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Year 2025, Issue: 30, 496 - 504, 29.10.2025
https://doi.org/10.29029/busbed.1700399

Abstract

References

  • Andrews, W., & McKay, N. (Eds.). (1999). Toni Morrison’s Beloved: A casebook (1st ed.). Oxford University Press.
  • Alexander, J. (2010). Culture trauma, morality and solidarity: The social construction of ‘Holocaust’ and other mass murders. Sage Journals, 132(3), 3–16. https://doi.org/10.1177/0725513615625239
  • Bakır, C. & Aldemir, N. Biotext and Chinese/American Identity in Maxine Hong Kingston’s The Woman Warrior: Memoirs of a Girlhood among Ghosts. Journal of Narrative and Language Studies, 12(26), 274-283. https://doi.org/10.59045/nalans.2024.58
  • Baysal, Y. (2019). “A quest for (un)wanted memories in Kazuo Ishiguro’s The Buried Giant” In Literature, Narrative and Trauma. Aylin Atilla, David Waterman & Carlos A. Sanz Mingo (Eds). Ege Üniversitesi Yayınları.
  • Brison, S. (1999). Trauma narratives and the remaking of the self. In M. Bal, J. Crewe, & L. Spitze (Eds.), Acts of memory: Cultural recall in the present (pp. 39–54). University Press of New England.
  • Caesar, T. P. (1994). Slavery and motherhood in Toni Morrison’s Beloved. Revista de Letras, 34, 111–120. https://www.jstor.org/stable/27666617
  • Caruth, C. (1996). Unclaimed experience: Trauma, narrative, and history. JHU press.
  • Cullinan, C. C. (2002). A Maternal Discourse of Redemption: Speech and Suffering in Morrison’s “Beloved.” Religion & Literature, 34(2), 77–104. http://www.jstor.org/stable/40059820
  • Davis, C., & Morrison, T. (1988). Interview with Toni Morrison. Présence Africaine, 145, 141–150. http://www.jstor.org/stable/24351591
  • Erikson, K. (1995). Notes on trauma and community. In C. Caruth (Ed.), Trauma: Explorations in memory (pp. 183–199). Johns Hopkins University Press.
  • Hall, S. (1997). Cultural identity and diaspora. In K. Woodward (Ed.), Identity and difference (pp. 51–58). Sage Publications.
  • Herman, J. (1997). Trauma and recovery: The aftermath of violence—From domestic abuse to political terror. Basic Books.
  • Hinson, D. S. (2001). Narrative and community crisis in Beloved. MELUS, 10(4), 147–167. https://doi.org/10.2307/3185545
  • Kaptan Tabatabaei Malazi, T., & Turgut, F. (2024). Shadows of the unseen: Maternal absence and the quest for identity. Karaelmas Sosyal Bilimler Dergisi, 2(2), 189–195. https://doi.org/10.70819/kares.1529447
  • LaCapra, D. (2001). Writing History, Writing Trauma. Baltimore, MD: Johns Hopkins University Press.
  • Merriam-Webster. (n.d.). Trauma. In Merriam-Webster.com dictionary. Retrieved May 15, 2021, from https://www.merriam-webster.com/dictionary/trauma
  • Morrison, T. (1987). Beloved. Vintage International.
  • Morrison, T. (2008). What moves at the margin (C. C. Denard, Ed.). University Press of Mississippi.
  • Rody, C. (1995). Toni Morrison's Beloved: History, “rememory,” and a “clamor for a kiss”. American Literary History, 7, 92–119. http://www.jstor.org/stable/489799
  • Rody, C. (2001). The daughter’s return: African-American and Caribbean women’s fictions of history. Oxford University Press.
  • Rushdy, A. A. (1997). Neo-slave narratives. In W. L. Andrews, F. S. Foster, & T. Harris (Eds.), The Oxford companion to African American literature (pp. 533–535). Oxford University Press.
  • Schreiber, E. J. (2011). Race, trauma, and home in the novels of Toni Morrison. Louisiana State University Press.
  • Žižek, S. (2011). Living in the end times. Verso.

