Araştırma Makalesi
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Eski Mısır’da Gösteriş Yazıtlarının Kullanımı ve Yönetim Anlayışındaki Yeri

Yıl 2024, Cilt: 11 Sayı: 1, 65 - 80, 06.07.2024
https://doi.org/10.30804/cesmicihan.1475384

Öz

Nil Nehri’nin sağladığı verimli alanlarda gerçekleştirilen tarımsal üretime dayalı yaşam biçimini katı bir monarşik yapı ile yüzyıllar boyu sürdürmeyi başaran Eski Mısır kralları, yönettikleri halkı emri altında tutabilmek için yeni yöntemler geliştirmiştir. Yöneten ile yönetilen ayrımının keskin bir biçimde oluşturulduğu Eski Mısır’da yönetici sınıf, kraliyet ideolojisini sürdürmek için yazıyı etkili biçimde kullanmıştır. Eski Mısır’da tanrısal bir figür, askeri bir kahraman ve siyasi bir önder olan kralın başarılarının halka duyurulması ve böylece ahalinin itaatinin sağlanması için yazıtlar kullanılmıştır. Çok büyük boyutta, olay örgüsünün resimlerle somutlaştırıldığı ve edebi bir metinle süslenmiş olan bu yazıtlara “Gösteriş Yazıtları” ismi verilmiştir. Gösteriş yazıtlarının hepsi kraliyet metni niteliğinde olsa dahi askeri, dini ve sosyal konuları kapsayan içeriğine göre ayrımlar yapılmıştır. Tapınak ve saray duvarlarına, dikili taşlara ve taş levhalara kazınarak halkın görmesi sağlanan gösteriş yazıtları, yönetilenlerin kralları ile gurur duymasını ve böylece daha güçlü şekilde itaat etmesini sağlamayı öncelikli amaç edinmiştir. Bu çalışmada Mısır’ın Eski Krallık döneminde ortaya çıkan ve sonraki dönemlerde yaygınlık ve özgün bir üslup kazanan gösteriş yazıtlarının yönetim aracı olarak nasıl kullanılmış olduğu açıklanmaya çalışılmıştır.

