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موقف الأمويون تجاه المقدسات المسيحية في بيت المقدس

Year 2014, Volume: 14 , 0 - 0, 01.08.2014

Abstract

موقف الأمويون تجاه المقدسات المسيحية في بيت المقدس


References

  • Abū Al-Robb, Hānī. 2002. Tarīkh Filistīn fī Ṣadr Al-Islām. Jordan: Dār Al-Shurūk: Bayt Al-Maqdis li Al-Nashr wa Al-Tawzī‘.
  • Aghārziān, Albert. 1998. Ahammiyyat Al-Quds bi al- Nisbah lil- Masīḥḥyyīn. In Al-Masīhyyūn fil Ard Al-Muqaddash. Eds. Maykel Brayer and Wiliam Tailor. Trans. Lorans Sammūr. London: Amānat Al-Tājer Lil-Ālam Al-Islāmī.
  • ‘Athaminah, Khalīl. 2000. Filisṭīn fī Khamsat Qurūn min Al-Fatḥ Al-Islāmī Ḥattā Al-Ghazw Al-Firinjī (634-1099). Beirut: Mu'assasat Al-Dirāsāt Al-Filisṭīniyyah.
  • ‘Awaḍ, Muḥammad. 1992. Al-Raḥḥālah Al-Ūrūbbiyyūn fī Mamlakat Bayt Al-Maqdis Al-Ṣalībbiyyah 1099- 1187 Mīlādiyyah. Cairo: Maktabat Madbūlī.
  • Al-Balādhurī, Abū Al-Ḥasan. 1983. Futūḥ Al-Buldān, ed. Raḍwān Raḍwān. Beirut: Dār Al-Kutub Al-‘Ilmiyyah.
  • Bar, Doron. 2005. Rural monasticism as a key element in the Christianization of Byzantine Palestine. In Harvard Theological Review 98, no. 1: 49-65. http://web.ebscohost.com/ehost/pdfviewer/ pdfviewer?sid=78491bb6-2877-4bf1-8fce-469a7e1ec86a%40session mgr10&vid=2&hid=15 (Accessed on October 27, 2011).
  • Baramki, D. 1996. The Art and Architecture of Ancient Palestine A Survey of the Archaeology of Palestine from the Earliest Times to the Ottoman Conquest. Palestine Books, No. 23. Palestine Liberation Organization. Research Centre: Beirut.
  • Brockelmann, Carl. 1998. Tārīkh al-Shu‘ūb al-Islāmiyyah. Trans. Nabīh Fāris and Munīr Ba‘labkī. Beirut: Dār Al-‘Ilm lilmalayīn.
  • Brubaker, L. and John and Haldon. 2001. Byzantine in the Iconoclast Era (ca 680-850): The Sources an Annotated survey. Birmingham Byzantine and Ottoman Monographs. V. 7. eds. Anthony Bryer and John Haldon. Centre for Byzantine, Ottoman and Modern Greek Studies. University of Birmingham. Ashgate: England. USA.
  • Al-Bukhārī, Muḥammad ibn Ismā‘īl. 2000. Ṣaḥīḥ Al-Bukhārī. Cairo: Jam‘iyyat Al-Maknaz Al-Islāmī.
  • Ekonomou, Andrew. 2007. Byzantine Rome and the Greek Popes. United Kingdom: Lexington.
  • El-Awaisi, Khalid. 2006. Mapping Islamicjerusalem; A rediscovery of geographical boundaries. Dundee: Al-Maktoum Institute Academic Press.
  • Efthymiadis, Stepanos. 2008. The Sixty Martyrs of Jerusalem. In Christian Muslim Realtions. A Bibliographical History. 2009. eds. David Thomas (et al). Leiden. Boston. Brill.
  • Graber, Oleg. 1996. The Shape of the Holy Early Islamic Jerusalem. Princeton: Princeton University Press.
  • Griffith, Sidney. 1997. From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods. In Dumbarton Oaks Papers. V.51. Pp, 11-31.
  • Gil, Moshe.1992. A History of Palestine 634-1099, trans. Ethnal Broido. Cambridge University Press. http://www.jstor.org/stable/1291760 Accessed on 4/6/2012.
  • Al-Ḥamawī, Yāqūt. 1990. Mu‘jam Al-Buldān. ed. Farīd Al-Jundī. Beirut: Dār Al-Kutub Al-‛Ilmiyyah.
  • Al-Ḥanbalī, Mujīr Al-Dīn. Nd. Al-Uns Al-Jalīl bitārīkh Al-Quds wa Al- Khalīl. np.
  • Hawting, G. R. 2000. The First Dynasty of Islam The Umayyad Caliphate AD 661-750. London. New York: Routlege Taylor and Francis Group.