TONİ MORRİSON’IN BELOVED (1987) ADLI ROMANINDA KÖLELİĞİN TRAVMATİK ETKİLERİ

Year 2025, Issue: 30, 496 - 504, 29.10.2025
https://doi.org/10.29029/busbed.1700399

Abstract

Toni Morrison’ın 1987 yılında yayımlanan Beloved adlı eseri, Afrika Amerikalı tarihini yeni kimliklerin inşası bağlamında ele alan bir travma anlatısı olarak tanımlanabilir ve neo-kölelik anlatılarının önde gelen örneklerinden biridir. Kimlik, travma, tarih ve anlatı arasındaki ilişki yadsınamaz bir gerçekliktir ve bu unsurlar, romanda birbirine sıkı sıkıya bağlı bir şekilde örülmüştür. Bu nedenle, roman boyunca karakterlerin kölelik deneyimlerine dair anıları, hatırlama ve hikâye anlatma eylemleri aracılığıyla ortaya konur. Ne var ki, hatırlama eylemi karakterler için acı verici bir süreçtir; geçmişin dayanılmaz yüküyle yüzleşmek onları sarsar. Ancak yine de, bu işkence dolu geçmiş, köleliğin kurbanları için bir tür çözüm ve arınma sunar. Bu çalışma, romanı birincil kaynak olarak ele alarak nitel bir yaklaşımla incelenecektir. Ayrıca, köleliğin bireyler, aileler ve sonraki kuşaklar üzerindeki derin ve kalıcı etkilerini ortaya koymak amacıyla ikincil kaynaklar ve çeşitli bulgularla desteklenecektir. Çalışma, travma kuramı çerçevesinde, kölelik hikâyesinin anlatılmasının hem bireysel hem de kolektif travmaların iyileşmesinde hayati bir rol oynadığını ileri sürmektedir.

