Research Article
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Türk insanının oosit ve sperm bağışı hakkındaki görüşleri

Year 2019, , 118 - 126, 31.03.2019
https://doi.org/10.17826/cumj.438226

Abstract

Amaç: Bu çalışmanın amacı, Türk halkının oosit / sperm bağışı hakkındaki görüşlerini belirlemektir.

Gereç ve Yöntem: Tanımlayıcı kesitsel tipteki bu çalışma bir üniversite hastanesinin kadın hastalıkları ve doğum polikliniğine, kadınlar ve eşlerine veri toplama formu uygulanarak yürütüldü. Veri toplama formu katılımcıların demografik özelliklerine ve oosit/sperm bağışı hakkındaki düşüncelerine ilişkin 35 sorudan oluşmaktadır. Örnekleme çalışmaya katılmayı kabul eden 323'ü kadın, 105'i erkek toplam 428 kişi dahil edildi. 

Bulgular: Kadınların %64.3’ü, erkeklerin %71.4’ü infertile çiftlerde bağışlanmış oosit/sperm kullanımını uygun bulmadığını belirtti. Katılımcıların %63.0’ü, oositler/sperm bağışçılarının ve bağışı kabul edenlerin danışmanlık alması gerektiğini söyledi. Uygun bulan kişilerin %21.5’i akraba (örneğin kızkardeşi) ve arkadaş tarafından yapılan oosit/sperm bağışını uygun bulurken, %31.8'i yabancılardan almayı uygun bulmaktadır. İlkokul mezunlarının %88.7’si, üniversite ve üzeri düzeyde mezunların %73.4'ü, çalışanların %76.7'si, gelirleri giderlerinden daha düşük olanların%86.2'si ve yaşayan çocuğu olanların %77,1'i eşlerinde çocuk sahibi olmayı engelleyen bir problem varlığında bağışlanan oosit/sperm yoluyla çocuk sahibi olmayı kabul etmeyeceklerini belirttiler. 

Sonuç: Katılımcıların yarıdan fazlası, infertilitede bağışlanmış oosit/sperm yoluyla çocuk sahibi olmasını uygun bulmadığını beyan etmiştir.

