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ELÇİSİNİN TERKETTİĞİ KADIN: APOKRİF ELÇİLERİN İŞLERİ ARASINDA THEKLA’NIN EŞSİZ KONUMU

Year 2021, Volume: 21 Issue: 2, 963 - 986, 30.09.2021
https://doi.org/10.33415/daad.960012

Abstract

Thekla, Pavlus’un İşleri’nde adı geçen bir kadındır. Apokrif Elçilerin İşleri’ndeki diğer birçok hikâye gibi, onun hikâyesinde de bir elçi, Hristiyan inancına geçme, çetin sınavlar, karmaşa ve kahramanlık vardır. Pavlus ve Thecla'nın İşleri, tüm bu unsurları diğer Apokrif İşler ile paylaşırken, Thekla’nın hikâyesi, diğerlerinin sahip olmadığı tartışılmaz bir üne ve şöhrete sahiptir. Thekla, Apokrif İşler’deki diğer bütün kadınlardan çok daha fazla dikkat çekmiştir. Kilise babaları ve diğer antik yazarlar Thekla’ya eserlerinde yer vermişler ve bu da çağdaş literatürün daha yoğun ilgisini uyandırmıştır. Bu makale, hikâyenin kendine has bir karakter kazanmasına sebep olan unsurların, özellikle Pavlus ve Thekla arasındaki ilişkinin üzerine yoğunlaşarak bu şöhretin ardındaki sebebi araştıracaktır.