  • Hitti, Philip. 1952. The History of Syria. London: Macmillan. Ibn Abī Shaybah, ‘Abdullah ibn Muḥammad. 1994. Al-Muṣannaf fī AlĀḥādīth wa Al-Āthār, ed. Sa‘īd Al-Laḥḥām. Beirut: Dār Al-Fikr.
  • Ibn Kathīr, Abū Al-Fidā’. 1987. Al-Bidāyah wa Al-Nihāyah. eds. ‛Alī ‛Awaḍ (et al). Beirut: Dār Al-Kutub Al-‛Ilmiyyah.
  • Ibn ‘Asākir, ‘Alī ibn Al-Ḥasan. 1995. Tārīkh Madīnat Dimashq. Beirut: Dār Al-Fikr li Al-Ṭibā‘ah wa Al-Nashr wa Al-Tawzī'.
  • Janin, Hunt. 2002. Four Paths to Jerusalem Jewish, Christian, Muslim, and Secular Pilgrimages, 1000 BCE to 2001. North Carolina: McFarland.
  • Johns, Jeremy. 2003. Archaeology and the History of Early Islam: The First Seventy Years. In Journal of the Economic and Social History of the Orient, v.46, pp. 411-436 (26). Brill. http://www.ingenta connect.com/content/brill/sho;jsessionid=73gsuul2tl8d0.alexandra
  • Khoury, Shahadeh (et al). 2002. A Survey of The History of The Orthodox Church of Jerusalem. Amman: Dar Al-Shorouk for Publishing and Distribution.
  • Linder, Amnon. 1996. Christian Communities in Jerusalem. In The History of Jerusalem The Early Muslim Period 638-1099. eds. Joshua Prawer and Haggai Ben-Shammai. New York: New York University Press.
  • Maḥmūd, Shafīq. 1989. Tārīkh Al-Quds wa Al-‘Alāqah bayna Al- Muslimīn wAl-Masīḥyyīn fīhā ḥattā Al-Ḥurūb Al-Ṣalībiyyah. Jordan: Maṭābi‘ Al-Imān.
  • Mansour, Atallah. 2004. Narrow Gate Churches. The Christian Presence in the Holy Land Under Muslim and Jewish Rule. California: Pasadena. Hope Publishing House.
  • Al-Maqdisī, Muḥammad. 1909. Kitāb Aḥsan Al-Taqāsīm fī Ma‘rifat Al- Aqālīm.
  • Marwan Abu Kalaf (et al). 2006. The Byzantine and the Early Islamic Settlement of Khirbet in Shuwayka. In Webjournal on Cultural Patrimony. v.2. www.webjournal.unior.it
  • Muslim. 2000. Ṣaḥīḥ Muslim Jam‛ Jawāmi‛ Al-Aḥādṭh wa Al-Asānīd wa Maknaz Al-Ṣiḥāḥ wa Al-Sunan wa Al-Masānīd. Cairo: Jam‛iyyat Al- Maknaz Al-Islāmī.
  • Nasr, Hossein (ed) 1977. Ismā‛īlī Contribution to Islamic Culture. Tehran: Imperial Iranian Academy of Philosophy.
  • O’Mahony, Anthony. 2003. The Christian Communities of Jerusalem and the Holy Land: Studies in History, Religion, and Politics. Cardif: University of Wales Press.
  • Peri, O. 1999. Islamic Law and the Christian Holy Sites: Jerusalem and its Vicinity in early Ottoman Times. In Islamic Law and Society. 6 (1999), pp, 97-111 http://heinonline.org/HOL/Page?handle=hein.journals /islamls6&div=8&g_sent=1&collection=journals#197
  • Piccirillo, Michele. 2007. Churches in Jerusalem. In Jerusalem Before Islam, eds. Robert Schick and Zeidan Kafafi, 189-199. England: Bar International Series.
  • Al-Ratrout, Haithem. 2004. The Architectural Development of Al-Aqsa Mosque in the Early Islamic Period Sacred Architecture in the Shape of the 'Holy'. Dundee: Al-Maktoum Institute Academic Press.
  • Rhymer, Joseph. 2003. New Illustrated Atlas of the Bible. USA: Chartwell Books.
  • Rubin, Rehav. 1999. Image and Reality Jerusalem in Maps and Views. Jerusalem: The Hebrew University Magners Press.
  • Runciman, Steven.1991. A History of the Crusade. England: Penguin Books.
  • Russel, Kenneth. 1985. The Earthquake Chronology of Palestine and Northwest Arabia from the 2nd Through the Mid-8th Century A.D. In Bulletin of the American Schools of Oriental Research. 260, autumn, pp. 37-59. The American Schools of Oriental Research.