Kaynakça

  • Adams, B. Predynastic Egypt. New York: Osprey Publishing, 1988.
  • Allen, J. P. “Language, Scripts, and Literacy”. A Companion to Ancient Egypt. Haz. Alan B. Lloyd. 641-662. London, Wiley-Blackwell, 2010.
  • Alvarez, C. “Monumentalizing Ritual Texts in Ancient Egyptian Pyramids”. Manuscript and Text Cultures 1 (2022): 112-142.
  • Amiran, R. “Note on One Sign in the Narmer Palette”. Journal of the American Research Center in Egypt 7 (1968): 127-128.
  • Angelini, A. - Vittozzi, G. C. - Baldi, M. “The High Official Harkhuf and the Inscriptions of his Tomb in Aswan (Egypt). An Integrated Methodological Approach”. Acta Imeko 5/2 (2016): 71-79.
  • Assmann, J. “Death and Initiation in the Funerary Religion of Ancient Egypt”. Religion and Philosophy in Ancient Egypt. Haz. W. K. Simpson. 135–159. New Haven: Yale Egyptological Seminar, 1989.
  • Assmann, J. Death and Salvation in Ancient Egypt. New YorkÇ Cornell University Press, 2011.
  • Aston, B. - Harrell, J. - Shaw, I. “Stone”, Ancient Egyptian Materials and Technology. Haz. P. Nicholson, I. Shaw. 5-77. Cambridge: Cambridge University Press, 2000.
  • Bagnall, R. S. Reading Papyri, Writing Ancient History. London: Routledge, 2003.
  • Baines, J. “Egyptian Myth and Discourse: Myth, Gods, and the Early Written and Iconographic Record”. Journal of Near Eastern Studies 50/2 (1991): 81-105.
  • Baines, J. “Literacy and Ancient Egyptian Society”. Man 18/3 (1983): 572-599.
  • Baines, J. Visual and Written Culture in Ancient Egypt. Oxford: Oxford University Press, 2007.
  • Barta, M. “Kings, Viziers, and Courtiers: Executive Power in The Third Millennium B.C.”. Ancient Egyptian Administration. Haz. J. C. M. García. 153-175. Leiden: Brill, 2013.
  • Baud, M. “The Birth of Biography in Ancient Egypt: Text Format and Content in the IVth Dynasty”. Thesaurus Linguae Aegyptiae 3. Haz. Stephan Johannes Seidlmayer. 91-124. Berlin: Achet Verlag, 2005.
  • Berlew, O. “Bureaucrats”. The Egyptians. Haz. Sergio Donadoni. 87-120. Chicago: University of Chicago Press, 1997.
  • Bickel, S. “Everybody’s Afterlife? “Pharaonisation” in the Pyramid Texts”. Studies in Ancient Egyptian Funerary Literature. Haz. S. Bickel - L. Díaz-Iglesias. 121-148. Leuven: Peeters, 2017.
  • Chauvet, V. “Between a Tomb and a Hard Place: Tomb Inscriptions as a Source of Historical Information”. Journal of the American Research Center in Egypt 49 (2013): 57-71.
  • Eyre, C. - Baines, J. “Interactions between Orality and Literacy in Ancient Egypt”. Literacy and Society. Haz. K. Schousboe - M.T. Larsen. 91–119. Copenhagen: Akademisk Forlag, 1989.
  • Faulkner, R. O. “Egyptian Military Organization”. The Journal of Egyptian Archaeology 39/1 (1953): 32-47.
  • Flieder, F. - Delange, E. - Duval, A. - Leroy, M. “Papyrus: The Need for Analysis”. Restaurator 22/2 (2001): 84-106.
  • Gardiner, A. H. “The Nature and Development of the Egy¬ptian Hieroglyphic Writing”. The Journal of Egyptian Archaeology 2/1 (1915): 61-75.
  • Giles, F. J. “Amenhotpe, Ikhnaton and the Succession”. Aegyptus 32/2 (1952): 293-310.
  • Gnirs, A. M. “Coping with the Army: the Military and the State in the New Kingdom”. Ancient Egyptian Administration. Haz. J. C. M. García. 639-717. Berlin: Brill, 2013.
  • Goldwasser, O. “The Narmer Palette and the “Triumph of Metaphor”. Lingua Aegyptia 2 (1992): 67-85.
  • Greene, B. A. Ancient Egyptian Stone Vessels: Materials and Forms. Berkeley: University of California, 1989.
  • Gunnels, N. L. “The Ikrenofret Stela as Theatre: A Cross-cultural Comparison”. Studia Antiqua 2/2 (2003): 2-16.
  • Hayes, W. C. “Inscriptions from the Palace of Amenhotep III”. Journal of Near Eastern Studies 10/ 2 (1951): 82-112.
  • Heagy, T. C. “Who was Menes?”. Archéo-Nil 24 (2014): 59-92.
  • Hornung, E. History of Ancient Egypt: an Introduction. London: Cornell University Press, 1998.
  • Hornung, E. The Ancient Egyptian Books of the Afterlife. London: Cornell University Press, 1999.
  • Hsu, S. W. “The Palermo Stone: the Earliest Royal Inscription from Ancient Egypt”. Altorientalische Forschungen 37/1 (2010): 68-89.
  • Hsu, S. W. “The Pharaoh Lives Forever”: Royal Eternal Life in Ancient Egyptian Royal Inscriptions”. Orientalia 86/2 (2017): 274-285.
  • Kemp, B. J. Ancient Egypt: Anatomy of a Civilization. London: Routledge, 2007.
  • Klemm, D. D. - Klemm, R. “The Building Stones of Ancient Egypt–A Gift of its Geology”. Journal of African Earth Sciences 33/3 (2001): 631-642.