References

  • Milan: Political Letters and Speeches. Liverpool: Liverpool University Press, 2005.
  • Boughton, Lynne C. “From Pious Legend to Feminist Fantasy: Distinguishing Hagiographical License from Apostolic Practice in the ‘Acts of Paul/Acts of Thecla’”. The Journal of Religion 71/3 (1991), 362-383. https://doi.org/10.1086/488660
  • Bremmer, Jan N. “Drusiana, Cleopatra, and Some Other Women in the Acts of John”. A Feminist Companion to the New Testament Apocrypha. ed. Amy-Jill Levine et al. 77-87. Feminist Companion to the New Testament and Early Christian Writings 11. London; New Yorkwilhelm: T & T Clark International, 2006.
  • Bremmer, Jan N. “Magic, Martyrdom and Women’s Liberation in the Acts of Paul and Thecla”. The Apocryphal Acts of Paul and Thecla. ed. Jan N. Bremmer. 36-59. Kampen, the Netherlands: Kok Pharos Publishing House, 1996.
  • Burrus, Virginia. Chastity as Autonomy: Women in the Stories of the Apocryphal Acts. Lewiston: The Edwin Mellen Press, 1987.
  • Castelli, Elizabeth A. Imitating Paul: A Discourse of Power. Westminster: John Knox Press, 1991.
  • Cooper, Kate. The Virgin and the Bride: Idealized Womanhood in Late Antiquity. Cambridge, Mass.: Harvard University Press, 1996.
  • Davies, Stevan L. The Revolt of the Widows: The Social World of the Apocryphal Acts. Carbondale: Southern Illinois University Press, 1980.
  • Davis, Stephen J. “A ‘Pauline’ Defense of Women’s Right to Baptize? Intertextuality and Apostolic Authority in the Acts of Paul”. Journal of Early Christian Studies 8/3 (2000), 453-459. https://doi.org/10.1353/earl.2000.0040
  • Davis, Stephen J. The Cult of Saint Thecla: A Tradition of Women’s Piety in Late Antiquity. Oxford: Oxford University Press, 2001.
  • Dunn, James D. G. The Theology of the Apostle Paul. Edinburgh: T&T Clark, 1998.
  • Elliott, James K. The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation. Oxford: Oxford University Press, 2005.
  • Goodspeed, Edgar J. “The Epistle of Pelagia”. The American Journal of Semitic Languages and Literatures 20/2 (1904), 95-108. https://doi.org/10.1086/369503
  • Gregory of Nyssa. “The Life of Macrina”. trans. Anna Silvas. Macrina the Younger, Philosopher of God. Turnhout: Brepols Publishers, 2008.
  • Hayne, Léonie. “Thecla and the Church Fathers”. Vigiliae Christianae 48/3 (1994), 209-218. https://doi.org/10.1163/157007294X00014
  • Honey, Linda Ann. Thekla: Text and Context with a First English Translation of the “Miracles”. Calgary: University of Calgary, Ph.D. Dissertation, 2011. https://search.proquest.com/docview/915124818?pq-origsite=primo
  • Howe, Margaret. “Interpretations of Paul in The Acts of Paul and Thecla”. Pauline Studies: Essays Presented to Professor F. F. Bruce on His 70th Birthday. ed. Donald A. Hagner - Murray J. Harris. 33-49. Grand Rapids, Mich.: Eerdmans Publishing, 1980.
  • Konstan, David. “Acts of Love: A Narrative Pattern in the Apocryphal Acts”. Journal of Early Christian Studies 6/1 (1998), 15-36. https://doi.org/10.1353/earl.1998.0013
  • MacDonald, Dennis R. The Legend and The Apostle: The Battle for Paul in Story and Canon. Philadelphia: Westminister, 1st ed., 1983.
  • MacDonald, Dennis R. - Scrimgeour, Andrew D. “Pseudo-Chrysostom’s Panegyric to Thecla: The Heroine of the ‘Acts of Paul’ in Homily and Art”. Semeia 38/ (1986), 151-159.
  • Misset-Van De Weg, Magda. “A Wealthy Woman Named Tryphaena: Patroness of Thecla of Iconium”. The Apocryphal Acts of Paul and Thecla. ed. Jan N. Bremmer. 16-35. Kampen, the Netherlands: Kok Pharos Publishing House, 1996.
  • Ng, Esther Yue L. “Acts of Paul and Thecla. Women’s Stories and Precedent?” Journal of Theological Studies 55/1 (2004), 1-29. https://doi.org/10.1093/jts/55.1.1
  • Olrik, Axel. “Epic Laws of Folk Narrative”. The Study of Folklore. ed. Alan Dundes. 129-141. Englewood Cliffs, N.J.: Prentice-Hall, 1965.
  • Pesthy, Monika. “Thecla Among the Fathers of the Church”. The Apocryphal Acts of Paul and Thecla. ed. Jan N. Bremmer. 164-178. Kampen: Kok Pharos Publishing House, 1996.
  • Ramsay, William Mitchell. The Church in the Roman Empire before A.D. 170. London: Hodder and Stoughton, 1895.
  • Schneemelcher, Wilhelm (ed.). New Testament Apocrypha, Vol. 2: Writings Relating to the Apostles Apocalypses and Related Subjects. trans. R. Mcl Wilson. Cambridge; Kentucky: Westminster/John Knox Press, 2003.
  • Shelly Matthews. “Thinking of Thecla: Issues in Feminist Historiography”. Journal of Feminist Studies in Religion 17/2 (2001), 39-55.
  • Talbot, Alice-Mary - Johnson, Scott Fitzgerald. Miracle Tales from Byzantium. Cambridge, Mass.: Harvard University Press, 2012.
  • Tertullian. “On Baptism”. The Ante-Nicene Fathers: Translations of the Writings of the Fathers down to A.D. 325. ed. Alexander Roberts et al. Grand Rapids, Mich.: Eerdmans Publishing, 1969.
  • Titus. “The Pseudo-Titus Epistle”. trans. R. Mcl Wilson. New Testament Apocrypha, Vol. 2: Writings Relating to the Apostles Apocalypses and Related Subjects. ed. Wilhelm Schneemelcher. 53-74. Cambridge; Kentucky: Westminster/John Knox Press, 2003.
  • Vander Stichele, Caroline - Penner, Todd C. Contextualizing Gender in Early Christian Discourse: Thinking beyond Thecla. London; New York: T & T Clark, 2009.
  • Wehn, Beate. “‘Blessed Are the Bodies of Those Who Are Virgins’: Reflections on the Image of Paul in the Acts of Thecla”. Journal for the Study of the New Testament 23/79 (2001), 149-164. https://doi.org/10.1177/0142064X0102307912
  • Holy Bible New Standard Revised Version: NRSV Anglicized Edition with Apocrypha. London: Harper Collins Publishing, 2007.
  • “Search e-Clavis – NASSCAL”. Access 28 April 2021. https://www.nasscal.com/search_gcse/