  • Schick, Robert. 1988. Christian Life in Palestine during the Early Islamic Period. In The Biblical Archaeologist.v. 51(4) pp.218-221+239- 240 http://www.jstor.org/stable/3210074 Accessed: 08/06/2009.
  • Schick, Robert. 1991. Christianity in the Patriarchate of Jerusalem in the Early Abbasid Period, 132-198/750-813. In Bilād al-Shām During the Abbasid Period 132 A.H/750 A.D- 451 A.H 1059A.D. History of Bilād al-Shām Committee, eds. Muhammad al-Bakhit and Robert Schick. Amman.
  • Schick, Robert .1995. The Christian Communities of Palestine From Byzantine To Islamic Rule A historical and Archaeological Study. Princton: the Darwin Press, Inc.
  • Schick, Robert. 1998. Archaeological Sources for the History of Palestine: Palestine in the Early Islamic Period: Luxuriant Legacy. In Near Eastern Archaeology. 61 (2) http://www.jstor.org/stable/ 3210639 Accessed: 08/06/2009.
  • Schick, Robert. 2007. Byzantine Jerusalem. In Jerusalem before Islam. eds, Robert Schick and Zeidan Kafafi, 169-188. England: Bar International Series.
  • Al-Shāfi‘ī, Muḥammad ibn Idrīs. 1993. Al-Umm. ed. Maḥmūd Maṭarjī. Beirut: Dār Al-Kutub Al-‘Ilmiyyah.
  • Simonsohn, U. 2010. The Christians Whose Force is Hard Non- Ecclesiastical Judicial Authorities in the Early Islamic Period. In Journal of Economic and Social History of the Orient, 53, 579- 620 http://docserver.ingentaconnect.com/deliver/connect/brill/002249 95/v53n4/s2.pdf?expires=1319724971&id=65183523&titleid=1343 &accname=University+of+Aberdeen&checksum=B857A3F7C6389 5A672A5A11E29AF9B03
  • Simpson, J.A and E.S.C. Weiner, eds. 2004. The Oxford English Dictionary. Oxford: Clarendon Press.
  • Al-Ṭabarī, Muḥammad Ibn Jarīr. 1997. Tārikh Al-Ṭabarī Tārīkh Al- Umam wa Al-Mulūk. Beirut: Dār Al-Kutub Al-‛Ilmiyyah.
  • Theophanes Confessor: Byzantine and the Near Eastern History, A.D. 284-813. trans. Cyril Mango et al. Oxford: Oxford University Press. Thomas, David (et al) (eds). 2009. Christian-Muslim Relations. Leiden. Boston. Brill.
  • Wilkinson, John. 2002. Jerusalem Pilgrims before the Crusades. England. Warminster: Airs & Phillips Ltd.
  • Tritton, A.S. 2002. Caliphs and their Non-Muslim Subjects. Delhi: Idarah-i- Adabiyat-i-Delli.
  • Tsafrir and Foerster. 1992. The Dating of the "Earthquake of the Sabbatical Year" of 749 C.E. in Palestine. In Bulletin of the School of Oriental and African Studies (55):231-35. Quoted in Schick, Robert.1998. Archaeological Sources for the History of Palestine: Palestine in the Early Islamic Period: Luxuriant Legacy. In Near Eastern Archaeology. 61:2.
  • Vasiliev, A. 1956. The Iconoclastic Edict of the Caliph Yazid II A.D. 721. In Dumbarton Oaks Papers (9): 23-47 http://www.jstor.org/ stable/1291091 Accessed on 12/8/2009.
  • Wilken, Robert. 1988. Loving the Jerusalem Below: The Monks of Palestine. In Jerusalem Its Sanctity and Centrality to Judaism, Christianity and Islam. ed. Lee Levine. New York: Continuum.
  • William of Tyre. 2003. History of Deeds Done Beyond the Sea (Tārīkh Al- Ḥurūb Al-Ṣalībiyyah Al-A‘māl Al-Munjazah fīmā Warā'a Al-Biḥār). trans. Suheil Zakkār. Beirut: Dār Al-Fikr.