References

  • Andrews, W., & McKay, N. (Eds.). (1999). Toni Morrison’s Beloved: A casebook (1st ed.). Oxford University Press.
  • Alexander, J. (2010). Culture trauma, morality and solidarity: The social construction of ‘Holocaust’ and other mass murders. Sage Journals, 132(3), 3–16. https://doi.org/10.1177/0725513615625239
  • Bakır, C. & Aldemir, N. Biotext and Chinese/American Identity in Maxine Hong Kingston’s The Woman Warrior: Memoirs of a Girlhood among Ghosts. Journal of Narrative and Language Studies, 12(26), 274-283. https://doi.org/10.59045/nalans.2024.58
  • Baysal, Y. (2019). “A quest for (un)wanted memories in Kazuo Ishiguro’s The Buried Giant” In Literature, Narrative and Trauma. Aylin Atilla, David Waterman & Carlos A. Sanz Mingo (Eds). Ege Üniversitesi Yayınları.
  • Brison, S. (1999). Trauma narratives and the remaking of the self. In M. Bal, J. Crewe, & L. Spitze (Eds.), Acts of memory: Cultural recall in the present (pp. 39–54). University Press of New England.
  • Caesar, T. P. (1994). Slavery and motherhood in Toni Morrison’s Beloved. Revista de Letras, 34, 111–120. https://www.jstor.org/stable/27666617
  • Caruth, C. (1996). Unclaimed experience: Trauma, narrative, and history. JHU press.
  • Cullinan, C. C. (2002). A Maternal Discourse of Redemption: Speech and Suffering in Morrison’s “Beloved.” Religion & Literature, 34(2), 77–104. http://www.jstor.org/stable/40059820
  • Davis, C., & Morrison, T. (1988). Interview with Toni Morrison. Présence Africaine, 145, 141–150. http://www.jstor.org/stable/24351591
  • Erikson, K. (1995). Notes on trauma and community. In C. Caruth (Ed.), Trauma: Explorations in memory (pp. 183–199). Johns Hopkins University Press.
  • Hall, S. (1997). Cultural identity and diaspora. In K. Woodward (Ed.), Identity and difference (pp. 51–58). Sage Publications.
  • Herman, J. (1997). Trauma and recovery: The aftermath of violence—From domestic abuse to political terror. Basic Books.
  • Hinson, D. S. (2001). Narrative and community crisis in Beloved. MELUS, 10(4), 147–167. https://doi.org/10.2307/3185545
  • Kaptan Tabatabaei Malazi, T., & Turgut, F. (2024). Shadows of the unseen: Maternal absence and the quest for identity. Karaelmas Sosyal Bilimler Dergisi, 2(2), 189–195. https://doi.org/10.70819/kares.1529447
  • LaCapra, D. (2001). Writing History, Writing Trauma. Baltimore, MD: Johns Hopkins University Press.
  • Merriam-Webster. (n.d.). Trauma. In Merriam-Webster.com dictionary. Retrieved May 15, 2021, from https://www.merriam-webster.com/dictionary/trauma
  • Morrison, T. (1987). Beloved. Vintage International.
  • Morrison, T. (2008). What moves at the margin (C. C. Denard, Ed.). University Press of Mississippi.
  • Rody, C. (1995). Toni Morrison's Beloved: History, “rememory,” and a “clamor for a kiss”. American Literary History, 7, 92–119. http://www.jstor.org/stable/489799
  • Rody, C. (2001). The daughter’s return: African-American and Caribbean women’s fictions of history. Oxford University Press.
  • Rushdy, A. A. (1997). Neo-slave narratives. In W. L. Andrews, F. S. Foster, & T. Harris (Eds.), The Oxford companion to African American literature (pp. 533–535). Oxford University Press.
  • Schreiber, E. J. (2011). Race, trauma, and home in the novels of Toni Morrison. Louisiana State University Press.
  • Žižek, S. (2011). Living in the end times. Verso.

TRAUMATIC IMPACTS OF SLAVERY IN TONI MORRISON’S BELOVED (1987)

Year 2025, Issue: 30, 496 - 504, 29.10.2025
https://doi.org/10.29029/busbed.1700399

Abstract

Beloved (1987) by Toni Morrison can be defined as a trauma narrative, focusing on African American history within the context of establishing new identities, and is one of the prominent novels of the neo-slave narrative. The relation among identity, trauma, history, and narrative is an undeniable fact, and they are intricately interwoven. For this reason, throughout the novel, the characters' memories of slavery are illustrated with the help of the act of remembering and storytelling. Nonetheless, the act of remembering is a distressing endeavor for the characters, although the tormenting past provides a resolution for the victims of slavery. Therefore, this study will take a qualitative approach by probing the novel as its primary source. Moreover, the study will be supported by secondary sources and findings to depict the psychological influence of slavery along with its thorough impact on individuals, families, and the next generations. The study suggests that telling the story of slavery is crucial for the healing of collective and personal traumas within the framework of trauma theory.