  • Krutzsch, M. “Reading Papyrus as Writing Material”. British Museum Studies in Ancient Egypt and Sudan 23 (2016): 57-69.
  • Lichtheim, M. Ancient Egyptian Autobiographies Chiefly of the Middle Kingdom: A Study and an Anthology, Zürich: Universitätsverlag/Vandenhoeck & Ruprecht, 1988.
  • Lipson, C. S. “Recovering the Multimedia History of Writing in the Public Texts of Ancient Egypt”. Eloquent Images: Word and image in the Age of New Media. Haz. M. E. Hocks – M. R. Kendrick. 89-115. Massachusetts: Mit Press, 2003.
  • Martins, D., “Interconnecting Circles of Power” An Approach to a Study of the Regional Administration in Egypt during the Reign of Thutmose III”. Distant Worlds Journal 5 (2020): 7-22.
  • Mertz, B. Temples, Tombs, and Hieroglyphs: A Popular History of Ancient Egypt. Montgomery: William Morrow, 2007.
  • Meskell, L. “An Archaeology of Social Re¬lations in an Egyptian Village”. Journal of Archaeological Method and Theory 5/3 (1998): 209-243.
  • Morenz, L. D. “Tomb Inscriptions: The Case of the I Versus Autobiography in Ancient Egypt”. Human Affairs 13/2 (2003): 179-196.
  • Muhs, B. The Ancient Egyptian Economy: 3000-30 BCE. Cambridge: Cambridge University Press, 2016.
  • Piquette, K. E. “Visual and Written Culture in Ancient Egypt”. The Journal of Egyptian Archaeology 95/1 (2009): 296-299.
  • Powell, B. B. Writing: Theory and History of the Technology of Civilization. New York: John Wiley & Sons, 2009.
  • Rainey, A. F. “Egyptian Military Inscriptions and Some Historical Implications”. Journal of the American Oriental Society 107/1 (1987): 89-92.
  • Ray, J. D. “The Emergence of Writing in Egypt”. World Archaeology 17/3 (1986): 307-316.
  • Redford, D. B. “Akhenaten: New Theories and Old Facts”. Bulletin of the American Schools of Oriental Research 369/1 (2013): 9-34.
  • Richards, J. “Text and Context in Late Old Kingdom Egypt: the Archaeology and Historiography of Weni the Elder”. Journal of the American Research Center in Egypt 39 (2002): 75-102.
  • Scalf, F. “From the Beginning to the End: How to Generate and Transmit Funerary Texts in Ancient Egypt”. Journal of Ancient Near Eastern Religions 15/2 (2016): 202-223.
  • Segal, R. A. “The Myth-Ritualist Theory of Religion”. Journal for the Scientific Study of Religion 19/2 (1980): 173-185.
  • Smith, C. C., “The Birth of Bureaucracy”. The Biblical Archaeologist 40/1 (1977): 24-28.
  • Soler, J. - Lloyd, J. “Why Monotheism”. Arion: A Journal of Humanities and the Classics 14/3 (2007): 41-60.
  • Stocks, D. A. “Stone Sarcophagus Manufacture in Ancient Egypt”. Antiquity 282 (1999): 918-922.
  • Taylor, J. H. Journey through the Afterlife: Ancient Egyptian Book of the Dead. Harvard: Harvard University Press, 2010.
  • Tobin, V. A. “Mytho-theology in Ancient Egypt”. Journal of the American Research Center in Egypt 25 (1988): 169-183.
  • Uphill, E. “The Sed-Festivals of Akhenaton”. Journal of Near Eastern Studies 22/2 (1963):123-127.
  • Warburton, D. A. State and Economy in Ancient Egypt Fiscal Vocabulary of the New Kingdom. Göttingen: Vandenhoeck & Ruprecht, 1997.
  • Weinstein, J. M., “The Egyptian Empire in Palestine: A Reassessment”. Bulletin of the American Schools of Oriental Research 241 (1981): 1-28.
  • Wenke, R. J. “The Evolution of Early Egy¬ptian Civilization: Issues and Evidence”. Journal of World Prehistory 5/3 (1991): 279-329.
  • Wickett, E. “Funerary Lament and the Expression of Grief in the Transforming Landscape of Luxor”. Alif: Journal of Comparative Poetics 32 (2012): 111-128.
  • Wiedeman, H. G. - Bayer, G. “Papyrus the Paper of Ancient Egypt”. Analytical Chemistry 55/12 (1983): 1220-1230.
  • Wilkinson, T. A. H. “What a King Is This: Narmer and the Concept of the Ruler”, The Journal of Egyptian Archaeology 86 (2000): 23-32.
  • Wilkinson, T. A. Royal Annals of Ancient Egypt: the Palermo Stone and its Associated Fragments. London: Routledge, 2000.
  • Williams, R. J. “Scribal Training in Ancient Egypt”. Journal of the American Oriental Society 92/2 (1972): 214-221.
  • Wilson, J. A. The Culture of Ancient Egypt. Chicago: University of Chicago Press, 1956.
  • Yıldırım, E. “Eski Mısır’da Tarımsal Üretim ve Vergilendirme Sistemi (MÖ 3100 – 672)”. Gaziantep University Journal of Social Sciences 21/4 (2022): 2456-2468.
  • Yıldırım, E. Nil’in Tanrı Kralları. İstanbul: Arkeoloji Sanat Yayınları, 2019.
  • Zinn, K. “Literacy in Pharaonic Egypt: Orality and Literacy between Agency and Memory”. Literacy in Ancient Everyday Life. Haz. A. Kolb. 67-98. Boston: De Gruyter, 2018.