Emevilerin Beytülmakdis’teki Hristiyan Mukaddesatlarına Yönelik Tutumu

Year 2014, Volume: 14 , 0 - 0, 01.08.2014

Abstract

Emevilerin Beytülmakdis’teki Hristiyan Mukaddesatlarına Yönelik Tutumu


References

  • Abū Al-Robb, Hānī. 2002. Tarīkh Filistīn fī Ṣadr Al-Islām. Jordan: Dār Al-Shurūk: Bayt Al-Maqdis li Al-Nashr wa Al-Tawzī‘.
  • Aghārziān, Albert. 1998. Ahammiyyat Al-Quds bi al- Nisbah lil- Masīḥḥyyīn. In Al-Masīhyyūn fil Ard Al-Muqaddash. Eds. Maykel Brayer and Wiliam Tailor. Trans. Lorans Sammūr. London: Amānat Al-Tājer Lil-Ālam Al-Islāmī.
  • ‘Athaminah, Khalīl. 2000. Filisṭīn fī Khamsat Qurūn min Al-Fatḥ Al-Islāmī Ḥattā Al-Ghazw Al-Firinjī (634-1099). Beirut: Mu'assasat Al-Dirāsāt Al-Filisṭīniyyah.
  • ‘Awaḍ, Muḥammad. 1992. Al-Raḥḥālah Al-Ūrūbbiyyūn fī Mamlakat Bayt Al-Maqdis Al-Ṣalībbiyyah 1099- 1187 Mīlādiyyah. Cairo: Maktabat Madbūlī.
  • Al-Balādhurī, Abū Al-Ḥasan. 1983. Futūḥ Al-Buldān, ed. Raḍwān Raḍwān. Beirut: Dār Al-Kutub Al-‘Ilmiyyah.
  • Bar, Doron. 2005. Rural monasticism as a key element in the Christianization of Byzantine Palestine. In Harvard Theological Review 98, no. 1: 49-65. http://web.ebscohost.com/ehost/pdfviewer/ pdfviewer?sid=78491bb6-2877-4bf1-8fce-469a7e1ec86a%40session mgr10&vid=2&hid=15 (Accessed on October 27, 2011).
  • Baramki, D. 1996. The Art and Architecture of Ancient Palestine A Survey of the Archaeology of Palestine from the Earliest Times to the Ottoman Conquest. Palestine Books, No. 23. Palestine Liberation Organization. Research Centre: Beirut.
  • Brockelmann, Carl. 1998. Tārīkh al-Shu‘ūb al-Islāmiyyah. Trans. Nabīh Fāris and Munīr Ba‘labkī. Beirut: Dār Al-‘Ilm lilmalayīn.
  • Brubaker, L. and John and Haldon. 2001. Byzantine in the Iconoclast Era (ca 680-850): The Sources an Annotated survey. Birmingham Byzantine and Ottoman Monographs. V. 7. eds. Anthony Bryer and John Haldon. Centre for Byzantine, Ottoman and Modern Greek Studies. University of Birmingham. Ashgate: England. USA.
  • Al-Bukhārī, Muḥammad ibn Ismā‘īl. 2000. Ṣaḥīḥ Al-Bukhārī. Cairo: Jam‘iyyat Al-Maknaz Al-Islāmī.
  • Ekonomou, Andrew. 2007. Byzantine Rome and the Greek Popes. United Kingdom: Lexington.
  • El-Awaisi, Khalid. 2006. Mapping Islamicjerusalem; A rediscovery of geographical boundaries. Dundee: Al-Maktoum Institute Academic Press.
  • Efthymiadis, Stepanos. 2008. The Sixty Martyrs of Jerusalem. In Christian Muslim Realtions. A Bibliographical History. 2009. eds. David Thomas (et al). Leiden. Boston. Brill.
  • Graber, Oleg. 1996. The Shape of the Holy Early Islamic Jerusalem. Princeton: Princeton University Press.
  • Griffith, Sidney. 1997. From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods. In Dumbarton Oaks Papers. V.51. Pp, 11-31.
  • Gil, Moshe.1992. A History of Palestine 634-1099, trans. Ethnal Broido. Cambridge University Press. http://www.jstor.org/stable/1291760 Accessed on 4/6/2012.
  • Al-Ḥamawī, Yāqūt. 1990. Mu‘jam Al-Buldān. ed. Farīd Al-Jundī. Beirut: Dār Al-Kutub Al-‛Ilmiyyah.
  • Al-Ḥanbalī, Mujīr Al-Dīn. Nd. Al-Uns Al-Jalīl bitārīkh Al-Quds wa Al- Khalīl. np.
  • Hawting, G. R. 2000. The First Dynasty of Islam The Umayyad Caliphate AD 661-750. London. New York: Routlege Taylor and Francis Group.