References

  • 1- Adams J, Light R. Scientific consensus, the law, and same sex parenting outcomes. Soc Sci Res 2015; 53: 300–310.
  • 2- Sabatello M. Regulating gamete donation in the U.S.: ethical, legal and social implications. Laws 2015; 4(3): 352–376.
  • 3- Lampic C, Svanberg AS, Sydsjö G. Attitudes towards gamete donation among IVF doctors in the Nordic countries—are they in line with national legislation? J Assist Reprod Genet 2009; 26: 231–238.
  • 4- Lampic C, Sunnerud S, Skoog Svanberg A. Nurses promote openness regarding the genetic origins after gamete Donation. Acta Peadiatr 2007; (96): 1500–1504.
  • 5- Lampiao F. What do male students at the College of Medicine of the University of Malawi say about semen donation? TAF Prev Med Bull 2013; 12(1): 75-78.
  • 6- Culley L, Hudson N, Rapport F. Assisted conception and South Asian communities in the UK: Public perceptions of the use of donor gametes in infertility treatment. Hum Fertil (Camb) 2013; 16(1): 48–53. 7- Karabacak O, Günaydin G. Oocyte donation and the factors affecting success. Turkiye Klinikleri J Surg Med Sci 2007; 3(13): 72-76.
  • 8- Chamsi-Pasha H, Albar MA. Assisted reproductive technology: Islamic Sunni perspective, Hum Fertil (Camb) 2015; 18 (2): 107-112.
  • 9- Inhorn MC, Patrizio P, Serour G. Third party reproductive assistance around the Mediterranean: comparing Sunni Egypt, Catholic Italy and multisectarian Lebanon. Reprod Biomed Online. 2010; 21(7):848-853.
  • 10- Serour, G.I. Islamic perspectives in human reproduction . Reprod Biomed Online 2008; 17: 34-38.
  • 11- Aramesh K. Iran ’ s experience with surrogate motherhood: an Islamic view and ethical concerns. J Med Ethics 2009; 35(5):320-322 .
  • 12- Abbasi-Shavazi MJ, Inhorn MC, Razeghi-Nasrabad HB, Toloo G. The “Iranian ART Revolution ”:Infertility, Assisted Reproductive Technology, and Third-Party Donation in the Islamic Republic of Iran. Journal of Middle East Womens Studies 2008; 4: 1-28.
  • 13- Assisted Reproductive Treatment Applications and Assisted Reproductive Treatment Centers About regulations. Official Newspaper of Turkish Republic with the issue 29135 and dated 30 September 2014. http://www.mevzuat.gov.tr/Metin.Aspx?MevzuatKod.
  • 14- Isikoglu M. Senol Y, Berkkanoglu M, Ozgur K, Donmez L, Stones-Abbasi A. Public opinion regarding oocyte donation in Turkey: first data from a secular population among the Islamic World. Hum Reprod 2006; 21(1): 318–323.
  • 15- Baykal B, Korkmaz C, Ceyhan ST, Goktolga U, Baser I. Opinions of infertile Turkish women on gamete donation and gestational surrogacy. Fertil Steril 2008; 89(4): 817-822.
  • 16- Halvaei I, Khalili MA, Ghasemi-Esmailabad S, Nabi A, Shamsi F. Zoroastrians support oocyte and embryo donation program for infertile couples. J Reprod Infertil 2014; 15(4): 222-228.
  • 17- Shufaro Y and Schenker JG. The risks and outcome of pregnancy in an advanced maternal age in oocyte donation cycles. J Matern Fetal Neonatal Med 2014; 27(16): 1703-1709.
  • 18- Akyuz A, Sever N, Karasahin E, Guvenc G, Cek S, A. survey on oocyte donation: Turkish fertile and infertile women’s opinions. Int J Fertil Steril 2014; 8(3): 289-298.
  • 19- Human Fertilisation & Embryology Authority, Re-Register as an identifiable donor, http://www.hfea.gov.uk/1973.html (accessed Aug. 6, 2016).
  • 20- Denton J, Monach J, Pacey A. Infertility and assisted reproduction: counseling and psychosocial aspects. Hum Fertil (Camb) 2013; 16(1): 1.
  • 21- Cohen G, Coan T, Ottey M, Boyd C. Sperm donor anonymity and compensation: an experiment with American sperm donors. J Law Biosci 2016; 23(3): 468-488.
  • 22- Wong KA. Donor conception and “passing”, or; why Australian parents of donor-conceived children want donors who look like them. J Bioeth Inq 2017; 14(1): 77-86.
  • 23- Daniels CR, Heidt-Forsythe E. Gendered eugenics and the problematic of free market reproductive technologies: Sperm and egg donation in the United States. Signs: Journal of Women in Culture and Society 2012; 37(3): 719–747.
  • 24- Inhorn MC, Birenbaum-Carmeli D. Assisted reproductive technologies and culture change. Annu Rev Anthropol 2008; 37(1): 177–196.
  • 25- Payne JG. Reproduction in transition: Cross-border egg donation, biodesirability and new reproductive subjectivities on the European fertility market. Gender, Place & Culture 2015; 22(1): 107–122.
  • 26- Svanberg AS, Lampic C, Bergh T, Lundkvist O. Public opinion regarding oocyte donation in Sweden. Hum Reprod 2003; 18(5): 1107-1114.
  • 27- Genuis SJ, Chang WC, Genuis SK. Public attitudes in Edmonton toward assisted reproductive technology. CMAJ 1993; 149(2): 153-161.
  • 28- Afshar L, Bagherı A. Embryo donation in Iran: an ethical review. Dev World Bioeth 2013; 13(3): 119-124.
  • 29- Wise S, Kovacs G. Secrecy, family relationships and the welfare of children born with the assistance of donor sperm: Developments in research, law and practice. Families, policy and the law: Selected essays on contemporary issues for Australia, 2014 May. https://aifs.gov.au/publications/families-policy-and-law/9-secrecyfamily-relationships-and welfare-children-born.Accessed May 3, 2016.
  • 30- Purewal S, Vanden Akker O. 'I feel like they were mine and I should be looking after them': an exploration of non-patient women’s attitudes towards oocyte donation. J Psychosom Obstet Gynaecol 2009; 30(4): 215-222.
  • 31- Ahmadi A, Bamdad S. Assisted reproductive technologies and the Iranian community attitude towards infertility. Hum Fertil (Camb) 2017; 20(3): 204-211.
  • 32- Stobel-Richter Y, Goldschmidt S, Brahler E, Weidner K, Beutel M. Egg donation, surrogate mothering, and cloning: Attitudes of men and women in Germany based on a representative survey. Fertil Steril 2009; 92: 124–130.
  • 33- Hudson N, Culley L, Frances R, Johnson M, Bharadwaj A. “Public” perceptions of gamete donation: A research review. Public Underst Sci 2009; 18: 61–77.