The Use of Pomposity Inscriptions in Ancient Egypt and Their Place in the Understanding of Administration

Yıl 2024, Cilt: 11 Sayı: 1, 65 - 80, 06.07.2024
https://doi.org/10.30804/cesmicihan.1475384

Öz

Ancient Egyptian kings, who managed to maintain a lifestyle based on agricultural production in the fertile areas provided by the Nile River with a strict monarchical structure for centuries, developed new methods to keep the people they ruled under their command. In Ancient Egypt, where the distinction between ruler and ruled was sharply established, the ruling class used writing effectively to maintain the royal ideology. In Ancient Egypt, inscriptions were used to announce to the public the achievements of the king, who was a divine figure, a military hero and a political leader, and thus to ensure the obedience of the people. These very large inscriptions, in which the plot is embodied with pictures and decorated with a literary text, are called "Ostentation Inscriptions". Even though all of the ostentatious inscriptions were royal texts, distinctions were made according to their content, which included military, religious and social issues. The ostentatious inscriptions, which were engraved on temple and palace walls, obelisks and stone slabs and made visible to the public, aimed primarily to make the ruled proud of their kings and thus to make them obey more strongly. In this study, we tried to explain how the ostentatious inscriptions, which emerged during the Old Kingdom period of Egypt and gained a widespread and unique style in later periods, were used as a management tool.