  • Hitti, Philip. 1952. The History of Syria. London: Macmillan. Ibn Abī Shaybah, ‘Abdullah ibn Muḥammad. 1994. Al-Muṣannaf fī AlĀḥādīth wa Al-Āthār, ed. Sa‘īd Al-Laḥḥām. Beirut: Dār Al-Fikr.
  • Ibn Kathīr, Abū Al-Fidā’. 1987. Al-Bidāyah wa Al-Nihāyah. eds. ‛Alī ‛Awaḍ (et al). Beirut: Dār Al-Kutub Al-‛Ilmiyyah.
  • Ibn ‘Asākir, ‘Alī ibn Al-Ḥasan. 1995. Tārīkh Madīnat Dimashq. Beirut: Dār Al-Fikr li Al-Ṭibā‘ah wa Al-Nashr wa Al-Tawzī'.
  • Janin, Hunt. 2002. Four Paths to Jerusalem Jewish, Christian, Muslim, and Secular Pilgrimages, 1000 BCE to 2001. North Carolina: McFarland.
  • Johns, Jeremy. 2003. Archaeology and the History of Early Islam: The First Seventy Years. In Journal of the Economic and Social History of the Orient, v.46, pp. 411-436 (26). Brill. http://www.ingenta connect.com/content/brill/sho;jsessionid=73gsuul2tl8d0.alexandra
  • Khoury, Shahadeh (et al). 2002. A Survey of The History of The Orthodox Church of Jerusalem. Amman: Dar Al-Shorouk for Publishing and Distribution.
  • Linder, Amnon. 1996. Christian Communities in Jerusalem. In The History of Jerusalem The Early Muslim Period 638-1099. eds. Joshua Prawer and Haggai Ben-Shammai. New York: New York University Press.
  • Maḥmūd, Shafīq. 1989. Tārīkh Al-Quds wa Al-‘Alāqah bayna Al- Muslimīn wAl-Masīḥyyīn fīhā ḥattā Al-Ḥurūb Al-Ṣalībiyyah. Jordan: Maṭābi‘ Al-Imān.
  • Mansour, Atallah. 2004. Narrow Gate Churches. The Christian Presence in the Holy Land Under Muslim and Jewish Rule. California: Pasadena. Hope Publishing House.
  • Al-Maqdisī, Muḥammad. 1909. Kitāb Aḥsan Al-Taqāsīm fī Ma‘rifat Al- Aqālīm.
  • Marwan Abu Kalaf (et al). 2006. The Byzantine and the Early Islamic Settlement of Khirbet in Shuwayka. In Webjournal on Cultural Patrimony. v.2. www.webjournal.unior.it
  • Muslim. 2000. Ṣaḥīḥ Muslim Jam‛ Jawāmi‛ Al-Aḥādṭh wa Al-Asānīd wa Maknaz Al-Ṣiḥāḥ wa Al-Sunan wa Al-Masānīd. Cairo: Jam‛iyyat Al- Maknaz Al-Islāmī.
  • Nasr, Hossein (ed) 1977. Ismā‛īlī Contribution to Islamic Culture. Tehran: Imperial Iranian Academy of Philosophy.
  • O’Mahony, Anthony. 2003. The Christian Communities of Jerusalem and the Holy Land: Studies in History, Religion, and Politics. Cardif: University of Wales Press.
  • Peri, O. 1999. Islamic Law and the Christian Holy Sites: Jerusalem and its Vicinity in early Ottoman Times. In Islamic Law and Society. 6 (1999), pp, 97-111 http://heinonline.org/HOL/Page?handle=hein.journals /islamls6&div=8&g_sent=1&collection=journals#197
  • Piccirillo, Michele. 2007. Churches in Jerusalem. In Jerusalem Before Islam, eds. Robert Schick and Zeidan Kafafi, 189-199. England: Bar International Series.
  • Al-Ratrout, Haithem. 2004. The Architectural Development of Al-Aqsa Mosque in the Early Islamic Period Sacred Architecture in the Shape of the 'Holy'. Dundee: Al-Maktoum Institute Academic Press.
  • Rhymer, Joseph. 2003. New Illustrated Atlas of the Bible. USA: Chartwell Books.
  • Rubin, Rehav. 1999. Image and Reality Jerusalem in Maps and Views. Jerusalem: The Hebrew University Magners Press.
  • Runciman, Steven.1991. A History of the Crusade. England: Penguin Books.
  • Russel, Kenneth. 1985. The Earthquake Chronology of Palestine and Northwest Arabia from the 2nd Through the Mid-8th Century A.D. In Bulletin of the American Schools of Oriental Research. 260, autumn, pp. 37-59. The American Schools of Oriental Research.