A WOMAN ABANDONED BY HER APOSTLE: THECLA’S UNIQUENESS AMONG THE APOCRYPHAL ACTS OF THE APOSTLES

Year 2021, Volume: 21 Issue: 2, 963 - 986, 30.09.2021
https://doi.org/10.33415/daad.960012

Abstract

Thecla appears in the apocryphal Acts of Paul. Like many other women in the Apocryphal Acts of the Apostles, her story involves an apostle, Christian conversion, turmoil, and heroism. While the Acts of Paul and Thecla shares all these elements with other Apocryphal Acts, Thecla’s story has an unquestionable reputation and fame that others do not. Thecla attracted much more attention than any other woman in the Apocryphal Acts. Church fathers and other ancient authors gave her a place in their works which has triggered intense interest from modern scholarship. This article will investigate the reason for Thecla’s fame, focusing particularly on the elements of her relationship with Paul which earned the story’s distinct character.

References

  • Milan: Political Letters and Speeches. Liverpool: Liverpool University Press, 2005.
  • Boughton, Lynne C. “From Pious Legend to Feminist Fantasy: Distinguishing Hagiographical License from Apostolic Practice in the ‘Acts of Paul/Acts of Thecla’”. The Journal of Religion 71/3 (1991), 362-383. https://doi.org/10.1086/488660
  • Bremmer, Jan N. “Drusiana, Cleopatra, and Some Other Women in the Acts of John”. A Feminist Companion to the New Testament Apocrypha. ed. Amy-Jill Levine et al. 77-87. Feminist Companion to the New Testament and Early Christian Writings 11. London; New Yorkwilhelm: T & T Clark International, 2006.
  • Bremmer, Jan N. “Magic, Martyrdom and Women’s Liberation in the Acts of Paul and Thecla”. The Apocryphal Acts of Paul and Thecla. ed. Jan N. Bremmer. 36-59. Kampen, the Netherlands: Kok Pharos Publishing House, 1996.
  • Burrus, Virginia. Chastity as Autonomy: Women in the Stories of the Apocryphal Acts. Lewiston: The Edwin Mellen Press, 1987.
  • Castelli, Elizabeth A. Imitating Paul: A Discourse of Power. Westminster: John Knox Press, 1991.
  • Cooper, Kate. The Virgin and the Bride: Idealized Womanhood in Late Antiquity. Cambridge, Mass.: Harvard University Press, 1996.
  • Davies, Stevan L. The Revolt of the Widows: The Social World of the Apocryphal Acts. Carbondale: Southern Illinois University Press, 1980.
  • Davis, Stephen J. “A ‘Pauline’ Defense of Women’s Right to Baptize? Intertextuality and Apostolic Authority in the Acts of Paul”. Journal of Early Christian Studies 8/3 (2000), 453-459. https://doi.org/10.1353/earl.2000.0040
  • Davis, Stephen J. The Cult of Saint Thecla: A Tradition of Women’s Piety in Late Antiquity. Oxford: Oxford University Press, 2001.
  • Dunn, James D. G. The Theology of the Apostle Paul. Edinburgh: T&T Clark, 1998.
  • Elliott, James K. The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation. Oxford: Oxford University Press, 2005.
  • Goodspeed, Edgar J. “The Epistle of Pelagia”. The American Journal of Semitic Languages and Literatures 20/2 (1904), 95-108. https://doi.org/10.1086/369503
  • Gregory of Nyssa. “The Life of Macrina”. trans. Anna Silvas. Macrina the Younger, Philosopher of God. Turnhout: Brepols Publishers, 2008.
  • Hayne, Léonie. “Thecla and the Church Fathers”. Vigiliae Christianae 48/3 (1994), 209-218. https://doi.org/10.1163/157007294X00014
  • Honey, Linda Ann. Thekla: Text and Context with a First English Translation of the “Miracles”. Calgary: University of Calgary, Ph.D. Dissertation, 2011. https://search.proquest.com/docview/915124818?pq-origsite=primo