Kaynakça

  • Adams, B. Predynastic Egypt. New York: Osprey Publishing, 1988.
  • Allen, J. P. “Language, Scripts, and Literacy”. A Companion to Ancient Egypt. Haz. Alan B. Lloyd. 641-662. London, Wiley-Blackwell, 2010.
  • Alvarez, C. “Monumentalizing Ritual Texts in Ancient Egyptian Pyramids”. Manuscript and Text Cultures 1 (2022): 112-142.
  • Amiran, R. “Note on One Sign in the Narmer Palette”. Journal of the American Research Center in Egypt 7 (1968): 127-128.
  • Angelini, A. - Vittozzi, G. C. - Baldi, M. “The High Official Harkhuf and the Inscriptions of his Tomb in Aswan (Egypt). An Integrated Methodological Approach”. Acta Imeko 5/2 (2016): 71-79.
  • Assmann, J. “Death and Initiation in the Funerary Religion of Ancient Egypt”. Religion and Philosophy in Ancient Egypt. Haz. W. K. Simpson. 135–159. New Haven: Yale Egyptological Seminar, 1989.
  • Assmann, J. Death and Salvation in Ancient Egypt. New YorkÇ Cornell University Press, 2011.
  • Aston, B. - Harrell, J. - Shaw, I. “Stone”, Ancient Egyptian Materials and Technology. Haz. P. Nicholson, I. Shaw. 5-77. Cambridge: Cambridge University Press, 2000.
  • Bagnall, R. S. Reading Papyri, Writing Ancient History. London: Routledge, 2003.
  • Baines, J. “Egyptian Myth and Discourse: Myth, Gods, and the Early Written and Iconographic Record”. Journal of Near Eastern Studies 50/2 (1991): 81-105.
  • Baines, J. “Literacy and Ancient Egyptian Society”. Man 18/3 (1983): 572-599.
  • Baines, J. Visual and Written Culture in Ancient Egypt. Oxford: Oxford University Press, 2007.
  • Barta, M. “Kings, Viziers, and Courtiers: Executive Power in The Third Millennium B.C.”. Ancient Egyptian Administration. Haz. J. C. M. García. 153-175. Leiden: Brill, 2013.
  • Baud, M. “The Birth of Biography in Ancient Egypt: Text Format and Content in the IVth Dynasty”. Thesaurus Linguae Aegyptiae 3. Haz. Stephan Johannes Seidlmayer. 91-124. Berlin: Achet Verlag, 2005.
  • Berlew, O. “Bureaucrats”. The Egyptians. Haz. Sergio Donadoni. 87-120. Chicago: University of Chicago Press, 1997.
  • Bickel, S. “Everybody’s Afterlife? “Pharaonisation” in the Pyramid Texts”. Studies in Ancient Egyptian Funerary Literature. Haz. S. Bickel - L. Díaz-Iglesias. 121-148. Leuven: Peeters, 2017.
  • Chauvet, V. “Between a Tomb and a Hard Place: Tomb Inscriptions as a Source of Historical Information”. Journal of the American Research Center in Egypt 49 (2013): 57-71.
  • Eyre, C. - Baines, J. “Interactions between Orality and Literacy in Ancient Egypt”. Literacy and Society. Haz. K. Schousboe - M.T. Larsen. 91–119. Copenhagen: Akademisk Forlag, 1989.
  • Faulkner, R. O. “Egyptian Military Organization”. The Journal of Egyptian Archaeology 39/1 (1953): 32-47.
  • Flieder, F. - Delange, E. - Duval, A. - Leroy, M. “Papyrus: The Need for Analysis”. Restaurator 22/2 (2001): 84-106.
  • Gardiner, A. H. “The Nature and Development of the Egy¬ptian Hieroglyphic Writing”. The Journal of Egyptian Archaeology 2/1 (1915): 61-75.
  • Giles, F. J. “Amenhotpe, Ikhnaton and the Succession”. Aegyptus 32/2 (1952): 293-310.
  • Gnirs, A. M. “Coping with the Army: the Military and the State in the New Kingdom”. Ancient Egyptian Administration. Haz. J. C. M. García. 639-717. Berlin: Brill, 2013.