  • Schick, Robert. 1988. Christian Life in Palestine during the Early Islamic Period. In The Biblical Archaeologist.v. 51(4) pp.218-221+239- 240 http://www.jstor.org/stable/3210074 Accessed: 08/06/2009.
  • Schick, Robert. 1991. Christianity in the Patriarchate of Jerusalem in the Early Abbasid Period, 132-198/750-813. In Bilād al-Shām During the Abbasid Period 132 A.H/750 A.D- 451 A.H 1059A.D. History of Bilād al-Shām Committee, eds. Muhammad al-Bakhit and Robert Schick. Amman.
  • Schick, Robert .1995. The Christian Communities of Palestine From Byzantine To Islamic Rule A historical and Archaeological Study. Princton: the Darwin Press, Inc.
  • Schick, Robert. 1998. Archaeological Sources for the History of Palestine: Palestine in the Early Islamic Period: Luxuriant Legacy. In Near Eastern Archaeology. 61 (2) http://www.jstor.org/stable/ 3210639 Accessed: 08/06/2009.
  • Schick, Robert. 2007. Byzantine Jerusalem. In Jerusalem before Islam. eds, Robert Schick and Zeidan Kafafi, 169-188. England: Bar International Series.
  • Al-Shāfi‘ī, Muḥammad ibn Idrīs. 1993. Al-Umm. ed. Maḥmūd Maṭarjī. Beirut: Dār Al-Kutub Al-‘Ilmiyyah.
  • Simonsohn, U. 2010. The Christians Whose Force is Hard Non- Ecclesiastical Judicial Authorities in the Early Islamic Period. In Journal of Economic and Social History of the Orient, 53, 579- 620 http://docserver.ingentaconnect.com/deliver/connect/brill/002249 95/v53n4/s2.pdf?expires=1319724971&id=65183523&titleid=1343 &accname=University+of+Aberdeen&checksum=B857A3F7C6389 5A672A5A11E29AF9B03
  • Simpson, J.A and E.S.C. Weiner, eds. 2004. The Oxford English Dictionary. Oxford: Clarendon Press.
  • Al-Ṭabarī, Muḥammad Ibn Jarīr. 1997. Tārikh Al-Ṭabarī Tārīkh Al- Umam wa Al-Mulūk. Beirut: Dār Al-Kutub Al-‛Ilmiyyah.
  • Theophanes Confessor: Byzantine and the Near Eastern History, A.D. 284-813. trans. Cyril Mango et al. Oxford: Oxford University Press. Thomas, David (et al) (eds). 2009. Christian-Muslim Relations. Leiden. Boston. Brill.
  • Wilkinson, John. 2002. Jerusalem Pilgrims before the Crusades. England. Warminster: Airs & Phillips Ltd.
  • Tritton, A.S. 2002. Caliphs and their Non-Muslim Subjects. Delhi: Idarah-i- Adabiyat-i-Delli.
  • Tsafrir and Foerster. 1992. The Dating of the "Earthquake of the Sabbatical Year" of 749 C.E. in Palestine. In Bulletin of the School of Oriental and African Studies (55):231-35. Quoted in Schick, Robert.1998. Archaeological Sources for the History of Palestine: Palestine in the Early Islamic Period: Luxuriant Legacy. In Near Eastern Archaeology. 61:2.
  • Vasiliev, A. 1956. The Iconoclastic Edict of the Caliph Yazid II A.D. 721. In Dumbarton Oaks Papers (9): 23-47 http://www.jstor.org/ stable/1291091 Accessed on 12/8/2009.
  • Wilken, Robert. 1988. Loving the Jerusalem Below: The Monks of Palestine. In Jerusalem Its Sanctity and Centrality to Judaism, Christianity and Islam. ed. Lee Levine. New York: Continuum.
  • William of Tyre. 2003. History of Deeds Done Beyond the Sea (Tārīkh Al- Ḥurūb Al-Ṣalībiyyah Al-A‘māl Al-Munjazah fīmā Warā'a Al-Biḥār). trans. Suheil Zakkār. Beirut: Dār Al-Fikr.