References

  • Andrews, W., & McKay, N. (Eds.). (1999). Toni Morrison’s Beloved: A casebook (1st ed.). Oxford University Press.
  • Alexander, J. (2010). Culture trauma, morality and solidarity: The social construction of ‘Holocaust’ and other mass murders. Sage Journals, 132(3), 3–16. https://doi.org/10.1177/0725513615625239
  • Bakır, C. & Aldemir, N. Biotext and Chinese/American Identity in Maxine Hong Kingston’s The Woman Warrior: Memoirs of a Girlhood among Ghosts. Journal of Narrative and Language Studies, 12(26), 274-283. https://doi.org/10.59045/nalans.2024.58
  • Baysal, Y. (2019). “A quest for (un)wanted memories in Kazuo Ishiguro’s The Buried Giant” In Literature, Narrative and Trauma. Aylin Atilla, David Waterman & Carlos A. Sanz Mingo (Eds). Ege Üniversitesi Yayınları.
  • Brison, S. (1999). Trauma narratives and the remaking of the self. In M. Bal, J. Crewe, & L. Spitze (Eds.), Acts of memory: Cultural recall in the present (pp. 39–54). University Press of New England.
  • Caesar, T. P. (1994). Slavery and motherhood in Toni Morrison’s Beloved. Revista de Letras, 34, 111–120. https://www.jstor.org/stable/27666617
  • Caruth, C. (1996). Unclaimed experience: Trauma, narrative, and history. JHU press.
  • Cullinan, C. C. (2002). A Maternal Discourse of Redemption: Speech and Suffering in Morrison’s “Beloved.” Religion & Literature, 34(2), 77–104. http://www.jstor.org/stable/40059820
  • Davis, C., & Morrison, T. (1988). Interview with Toni Morrison. Présence Africaine, 145, 141–150. http://www.jstor.org/stable/24351591
  • Erikson, K. (1995). Notes on trauma and community. In C. Caruth (Ed.), Trauma: Explorations in memory (pp. 183–199). Johns Hopkins University Press.
  • Hall, S. (1997). Cultural identity and diaspora. In K. Woodward (Ed.), Identity and difference (pp. 51–58). Sage Publications.
  • Herman, J. (1997). Trauma and recovery: The aftermath of violence—From domestic abuse to political terror. Basic Books.
  • Hinson, D. S. (2001). Narrative and community crisis in Beloved. MELUS, 10(4), 147–167. https://doi.org/10.2307/3185545
  • Kaptan Tabatabaei Malazi, T., & Turgut, F. (2024). Shadows of the unseen: Maternal absence and the quest for identity. Karaelmas Sosyal Bilimler Dergisi, 2(2), 189–195. https://doi.org/10.70819/kares.1529447
  • LaCapra, D. (2001). Writing History, Writing Trauma. Baltimore, MD: Johns Hopkins University Press.
  • Merriam-Webster. (n.d.). Trauma. In Merriam-Webster.com dictionary. Retrieved May 15, 2021, from https://www.merriam-webster.com/dictionary/trauma
  • Morrison, T. (1987). Beloved. Vintage International.
  • Morrison, T. (2008). What moves at the margin (C. C. Denard, Ed.). University Press of Mississippi.
  • Rody, C. (1995). Toni Morrison's Beloved: History, “rememory,” and a “clamor for a kiss”. American Literary History, 7, 92–119. http://www.jstor.org/stable/489799
  • Rody, C. (2001). The daughter’s return: African-American and Caribbean women’s fictions of history. Oxford University Press.
  • Rushdy, A. A. (1997). Neo-slave narratives. In W. L. Andrews, F. S. Foster, & T. Harris (Eds.), The Oxford companion to African American literature (pp. 533–535). Oxford University Press.
  • Schreiber, E. J. (2011). Race, trauma, and home in the novels of Toni Morrison. Louisiana State University Press.
  • Žižek, S. (2011). Living in the end times. Verso.
There are 23 citations in total.

Details

Primary Language Turkish
Subjects British and Irish Language, Literature and Culture
Journal Section Articles
Authors

Tuğçe Kaptan Tabatabaei Malazi 0000-0001-6390-3387

Fehmi Turgut 0000-0002-2445-9065

Early Pub Date October 26, 2025
Publication Date October 29, 2025
Submission Date May 15, 2025
Acceptance Date September 25, 2025
Published in Issue Year 2025 Issue: 30

Cite

APA Kaptan Tabatabaei Malazi, T., & Turgut, F. (2025). TONİ MORRİSON’IN BELOVED (1987) ADLI ROMANINDA KÖLELİĞİN TRAVMATİK ETKİLERİ. Bingöl Üniversitesi Sosyal Bilimler Enstitüsü Dergisi(30), 496-504. https://doi.org/10.29029/busbed.1700399