  • Howe, Margaret. “Interpretations of Paul in The Acts of Paul and Thecla”. Pauline Studies: Essays Presented to Professor F. F. Bruce on His 70th Birthday. ed. Donald A. Hagner - Murray J. Harris. 33-49. Grand Rapids, Mich.: Eerdmans Publishing, 1980.
  • Konstan, David. “Acts of Love: A Narrative Pattern in the Apocryphal Acts”. Journal of Early Christian Studies 6/1 (1998), 15-36. https://doi.org/10.1353/earl.1998.0013
  • MacDonald, Dennis R. The Legend and The Apostle: The Battle for Paul in Story and Canon. Philadelphia: Westminister, 1st ed., 1983.
  • MacDonald, Dennis R. - Scrimgeour, Andrew D. “Pseudo-Chrysostom’s Panegyric to Thecla: The Heroine of the ‘Acts of Paul’ in Homily and Art”. Semeia 38/ (1986), 151-159.
  • Misset-Van De Weg, Magda. “A Wealthy Woman Named Tryphaena: Patroness of Thecla of Iconium”. The Apocryphal Acts of Paul and Thecla. ed. Jan N. Bremmer. 16-35. Kampen, the Netherlands: Kok Pharos Publishing House, 1996.
  • Ng, Esther Yue L. “Acts of Paul and Thecla. Women’s Stories and Precedent?” Journal of Theological Studies 55/1 (2004), 1-29. https://doi.org/10.1093/jts/55.1.1
  • Olrik, Axel. “Epic Laws of Folk Narrative”. The Study of Folklore. ed. Alan Dundes. 129-141. Englewood Cliffs, N.J.: Prentice-Hall, 1965.
  • Pesthy, Monika. “Thecla Among the Fathers of the Church”. The Apocryphal Acts of Paul and Thecla. ed. Jan N. Bremmer. 164-178. Kampen: Kok Pharos Publishing House, 1996.
  • Ramsay, William Mitchell. The Church in the Roman Empire before A.D. 170. London: Hodder and Stoughton, 1895.
  • Schneemelcher, Wilhelm (ed.). New Testament Apocrypha, Vol. 2: Writings Relating to the Apostles Apocalypses and Related Subjects. trans. R. Mcl Wilson. Cambridge; Kentucky: Westminster/John Knox Press, 2003.
  • Shelly Matthews. “Thinking of Thecla: Issues in Feminist Historiography”. Journal of Feminist Studies in Religion 17/2 (2001), 39-55.
  • Talbot, Alice-Mary - Johnson, Scott Fitzgerald. Miracle Tales from Byzantium. Cambridge, Mass.: Harvard University Press, 2012.
  • Tertullian. “On Baptism”. The Ante-Nicene Fathers: Translations of the Writings of the Fathers down to A.D. 325. ed. Alexander Roberts et al. Grand Rapids, Mich.: Eerdmans Publishing, 1969.
  • Titus. “The Pseudo-Titus Epistle”. trans. R. Mcl Wilson. New Testament Apocrypha, Vol. 2: Writings Relating to the Apostles Apocalypses and Related Subjects. ed. Wilhelm Schneemelcher. 53-74. Cambridge; Kentucky: Westminster/John Knox Press, 2003.
  • Vander Stichele, Caroline - Penner, Todd C. Contextualizing Gender in Early Christian Discourse: Thinking beyond Thecla. London; New York: T & T Clark, 2009.
  • Wehn, Beate. “‘Blessed Are the Bodies of Those Who Are Virgins’: Reflections on the Image of Paul in the Acts of Thecla”. Journal for the Study of the New Testament 23/79 (2001), 149-164. https://doi.org/10.1177/0142064X0102307912
  • Holy Bible New Standard Revised Version: NRSV Anglicized Edition with Apocrypha. London: Harper Collins Publishing, 2007.
  • “Search e-Clavis – NASSCAL”. Access 28 April 2021. https://www.nasscal.com/search_gcse/
There are 34 citations in total.

Details

Primary Language English
Journal Section Research Articles
Authors

Elif Hilal Karaman 0000-0003-1975-2942

Publication Date September 30, 2021
Acceptance Date September 29, 2021
Published in Issue Year 2021 Volume: 21 Issue: 2

Cite

ISNAD Karaman, Elif Hilal. “A WOMAN ABANDONED BY HER APOSTLE: THECLA’S UNIQUENESS AMONG THE APOCRYPHAL ACTS OF THE APOSTLES”. Dinbilimleri Akademik Araştırma Dergisi 21/2 (September 2021), 963-986. https://doi.org/10.33415/daad.960012.