  • Goldwasser, O. “The Narmer Palette and the “Triumph of Metaphor”. Lingua Aegyptia 2 (1992): 67-85.
  • Greene, B. A. Ancient Egyptian Stone Vessels: Materials and Forms. Berkeley: University of California, 1989.
  • Gunnels, N. L. “The Ikrenofret Stela as Theatre: A Cross-cultural Comparison”. Studia Antiqua 2/2 (2003): 2-16.
  • Hayes, W. C. “Inscriptions from the Palace of Amenhotep III”. Journal of Near Eastern Studies 10/ 2 (1951): 82-112.
  • Heagy, T. C. “Who was Menes?”. Archéo-Nil 24 (2014): 59-92.
  • Hornung, E. History of Ancient Egypt: an Introduction. London: Cornell University Press, 1998.
  • Hornung, E. The Ancient Egyptian Books of the Afterlife. London: Cornell University Press, 1999.
  • Hsu, S. W. “The Palermo Stone: the Earliest Royal Inscription from Ancient Egypt”. Altorientalische Forschungen 37/1 (2010): 68-89.
  • Hsu, S. W. “The Pharaoh Lives Forever”: Royal Eternal Life in Ancient Egyptian Royal Inscriptions”. Orientalia 86/2 (2017): 274-285.
  • Kemp, B. J. Ancient Egypt: Anatomy of a Civilization. London: Routledge, 2007.
  • Klemm, D. D. - Klemm, R. “The Building Stones of Ancient Egypt–A Gift of its Geology”. Journal of African Earth Sciences 33/3 (2001): 631-642.
  • Krutzsch, M. “Reading Papyrus as Writing Material”. British Museum Studies in Ancient Egypt and Sudan 23 (2016): 57-69.
  • Lichtheim, M. Ancient Egyptian Autobiographies Chiefly of the Middle Kingdom: A Study and an Anthology, Zürich: Universitätsverlag/Vandenhoeck & Ruprecht, 1988.
  • Lipson, C. S. “Recovering the Multimedia History of Writing in the Public Texts of Ancient Egypt”. Eloquent Images: Word and image in the Age of New Media. Haz. M. E. Hocks – M. R. Kendrick. 89-115. Massachusetts: Mit Press, 2003.
  • Martins, D., “Interconnecting Circles of Power” An Approach to a Study of the Regional Administration in Egypt during the Reign of Thutmose III”. Distant Worlds Journal 5 (2020): 7-22.
  • Mertz, B. Temples, Tombs, and Hieroglyphs: A Popular History of Ancient Egypt. Montgomery: William Morrow, 2007.
  • Meskell, L. “An Archaeology of Social Re¬lations in an Egyptian Village”. Journal of Archaeological Method and Theory 5/3 (1998): 209-243.
  • Morenz, L. D. “Tomb Inscriptions: The Case of the I Versus Autobiography in Ancient Egypt”. Human Affairs 13/2 (2003): 179-196.
  • Muhs, B. The Ancient Egyptian Economy: 3000-30 BCE. Cambridge: Cambridge University Press, 2016.
  • Piquette, K. E. “Visual and Written Culture in Ancient Egypt”. The Journal of Egyptian Archaeology 95/1 (2009): 296-299.
  • Powell, B. B. Writing: Theory and History of the Technology of Civilization. New York: John Wiley & Sons, 2009.
  • Rainey, A. F. “Egyptian Military Inscriptions and Some Historical Implications”. Journal of the American Oriental Society 107/1 (1987): 89-92.
  • Ray, J. D. “The Emergence of Writing in Egypt”. World Archaeology 17/3 (1986): 307-316.
  • Redford, D. B. “Akhenaten: New Theories and Old Facts”. Bulletin of the American Schools of Oriental Research 369/1 (2013): 9-34.
  • Richards, J. “Text and Context in Late Old Kingdom Egypt: the Archaeology and Historiography of Weni the Elder”. Journal of the American Research Center in Egypt 39 (2002): 75-102.