THE UMAYYADS' ATTITUDE TOWARDS THE CHRISTIAN SACRED SITES IN ISLAMICJERUSALEM

Year 2014, Volume: 14 , 0 - 0, 01.08.2014

Abstract

This paper aims to investigate the Umayyads' attitude
towards Christian sacred places in Islamicjerusalem under the
Umayyad rule. The paper tries to explore the Umayyads' way in
dealing with the Christian sanctuaries in terms of the interaction of
the formal figures with the venerated Christian sanctuaries,
investigating whether the Umayyad’s allowed the building, the
rebuilding and the renovation of new churches or not. It will also try
to examine how the Muslims dealt with the presentations related to
the Christian sacred sites such as the feasts' parades and the
displaying of crosses. In the same regard, this paper investigates how
active the pilgrimage sites were, through eye-witness and pilgrims
accounts. In order to achieve the previous goals, the researcher will
survey the historical accounts with the support of the archaeological
evidence in an attempt to identify the attitude held generally.

References

  • Abū Al-Robb, Hānī. 2002. Tarīkh Filistīn fī Ṣadr Al-Islām. Jordan: Dār Al-Shurūk: Bayt Al-Maqdis li Al-Nashr wa Al-Tawzī‘.
  • Aghārziān, Albert. 1998. Ahammiyyat Al-Quds bi al- Nisbah lil- Masīḥḥyyīn. In Al-Masīhyyūn fil Ard Al-Muqaddash. Eds. Maykel Brayer and Wiliam Tailor. Trans. Lorans Sammūr. London: Amānat Al-Tājer Lil-Ālam Al-Islāmī.
  • ‘Athaminah, Khalīl. 2000. Filisṭīn fī Khamsat Qurūn min Al-Fatḥ Al-Islāmī Ḥattā Al-Ghazw Al-Firinjī (634-1099). Beirut: Mu'assasat Al-Dirāsāt Al-Filisṭīniyyah.
  • ‘Awaḍ, Muḥammad. 1992. Al-Raḥḥālah Al-Ūrūbbiyyūn fī Mamlakat Bayt Al-Maqdis Al-Ṣalībbiyyah 1099- 1187 Mīlādiyyah. Cairo: Maktabat Madbūlī.
  • Al-Balādhurī, Abū Al-Ḥasan. 1983. Futūḥ Al-Buldān, ed. Raḍwān Raḍwān. Beirut: Dār Al-Kutub Al-‘Ilmiyyah.
  • Bar, Doron. 2005. Rural monasticism as a key element in the Christianization of Byzantine Palestine. In Harvard Theological Review 98, no. 1: 49-65. http://web.ebscohost.com/ehost/pdfviewer/ pdfviewer?sid=78491bb6-2877-4bf1-8fce-469a7e1ec86a%40session mgr10&vid=2&hid=15 (Accessed on October 27, 2011).
  • Baramki, D. 1996. The Art and Architecture of Ancient Palestine A Survey of the Archaeology of Palestine from the Earliest Times to the Ottoman Conquest. Palestine Books, No. 23. Palestine Liberation Organization. Research Centre: Beirut.
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Journal Section Articles
Authors

Nour Abu Assab This is me

Publication Date August 1, 2014
Published in Issue Year 2014 Volume: 14

Cite

APA Abu Assab, N. (2014). THE UMAYYADS’ ATTITUDE TOWARDS THE CHRISTIAN SACRED SITES IN ISLAMICJERUSALEM. Journal of Islamicjerusalem Studies, 14.

ISSN:1367-1936, e-ISSN:2514-6009

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