C. to A.D. 640, Jerusalem:
Carta, p.220 (Hereinafter cited as: A vi-Yonah, The Holy Land)
al-Zarqa', Mustafa Ahmad, The Muslim Concept of Worship, in Islam:
Its Meaning and Message, ed. Khurshid Ahmad (1 992), Leicester: The
Muslim Foundation
Blad, Amikam ( 1995), Medieval Jerusalem and Muslim Worship: Holy
Places, Ceremonies, Pilgrimage, New York: E.J. Brill, p. 29.
(Hereinfter cited as: Blad, Medieval Jerusalem)
al-Ratrout, Haythem F. (2004), The Architectural Development of alAqsa
Mosque in the Early Muslim Period: Sacred Architecture in The Shape
of 'The Holy ', Dundee: Al-Maktoum lnstitute Academic Press, p. 22 1 .
(Hereinafter cited as: al-Ratrout, The Architectural Development)
Political, Social and Religious Changes in Islamicjerusalem from the First Muslim Conquest to the End of Umayyad Period (637-750 CE)
Year 2005,
Volume: 6 Issue: 1, 109 - 166, 01.08.2005
Ibn Khaldun (1 978), The Muqaddimah (An Introduction to History),
translated from the Arabic by Franz Rosenthal, abridged and edited by
N.J.Dawiid, London: Routledge and Kegan Paul in association with
Secker and Warburg, p.ix. (Hereinafter cited as: Ibn Khaldlin, The
Muqaddimah).
Donner, Fred McGraw ( 1 98 1), The Early Muslim Conquests, New
Jersey: Princeton University Press, p.273 . {Hereinafter cited as: Donner,
The Early Muslim Conquests).
Rosser-Owen, Dawiid G. ( 1 976), Social Change in Islam - The
Progressive Dimension, Slough Berks, UK: The Open Press Limited, p. 19.
Ibid.
Parvez, Building a New Society, op. cit.,
al-Tel, The First Muslim Conquest, op.cit., p. 257.
Armstrong, Karen (1 997a), A History of Jerusalem: One City Three
Faiths, London: Harper Collins Publishers, p.246. (Hereinafter cited as:
Armstrong, Karen, A History of Jerusalem)
Maher Younes Abfi Munshar (2003), A Historical Study of Muslim
Treatment of Christians in Islamicjerusalem at The Time ofcUmar Ibn
Al-Khattab and Salah al-Dfn with Special Reference to Muslim Value of
Justice, unpublished, PhD, Thesis under Islamicjerusalem Studies, Al-Maktoum Institute for Arabic and Muslim Studies, University of
Abertay Dundee, p. 125.
Thn Sacd, al-Tabaqat al-Kubra, op. cit. , vol. 1(2) p. 75.
Grabar, Oleg (1 996), The Shape of The Holy: Early Islamicjerusalem,
New Jersey: Princeton University Press
Salibi, Syria Under Islam, op.cit., p. 22. Al-BaladhiirI also mentioned
that Muslim rulers continued to pay attention to fortifying the
Mediterranean Coast area and stationing military garrisons there for a
long time after 'Umar's era. See also Al-BaladhiirI, Futah al-Buldan,
op.cit
Linder, Amnon ( 1 996), 'Christian Communities in Jerusalem', in The
History of Jerusalem: The Early Muslim Period, 638-1099, eds. Joshua
Prawer and Haggai Ben-Shammai, New York and Jerusalem: New York
University Press and Yad Izhak Ben-Zvi, p. 1 2 1 - 1 22. (Hereinafter after
as: Linder, Christian Communities)
al-YacqiibI, Ahmad Ibn Abi Ya cqiib Ibn Jacfar Ibn AbI Wadih ( 1 89 1),
Kitab al-Buldan, ed. M.Y.D. Goyge, Leiden.
Linder, Christian Communities, op.cit.
Smith, William Walter ( 1 9 1 2), Students ' Illustrated Historical
Geography of The Holy Land, Philadelphia: The Sunday School Times
Company
Avi-Yonah, Michael (2002), The Holy Land: A Historical Geography
from the Persian to the Arab Conquest 536 B. C. to A.D. 640, Jerusalem:
Carta, p.220 (Hereinafter cited as: A vi-Yonah, The Holy Land)
al-Zarqa', Mustafa Ahmad, The Muslim Concept of Worship, in Islam:
Its Meaning and Message, ed. Khurshid Ahmad (1 992), Leicester: The
Muslim Foundation
Blad, Amikam ( 1995), Medieval Jerusalem and Muslim Worship: Holy
Places, Ceremonies, Pilgrimage, New York: E.J. Brill, p. 29.
(Hereinfter cited as: Blad, Medieval Jerusalem)
al-Ratrout, Haythem F. (2004), The Architectural Development of alAqsa
Mosque in the Early Muslim Period: Sacred Architecture in The Shape
of 'The Holy ', Dundee: Al-Maktoum lnstitute Academic Press, p. 22 1 .
(Hereinafter cited as: al-Ratrout, The Architectural Development)
Abd Rahman, F. (2005). Political, Social and Religious Changes in Islamicjerusalem from the First Muslim Conquest to the End of Umayyad Period (637-750 CE). Journal of Islamicjerusalem Studies, 6(1), 109-166.