Views of Turkish people on oocyte and sperm donation

Year 2019, , 118 - 126, 31.03.2019
https://doi.org/10.17826/cumj.438226

Abstract

Purpose: The aim of the study is to determine the views of the Turkish people on oocyte/sperm donation. 

Materials and Methods: Following informed consent, a questionnaire was given to women and their spouses who presented to obstetrics and gynecology outpatient clinics of a university hospital. The data collection form consists of 35 questions about the demographics of the participants and their thoughts about oocyte / sperm donation. A total of 428 women, including 323 women and 105 men, agreed to participate in the sampling study.

Results Sixty-four-point three percent of the women and 71.4% of males found use of donated oocytes/sperms in infertile couples unacceptable. Sixty-three-point one percent of the participants said that both couples receiving, and those donating oocytes/sperms should get counseling. Twenty-one point-five percent of the participants approved of infertile couples’ receiving oocytes/sperms donated by their relatives (e.g. sister) and friends and 31,8% agreed about getting them from strangers. Eighty-eight-point seven percent of the primary school graduates, 73.4% of the university graduates and postgraduates, 76.7% of the employed participants, 86.2% of the participants with an income lower than their expenses and 85.1% of the participants with live children reported to unaccept donated sperms if their spouses had a problem preventing them from having a child. 

Conclusion: More than half of the participants declared that it was not appropriate to have children through infertile-donated oocyte/sperm.