  • Scalf, F. “From the Beginning to the End: How to Generate and Transmit Funerary Texts in Ancient Egypt”. Journal of Ancient Near Eastern Religions 15/2 (2016): 202-223.
  • Segal, R. A. “The Myth-Ritualist Theory of Religion”. Journal for the Scientific Study of Religion 19/2 (1980): 173-185.
  • Smith, C. C., “The Birth of Bureaucracy”. The Biblical Archaeologist 40/1 (1977): 24-28.
  • Soler, J. - Lloyd, J. “Why Monotheism”. Arion: A Journal of Humanities and the Classics 14/3 (2007): 41-60.
  • Stocks, D. A. “Stone Sarcophagus Manufacture in Ancient Egypt”. Antiquity 282 (1999): 918-922.
  • Taylor, J. H. Journey through the Afterlife: Ancient Egyptian Book of the Dead. Harvard: Harvard University Press, 2010.
  • Tobin, V. A. “Mytho-theology in Ancient Egypt”. Journal of the American Research Center in Egypt 25 (1988): 169-183.
  • Uphill, E. “The Sed-Festivals of Akhenaton”. Journal of Near Eastern Studies 22/2 (1963):123-127.
  • Warburton, D. A. State and Economy in Ancient Egypt Fiscal Vocabulary of the New Kingdom. Göttingen: Vandenhoeck & Ruprecht, 1997.
  • Weinstein, J. M., “The Egyptian Empire in Palestine: A Reassessment”. Bulletin of the American Schools of Oriental Research 241 (1981): 1-28.
  • Wenke, R. J. “The Evolution of Early Egy¬ptian Civilization: Issues and Evidence”. Journal of World Prehistory 5/3 (1991): 279-329.
  • Wickett, E. “Funerary Lament and the Expression of Grief in the Transforming Landscape of Luxor”. Alif: Journal of Comparative Poetics 32 (2012): 111-128.
  • Wiedeman, H. G. - Bayer, G. “Papyrus the Paper of Ancient Egypt”. Analytical Chemistry 55/12 (1983): 1220-1230.
  • Wilkinson, T. A. H. “What a King Is This: Narmer and the Concept of the Ruler”, The Journal of Egyptian Archaeology 86 (2000): 23-32.
  • Wilkinson, T. A. Royal Annals of Ancient Egypt: the Palermo Stone and its Associated Fragments. London: Routledge, 2000.
  • Williams, R. J. “Scribal Training in Ancient Egypt”. Journal of the American Oriental Society 92/2 (1972): 214-221.
  • Wilson, J. A. The Culture of Ancient Egypt. Chicago: University of Chicago Press, 1956.
  • Yıldırım, E. “Eski Mısır’da Tarımsal Üretim ve Vergilendirme Sistemi (MÖ 3100 – 672)”. Gaziantep University Journal of Social Sciences 21/4 (2022): 2456-2468.
  • Yıldırım, E. Nil’in Tanrı Kralları. İstanbul: Arkeoloji Sanat Yayınları, 2019.
  • Zinn, K. “Literacy in Pharaonic Egypt: Orality and Literacy between Agency and Memory”. Literacy in Ancient Everyday Life. Haz. A. Kolb. 67-98. Boston: De Gruyter, 2018.
Toplam 68 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Asya Kültürü Çalışmaları
Bölüm Araştırma Makalesi
Yazarlar

Ercüment Yıldırım 0000-0001-5376-4061

Erken Görünüm Tarihi 2 Temmuz 2024
Yayımlanma Tarihi 6 Temmuz 2024
Gönderilme Tarihi 29 Nisan 2024
Kabul Tarihi 13 Mayıs 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 11 Sayı: 1

Kaynak Göster

ISNAD Yıldırım, Ercüment. “Eski Mısır’da Gösteriş Yazıtlarının Kullanımı Ve Yönetim Anlayışındaki Yeri”. Çeşm-i Cihan: Tarih Kültür ve Sanat Araştırmaları Dergisi E-Dergisi 11/1 (Temmuz 2024), 65-80. https://doi.org/10.30804/cesmicihan.1475384.

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