References

  • 1- Adams J, Light R. Scientific consensus, the law, and same sex parenting outcomes. Soc Sci Res 2015; 53: 300–310.
  • 2- Sabatello M. Regulating gamete donation in the U.S.: ethical, legal and social implications. Laws 2015; 4(3): 352–376.
  • 3- Lampic C, Svanberg AS, Sydsjö G. Attitudes towards gamete donation among IVF doctors in the Nordic countries—are they in line with national legislation? J Assist Reprod Genet 2009; 26: 231–238.
  • 4- Lampic C, Sunnerud S, Skoog Svanberg A. Nurses promote openness regarding the genetic origins after gamete Donation. Acta Peadiatr 2007; (96): 1500–1504.
  • 5- Lampiao F. What do male students at the College of Medicine of the University of Malawi say about semen donation? TAF Prev Med Bull 2013; 12(1): 75-78.
  • 6- Culley L, Hudson N, Rapport F. Assisted conception and South Asian communities in the UK: Public perceptions of the use of donor gametes in infertility treatment. Hum Fertil (Camb) 2013; 16(1): 48–53. 7- Karabacak O, Günaydin G. Oocyte donation and the factors affecting success. Turkiye Klinikleri J Surg Med Sci 2007; 3(13): 72-76.
  • 8- Chamsi-Pasha H, Albar MA. Assisted reproductive technology: Islamic Sunni perspective, Hum Fertil (Camb) 2015; 18 (2): 107-112.
  • 9- Inhorn MC, Patrizio P, Serour G. Third party reproductive assistance around the Mediterranean: comparing Sunni Egypt, Catholic Italy and multisectarian Lebanon. Reprod Biomed Online. 2010; 21(7):848-853.
  • 10- Serour, G.I. Islamic perspectives in human reproduction . Reprod Biomed Online 2008; 17: 34-38.
  • 11- Aramesh K. Iran ’ s experience with surrogate motherhood: an Islamic view and ethical concerns. J Med Ethics 2009; 35(5):320-322 .
  • 12- Abbasi-Shavazi MJ, Inhorn MC, Razeghi-Nasrabad HB, Toloo G. The “Iranian ART Revolution ”:Infertility, Assisted Reproductive Technology, and Third-Party Donation in the Islamic Republic of Iran. Journal of Middle East Womens Studies 2008; 4: 1-28.
  • 13- Assisted Reproductive Treatment Applications and Assisted Reproductive Treatment Centers About regulations. Official Newspaper of Turkish Republic with the issue 29135 and dated 30 September 2014. http://www.mevzuat.gov.tr/Metin.Aspx?MevzuatKod.
  • 14- Isikoglu M. Senol Y, Berkkanoglu M, Ozgur K, Donmez L, Stones-Abbasi A. Public opinion regarding oocyte donation in Turkey: first data from a secular population among the Islamic World. Hum Reprod 2006; 21(1): 318–323.
  • 15- Baykal B, Korkmaz C, Ceyhan ST, Goktolga U, Baser I. Opinions of infertile Turkish women on gamete donation and gestational surrogacy. Fertil Steril 2008; 89(4): 817-822.
  • 16- Halvaei I, Khalili MA, Ghasemi-Esmailabad S, Nabi A, Shamsi F. Zoroastrians support oocyte and embryo donation program for infertile couples. J Reprod Infertil 2014; 15(4): 222-228.
  • 17- Shufaro Y and Schenker JG. The risks and outcome of pregnancy in an advanced maternal age in oocyte donation cycles. J Matern Fetal Neonatal Med 2014; 27(16): 1703-1709.
  • 18- Akyuz A, Sever N, Karasahin E, Guvenc G, Cek S, A. survey on oocyte donation: Turkish fertile and infertile women’s opinions. Int J Fertil Steril 2014; 8(3): 289-298.
  • 19- Human Fertilisation & Embryology Authority, Re-Register as an identifiable donor, http://www.hfea.gov.uk/1973.html (accessed Aug. 6, 2016).
  • 20- Denton J, Monach J, Pacey A. Infertility and assisted reproduction: counseling and psychosocial aspects. Hum Fertil (Camb) 2013; 16(1): 1.
  • 21- Cohen G, Coan T, Ottey M, Boyd C. Sperm donor anonymity and compensation: an experiment with American sperm donors. J Law Biosci 2016; 23(3): 468-488.
  • 22- Wong KA. Donor conception and “passing”, or; why Australian parents of donor-conceived children want donors who look like them. J Bioeth Inq 2017; 14(1): 77-86.
  • 23- Daniels CR, Heidt-Forsythe E. Gendered eugenics and the problematic of free market reproductive technologies: Sperm and egg donation in the United States. Signs: Journal of Women in Culture and Society 2012; 37(3): 719–747.
  • 24- Inhorn MC, Birenbaum-Carmeli D. Assisted reproductive technologies and culture change. Annu Rev Anthropol 2008; 37(1): 177–196.
  • 25- Payne JG. Reproduction in transition: Cross-border egg donation, biodesirability and new reproductive subjectivities on the European fertility market. Gender, Place & Culture 2015; 22(1): 107–122.
  • 26- Svanberg AS, Lampic C, Bergh T, Lundkvist O. Public opinion regarding oocyte donation in Sweden. Hum Reprod 2003; 18(5): 1107-1114.
  • 27- Genuis SJ, Chang WC, Genuis SK. Public attitudes in Edmonton toward assisted reproductive technology. CMAJ 1993; 149(2): 153-161.
  • 28- Afshar L, Bagherı A. Embryo donation in Iran: an ethical review. Dev World Bioeth 2013; 13(3): 119-124.
  • 29- Wise S, Kovacs G. Secrecy, family relationships and the welfare of children born with the assistance of donor sperm: Developments in research, law and practice. Families, policy and the law: Selected essays on contemporary issues for Australia, 2014 May. https://aifs.gov.au/publications/families-policy-and-law/9-secrecyfamily-relationships-and welfare-children-born.Accessed May 3, 2016.
  • 30- Purewal S, Vanden Akker O. 'I feel like they were mine and I should be looking after them': an exploration of non-patient women’s attitudes towards oocyte donation. J Psychosom Obstet Gynaecol 2009; 30(4): 215-222.
  • 31- Ahmadi A, Bamdad S. Assisted reproductive technologies and the Iranian community attitude towards infertility. Hum Fertil (Camb) 2017; 20(3): 204-211.
  • 32- Stobel-Richter Y, Goldschmidt S, Brahler E, Weidner K, Beutel M. Egg donation, surrogate mothering, and cloning: Attitudes of men and women in Germany based on a representative survey. Fertil Steril 2009; 92: 124–130.
  • 33- Hudson N, Culley L, Frances R, Johnson M, Bharadwaj A. “Public” perceptions of gamete donation: A research review. Public Underst Sci 2009; 18: 61–77.
There are 32 citations in total.

Details

Primary Language English
Subjects Health Care Administration
Journal Section Research
Authors

Derya Kaya Şenol 0000-0002-9101-2909

Sema Dereli Yılmaz 0000-0001-5294-7966

Meltem Demirgöz Bal 0000-0003-4009-7137

Nezihe Kızılkaya Beji 0000-0002-6254-4412

Seval Çalışkan This is me 0000-0002-2131-1882

Bulent Urman This is me 0000-0002-1452-1718

Publication Date March 31, 2019
Acceptance Date September 4, 2018
Published in Issue Year 2019

Cite

MLA Kaya Şenol, Derya et al. “Views of Turkish People on Oocyte and Sperm Donation”. Cukurova Medical Journal, vol. 44, no. 1, 2019, pp. 118-26, doi:10.17826/cumj.438226.